Search results for 'Gian Luigi Lenzi' (try it on Scholar)

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  1. Marco Iacoboni & Gian Luigi Lenzi (2001). Mirror Neurons, the Insula, and Empathy. Behavioral and Brain Sciences 25 (1):39-40.score: 870.0
    Neurophysiological studies in monkeys and neuroimaging studies in humans support a model of empathy according to which there exists a shared code between perception and production of emotion. The neural circuitry critical to this mechanism is composed of frontal and parietal areas matching the observation and execution of action, and interacting heavily with the superior temporal cortex. Further, this cortical system is linked to the limbic system by means of an anterior sector of the human insular lobe.
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  2. Giacomo Lenzi (2011). On a Positive Set Theory with Inequality. Mathematical Logic Quarterly 57 (5):474-480.score: 30.0
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  3. Antonio Di Nola & Giacomo Lenzi (2012). On Vaught's Conjecture and Finitely Valued MV Algebras. Mathematical Logic Quarterly 58 (3):139-152.score: 30.0
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  4. Mary Lenzi (1997). Platonic Polypsychic Pantheism. The Monist 80 (2):232-250.score: 30.0
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  5. Simona Carla Silvia Caravita, Simona Giardino, Leonardo Lenzi, Mariaelena Salvaterra & Alessandro Antonietti (2012). Socio-Economic Factors Related to Moral Reasoning in Childhood and Adolescence: The Missing Link Between Brain and Behavior. Frontiers in Human Neuroscience 6.score: 30.0
    Neuroscientific and psychological research on moral development has until now developed independently, referring to distinct theoretical models, contents and methods. In particular, the influence of socio-economic and cultural factors on morality has been broadly investigated by psychologists but as yet has not been investigated by neuroscientists. The value of bridging these two areas both theoretically and methodologically has, however, been suggested. This study aims at providing a first connection between neuroscientific and psychological literature on morality by investigating whether socio-economic dimensions, (...)
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  6. Antonio Di Nola, Anna R. Ferraioli & Giacomo Lenzi (2013). Algebraically Closed MV-Algebras and Their Sheaf Representation. Annals of Pure and Applied Logic 164 (3):349-355.score: 30.0
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  7. Antonio Di Nola, Giacomo Lenzi & Luca Spada (2010). Representation of MV-Algebras by Regular Ultrapowers of [0, 1]. Archive for Mathematical Logic 49 (4):491-500.score: 30.0
    We present a uniform version of Di Nola Theorem, this enables to embed all MV-algebras of a bounded cardinality in an algebra of functions with values in a single non-standard ultrapower of the real interval [0,1]. This result also implies the existence, for any cardinal α, of a single MV-algebra in which all infinite MV-algebras of cardinality at most α embed. Recasting the above construction with iterated ultrapowers, we show how to construct such an algebra of values in a definable (...)
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  8. Geeta Nanda, Sidney Ruth Schuler & Rachel Lenzi (2013). The Influence of Gender Attitudes on Contraceptive Use in Tanzania: New Evidence Using Husbands' and Wives' Survey Data. Journal of Biosocial Science 45 (3):331-344.score: 30.0
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  9. Giovanna D'Agostino & Giacomo Lenzi (2011). Deciding the Existence of Uniform Interpolants Over Transitive Models. Archive for Mathematical Logic 50 (1-2):185-196.score: 30.0
    We consider the problem of the existence of uniform interpolants in the modal logic K4. We first prove that all ${\square}$ -free formulas have uniform interpolants in this logic. In the general case, we shall prove that given a modal formula ${\phi}$ and a sublanguage L of the language of the formula, we can decide whether ${\phi}$ has a uniform interpolant with respect to L in K4. The ${\square}$ -free case is proved using a reduction to the Gödel Löb Logic (...)
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  10. Giovanna D'Agostino, Giacomo Lenzi & Tim French (2006). Μ-Programs, Uniform Interpolation and Bisimulation Quantifiers for Modal Logics ★. Journal of Applied Non-Classical Logics 16 (3-4):297-309.score: 30.0
    We consider the relation between the uniform interpolation property and the elimination of non-standard quantifiers (the bisimulation quantifiers) in the context of the ?-calculus. In particular, we isolate classes of frames where the correspondence between these two properties is nicely smooth.
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  11. Antonio Di Nola & Giacomo Lenzi (2012). On Vaught's Conjecture and Finitely Valued MV Algebras. Mathematical Logic Quarterly 58 (3):139-152.score: 30.0
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  12. Massimiliano Lenzi (2011). Anima, Forma E Sostanza: Filosofia E Teologia Nel Dibattito Antropologico Del Xiii Secolo. Fondazione Centro Italiano di Studi Sull'alto Medioevo.score: 30.0
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  13. Angela Maria Lenzi (2004). Creazione e redenzione secondo il cristocentrismo cosmico: Alcune considerazioni. Divus Thomas 107 (1):205-214.score: 30.0
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  14. Angela Maria Lenzi (2005). Dalla mistagogia alla teologia dialogica. Divus Thomas 108 (2):104-117.score: 30.0
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  15. Massimiliano Lenzi & Alfonso Maierù (eds.) (2009). Discussioni Sul Nulla Tra Medioevo Ed Età Moderna. Olschki.score: 30.0
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  16. Mary Lenzi (1999). Inquiry, Forms, and Substances. Ancient Philosophy 19 (2):412-416.score: 30.0
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  17. Angela Maria Lenzi (2003). Lo spirito santo nella riflessione teologica del card. Giacomo Biffi: Alcune note. Divus Thomas 106 (1):228-240.score: 30.0
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  18. Massimiliano Lenzi, Cesare A. Musatti, Luisa Valente & Alfonso Maierù (eds.) (2013). Medioevo E Filosofia: Per Alfonso Maierù. Viella.score: 30.0
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  19. David Lenzi & Henrique von Gersdorff (2001). Structure Suggests Function: The Case for Synaptic Ribbons as Exocytotic Nanomachines. Bioessays 23 (9):831-840.score: 30.0
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  20. Manconi Luigi (forthcoming). Il nemico assoluto, antifascismo e contropotere nella fase aurorale del terrorismo di sinistra,". Polis.score: 30.0
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  21. Berrà Luigi (1951). Il padre Cristoforo e il «parere di Perpetua». Convivium 6.score: 30.0
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  22. Pierone Luigi (1976). La Paternità Machiavelliana del Dialogo Intorno all Lingua. Studium 72:715-20.score: 30.0
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  23. G. San Luigi (1962). Moses, Sokrates, Jesus. Augustinianum 2 (2).score: 30.0
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  24. Bianchi Massimo Luigi, Felice Domenico & S. Freedman Joseph (1990). Stona Della Filosofia Aa. Vv., Kant's Practical Philosophy Reconsidered. Papere Presented at the Seventh Jerusalem PhilosophicaI Encounter December 1986, Edi-Ted by Yirmiyahu Yovel, Kluwer Academic Publishere, Dordrecht-Bo-Ston-London 1989, Pp. X-262, Sip. [REVIEW] Rivista di Storia Della Filosofia 45:223.score: 30.0
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  25. G. San Luigi (1962). Savonarola, Ketzer Oder Heiliger? Augustinianum 2 (2).score: 30.0
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  26. Gian Luigi Falchi (2010). L'influenza della patristica sulla politica legislativa de nuptiis degli imperatori romani dei secoli IV e V. Augustinianum 50 (2):351-407.score: 28.0
    This study aims at ascertaining the existence of an organic legal policy in marriage matters, one which was followed by Roman Emperors in the IV and V centuries, in particular by Constantine. It is also aimed at showing that this policy corresponded to Christian ideas as expressed by various Church Fathers. This research was carried out in a careful way with attention to the chronology of the writings examined, and with a comparative analysis of every single essay that was subsequently (...)
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  27. Gian Luigi Beccaria (2001). Chiodi e la letteratura della Resistenza. Rivista di Filosofia 92 (3):493-512.score: 28.0
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  28. Gian Luigi Brena (2011). Cartesian Error and Damasio's Jargon. Verifiche: Rivista Trimestrale di Scienze Umane 40 (1-3):5-23.score: 28.0
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  29. Gian Luigi Brena (2005). Responsabilità di fronte al male. Idee 59:9-25.score: 28.0
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  30. Matthew Briel (2009). John Henry Newman and Luigi Giussani. Newman Studies Journal 6 (1):57-67.score: 18.0
    This essay examines some aspects of the conceptions of reason in the thought of Luigi Giussani and John Henry Newman. Although the two writers have different approaches and emphases, their notions of reason display striking complementarities, especially in regard to the complex relationship of the reason and the will, converging probabilities, and the operation of reason in relation to faith (informal inference).
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  31. Íris Fátima da Silva (2009). Formação da obra de arte O formar como 'fazer' que, enquanto faz, inventa o 'modo de fazê-lo': uma perspectiva estética em Luigi Pareyson. Princípios 16 (26):135-148.score: 18.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O propósito do presente texto é trazer à luz breves considerações acerca do formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson, para quem, “produçáo é ao mesmo tempo e indivisivelmente, invençáo”. (...)
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  32. Íris Fátima da Silva (2010). Formação da obra de arte O formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson. Princípios 16 (26):135-148.score: 18.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin-top:0cm; mso-para-margin-right:0cm; mso-para-margin-bottom:10.0pt; mso-para-margin-left:0cm; line-height:115%; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-fareast-language:EN-US;} O propósito do presente texto é trazer à luz breves considerações acerca do formar como “fazer” que, enquanto faz, inventa o “modo de fazê-lo”: uma perspectiva estética em Luigi Pareyson, para quem, “produçáo é ao mesmo tempo e indivisivelmente, invençáo”. (...)
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  33. Godofredo Iommi Amunátegui (2005). La belleza matemática y el pensamiento: Shaftesbury y Gian-Carlo Rota en la encrucijada. Philosophica 28:175-186.score: 18.0
    Shaftesbury señala la belleza de la teoría matemática y le asigna relevancia en el despliegue y en la estructura misma del pensamiento. Esta nota considera a la vez dicha reflexión y los asertos del matemático Gian-Carlo Rota acerca de tópicos análogos e intenta dilucidar, dentro de lo posible, ambas intuiciones.
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  34. Luigi Attademo (2000). Luigi pareyson: Il superamento della prospettiva crociana e il problema dell'esecuzione. Filosofia 51 (2):237-249.score: 18.0
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  35. Carmine Luigi Ferraro (2007). Luigi Pirandello and Miguel de Unamuno:" Identity" and" Creation of Persona". Rivista di Filosofia Neo-Scolastica 99 (2):297-326.score: 18.0
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  36. Pablo Blanco Sarto (2002). Arte, Verdad E Interpretación En Luigi Pareyson. Anuario Filosófico 35 (74):753-790.score: 18.0
    Luigi Pareyson is an italian existencialist philosopher, the unknown master of Umberto Eco and Gianni Vattimo. In this essay, the author shows the connection between aesthetics,onthology and hermeneutics in Pareyson. The paradigm of the interpretation of the work of art can be also useful for the discovery of truth, as a -at the same time- personal and universal knowledge. These lines end with a comparision between the Gadamer and Pareyson's hermeneutics.
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  37. Danilo Zolo (2001). Freedom, Property and Equality in the Theory of `Fundamental Rights'. A Commentary on an Essay by Luigi Ferrajoli. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (1):71-96.score: 18.0
    The essay that Luigi Ferrajoli published inTeoria politica is a partial, althoughvery important, preview of an importanttheoretical work on which he has been labouringfor several years. Ferrajoli is knownto be aiming at achieving a rigorousformalisation of the theory of subjectiverights, an undertaking to which he first turnedhis hand at the beginning of the seventies,with the book Teoria assiomatizzata deldiritto, in which he laid the foundations forhis subsequent work, including his extensivetreatise of the theory of criminal law,Diritto e ragione.So it (...)
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  38. Daniel M. Haybron (2009). Economics and Happiness: Framing the Analysis , Edited by Luigino Bruni and Pier Luigi Porta. Cambridge University Press, 2005, XII + 366 Pages. [REVIEW] Economics and Philosophy 25 (2):217-223.score: 15.0
  39. Richard Tieszen (2002). Phenomenology and Mathematics: Dedicated to the Memory of Gian-Carlo Rota (1932 4 27-1999 4 19). Philosophia Mathematica 10 (2):97-101.score: 15.0
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  40. F. R. D. Goodyear (1977). Gian Biagio Conte: Saggio di Commento a Lucano Pharsalia VI 118–260; l'Aristia di Sceva. (Biblioteca Degli Studi Classici E Orientali, 2.) Pp. 86. Pisa: Editrice Libreria Goliardica, 1974. Paper. [REVIEW] The Classical Review 27 (01):113-114.score: 15.0
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  41. Robert Tragesser (2000). Gian-Carlo Rota and the Phenomenological Philosophy of Mathematics: In Memoriam. Philosophia Mathematica 8 (1):3-8.score: 15.0
  42. Charles Martindale (1996). Gian Biagio Conte, Latin Literature: A History, Trans. Joseph B. Solodow. Baltimore, MA and London: Johns Hopkins University Press, 1994. Xxxiii + 827 Pp. [REVIEW] History of the Human Sciences 9 (1):93-106.score: 15.0
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  43. A. H. F. Griffin (1988). Mario Labate: L'arte di farsi amare: Modelli culturali e progetto didascalico nell'elegia ovidiana. (Biblioteca di 'Materiali e discussioni per l'analisi dei testi classici' diretta da Maurizio Bettini e Gian Biagio Conte.) Pp. 232. Pisa: Giardini, 1984. Paper. [REVIEW] The Classical Review 38 (02):413-.score: 15.0
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  44. P. Guyer (2008). Review Essay: Luigi Caranti, Kant and the Scandal of Philosophy: The Kantian Critique of Cartesian Scepticism (Toronto, Buffalo and London: University of Toronto Press, 2007), 218 Pp., $60.00. [REVIEW] Philosophy and Social Criticism 34 (7):825-836.score: 15.0
  45. Hugh T. Bredin (1966). The Aesthetics of Luigi Pareyson. British Journal of Aesthetics 6 (2):193-203.score: 15.0
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  46. Robert Sokolowski (1999). In Memoriam: Gian-Carlo Rota (1932-1999). Review of Metaphysics 52 (4):1045 - 1046.score: 15.0
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  47. Nathalie Frogneux (2002). Une aventure cosmothéandrique: Hans Jonas et Luigi Pareyson. Revue Philosophique De Louvain 100 (3):500-526.score: 15.0
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  48. Pamela M. Huby (1979). Maurizio Migliori: Aristotele, La generazione e la corruzione. Traduzione, introduzione e commento. Pp. 289. Naples: Luigi Loffredo, 1976. L. 9600. [REVIEW] The Classical Review 29 (02):321-.score: 15.0
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  49. Michael Winterbottom (1988). Pier Vincenzo Cova, Roberto Gazich, Gian Enrico Manzoni, Graziano Melzani: Studi sulla lingua di Plinio il Vecchio. (Vita e Pensiero: Scienze Filologiche e Storia – Brescia, I.) Pp. 233. Milan: Università Cattolica del Sacro Cuore, 1986. Paper, L. 39,000. [REVIEW] The Classical Review 38 (01):155-.score: 15.0
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  50. W. H. C. Frend (1971). Luigi Franco Pizzolato: 'Le “Confessioni”' di S. Agostino: da biografia a 'confession'. (Univ. del S. Cuore, Saggi e Ricerche, iii. 7.) Pp. 220. Milan: Società Editrice Vita e Pensiero, 1968. Paper, L.3,000. [REVIEW] The Classical Review 21 (01):136-137.score: 15.0
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