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  1. Gershon Weiler & Aharon Amir (1996). Hagut Òve-Hitnasut Mivòhar Ketavim. Ha-Òkibuts Ha-Me®Uòhad.
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  2. Gershon Weiler (1994). From Absolutism to Totalitarianism: Carl Schmitt on Thomas Hobbes. Hollowbrook Pub..
  3. Gershon Weiler (1994). "Religion, Interpretation and the Diversity of Belief: The Framework Model From Kant to Durkheim to Davidson", by Terry F. Godlove, Jr. [REVIEW] Philosophy of the Social Sciences 24 (1):110.
     
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  4. Gershon Weiler (1994). What is the Philosophy of Nationalism? Studies in East European Thought 46 (1-2):119 - 128.
  5. Gershon Weiler (1988). Philosophische Parabeln. Braumüller.
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  6. Gershon Weiler (1987). Rationality and Criticism. In Joseph Agassi & I. C. Jarvie (eds.), Rationality: The Critical View. Distributors for the U.S. And Canada, Kluwer Academic Publishers. 297--308.
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  7. Fritz Mauthner & Gershon Weiler (1986). Fritz Mauthner, Sprache Und Leben Ausgewählte Texte Aus Dem Philosophischen Werk.
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  8. Gershon Weiler (1986). Bergman as a Historian of Philosophy. In Abraham Zvie Bar-On (ed.), On Shmuel Hugo Bergman's Philosophy. Distributed in the U.S.A. By Humanities Press. 85-93.
    Bergman's view on the History of philosophy can be characterised as a heuristic doctrine which helps the philosophical pedagogue. Some problems arising from Bergman's religious way of thinking are revealed as underpinning the objections to it, as there are: the multiplicity of systems, the possibility of acquiring final truth, etc. In spite of these objections Bergman's ideas can be maintianed as a very efficient means for a teacher of academic philosophy.
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  9. Gershon Weiler (1984). Al Ha-Milhamah Masah Filosofit. Ha-Kibuts Ha-Me Uhad.
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  10. Gershon Weiler (1980). Kant's Question 'What is Man?'. Philosophy of the Social Sciences 10 (1):1-23.
  11. Gershon Weiler & Martin Hollis (1980). Review Symposium : Philosophical Anthropology as Mere Critique. Philosophy of the Social Sciences 10 (2):201-207.
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  12. H. Smokler, D. A. Rohatyn, Alex C. Michalos, David Zeilicovici, William Demopoulos, Aharon Kantorovich, Ilai Alon, Baruch A. Brody, Zeev Levy & Gershon Weiler (1978). Book Reviews. [REVIEW] Philosophia 7 (2):279-281.
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  13. John Bacon, Alan R. White, M. Glouberman, Lawrence H. Davis, Gershon Weiler, Michael Ruse, Jeffrey Bub, Ilkka Niiniluoto, Yehuda Melzer, Zeev Levy, S. Biderman, Joseph Raz & Irwin C. Lieb (1975). Book Reviews. [REVIEW] Philosophia 5 (3):319-384.
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  14. Franz von Kutschera, Zev Bar-Lev, Gershon Weiler, Haim Marantz & Dov M. Gabbay (1975). Book Reviews. [REVIEW] Philosophia 5 (4):553-577.
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  15. Baruch Brody, R. G. Swinburne, Alex C. Michalos, Gershon Weiler, Geoffrey Sampson, Marcelo Dascal, Shalom Lappin, Yehuda Melzer, Joseph Horovitz, Haim Marantz, Marcelo Dascal, M. Magidor & Michael Katz (1974). Book Reviews. [REVIEW] Philosophia 4 (2-3):279-281.
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  16. Gershon Weiler (1970). Hobbes and Performatives. Philosophy 45 (173):210 - 220.
    Professor J. W. N. Watkins argues in his Hobbes' System of Ideas that Hobbes' theory of moral predicates must be interpreted in terms of Austinian performatives. In this paper I shall argue two points. First, that Watkins' thesis is false. Second, that Hobbes' own doctrine, which asserts that things are made good or just by being declared to be so by the sovereign, is inconsistent. Watkins begins with brief exposition of Hobbes' theory of moral language as stated in the Leviathan (...)
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  17. Gershon Weiler (1970). Mauthner's Critique of Language. Cambridge [Eng.]University Press.
  18. Gershon Weiler (1969). USSHER, Arland: Sages and Schoolmen. [REVIEW] Australasian Journal of Philosophy 47:108.
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  19. Gershon Weiler (1967). A Note on Meaning and Use. Mind 76 (303):424-427.
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  20. Gershon Weiler (1965). Degrees of Knowledge. Philosophical Quarterly 15 (61):317-327.
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  21. Gershon Weiler (1964). The 'World'of Actions and the 'World'of Events. Revue Internationale de Philosophie 18 (70):439-457.
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  22. Gershon Weiler (1963). Mr. Hutchings on God and Existence. Sophia 2 (2):4-6.
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  23. Gershon Weiler (1962). How Rational is Religious Belief? Philosophical Quarterly 12 (47):172-177.
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  24. Gershon Weiler (1962). On Relevance. Mind 71 (284):487-493.
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  25. Gershon Weiler (1962). Tractatus logico‐philosophicus. Philosophical Books 3 (2):25-27.
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  26. Anthony Kenny, J. M. Cameron, E. J. Lemmon, N. J. Brown, G. E. de Graaff, Alan Montefiore, Jenny Teichmann, P. Minkus-Benes, J. Gosling, Rudolf Haller, Gershon Weiler, O. R. Jones, W. J. Rees & Ronald Hall (1961). New Books. [REVIEW] Mind 70 (278):270-289.
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  27. Gershon Weiler (1961). Beliefs and Attributes. Philosophy 36 (137):196 - 210.
    In a philosophical paper the point one wishes to make should be stated at the very outset. And in dealing with a problem which is as controversial as religion, the bias should be confessed before any points are made. I want to conform at once to both these requirements. I want to discuss beliefs, ordinary beliefs but mainly religious ones, for the expression of which, oddly enough, we use the same word. “Belief” and “Faith” are admittedly different in English, but (...)
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  28. Gershon Weiler (1961). New Books. [REVIEW] Mind 70 (278):282-283.
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  29. Gershon Weiler (1960). Is Humpty Dumpty Vindicated? Inquiry 3 (1-4):278 – 281.
    Can Humpty Dumpty be seriously taken as expounding and exemplifying a possible attitude to language? Mr. Tennessen has taken the view that this is so. It is argued here that (a) his view bears close resemblance to some recent criticisms of Wittgenstein's theory of language-games, (b) that while Tennessen's descriptive statements about the expansion of language are mostly correct, (c) his constituting this as a vindication of the Humpty Dumpty attitude is wrong. One of Tennessen's examples is analysed and his (...)
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  30. Gershon Weiler (1960). Universalizability by Me. Philosophical Quarterly 10 (39):167-170.
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  31. Gershon Weiler (1958). On Fritz Mauthner's Critique of Language. Mind 67 (265):80-87.
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