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  1. Gert-Jan van der Heiden (2013). The Early Heidegger 's Philosophy of Life: Facticity, Being, and Language (Perspectives in Continental Philosophy),by Scott M. Campbell. International Journal of Philosophy and Theology 74 (1):85-86.
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  2. Gert-Jan van der Heiden (2012). Speaking on Behalf of the Other: Death and Dialogue in Plato, Gadamer, and Derrida. Heythrop Journal 53 (2):264-277.
  3. Gert-Jan van der Heiden (2011). Announcement, Attestation, and Equivocity. American Catholic Philosophical Quarterly 85 (3):415-432.
    Ricoeur’s hermeneutics provides us with an important and original account of the meaning and the implications of the “ontological turn” that has taken place in hermeneutics since Heidegger’s work. By means of the pair ontologisation and hermeneutisation, which is borrowed from Jean Grondin, this paper examineshow Ricoeur rethinks the relation between being and language. Distancing itself from Nancy’s critique of Ricoeur’s hermeneutics, this paper first shows thatRicoeur’s hermeneutic ontology should not be understood as a “secondary” form of hermeneutics. Rather, it (...)
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  4. Gert-Jan van der Heiden, Karel Novotny, Inga Römer & Laszlo Tengelyi (eds.) (2011). Investigating Subjectivity: Classical and New Perspectives. Brill.
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  5. Gert-Jan van der Heiden (2009). De rede en haar monsters. Wijsgerig Perspectief 49 (2):38.
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  6. Gert-Jan van der Heiden (2009). De toe-eigening van het oorspronkelijke en het eigene. Tijdschrift Voor Filosofie 71 (2):305-329.
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  7. Gert-Jan van der Heiden (2009). Het verlangen naar cultuur. Wijsgerig Perspectief 49 (3):38-39.
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  8. Gert-Jan van der Heiden (2009). The Appropriation of the Original and the Own. Derrida's Critical Questions with Respect to Heidegger's Concept of Translation. Tijdschrift Voor Filosofie 71 (2):305-329.
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  9. Gert-Jan van der Heiden (2009). The Poetic Experience of Language and the Task of Thinking. Philosophy Today 53 (2):115-126.
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  10. Gert-Jan van Der Heiden (2008). The Scintillation of the Event. Symposium: The Canadian Journal of Continental Philosophy 12 (2):93-109.
    In Le Sens du monde, Nancy argues that “some value of scintillating phenomenality remains invincibly attached” to Badiou’s notion of the event. This paper examines to what extent Nancy’s comments still apply to Badiou’s phenomenology of the event developed in Logiques des mondes. In particular, although Badiou provides a thorough account of the event from the perspective of the consequences it enables, I show on the basis of Nancy’s suggestion that he tends to neglect an account of the event from (...)
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  11. Gert-Jan van der Heiden (2007). Distantiatie in de Hermeneutiek Van Paul Ricoeur. Bijdragen 68 (3):277-297.
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