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Profile: Gertrude Ezorsky (City University of New York)
  1. Gertrude Ezorsky (1993). Racism and Justice: The Case for Affirmative Action. Science and Society 57 (1):114-116.
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  2. Gertrude Ezorsky (1988). Moral Rights in the Workplace. Journal of Business Ethics 7 (8):616-620.
     
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  3. Gertrude Ezorsky (1987). War and Innocence. Public Affairs Quarterly 1 (2):111-116.
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  4. Gertrude Ezorsky (1985). Hannah Arendt's View of Totalitarianism and the Holocaust. Philosophical Forum 16 (1-2):63.
     
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  5. Gertrude Ezorsky (1981). On Refined Utilitarianism. Journal of Philosophy 78 (3):156-159.
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  6. Gertrude Ezorsky (1979). Correspondence. Philosophy and Public Affairs 8 (3):296-302.
  7. Gertrude Ezorsky (1978). Ii. On Retributivism and Deterrence. Inquiry 21 (1-4):103 – 104.
    Alan Wertheimer claims the class of criminals who deserve punishment is identical with the class of criminals who are deferrable (Inquiry, Vol. 20 [1977]). According to Wertheimer this premise implies the conclusion that on ?the retributive account . . . the guilty are punished because we expect to alter (at least some) criminal behavior?. It is argued that this premise does not imply the conclusion.
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  8. Gertrude Ezorsky (1977). Hiring Women Faculty. Philosophy and Public Affairs 7 (1):82-91.
  9. Gertrude Ezorsky (1977). On "Groups and Justice". Ethics 87 (2):182-185.
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  10. Gertrude Ezorsky (1974). It's Mine. Philosophy and Public Affairs 3 (3):321-330.
  11. Gertrude Ezorsky (1974). Unconscious Utilitarianism. The Monist 58 (3):468-474.
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  12. Gertrude Ezorsky (1972). How Many Lives Shall We Save? Metaphilosophy 3 (2):156–162.
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  13. Gertrude Ezorsky (ed.) (1972). Philosophical Perspectives on Punishment. State University of New York Press.
    “Punishment,” writes J. E. McTaggart, “ is pain and to inflict pain on any person obviously [requires] justification.” But if the need to justify punishment is obvious, the manner of doing so is not. Philosophers have developed an array of diverse, often conflicting arguments to justify punitive institutions. Gertrude Ezorsky introduces this source book of significant historical and contemporary philosophical writings on problems of punishment with her own article, “The Ethics of Punishment.” She brings together systematically the important papers and (...)
     
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  14. Gertrude Ezorsky (1972). Retributive Justice. Canadian Journal of Philosophy 1 (3):365 - 368.
  15. Gertrude Ezorsky (1971). A Reply to Reid. Journal of Critical Analysis 3 (3):117-119.
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  16. Gertrude Ezorsky (1968). A Defense of Rule Utilitarianism Against David Lyons Who Insists on Tieing It to Act Utilitarianism, Plus a Brand New Way of Checking Out General Utilitarian Properties. Journal of Philosophy 65 (18):533 - 544.
  17. Gertrude Ezorsky (1967). Pragmatic Theory of Truth. In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York, Macmillan 6--427.
     
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  18. Gertrude Ezorsky (1966). Ad Hominem Morality. Journal of Philosophy 63 (5):120-125.
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  19. Gertrude Ezorsky (1966). On Verifying Universal Empirical Propositions. Analysis 26 (3):110 - 112.
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  20. Gertrude Ezorsky (1963). Truth in Context. Journal of Philosophy 60 (5):113-135.
  21. Gertrude Ezorsky (1961). Truth as a Warranted Performance: A Synthesis of John Dewey's and P. F. Strawson's Concepts of Truth. Dissertation, New York University
     
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  22. Gertrude Ezorsky (1959). On the Interchangeability of Synonyms. Philosophy and Phenomenological Research 19 (4):536-538.
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  23. Gertrude Ezorsky (1958). Inquiry as Appraisal: The Singularity of John Dewey's Theory of Valuation. Journal of Philosophy 55 (3):118-124.
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