Search results for 'Gian Luca Casali' (try it on Scholar)

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  1.  19
    Gian Luca Casali (2011). Developing a Multidimensional Scale for Ethical Decision Making. Journal of Business Ethics 104 (4):485-497.
    This article reports on the development of the managerial ethical profile (MEP) scale. The MEP scale is a multilevel, self-reporting scale measuring the perceived influence that different dimensions of common ethical frameworks have on managerial decision making. The MEP scale measures on eight subscales: economic egoism, reputational egoism, act utilitarianism, rule utilitarianism, self-virtue of self, virtue of others, act deontology, and rule deontology. Confirmatory factor analysis (CFA) was used to provide evidence of scale validity. Future research (...)
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  2.  4
    April Oettinger (2011). Gian Luca Potestà, ed., Profezie illustrate gioachimite alla corte degli Estensi. Modena: Franco Cosimo Panini, 2010. Pp. 223; 51 color figures. €40. [REVIEW] Speculum 86 (3):795-797.
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  3.  3
    M. D. Lambert (1993). Gian Luca Potestà, Angelo Clareno: Dai Poveri Eremiti Ai Fraticelli.(Nuovi Studi Storici, 8.) Rome: Istituto Storico Italiano Per Il Medio Evo, 1990. Paper. Pp. 341. [REVIEW] Speculum 68 (3):863-864.
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  4.  1
    David Abulafia (2010). Gian Luca Borghese, Carlo I d'Angiò E Il Mediterraneo: Politica, Diplomazia E Commercio Internazionale Prima Dei Vespri. Rome: École Française de Rome, 2008. Paper. Pp. Vi, 336; 4 Black-and-White Figures and 1 Table. [REVIEW] Speculum 85 (4):938-939.
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  5.  1
    David Burr (2005). Gian Luca Potestà, Il Tempo dell'Apocalisse: Vita di Gioacchino da Fiore. (Collezione Storica.) Rome and Bari: Laterza, 2004. Pp. X, 502 Plus 24 Black-and-White and Color Figures; Tables. €48. [REVIEW] Speculum 80 (4):1353-1354.
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  6.  1
    Edward Peters (2004). Gioacchino da Fiore, Dialoghi sulla prescienza divina e la predestinazione degli eletti, ed. and trans, Gian Luca Potestà. Rome: Viella, 2001. Paper. Pp. 159. €16.01. [REVIEW] Speculum 79 (3):761-763.
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  7. De Kenneth M. Luca (2005). Aristophanes' Male and Female Revolutions: A Reading of Aristophanes' Knights and Assemblywomen. Lexington Books.
    In Aristophanes' Male and Female Revolutions author Kenneth M. De Luca offers a detailed study of two of Aristophanes' plays and reveals how each illuminates the other and the question of the rule of law through the lens of democracy. De Luca uses classical thought to clarify contemporary and foundational issues in political theory.
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  8.  61
    Santo Lucà (1982). La fine inedita del commento di Nilo d'Ancira al Cantico dei Cantici. Augustinianum 22 (3):365-403.
  9.  54
    Barlassina Luca & Del Prete Fabio (forthcoming). The Puzzle of the Changing Past. Analysis.
    If you utter sentence (1) ‘Obama was born in 1961’ now, you say something true about the past. Since the past will always be such that the year 1961 has the property of being a time in which Obama was born, it seems impossible that (1) could ever be false in a future context of utterance. We shall consider the case of a sentence about the past exactly like (1), but which was true when uttered a few years ago and (...)
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  10.  65
    N. Luca & J. Burrell (1999). Borrowings Go Round and Round. Transcending Borders and Religious Flexibility. Diogenes 47 (187):3-10.
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  11.  8
    Sergio Casali (2007). Reading After Actium: Vergil's Georgics, Octavian, and Rome (Review). American Journal of Philology 127 (4):611-615.
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  12.  7
    Sergio Casali (1999). Facta Impia (Virgil, Aeneid 4.596–9). Classical Quarterly 49 (01):203-211.
    Dawn. Aeneas has just left. As soon as Dido notices that the Trojan fleet is sailing far away from Carthage she is overcome by despair and launches into an enraged monologue , which climaxes in her curse against Aeneas and all of his descendants . In the first part of the monologue Dido reproaches herself for how she has dealt with Aeneas.
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  13.  25
    Sergio Casali (2008). The King of Pain: Aeneas, Achates and 'Achos' in Aeneid 1. Classical Quarterly 58 (01):181-189.
  14.  4
    S. Lucà (1979). Gli scolii sull'Ecclesiaste dei Vallicelliano greco E 21. Augustinianum 19 (2):287-296.
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  15.  13
    Santo Lucà (1988). Manoscritti greci dimenticati della Biblioteca Vallicelliana. Augustinianum 28 (3):661-702.
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  16.  2
    Samuel Di Luca, Nathalie Lefèvre & Mauro Pesenti (2010). Place and Summation Coding for Canonical and Non-Canonical Finger Numeral Representations. Cognition 117 (1):95-100.
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  17.  3
    Basile Luca (2008). Mediazione assoluta e universale concreto. Filosofia Oggi 31 (122):303-320.
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  18.  3
    Maria Scarantino Luca (2008). Persuasion, Rhetoric and Authority. Diogenes 55 (1).
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  19.  2
    Roberto Luca (2003). I numeri dell¿armonia. Filosofia Oggi 26 (104):421-451.
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  20.  1
    Roberto Luca (2002). Matemática filosofica egizio-platonica. Filosofia Oggi 25 (97):21-50.
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  21.  1
    Sergio Casali (2005). Not By Ovid? W. Lingenberg: Das erste Buch der Heroidenbriefe. Echtheitskritische Untersuchungen . (Studien zur Geschichte und Kultur des Altertums, Neue Folge, 1. Reihe, Band 20.) Pp. 334. Paderborn, Munich, Vienna, and Zürich: Ferdinand Schöningh, 2003. Paper, €46. ISBN: 3-506-79070-. [REVIEW] The Classical Review 55 (02):530-.
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  22.  2
    Sergio Casali (1993). Hydra Redundans (Ovid, Heroides 9.95). Classical Quarterly 43 (02):505-.
    Deianira complains that Hercules, as a slave of Omphale, did not refrain from telling to the Lydian queen his famous labours; among them, the Hydra: quaeque redundabat fecundo vulnere serpens fertilis et damnis dives ab ipsa suis ‘It will be admitted that redundabat, which usually means to “overflow”’ can only be applied to the Hydra by a very strong metaphor; but it is not only a strong one, it is quite unexampled: so A. Palmer in The Academy 49 , 160. (...)
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  23. Nivedita N. Bagchi, Paul A. Cantor, Leon Harold Craig, Kenneth De Luca, Ralph Hattox, Peter A. Lawler, David K. Nichols, Mary P. Nichols, Michael Palmer, Paul Peterson & James F. Pontuso (eds.) (2005). Political Philosophy Comes to Rick's: Casablanca and American Civic Culture. Lexington Books.
    Political Philosophy Comes to Rick's focuses on reading one of the world's most watched films, Casablanca, politically. Contributors contend that the popularity of the film lies in its ability to present American civic culture, the American character, if you will, in a thoughtful, dramatic, and enduring way.
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  24. A. Bremer, M. J. Herrera, C. Axelsson, D. B. Marti, L. Sandman & G. L. Casali (2015). Ethical Values in Emergency Medical Services: A Pilot Study. Nursing Ethics 22 (8):928-942.
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  25. Franca Casali (2013). Begrüßung durch die Präsidentin der Stiftung „Silvestro Marcucci“. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter 25-26.
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  26. Marino Casali (forthcoming). Imitazione e ispirazione nei «Salmi Penitenziali» del Petrarca. Humanitas.
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  27. Philipp Schlicht & Motto Ros Luca (2014). Lipschitz and Uniformly Continuous Reducibilities on Ultrametric Polish Spaces. In Dieter Spreen, Hannes Diener & Vasco Brattka (eds.), Logic, Computation, Hierarchies. De Gruyter 213-258.
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  28. Lionello Venturi, Accademia Nazionale di San Luca, Accademia di Santa Cecilia & Accademia Nazionale Dei Lincei (1951). Premesse Teoriche Dell'arte Moderna. Accademia Nazionale Dei Lincei.
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  29.  31
    Claudio Babiloni, Fabrizio Vecchio, Maurizio Miriello, Gian Luca Romani & Paolo Maria Rossini (2006). Visuo-Spatial Consciousness and Parieto-Occipital Areas: A High-Resolution EEG Study. Cerebral Cortex 16 (1):37-46.
  30.  2
    Gian Luca Sanna (2015). Etica e pubblica amministrazione. Uno specchio tra potere politico e società. Società Degli Individui 52:151-164.
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  31.  4
    Nicola Olivetti & Gian Luca Pozzato (2007). Automated Reasoning for Conditional Logics: The Theorem Prover Condlean 3.1. In Jean-Yves Béziau & Alexandre Costa-Leite (eds.), Perspectives on Universal Logic.
  32.  5
    Nicola Olivetti & Gian Luca Pozzato (2008). Theorem Proving for Conditional Logics: CondLean and GOALD U CK. Journal of Applied Non-Classical Logics 18 (4):427-473.
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  33.  23
    Claudio Babiloni, Fabrizio Vecchio, Alessandro Bultrini, Gian Luca Romani & Paolo Maria Rossini (2006). Pre- and Poststimulus Alpha Rhythms Are Related to Conscious Visual Perception: A High-Resolution EEC Study. Cerebral Cortex 16 (12):1690-1700.
  34.  2
    Markus Krienke & Gian Luca Sanna (2005). Zu einer neuen Erforschung des Verhältnisses zwischen Rosmini und der deutschen Philosophie. Quaestio 5 (1):658-661.
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  35.  1
    Gian Luca Potesta (forthcoming). Le ricerche sulla Chiesa medievale: attualità dell'inattuale? Humanitas.
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  36.  2
    Gian Luca Potestà (2011). The Vaticinium of Constans. Genesis and Original Purposes of the Legend of the Last World Emperor. Millennium 8 (1).
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  37.  1
    Emiliana Armano, Gian Luca Pittavino, Raffaele Sciortino & Anne Querrien (2012). Occupy in Valsusa. Multitudes 3 (3):154-160.
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  38. Gian Luca Barbieri (2015). Parole di dolore, accenti d'ira. La sofferenza mentale tra psicoanalisi e letteratura. Società Degli Individui 51:45-60.
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  39. Gian Luca Sanna (2006). Rosmini and the German Philosophy (Antonio Rosmini). Rivista di Storia Della Filosofia 61 (3):751-754.
     
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  40.  2
    Alberto Barbieri, Cristina Pinna, Gian Paolo Basso, Rosella Molinari, Enrico Giuliani, Luca Fruggeri & Massimo Nolli (2009). Specificity and Reliability of Prognostic Indexes in Intensive Care Evaluation: The Spontaneous Cerebral Haemorrhage Case. Journal of Evaluation in Clinical Practice 15 (2):242-245.
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  41.  24
    Nick Lane, John F. Allen & William Martin (2010). How Did LUCA Make a Living? Chemiosmosis in the Origin of Life. Bioessays 32 (4):271-280.
  42.  36
    Michael J. Fischer (2000). Luca Pacioli on Business Profits. Journal of Business Ethics 25 (4):299 - 312.
    Double-entry accounting, with its method for the objective calculation of profits and system of capital accounting, is often seen as closely linked with our modern-day system of capitalism. Questions regarding the role of profits are at the center of many debates on "business ethics." Luca Pacioli, a 15th century Franciscan friar, is recognized as the "father of accounting" because he published the first description of the double-entry system. However, Pacioli's "ethical" views have not been as broadly recognized. The (...)
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  43.  8
    Luca M. Possati, Aurore Dumont, Paul-Gabriel Sandu, Paul Marinescu, Witold Płotka, Delia Popa, Maria Gyemant, Christian Ferencz-Flatz, Bogdan Mincă, Denisa Butnaru, Ovidiu Stanciu & Mădălina Diaconu (2013). Book Reviews: Jean Grondin, Paul Ricoeur_, Paris: PUF, 2013 (Luca M. Possati); François Dosse Et Catherine Goldenstein (Éds.), _Paul Ricoeur : Penser la Mémoire_, Paris, Seuil, 2013 (Aurore Dumont); Gert-Jan van der Heiden, _The Truth (and Untruth) of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement_, Pittsburgh: Duquesne University Press (Paul-Gabriel Sandu); Marc-Antoine Vallée, _Gadamer Et Ricoeur. La Conception Herméneutique du Langage_, Rennes, Presses Universitaires de Rennes, 2012, Coll. «Philosophica»,(Paul Marinescu); Saulius Geniusas, _The Origins of the Horizon in Husserl's Phenomenology_, Dordrecht: Springer, Series: Contributions to Phenomenology, Vol. 67, 2012 (Witold Płotka); Annabelle Dufourcq, _La Dimension Imaginaire du Réel Dans la Philosophie de Husserl_, Dordrecht: Springer, 2011, Coll.: _Phaenomenologica_ 198 (Delia Popa); Denis Seron, _Ce Que Voir Veut Dire. Essai Sur la Perception, Paris: Éditions du Cerf, 2012 (Maria Gyemant); Hans Frie. [REVIEW] Studia Phaenomenologica 13:469-508.
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  44.  9
    Luca Verzichelli (2012). Luca Verzichelli rilegge: Arendt Lijphart (1999; 2012) Patterns of Democracy. Polis 26 (3):419-428.
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  45.  4
    Anna Pia Ruoppo (2006). Luca Savarino. La sua recente interpretazione di Heidegger e il cristianesimo (1916-1927). Archivio di Storia Della Cultura 19:367-375.
    The publication, first in German, then in the Italian translation, of the volume 60 of the Martin Heidegger’s Gesamtausgabe, which is devoted to a Phenomenology of the religious life, reopened the debate on the relationship between his thought and theology. The author reviews an essay by Luca Savarino, which reconstructs Heidegger’s reflection on Christianity from 1916 to 1927 and aims at defining its place in the development of his thought. Mirroring the thesis according to which an ontologization of (...)
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  46.  1
    Godofredo Iommi Amunátegui (2005). La belleza matemática y el pensamiento: Shaftesbury y Gian-Carlo Rota en la encrucijada. Philosophica 28:175-186.
    Shaftesbury señala la belleza de la teoría matemática y le asigna relevancia en el despliegue y en la estructura misma del pensamiento. Esta nota considera a la vez dicha reflexión y los asertos del matemático Gian-Carlo Rota acerca de tópicos análogos e intenta dilucidar, dentro de lo posible, ambas intuiciones.
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  47. Charles Martindale (1996). Gian Biagio Conte, Latin Literature: A History, Trans. Joseph B. Solodow. Baltimore, MA and London: Johns Hopkins University Press, 1994. Xxxiii + 827 Pp. [REVIEW] History of the Human Sciences 9 (1):93-106.
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  48. Robert Tragesser (2000). Gian-Carlo Rota and the Phenomenological Philosophy of Mathematics: In Memoriam. Philosophia Mathematica 8 (1):3-8.
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  49.  12
    M. van Atten (2013). Fabrizio Palombi, the Star & the Whole: Gian-Carlo Rota on Mathematics and Phenomenology. Boca Raton: Crc Press, 2011. Isbn 978-1-56881-583-1 (Pbk). Pp. XIV + 124. English Translation of la Stella E L'Intero: La Ricerca di Gian-Carlo Rota Tra Matematica E Fenomenologia. 2nd Rev. Ed. Torino: Bollati Boringhieri, 2003. [REVIEW] Philosophia Mathematica 21 (1):115-123.
  50.  77
    Richard Tieszen (2002). Phenomenology and Mathematics: Dedicated to the Memory of Gian-Carlo Rota (1932 4 27-1999 4 19). Philosophia Mathematica 10 (2):97-101.
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