Search results for 'Gert Jan Wilt' (try it on Scholar)

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  1.  12
    Michael Ruse, Gert Jan Wilt & Mark G. Kuczewski (1994). Book Reviews. [REVIEW] Theoretical Medicine and Bioethics 15 (4):455-463.
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  2.  9
    Gert Jan van Der Wilt (1994). Health Care and the Principle of Fair Equality of Opportunity. Bioethics 8 (4):329-349.
  3.  4
    Rob Reuzel, Wija Oortwijn, Michael Decker, Christian Clausen, Pedro Gallo, John Grin, Armin Grunwald, Leo Hennen, Gert Wilt & Yutaka Yoshinaka (2004). Ethics and HTA: Some Lessons and Challenges for the Future. Poiesis and Praxis 2 (s 2-3):247-256.
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  4.  7
    Harris Bechtol (2015). Gert-Jan van der Heiden: Ontology After Ontotheology: Plurality, Event, and Contingency in Contemporary Philosophy. Continental Philosophy Review 48 (4):497-504.
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  5.  5
    Brian Harding (2015). Ontology After Ontotheology: Plurality, Event and Contingency in Contemporary Philosophy. By Gert‐Jan van der Heiden. Pp. Ix, 340, Pittsburg, Duquesne University Press, 2014, $30.00. [REVIEW] Heythrop Journal 56 (6):1085-1086.
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  6.  11
    Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.
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  7.  20
    Garrett Zantow Bredeson (2011). The Truth (and Untruth) of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement Gert-Jan van der Heiden Pittsburgh, PA: Duquesne University Press, 2010; 296 Pp.; $25.00 (Paperback). [REVIEW] Dialogue 50 (02):407-409.
  8.  6
    Lauren Swayne Barthold (2014). The Truth (and Untruth) of Language: Heidegger, Ricoeur, and Derrida on Disclosure and Displacement. By Gert‐Jan van der Heiden. Pp. 244, Pittsburgh, PA, Duquesne University Press, 2010, $20.54. [REVIEW] Heythrop Journal 55 (4):739-742.
  9.  5
    Karl Simms (2010). Review of Gert-Jan Van der Heiden, The Truth (and Untruth) of Language: Heidegger, Ricoeur and Derrida on Disclosure and Displacement. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
  10.  1
    Mally'S. Deont1c Log1c (2004). Gert-Jan C. LOKHORST Erasmus University, Rotterdam Lou GOBLE Willamette University, Salem. Grazer Philosophische Studien: Internationale Zeitschrift für Analytische Philosophie. Vol. 67 67:37-57.
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  11.  9
    Bernard Gert (2007). Reply to Julia Driver, Timm Triplett, and Kathleen Wallace. Metaphilosophy 38 (4):404-419.
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  12.  4
    Kristin Bakke Lysdahl, Wija Oortwijn, Gert Jan van der Wilt, Pietro Refolo, Dario Sacchini, Kati Mozygemba, Ansgar Gerhardus, Louise Brereton & Bjørn Hofmann (2016). Ethical analysis in HTA of complex health interventions. BMC Medical Ethics 17 (1):1.
    In the field of health technology assessment, there are several approaches that can be used for ethical analysis. However, there is a scarcity of literature that critically evaluates and compares the strength and weaknesses of these approaches when they are applied in practice. In this paper, we analyse the applicability of some selected approaches for addressing ethical issues in HTA in the field of complex health interventions. Complex health interventions have been the focus of methodological attention in HTA. However, the (...)
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  13.  22
    Gert Jan van der Wilt, Rob Reuzel & H. David Banta (2000). The Ethics of Assessing Health Technologies. Theoretical Medicine and Bioethics 21 (1):101-113.
    Health technology assessment consists of thesystematic study of the consequences of theintroduction or continued use of the technology in aparticular context, with the explicit objective toarrive at a judgment of the value or merit of thetechnology. Ideally, it is aimed at assessing allaspects of a given technology or group oftechnologies, including non-technical, e.g.socio-ethical, aspects. However, methods for assessingsocio-ethical implications of health technology arerelatively undeveloped and few mechanisms exist totake action based on the results of such evaluations.Still, the examples of cochlear (...)
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  14.  5
    Rob P. B. Reuzel, Gert-Jan van Der Wilt, Henk A. M. J. ten Have & Pieter F. de Vries Robbé (1999). Reducing Normative Bias in Health Technology Assessment: Interactive Evaluation and Casuistry. Medicine, Health Care and Philosophy 2 (3):255-263.
    Health technology assessment (HTA) is often biased in the sense that it neglects relevant perspectives on the technology in question. To incorporate different perspectives in HTA, we should pursue agreement about what are relevant, plausible, and feasible research questions; interactive technology assessment (iTA) might be suitable for this goal. In this way a kind of procedural ethics is established. Currently, ethics too often is focussed on the application of general principles, which leaves a lot of confusion as to what really (...)
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  15.  6
    Gert Jan van der Wilt (1994). Cost-Effectiveness Analysis of Health Care Services, and Concepts of Distributive Justice. Health Care Analysis 2 (4):296-305.
    Two answers to the question ‘how can we allocate health care resources fairly?’ are introduced and discussed. Both utilitarian and egalitarian approaches are found relevant, but both exhibit considerable theoretical and practical difficulties. Neither seems capable of solving the problem on its own. It is suggested that, for practical purposes, a version of Rawls' famous thought experiment might provide at least some enlightenment about which theoretical approach should be used to address the question.
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  16.  18
    Gert Jan van der Wilt (1994). Health Care and the Principle of Fair Equality of Opportunity. Bioethics 8 (4):329–349.
    ABSTRACTIn The Netherlands, the public funding of a number of health care services is controversial. What can we learn from this about the moral concerns that underlie these judgements? And, if there is anything to learn, can we use this improved understanding to scrutinise the adequacy of particular decisions concerning the public funding of health care services? In the present paper, I will analyse three cases: corrective surgey, In Vitro Fertilisation and liver transplantation. I will summarise the arguments that have (...)
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  17.  4
    Margriet Moret-Hartman, Rob Reuzel, John Grin & Gert Jan van der Wilt (2008). Participatory Workshops Are Not Enough to Prevent Policy Implementation Failures: An Example of a Policy Development Process Concerning the Drug Interferon-Beta for Multiple Sclerosis. [REVIEW] Health Care Analysis 16 (2):161-175.
    A possible explanation for policy implementation failure is that the views of the policy’s target groups are insufficiently taken into account during policy development. It has been argued that involving these groups in an interactive process of policy development could improve this. We analysed a project in which several target populations participated in workshops aimed to optimise the utilisation of an expensive novel drug (interferon beta) for patients with Multiple Sclerosis. All participants seemed to agree on the appropriateness of establishing (...)
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  18.  3
    Rob Reuzel, Gert Jan van Der Wilt, Pieter Vries Robbdeé & Henk ten Have (2001). A View From the Netherlands: Ethics as Interactive Evaluation. Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.
    From 1991 to 1994 the Dutch Health Insurance Council financed research on Extracorporeal Membrane Oxygenation . This is a technique for providing cardiopulmonary bypass to patients with pulmonary and/or cardiac failure. Most often, these patients are premature neonates. During ECMO, blood is drained from the right atrium, pumped along a membrane where gas exchange takes place, and then redirected to the aorta. To prevent blood clotting, heparin is added. However, with the heparin added, the risk of hemorrhage is considerably increased. (...)
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  19. Rob Reuzel, Gert Jan Van der Wilt, Pieter de Vries Robbé & Henk ten Have (2001). A View From the Netherlands: Ethics as Interactive Evaluation. Cambridge Quarterly of Healthcare Ethics 10 (1):110-114.
    From 1991 to 1994 the Dutch Health Insurance Council financed research on Extracorporeal Membrane Oxygenation (ECMO). This is a technique for providing cardiopulmonary bypass to patients with pulmonary and/or cardiac failure. Most often, these patients are premature neonates. During ECMO, blood is drained from the right atrium, pumped along a membrane where gas exchange takes place, and then redirected to the aorta. To prevent blood clotting, heparin is added. However, with the heparin added, the risk of hemorrhage is considerably increased. (...)
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  20.  18
    Jeroen van den Hoven, Gert-Jan Lokhorst & Ibo van de Poel (2012). Engineering and the Problem of Moral Overload. Science and Engineering Ethics 18 (1):143-155.
    When thinking about ethics, technology is often only mentioned as the source of our problems, not as a potential solution to our moral dilemmas. When thinking about technology, ethics is often only mentioned as a constraint on developments, not as a source and spring of innovation. In this paper, we argue that ethics can be the source of technological development rather than just a constraint and technological progress can create moral progress rather than just moral problems. We show this by (...)
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  21. Gert-Jan C. Lokhorst, Maarten Doormans Kwantitatieve Argumenten Voor Vooruitgang in de Kunst.
    Basisbegrippen. Een formeel model voor de ontwikkeling van de kunst is een structuur T, <, K, , d, p, q, s, B , waarbij T een verzameling van “tijdstippen” is, < (“is eerder dan”) een relatie op T is, K een verzameling van “mogelijke kunstwerken” is, (“levert commentaar op”) een relatie op K is, d, p, q en s functies van K naar de verzameling van alle deelverzamelingen van K zijn, en B een functie van T naar de verzameling van (...)
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  22. Gert-Jan Lokhorst, INTERview.
    prevailing view, holding that the contents of our thoughts are mainly the result of external factors. The corollary is that we will never really be able to read a person’s mind.
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  23. Gert-Jan Lokhorst, De Mens AlS Computer.
    De mens is in de afgelopen drie eeuwen vaak vergeleken met allerlei soorten machines. In de achttiende eeuw was de klokmetafoor tamelijk populair; psychologische termen als ‘drijfveer’, ‘van slag raken’ en ‘opgewonden zijn’ herinneren hier nog aan [Vroon and Draaisma, 1985]. In de negentiende eeuw overheerste de stoommachine-metafoor. De psychologie van Freud wordt wel als een uitgewerkte versie van deze metafoor beschouwd [Russelmann, 1983]. Ook uitdrukkingen als ‘uitlaatkleppen’, ‘stoom afblazen’ en ‘iemand opstoken’ zijn eraan te danken. De stoommachine-metafoor wordt nog (...)
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  24.  1
    Gert-Jan van der Heiden (2014). The Voice of the Past in the Present. Journal of the Philosophy of History 8 (3):426-444.
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  25.  15
    Gert-Jan C. Lokhorst (2013). An Intuitionistic Reformulation of Mally's Deontic Logic. Journal of Philosophical Logic 42 (4):635-641.
    In 1926, Ernst Mally proposed a number of deontic postulates. He added them as axioms to classical propositional logic. The resulting system was unsatisfactory because it had the consequence that A is the case if and only if it is obligatory that A. We present an intuitionistic reformulation of Mally’s deontic logic. We show that this system does not provide the just-mentioned objectionable theorem while most of the theorems that Mally considered acceptable are still derivable. The resulting system is unacceptable (...)
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  26. Gert-Jan C. Lokhorst (1999). Ernst Mally's Deontik (1926). Notre Dame Journal of Formal Logic 40 (2):273-282.
    In 1926, Mally proposed the first formal deontic system. As Mally and others soon realized, this system had some rather strange consequences. We show that the strangeness of Mally's system is not so much due to Mally's informal deontic principles as to the fact that he formalized those principles in terms of the propositional calculus. If they are formalized in terms of relevant logic rather than classical logic, one obtains a system which is related to Anderson's relevant deontic logic and (...)
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  27. Gert-Jan C. Lokhorst (2006). Andersonian Deontic Logic, Propositional Quantification, and Mally. Notre Dame Journal of Formal Logic 47 (3):385-395.
    We present a new axiomatization of the deontic fragment of Anderson's relevant deontic logic, give an Andersonian reduction of a relevant version of Mally's deontic logic previously discussed in this journal, study the effect of adding propositional quantification to Anderson's system, and discuss the meaning of Anderson's propositional constant in a wide range of Andersonian deontic systems.
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  28. Gert-Jan C. Lokhorst (1999). Geach's Deontic Quantifier. Philosophia 27 (1-2):247-251.
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  29.  8
    Gert-Jan Lokhorst, Mally's Deontic Logic. Grazer Philosophische Studien.
    In 1926, Mally presented the first formal system of deontic logic. His system had several consequences which Mally regarded as surprising but defensible. It also, however, has the consequence that A is obligatory if and only if A is the case, which is unacceptable from the point of view of any reasonable deontic logic. We describe Mally's system and discuss how it might reasonably be repaired.
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  30.  65
    Gert-Jan Lokhorst (2011). Computational Meta-Ethics. Minds and Machines 21 (2):261-274.
    It has been argued that ethically correct robots should be able to reason about right and wrong. In order to do so, they must have a set of do’s and don’ts at their disposal. However, such a list may be inconsistent, incomplete or otherwise unsatisfactory, depending on the reasoning principles that one employs. For this reason, it might be desirable if robots were to some extent able to reason about their own reasoning—in other words, if they had some meta-ethical capacities. (...)
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  31.  2
    Jonas Ahlskog (forthcoming). The Crisis of Testimony in Historiography. Brill.
    _ Source: _Page Count 23 The essay examines the recent discussion about a “crisis of testimony” in historiography. Central to this discussion is the question of how it is possible for human testimony to convey information about the limit experiences of 20th century history. Given that the credibility of testimony is assessed by appealing to our previous understanding of what is credible, testimony to limit experiences risks being dismissed as unbelievable or implausible. This issue has recently been addressed in the (...)
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  32.  42
    Nicole A. Vincent, Pim Haselager & Gert-Jan Lokhorst (2011). “The Neuroscience of Responsibility”—Workshop Report. Neuroethics 4 (2):175-178.
    This is a report on the 3-day workshop “The Neuroscience of Responsibility” that was held in the Philosophy Department at Delft University of Technology in The Netherlands during February 11th–13th, 2010. The workshop had 25 participants from The Netherlands, Germany, Italy, UK, USA, Canada and Australia, with expertise in philosophy, neuroscience, psychology, psychiatry and law. Its aim was to identify current trends in neurolaw research related specifically to the topic of responsibility, and to foster international collaborative research on this topic. (...)
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  33.  6
    Gert-Jan van der Heiden (2011). Announcement, Attestation, and Equivocity. American Catholic Philosophical Quarterly 85 (3):415-432.
    Ricoeur’s hermeneutics provides us with an important and original account of the meaning and the implications of the “ontological turn” that has taken place in hermeneutics since Heidegger’s work. By means of the pair ontologisation and hermeneutisation, which is borrowed from Jean Grondin, this paper examineshow Ricoeur rethinks the relation between being and language. Distancing itself from Nancy’s critique of Ricoeur’s hermeneutics, this paper first shows thatRicoeur’s hermeneutic ontology should not be understood as a “secondary” form of hermeneutics. Rather, it (...)
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  34.  15
    Ben Robins, Kerstin Dautenhahn, Ester Ferrari, Gernot Kronreif, Barbara Prazak-Aram, Patrizia Marti, Iolanda Iacono, Gert Jan Gelderblom, Tanja Bernd & Francesca Caprino (2012). Scenarios of Robot-Assisted Play for Children with Cognitive and Physical Disabilities. Interaction Studies 13 (2):189-234.
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  35.  17
    Jeroen van Den Hoven & Gert-Jan Lokhorst (2002). Deontic Logic and Computer-Supported Computer Ethics. In James Moor & Terrell Ward Bynum (eds.), Cyberphilosophy: The Intersection of Philosophy and Computing. Blackwell Pub. 376-386.
  36.  1
    Jonas Ahlskog (forthcoming). The Crisis of Testimony in Historiography. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 23 The essay examines the recent discussion about a “crisis of testimony” in historiography. Central to this discussion is the question of how it is possible for human testimony to convey information about the limit experiences of 20th century history. Given that the credibility of testimony is assessed by appealing to our previous understanding of what is credible, testimony to limit experiences risks being dismissed as unbelievable or implausible. This issue has recently been addressed in the (...)
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  37.  4
    Martijn Boven, Eddo Evink & Gert-Jan van der Heiden (2014). Paul Ricoeur and the Future of the Humanities. International Journal of Philosophy and Theology 75 (2):112-114.
  38.  6
    Roel Van Goor, Frieda Heyting & Gert-Jan Vreeke (2004). Beyond Foundations - Signs of a New Normativity in Philosophy of Education. Educational Theory 54 (2):1-1.
  39.  9
    Gert-Jan C. Lokhorst (1996). Reasoning About Actions and Obligations in First-Order Logic. Studia Logica 57 (1):221 - 237.
    We describe a new way in which theories about the deontic status of actions can be represented in terms of the standard two-sorted extensional predicate calculus. Some of the resulting formal theories are easy to implement in Prolog; one prototype implementation--R. M. Lee's deontic expert shell DX--is briefly described.
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  40.  14
    Gert-Jan C. Lokhorst (2015). Mally’s Deontic Logic: Reducibility and Semantics. Journal of Philosophical Logic 44 (3):309-319.
    We discuss three aspects of the intuitionistic reformulation of Mally’s deontic logic that was recently proposed ). First, this reformulation is more similar to Standard Deontic Logic than appears at first sight: like Standard Deontic Logic, it is Kanger reducible and Anderson reducible to alethic logic and it has a semantical interpretation that can be read in deontic terms. Second, this reformulation has an extension that provides 100% of the theorems stated by Mally himself. Third, it is interesting to view (...)
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  41.  5
    Gert-Jan van der Heiden (2009). Het verlangen naar cultuur. Wijsgerig Perspectief 49 (3):38-39.
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  42.  44
    Gert Jan Lokhorst (1988). Ontology, Semantics and Philosophy of Mind in Wittgenstein's Tractatus: A Formal Reconstruction. [REVIEW] Erkenntnis 29 (1):35 - 75.
    The paper presents a formal explication of the early Wittgenstein's views on ontology, the syntax and semantics of an ideal logical language, and the propositional attitudes. It will be shown that Wittgenstein gave a language of thought analysis of propositional attitude ascriptions, and that his ontological views imply that such ascriptions are truth-functions of (and supervenient upon) elementary sentences. Finally, an axiomatization of a quantified doxastic modal logic corresponding to Tractarian semantics will be given.
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  43.  35
    Gert-Jan C. Lokhorst (1999). The Digital Phoenix: How Computers Are Changing Philosophy. Terrell Ward Bynum and James H. Moor, Editor. [REVIEW] Ethics and Information Technology 1 (1):67-71.
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  44.  4
    Gert-Jan van der Heiden (2009). De rede en haar monsters. Wijsgerig Perspectief 49 (2):38.
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  45.  2
    Gert-Jan van der Heiden (2015). The Letter and the Witness: Agamben, Heidegger, and Derrida. Journal of the British Society for Phenomenology 46 (4):292-306.
    In Remnants of Auschwitz, Agamben introduces a particular conception of bearing witness to overcome the problems contained in an account of language that depends on the voice or the letter. From his earlier work, it is clear that his critique of the voice and the letter is not only directed to ancient and medieval metaphysics, but also concerns Heidegger's account of the voice and Derrida's account of the letter and writing. Yet, if Agamben is correct in claiming that bearing witness (...)
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  46.  7
    Gert-Jan van der Heiden (2009). De toe-eigening van het oorspronkelijke en het eigene. Tijdschrift Voor Filosofie 71 (2):305-329.
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  47.  2
    Chris de Bont, Gert Jan Veldwisch, Hans Charles Komakech & Jeroen Vos (forthcoming). The Fluid Nature of Water Grabbing: The on-Going Contestation of Water Distribution Between Peasants and Agribusinesses in Nduruma, Tanzania. Agriculture and Human Values.
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  48.  2
    Nick Degens, Birgit Endrass, Gert Jan Hofstede, Adrie Beulens & Elisabeth André (forthcoming). ‘What I See is Not What You Get’: Why Culture-Specific Behaviours for Virtual Characters Should Be User-Tested Across Cultures. AI and Society.
  49.  5
    Gert-Jan Hospers (2003). Creative Cities: Breeding Places in the Knowledge Economy. Knowledge, Technology and Policy 16 (3):143-162.
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  50.  10
    Gert-Jan van Der Heiden (2008). The Scintillation of the Event. Symposium: The Canadian Journal of Continental Philosophy 12 (2):93-109.
    In Le Sens du monde, Nancy argues that “some value of scintillating phenomenality remains invincibly attached” to Badiou’s notion of the event. This paper examines to what extent Nancy’s comments still apply to Badiou’s phenomenology of the event developed in Logiques des mondes. In particular, although Badiou provides a thorough account of the event from the perspective of the consequences it enables, I show on the basis of Nancy’s suggestion that he tends to neglect an account of the event from (...)
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