Search results for 'Gertrude Carman Bussey' (try it on Scholar)

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  1. Gertrude Carman Bussey, Marion Delia Crane & Gertrude Carman Bussey (1916). Dr. Bosanquet's Doctrine of Freedom. Philosophical Review 25 (5):711-730.score: 870.0
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  2. Gertrude C. Bussey (1930). Croce's Theory of Freedom. Philosophical Review 39 (1):1-16.score: 240.0
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  3. Gertrude C. Bussey (1922). Anticipations of Kant's Refutation of Sensationalism. Philosophical Review 31 (6):564-580.score: 240.0
  4. Gertrude Cartman Bussey (1917). Mechanism and the Problem of Freedom. The Monist 27 (2):295-306.score: 240.0
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  5. Taylor Carman (2003). Heidegger's Analytic: Interpretation, Discourse, and Authenticity in Being and Time. Cambridge University Press.score: 60.0
    This book offers a new interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework (often taken for granted in readings of Heidegger) and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this (...)
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  6. Taylor Carman (2009). Merleau-Ponty and the Mystery of Perception. Philosophy Compass 4 (4):630-638.score: 30.0
    This article offers an overview of the structure and significance of Merleau-Ponty's phenomenology. Neither a psychological nor an epistemological theory, Merleau-Ponty's Phenomenology of Perception is instead an attempt to describe perceptual experience as we experience it. Although he was influenced heavily by Husserl, Heidegger, and Gestalt psychology, his work departs significantly from all three. Particularly original is his account of our bodily, precognitive experience of other persons, which he argues is essentially more primitive than any belief or doubt we can (...)
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  7. Taylor Carman (2005). On the Inescapability of Phenomenology. In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. 67.score: 30.0
  8. Taylor Carman (2010). Heidegger's Anti-Neo-Kantianism. Philosophical Forum 41 (1):131-142.score: 30.0
  9. Taylor Carman (2001). On Making Sense (and Nonsense) of Heidegger. Philosophy and Phenomenological Research 63 (3):561-572.score: 30.0
  10. Taylor Carman (2007). Dennett on Seeming. Phenomenology and the Cognitive Sciences 6 (1-2):99-106.score: 30.0
    Dennett’s eliminativist theory of consciousness rests on an implausible reduction of sensory seeming to cognitive judgment. The “heterophenomenological” testimony to which he appeals in urging that reduction poses no threat to phenomenology, but merely demonstrates the conceptual indeterminacy of small-scale sensory appearances. Phenomenological description is difficult, but the difficulty does not warrant Dennett’s neo-Cartesian claim that there is no such thing as seeming at all as distinct from judging.
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  11. Taylor Carman (2008). Review of Thomas Baldwin (Ed.), Reading Merleau-Ponty: On Phenomenology of Perception. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 30.0
  12. Taylor Carman (1995). Heidegger's Concept of Presence. Inquiry 38 (4):431 – 453.score: 30.0
    The central question in Heidegger's philosophy, early and late, is that concerning the meaning of being. Recently, some have suggested that Heidegger himself interprets being to mean presence (Anwesen, Anwesenheit, Praesenz), citing as evidence lectures dating from the 1920s to the 1960s. I argue, on the contrary, that Heidegger regards the equation between being and presence as the hallmark of metaphysical thinking, and that it only ever appears in his texts as a gloss on the philosophical tradition, not as an (...)
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  13. Taylor Carman (2003). First Persons: On Richard Moran's Authority and Estrangement. Inquiry 46 (3):395 – 408.score: 30.0
    Richard Moran's Authority and Estrangement offers a subtle and innovative account of self-knowledge that lifts the problem out of the narrow confines of epistemology and into the broader context of practical reasoning and moral psychology. Moran argues convincingly that fundamental self/other asymmetries are essential to our concept of persons. Moreover, the first- and the third-person points of view are systematically interconnected, so that the expression or avowal of one's attitudes constitutes a substantive form of self-knowledge. But while Moran's argument is (...)
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  14. Taylor Carman (2004). Review of Maurice Merleau-Ponty, Nature: Course Notes From the College de France. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).score: 30.0
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  15. Christián Carlos Carman (2005). Scientific Realism" is Said in Many Ways, at Least in 1111: An Elucidation of the Term "Scientific Realism. Scientiae Studia 3 (1):43-64.score: 30.0
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  16. Taylor Carman (2002). Was Heidegger a Linguistic Idealist? Inquiry 45 (2):205 – 215.score: 30.0
  17. Taylor Carman (2002). Review of Steven Galt Crowell, Husserl, Heidegger, and the Space of Meaning: Paths Toward Transcendental Phenomenology. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 30.0
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  18. Taylor Carman (1994). On Being Social: A Reply to Olafson. Inquiry 37 (2):203 – 223.score: 30.0
    Frederick Olafson criticizes Hubert Dreyfus’s interpretation of BEING AND TIME on a number of points, including the meaning of being, the nature of intentionality, and especially the role of das Man in Heidegger’s account of social existence. But on the whole Olafson’s critique is unconvincing because it rests on an implausible account of presence and perceptual intuition in Heidegger’s early philosophy, and because Olafson maintains an overly individuated notion of Dasein and consequently a one-sided conception of the role of das (...)
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  19. Taylor Carman (2005). Review of Mauro Carbone, The Thinking of the Sensible: Merleau-Ponty's a-Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 30.0
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  20. Taylor Carman (1999). The Body in Husserl and Merleau-Ponty. Philosophical Topics 27 (2):205-226.score: 30.0
    The terminological boxes into which we press the history of philosophy often obscure deep and important differences among major figures supposedly belonging to a single school of thought. One such disparity within the phenomenological movement, often overlooked but by no means invisible, separates Merleau-Pontys Phenomenology of Perception from the Husserlian program that initially inspired it. For Merleau-Pontys phenomenology amounts to a radical, if discreet, departure not only from Husserls theory of intentionality generally, but more specifically from his account of the (...)
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  21. Christián C. Carman (2011). On the Determination of Planetary Distances in the Ptolemaic System. International Studies in the Philosophy of Science 24 (3):257-265.score: 30.0
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  22. Taylor Carman & Mark B. N. Hansen (eds.) (2005). The Cambridge Companion to Merleau-Ponty. Cambridge University Press.score: 30.0
    Maurice Merleau-Ponty was described by Paul Ricoeur as "the greatest of the French phenomenologists." The new essays in this volume examine the full scope of Merleau-Ponty's philosophy, from his central and abiding concern with the nature of perception and the bodily constitution of intentionality to his reflections on science, nature, art, history, and politics. The authors explore the historical origins and context of his thought as well as its continuing relevance to contemporary work in phenomenology, philosophy of mind, cognitive science, (...)
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  23. Taylor Carman (2008). Merleau-Ponty. Routledge.score: 30.0
    Life and works -- Intentionality and perception -- Body and world -- Self and others -- History and politics -- Vision and style -- Legacy and relevance.
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  24. Taylor Carman (2002). Review of Robert J. Dostal (Ed.), The Cambridge Companion to Gadamer. [REVIEW] Notre Dame Philosophical Reviews 2002 (10).score: 30.0
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  25. P. J. Bussey (1988). The Foundations of Quantum Mechanics. Foundations of Physics 18 (5):491-528.score: 30.0
    Starting from a set of assumptions mainly of an “operational” or experimentally based nature, a derivation of quantum mechanics is presented, with the aim of clarifying the essential features of the theory and their interpretation. Various properties of quantum mechanics such as the addition of amplitudes, the calculation of probabilities, de Broglie's equations, and energy-momentum conservation are derived from first principles. It is investigated whether quantum amplitudes may be constructed from quantities of higher order than complex numbers. Measurable physical quantitics, (...)
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  26. Taylor Carman (2007). Heidegger on Correspondence and Correctness. Graduate Faculty Philosophy Journal 28 (2):103-116.score: 30.0
  27. Taylor Carman (2000). Heidegger's Temporal Idealism. Journal of Philosophy 97 (5):308-312.score: 30.0
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  28. John Braisted Carman, Mark Juergensmeyer & William Darrow (eds.) (1991). A Bibliographic Guide to the Comparative Study of Ethics. Cambridge University Press.score: 30.0
    This bibliography is the culmination of four years' work by a team of noted scholars; its annotated entries are organized by religious tradition and cover each tradition's central concepts, offering a judicious selection of primary and secondary works as well as recommendations of cross-cultural topics to be explored. Specialists in the history and literature of religions and comparative religion will find this bibliography a valuable research tool.
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  29. Taylor Carman (1999). After Modernity. Philosophy and Phenomenological Research 59 (2):550-553.score: 30.0
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  30. Taylor Carman (1998). The Self After Postmodernity. Review of Metaphysics 52 (1):175-177.score: 30.0
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  31. Kay Bussey (2011). Gender Identity Development. In. In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of Identity Theory and Research. Springer Science+Business Media. 603--628.score: 30.0
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  32. T. Carman (2003). Heidegger's Philosophy of Art. Philosophical Review 112 (4):575-580.score: 30.0
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  33. Charles H. Carman (2012). Alberti's Narcissus:" Tutta la Storia". Mediaevalia 33 (33):169-194.score: 30.0
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  34. Christián C. Carman (2005). The Electrons of the Dinosaurs and the Center of the Earth: Comments on D.D. Turner's 'The Past Vs. The Tiny: Historical Science and the Abductive Arguments for Realism'. [REVIEW] Studies in History and Philosophy of Science Part A 36 (1):171-173.score: 30.0
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  35. Alex Bussey (2006). Does Exactly What It Says On The Tin: Christopher Grau, Ed. Philosophers Explore the Matrix. Film-Philosophy 10 (3).score: 30.0
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  36. Jillian Carman (1985). Book Reviews. [REVIEW] British Journal of Aesthetics 25 (4):400-401.score: 30.0
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  37. John Carman (1989). J. L. Mehta Memorial Notice. Philosophy East and West 39 (1):2.score: 30.0
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  38. T. Bussey (1999). Novelty in the Brain. Trends in Cognitive Sciences 3 (4):126.score: 30.0
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  39. Timothy J. Bussey & Elisabeth A. Murray (1999). Reply. Trends in Cognitive Sciences 3 (7):249-250.score: 30.0
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  40. C. J. Bussey (1993). Richmond, Julius, B. And Head-Start-the Dream Become Reality. Perspectives in Biology and Medicine 36 (3):429-441.score: 30.0
     
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  41. W. H. Bussey (1909). Some Remarks on Mr. Russell's Article, “A Modern Zeno”. The Monist 19 (3):407-409.score: 30.0
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  42. T. Bussey (2000). The Hippocampus as an Odour Encoder. Trends in Cognitive Sciences 4 (1):4.score: 30.0
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  43. Charles J. Bussey & Donna Bussey (1991). The Physician and Social Renewal: Julius B. Richmond as Role Model. [REVIEW] Journal of Medical Humanities 12 (1):25-34.score: 30.0
    We live in an age of “high tech” medicine which affects both health care recipients and physicians who are taught its many wonders and uses. It is easy in this atmosphere of specialization for clinicians, professors and medical students to become isolated and to ignore social issues which affect health care in its broadest sense.Individuals who are committed to the “common good” are the ones historically who have been effective change agents. It would be tragic simply to stand back and (...)
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  44. T. Bussey (1999). Visualizing Recognition Memory. Trends in Cognitive Sciences 3 (7):253.score: 30.0
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  45. Taylor Carman & Mark B. N. Hansen (2005). . Cambridge University Presscarman, Taylor.score: 30.0
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  46. Taylor Carman (ed.) (2004). Cambridge Companion to Merleau Ponty. Cambridge University Press.score: 30.0
    The new essays in this volume examine the full scope of Merleau-Ponty's philosophy.
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  47. Cc Carman (1999). El Dios de los científicos. Sapientia 54 (205):159-172.score: 30.0
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  48. John B. Carman (1984). Effects of Simulated Predator Eye Illumination on Tonic-Immobility Duration in Coturnix Quail. Bulletin of the Psychonomic Society 22 (2):159-161.score: 30.0
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  49. Christian C. Carman (2006). El realismo científico y los milagros inesperados. Ludus Vitalis 14 (26):93-101.score: 30.0
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  50. Taylor Carman (1996). Frederick A. Olafson, What Is a Human Being? A Heideggerian View Reviewed By. Philosophy in Review 16 (4):271-276.score: 30.0
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