Search results for 'Gerry Pallier' (try it on Scholar)

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  1.  12
    Damian P. Birney, David B. Bowman & Gerry Pallier (2006). Prior to Paradigm Integration, the Task is to Resolve Construct Definitions of Gf and WM. Behavioral and Brain Sciences 29 (2):127-129.
    Blair's account, like the intelligence field in general, treats many distinct constructs as if they were practically interchangeable – this is not self-evident. Paradigm integration and rationalization of redundant nomenclature are important for the continued development of understanding. The prior task is to demonstrate where synonymity of constructs across paradigms occurs, and where it fails. We present arguments why this is the case. (Published Online April 5 2006).
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  2.  9
    Christophe Pallier, Laura Bosch & Núria Sebastián-Gallés (1997). A Limit on Behavioral Plasticity in Speech Perception. Cognition 64 (3):9-17.
  3.  6
    Christophe Pallier, Anne Christophe & Jacques Mehler (1997). Language-Specific Listening. Trends in Cognitive Sciences 1 (4):129-132.
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  4. Francis Myrna Kamm (1985). Sheila McLean and Gerry Maher, Medicine, Morals, and the Law; Michael Bayles, Reproductive Ethics; Douglas N. Walton, Ethics of Withdrawal of Life-Support Systems Reviewed By. Philosophy in Review 5 (4):168-173.
    Title: Medicine, Morals, and the LawPublisher: Gower Pub CoISBN: 0566005336Author: Sheila McLean and Gerry MaherTitle: Reproductive EthicsPublisher: Prentice HallISBN: 0137739044Author: Michael BaylesTitle: Ethics of Withdrawal of Life-Support SystemsPublisher: Praeger PaperbackISBN: 0275927105Author: Douglas N. Walton.
     
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  5.  28
    J. Andrew Mendelsohn (2002). 'Like All That Lives': Biology, Medicine and Bacteria in the Age of Pasteur and Koch * *In Memory of Gerry Geison, Great Teacher, Scholar, and Friend. History and Philosophy of the Life Sciences 24 (1):3-36.
  6.  9
    Kathryn Dean (2008). After Blair: Politics After The New Labour Decade. Edited by Gerry Hassan. London: Lawrence & Wishart, 2007. Journal of Critical Realism 7 (1):140-147.
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  7. William H. Hughes (1987). Gerry Maher, Ed., Freedom of Speech: Basis and Limits Reviewed By. Philosophy in Review 7 (11):455-457.
     
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  8.  6
    D. M. Lewis (1991). Gerry Petzl (ed.): Inschriften griechischer Städte aus Kleinasien, 24.1: Die Inschriften von Smyrna, II.2: Addenda, Korrigenda und Indices. (Österreichische Akademie der Wissenschaften, Rheinischwestfälische Akademie der Wissenschaften.) Pp. vii + 130; 33 plates. Bonn: Rudolf Habelt, 1990. Paper, DM 95. [REVIEW] The Classical Review 41 (01):266-.
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  9. Robert Endicott Osgood (1953). Ideals and Self-Interest in America's Foreign Relations. By Stuart Gerry Brown. [REVIEW] Ethics 64:132.
     
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  10.  1
    David Gladstone (1997). Book Revew: Health Professionals and the State in Europe, Terry Johnson, Gerry Larkin and Mike Saks , 1995, Routledge, 237 Pages, £13.99 , ISBN 0415-10631-1. [REVIEW] Health Care Analysis 5 (1):73-73.
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  11. John M. Anderson (1954). Freedom Limited: An Essay on Democracy. By Stuart Gerry Brown. [REVIEW] Ethics 65:312.
     
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  12. Daniel J. Boorstin (1954). The Genius of American Politics. By Stuart Gerry Brown. [REVIEW] Ethics 65:66.
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  13. Simon Garrod (1999). The Ascent of Babel: An Exploration of Language, Mind and Understanding by Gerry TM Altmann. Trends in Cognitive Sciences 3 (7):282-282.
     
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  14. John H. Hallowell (1954). Civil Liberties and the Vinson Court. By Stuart Gerry Brown. [REVIEW] Ethics 65:220.
     
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  15. Francis L. K. Hsu (1953). Americans and Chinese: Two Ways of Life. By Stuart Gerry Brown. [REVIEW] Ethics 64:311.
     
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  16. William Hughes (1987). Gerry Maher, Ed., Freedom of Speech: Basis and Limits. [REVIEW] Philosophy in Review 7:455-457.
     
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  17. Burleigh Cushing Rodick (1953). American Constitutional Custom: A Forgotten Factor in the Founding. By Stuart Gerry Brown. [REVIEW] Ethics 64:230.
     
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  18. Josiah Royce (1952). The Religious Philosophy of Josiah Royce; Edited, with an Introductory Essay, by Stuart Gerry Brown. [Syracuse, N.Y.]Syracuse University Press.
     
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  19. Rexford G. Tugwell (1959). The Art of Politics. By Stuart Gerry Brown. [REVIEW] Ethics 70:244.
     
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  20. Corey Brettschneider (2007). The Politics of the Personal: A Liberal Approach. American Political Science Review 101 (1):19-31.
    Feminist thinkers have long criticized liberal theory’s public/private distinction for perpetuating indifference to injustices within the family. Thinkers such as Susan Okin have extended this criticism in evaluating the theory of political liberalism, suggesting that this theory’s reliance on a public conception of citizenship renders it indifferent to the way in which the internal politics of the family can undermine equality.However, I argue in this article that the feminist concern to ensure equality within the domestic sphere can in fact be (...)
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  21. Gerry Spence (2001). Seven Simple Steps to Personal Freedom: An Owner's Manual for Life. St. Martin's Press.
    Beloved author of, among many other books, the bestsellers How to Argue and Win Every Time and The Making of a Country Lawyer , Gerry Spence distills a lifetime of wisdom and observation about how we live, and how we ought to live in Seven Simple Steps to Personal Freedom . Here, in seven chapters, he delivers messages that inspire us first to recognize our servitude-to money, possessions, corporations, the status quo, and our own fears-and then shows us how (...)
     
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  22. Gerry Mackie (2009). Astroturfing Infotopia. Theoria 56 (119):30-56.
    Cass Sunstein details intrinsic flaws in group discussion, even in ideal deliberation, and draws attention to prediction markets and information-aggregation devices on the internet as supplements to discussion. I respond that the supposed flaws do not affect ideal deliberation, and that the evaluation of group discussion is too pessimistic: there are alternative hypotheses to account for his findings, and there are doubts about their external validity. Also, I contend that his evaluation of prediction markets and internet devices is too optimistic. (...)
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  23.  15
    Gerry T. M. Altmann & Yuki Kamide (1999). Incremental Interpretation at Verbs: Restricting the Domain of Subsequent Reference. Cognition 73 (3):247-264.
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  24. Martin Drenthen (2009). Fatal Attraction. Environmental Ethics 31 (3):297-315.
    The concept of wildness not only plays a role in philosophical debates, but also in popular culture. Wild nature is often seen as a place outside the cultural sphere where one can still encounter instances of transcendence. Some writers and moviemakers contest the dominant romanticized view of wild nature by telling stories that somehow show a different harsher face of nature. In encounters with the wild and unruly, humans can sometimes experience the misfit between their well-ordered, human-centered, self-created world view (...)
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  25.  10
    Gerry Altmann & Yuki Kamide (2009). Discourse-Mediation of the Mapping Between Language and the Visual World: Eye Movements and Mental Representation. Cognition 111 (1):55-71.
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  26. Gerry Mackie (2009). Schumpeter's Leadership Democracy. Political Theory 37 (1):128 - 153.
    Schumpeter's redefinition of representative democracy as merely leadership competition was canonical in postwar political science. Schumpeter denies that individual will, common will, or common good are essential to democracy, but he, and anyone, I contend, is forced to assume these conditions in the course of denying them. Democracy is only a method, of no intrinsic value, its sole function to select leaders, according to Schumpeter. Leaders impose their views, and are not controlled by voters, and this is as it should (...)
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  27.  14
    Gerry Altmann & Mark Steedman (1988). Interaction with Context During Human Sentence Processing. Cognition 30 (3):191-238.
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  28.  5
    Gerry T. M. Altmann (2004). Language-Mediated Eye Movements in the Absence of a Visual World: The ‘Blank Screen Paradigm’. Cognition 93 (2):B79-B87.
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  29. Martin Drenthen (2009). Fatal Attraction. Wildnes in Contemporary Film. Environmental Ethics 31 (3):297-315.
    The concept of wildness not only plays a role in philosophical debates, but also in popular culture. Wild nature is often seen as a place outside the cultural sphere where one can still encounter instances of transcendence. Some writers and moviemakers contest the dominant romanticized view of wild nature by telling stories that somehow show a different harsher face of nature. In encounters with the wild and unruly, humans can sometimes experience the misfit between their well-ordered, human-centered, self-created world view (...)
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  30.  8
    Gerry T. M. Altmann & Jelena Mirković (2009). Incrementality and Prediction in Human Sentence Processing. Cognitive Science 33 (4):583-609.
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  31.  12
    Falk Huettig & Gerry Altmann (2005). Word Meaning and the Control of Eye Fixation: Semantic Competitor Effects and the Visual World Paradigm. Cognition 96 (1):23-32.
  32.  9
    Daniel C. Richardson, Gerry T. M. Altmann, Michael J. Spivey & Merrit A. Hoover (2009). Much Ado About Eye Movements to Nothing: A Response to Ferreira Et Al.: Taking a New Look at Looking at Nothing. Trends in Cognitive Sciences 13 (6):235-236.
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  33.  2
    Gerry Webster & Brian Goodwin (1981). History and Structure in Biology. Perspectives in Biology and Medicine 25 (1):39-62.
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  34.  4
    Gerry T. M. Altmann (2002). Learning and Development in Neural Networks – the Importance of Prior Experience. Cognition 85 (2):B43-B50.
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  35.  6
    Gerry Coulter (2016). Žižek and Baudrillard on Terrorism:"Welcome to the Desert of the Real", Indeed! International Journal of Žižek Studies 10 (1).
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  36. Gerry Johnstone (2002). Restorative Justice: Ideas, Values, Debates. Willan Pub..
    Machine generated contents note: 1 Introduction 1 -- 2 Central themes and critical issues 10 -- Introduction 10 -- Core themes 11 -- Differences which have surfaced in the move from -- margins to mainstream 15 -- The claims of restorative justice: a brief examination 21 -- Some limitations of restorative justice 25 -- Some dangers of restorative justice 29 -- Debunking restorative justice 32 -- 3 Reviving restorative justice traditions 36 -- The rebirth of an ancient practice 36 -- (...)
     
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  37.  6
    Zoltán Dienes, Gerry T. M. Altmann & Shi‐Ji Gao (1999). Mapping Across Domains Without Feedback: A Neural Network Model of Transfer of Implicit Knowledge. Cognitive Science 23 (1):53-82.
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  38.  2
    Gerry Armitage (2008). Double Checking Medicines: Defence Against Error or Contributory Factor? Journal of Evaluation in Clinical Practice 14 (4):513-519.
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  39.  5
    Reema Sirriyeh, Rebecca Lawton, Peter Gardner & Gerry Armitage (2012). Reviewing Studies with Diverse Designs: The Development and Evaluation of a New Tool. Journal of Evaluation in Clinical Practice 18 (4):746-752.
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  40.  7
    Gerry Dunne (2016). Scientism and Roman Catholic Theology: Towards Exorcising the Zeitgeist of Institutionalized Truth? Think 15 (42):117-138.
    In a fable by Lincoln Steffens, he recounts the fate of a man, who, climbing to the top of a mountain, seizes hold of the Truth. Satan, suspecting mischief from this upstart, duly directs his underlings to tail him. When the demon reports with alarm the man's success Satan remains unperturbed., he yawned. ll tempt him to institutionalize it.’1.
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  41.  7
    Tanefa A. Apekey, Gerry McSorley, Michelle Tilling & A. Niroshan Siriwardena (2011). Room for Improvement? Leadership, Innovation Culture and Uptake of Quality Improvement Methods in General Practice. Journal of Evaluation in Clinical Practice 17 (2):311-318.
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  42.  10
    Gerry T. M. Altmann (2010). Why Emergentist Accounts of Cognition Are More Theoretically Constraining Than Structured Probability Accounts: Comment on Griffiths Et Al. And McClelland Et Al. Trends in Cognitive Sciences 14 (8):340.
  43. Stuart Gerry Brown (1948). From Provincialism to the Great Community: The Social Philosophy of Josiah Royce. Ethics 59 (1):14-34.
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  44.  9
    Gerry Armitage, Robert Newell & John Wright (2010). Improving the Quality of Drug Error Reporting. Journal of Evaluation in Clinical Practice 16 (6):1189-1197.
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  45.  15
    Gerry Machie (2002). Functionalist Socialization, Family and Character. Analyse & Kritik 24 (1):40-59.
    According to functionalism, the family internalizes and transmits society's supposed value consensus from one generation to the next, and such socialization explains morality, social order, and cultural uniformities. I present three investigations that challenge the concept of functionalist socialization, and propose alternative theories that may better explain observations. First, I present evidence from developmental psychology based largely on American subjects and an ethnographic report from Burkina Faso which suggest that the characters of children are not formed by parental socialization. Second, (...)
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  46.  1
    Magda L. Dumitru, Gitte H. Joergensen, Alice G. Cruickshank & Gerry Altmann (2013). Language-Guided Visual Processing Affects Reasoning: The Role of Referential and Spatial Anchoring. Consciousness and Cognition 22 (2):562-571.
    Language is more than a source of information for accessing higher-order conceptual knowledge. Indeed, language may determine how people perceive and interpret visual stimuli. Visual processing in linguistic contexts, for instance, mirrors language processing and happens incrementally, rather than through variously-oriented fixations over a particular scene. The consequences of this atypical visual processing are yet to be determined. Here, we investigated the integration of visual and linguistic input during a reasoning task. Participants listened to sentences containing conjunctions or disjunctions and (...)
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  47.  14
    Gerry O'Sullivan (1986). Introduction. Thought: A Journal of Philosophy 61 (1):16-22.
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  48.  31
    Gerry Hough (2008). A Dilemma for Sinnott-Armstrong's Moderate Pyrrhonian Moral Scepticism. Philosophical Quarterly 58 (232):457–462.
    In order for us to have epistemic justification, Sinnott-Armstrong believes we do not have to be able to rule out all sceptical hypotheses. He suggests that it is sufficient if we have 'modestly justified beliefs', i.e., if our evidence rules out all non-sceptical alternatives. I argue that modest justification is not sufficient for epistemic justification. Either modest justification is independent of our ability to rule out sceptical hypotheses, but is not a kind of epistemic justification, or else modest justification is (...)
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  49. Gerry Johnstone & Daniel Van Ness (2007). The Meaning of Restorative Justice. In Gerry Johnstone & Daniel W. van Ness (eds.), Handbook of Restorative Justice.
     
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  50.  17
    Gerry Larsson, Kjell Kallenberg, Misa Sjöberg & Sofia Nilsson (2011). Moral Stress in International Humanitarian Aid and Rescue Operations: A Grounded Theory Study. Ethics and Behavior 21 (1):49-68.
    Humanitarian aid professionals frequently encounter situations in which one is conscious of the morally appropriate action but cannot take it because of institutional obstacles. Dilemmas like this are likely to result in a specific kind of stress reaction at the individual level, labeled as moral stress. In our study, 16 individuals working with international humanitarian aid and rescue operations participated in semistructured interviews, analyzed in accordance with a grounded theory approach. A theoretical model of ethical decision making from a moral (...)
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