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  1. Gert-Jan van der Heiden (forthcoming). The Abandonment of Hermeneutics and the Potentialization of the Past Nancy and Agamben on the Loss of Tradition. Philosophy and Social Criticism:0191453714566482.
    Both Agamben and Nancy introduce the notions of ban and abandonment to understand the contemporary experience of the loss of tradition. Whereas Nancy reinterprets hermeneutics in light of this abandonment, Agamben tries to move beyond this account of abandonment. In this article, I examine how these two positions are related and to which conceptions of hermeneutics and tradition they give rise. First, I explore how the notion of abandonment provides an alternative to Gadamer’s account of hermeneutics, which focuses on the (...)
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  2. Gert-Jan van der Heiden (2013). The Early Heidegger 's Philosophy of Life: Facticity, Being, and Language (Perspectives in Continental Philosophy),by Scott M. Campbell. International Journal of Philosophy and Theology 74 (1):85-86.
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  3. Gert-Jan van der Heiden (2012). Speaking on Behalf of the Other: Death and Dialogue in Plato, Gadamer, and Derrida. Heythrop Journal 53 (2):264-277.
  4. Gert-Jan van der Heiden (2011). Announcement, Attestation, and Equivocity. American Catholic Philosophical Quarterly 85 (3):415-432.
    Ricoeur’s hermeneutics provides us with an important and original account of the meaning and the implications of the “ontological turn” that has taken place in hermeneutics since Heidegger’s work. By means of the pair ontologisation and hermeneutisation, which is borrowed from Jean Grondin, this paper examineshow Ricoeur rethinks the relation between being and language. Distancing itself from Nancy’s critique of Ricoeur’s hermeneutics, this paper first shows thatRicoeur’s hermeneutic ontology should not be understood as a “secondary” form of hermeneutics. Rather, it (...)
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  5. Gert-Jan van der Heiden, Karel Novotny, Inga Römer & Laszlo Tengelyi (eds.) (2011). Investigating Subjectivity: Classical and New Perspectives. Brill.
    Investigating Subjectivity examines the importance of a phenomenological account of the subject for the nature and the status of phenomenology, for different themes from practical philosophy and in relation to issues from the philosophy of ...
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  6. Gert-Jan van der Heiden (2009). De rede en haar monsters. Wijsgerig Perspectief 49 (2):38.
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  7. Gert-Jan van der Heiden (2009). De toe-eigening van het oorspronkelijke en het eigene. Tijdschrift Voor Filosofie 71 (2):305-329.
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  8. Gert-Jan van der Heiden (2009). Het verlangen naar cultuur. Wijsgerig Perspectief 49 (3):38-39.
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  9. Gert-Jan van der Heiden (2009). The Appropriation of the Original and the Own. Derrida's Critical Questions with Respect to Heidegger's Concept of Translation. Tijdschrift Voor Filosofie 71 (2):305-329.
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  10. Gert-Jan van der Heiden (2009). The Poetic Experience of Language and the Task of Thinking. Philosophy Today 53 (2):115-126.
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  11. Gert-Jan van Der Heiden (2008). The Scintillation of the Event. Symposium: The Canadian Journal of Continental Philosophy 12 (2):93-109.
    In Le Sens du monde, Nancy argues that “some value of scintillating phenomenality remains invincibly attached” to Badiou’s notion of the event. This paper examines to what extent Nancy’s comments still apply to Badiou’s phenomenology of the event developed in Logiques des mondes. In particular, although Badiou provides a thorough account of the event from the perspective of the consequences it enables, I show on the basis of Nancy’s suggestion that he tends to neglect an account of the event from (...)
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  12. Gert-Jan van der Heiden (2007). Distantiatie in de Hermeneutiek Van Paul Ricoeur. Bijdragen 68 (3):277-297.
    One of the key concepts of Paul Ricoeur’s hermeneutics is the notion of distanciation. In this article we show that Ricoeur introduces this notion as a correction of Heidegger’s focus on being-in and Gadamer’s emphasis on belonging . Ricoeur argues that distanciation does not lead to the uprooting of our belonging to a tradition. Rather, distanciation is an integral part of the dynamics that constitutes tradition. We discuss the different senses in which Ricoeur understands distanciation as a positive and productive (...)
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