Search results for 'Gian Mario Cao' (try it on Scholar)

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  1.  51
    Gian Mario Cao (2001). The Prehistory of Modern Scepticism: Sextus Empiricus in Fifteenth-Century Italy. Journal of the Warburg and Courtauld Institutes 64:229-280.
  2. Gian Mario Cao (2001). Appunti storiografici in margine al carteggio Gilson-Nardi. Giornale Critico Della Filosofia Italiana 21 (1):137-170.
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  3. Jan Guranowski (1989). Marks z perspektywy końca dwudziestego wieku (\\\"Marx e suoi critici a cura di Gian Mario Cazzaniga, Domenico Losurdo e Livio Sichirollo\\\", Urbino 1987). Studia Filozoficzne 281 (4).
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  4.  31
    A. H. F. Griffin (1988). Mario Labate: L'arte di farsi amare: Modelli culturali e progetto didascalico nell'elegia ovidiana. (Biblioteca di 'Materiali e discussioni per l'analisi dei testi classici' diretta da Maurizio Bettini e Gian Biagio Conte.) Pp. 232. Pisa: Giardini, 1984. Paper. [REVIEW] The Classical Review 38 (02):413-.
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  5. Tian Yu Cao (2003). Structural Realism and the Interpretation of Quantum Field Theory. Synthese 136 (1):3 - 24.
  6. Rosa Cao (2012). A Teleosemantic Approach to Information in the Brain. Biology and Philosophy 27 (1):49-71.
    The brain is often taken to be a paradigmatic example of a signaling system with semantic and representational properties, in which neurons are senders and receivers of information carried in action potentials. A closer look at this picture shows that it is not as appealing as it might initially seem in explaining the function of the brain. Working from several sender-receiver models within the teleosemantic framework, I will first argue that two requirements must be met for a system to support (...)
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  7. Tian Yu Cao & Silvan S. Schweber (1993). The Conceptual Foundations and the Philosophical Aspects of Renormalization Theory. Synthese 97 (1):33 - 108.
  8.  85
    Tian Yu Cao (2003). Can We Dissolve Physical Entities Into Mathematical Structures? Synthese 136 (1):57 - 71.
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  9.  6
    Yanjing Wang & Qinxiang Cao (2013). On Axiomatizations of Public Announcement Logic. Synthese (S1):1-32.
    In the literature, different axiomatizations of Public Announcement Logic (PAL) have been proposed. Most of these axiomatizations share a “core set” of the so-called “reduction axioms”. In this paper, by designing non-standard Kripke semantics for the language of PAL, we show that the proof system based on this core set of axioms does not completely axiomatize PAL without additional axioms and rules. In fact, many of the intuitive axioms and rules we took for granted could not be derived from the (...)
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  10.  23
    George Lan, Zhenzhong Ma, JianAn Cao & He Zhang (2009). A Comparison of Personal Values of Chinese Accounting Practitioners and Students. Journal of Business Ethics 88 (1):59 - 76.
    This study examines the personal values and value types of Chinese accounting practitioners and students, using the values survey questionnaire developed and validated by Schwartz (1992, Advances in Experimental Social Psychology 25, 1–65). A total of 454 accounting practitioners and 126 graduate accounting students participated in the study. The results show that Healthy, Family Security, Self-Respect, and Honoring of Parents and Elders are the top four values for both accounting practitioners and accounting students, although these values are not ranked in (...)
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  11.  44
    Tian Yu Cao (2003). Appendix: Ontological Relativity and Fundamentality – is QFT the Fundamental Theory? Synthese 136 (1):25 - 30.
  12.  8
    R. Fan, X. Chen & Y. Cao (2012). Family-Oriented Health Savings Accounts: Facing the Challenges of Health Care Allocation. Journal of Medicine and Philosophy 37 (6):507-512.
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  13. Jianbo Cao (2006). A Critique to the Significance of Gettier Counter-Examples. Frontiers of Philosophy in China 1 (4):675-687.
    Usually, people think that Gettier counter-examples challenged the traditional tripartite definition of knowledge and fundamentally changed the characteristic of the contemporary epistemology. This paper argues that regard for Gettier counter-examples is exaggerated, because (i) the JTB definition is neither an important nor a comprehensive one that covers all knowledge. Moreover, the significance of Gettier counter-examples is limited. (ii) The source of Gettier counter-examples lies in one arbitrary judgment, two mix-ups, three false assumptions, and a misunderstanding about the JTB definition.
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  14.  17
    Y. Cao, X. Chen & R. Fan (2011). Toward a Confucian Family-Oriented Health Care System for the Future of China. Journal of Medicine and Philosophy 36 (5):452-465.
    Recently implemented Chinese health insurance schemes have failed to achieve a Chinese health care system that is family-oriented, family-based, family-friendly, or even financially sustainable. With this diagnosis in hand, the authors argue that a financially and morally sustainable Chinese health care system should have as its core family health savings accounts supplemented by appropriate health insurance plans. This essay’s arguments are set in the context of Confucian moral commitments that still shape the background culture of contemporary China.
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  15.  9
    S. E. Rugh, H. Zinkernagel & T. Y. Cao (1999). The Casimir Effect and the Interpretation of the Vacuum. Studies in History and Philosophy of Science Part B 30 (1):111-139.
    The Casimir force between two neutral metallic plates is often considered conclusive evidence for the reality of electromagnetic zero-point fluctuations in ‘empty space’. However, it is not well known that the Casimir force can be derived from many different points of view. The purpose of this note is to supply a conceptually oriented introduction to a representative set of these different interpretations. The different accounts suggest that the Casimir effect reveals nothing conclusive about the nature of the vacuum.
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  16.  21
    Feng Cao (2008). A Return to Intellectual History: A New Approach to Pre-Qin Discourse on Name. [REVIEW] Frontiers of Philosophy in China 3 (2):213-228.
    Discussions of name during the pre-Qin and Qin-Han period of Chinese history were very active. The concept ming at that time can be divided into two categories, one is the ethical-political meaning of the term and the other is the linguistic-logical understanding. The former far exceeds the latter in terms of overall influence on the development of Chinese intellectual history. But it is the latter that has received the most attention in the 20th century, due to the influence of Western (...)
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  17.  43
    Tian Yu Cao (2001). Prerequisites for a Consistent Framework of Quantum Gravity. Studies in History and Philosophy of Science Part B 32 (2):181-204.
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  18.  35
    Jian Wang & Dong Ming Cao (2008). 现代技术伦理规约的困境及其消解. Proceedings of the Xxii World Congress of Philosophy 3:155-170.
    With the rapid development of modern technology, people has stepped into an risky era. Ethical stipulation is the important means to reduce the risks. But in reality, ethical stipulation of technology always face some kind of dilemma which mainly come from two aspects: one is that when we try to regulate the subject oftechnology, we find that it always difficult to distinguish the responsibilities. The other aspect is that when we try to limit the result of technology, we often have (...)
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  19.  26
    Tian Yu Cao (2003). What is Ontological Synthesis? – A Reply to Simon Saunders. Synthese 136 (1):107 - 126.
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  20.  41
    Weidong Cao (2006). The Historical Effect of Habermas in the Chinese Context: A Case Study of the Structural Transformation of the Public Sphere. [REVIEW] Frontiers of Philosophy in China 1 (1):41-50.
    The main purpose of this essay is not to give a full-scale and systematic exploration of the historical process concerning the acceptance of Habermas' works in the Chinese-spoken world but to examine the historical effect of Habermas in the Chinese-spoken context and try to find a proper way to establish a good relationship between Habermas and the Chinese-spoken world by discussing the introduction, study, and application of Habermas' most famous work, The Structural Transformation of the Public Sphere, by Chinese scholars (...)
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  21.  29
    Gedeon Deák, Hong Li, Yiyuan Li, Bihua Cao & Fuhong Li (2011). The Law of Large Numbers in Children's Diversity-Based Reasoning. Thinking and Reasoning 15 (4):388-404.
    Adults increase the certainty of their inductive inferences by observing more diverse instances. However, most young children fail to do so. The present study tested the hypothesis that children's sensitivity to instance diversity is determined by three variables: ability to discriminate among instances ( Discrimination ); an intuition that large numbers of instances increase the strength of conclusion ( Monotonicity ); ability to detect subcategories and evaluate numerical differences between the subcategories, or Extraction . A total of 219 Chinese children (...)
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  22.  18
    Tian Yu Cao (2001). Representation or Construction? The Proceedings of the Twentieth World Congress of Philosophy 2001:115-123.
    In this essay, I argue that the basic entities in the causally organized hierarchy of entities that quantum field theory describes are not particles but fields. Then I move to discuss, from the perspective of a structural realist, in what sense and to what degree this theoretical construction of fields can be taken as an objective representation of physical reality.
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  23.  13
    Tian Yu Cao (2001). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 2001:13-21.
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  24.  16
    Weidong Cao (2008). A Critique of Social Radicalism: The Debate Between the Neo-Left and Liberalism. [REVIEW] Frontiers of Philosophy in China 3 (1):139-150.
    Compared with another founder of philosophical anthropology Max Scheler, Plessner is desolated by Chinese academe. His works have not been translated into Chinese systematically, and there are few articles about his life and thoughts. The reasons for this are complicated, but the most important point of these is that Plessner has paid most of his attention to the German problems. However, Plessner’s thought, especially his critique of social radicalism, enlightens us a lot. Plessner’s critique of modernity stimulates us to think (...)
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  25.  2
    James W. McAllister, Leonard Angel, Jonathan Bain, Craig Callender, Tian Yu Cao, Lisa Dolling, Gerald D. Doppelt, Antony Eagle, Henry Folse & Mélanie Frappier (2006). Editor's Report, 2005. International Studies in the Philosophy of Science 20 (2):125-127.
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  26.  6
    Weidong Cao (2001). Communicative Rationality and Inter-Culturality: A Symposium with Jürgen Habermas. Dao: A Journal of Comparative Philosophy 1 (1):73-79.
  27.  3
    George Lan, Chike Okechuku, He Zhang & Jianan Cao (2013). Impact of Job Satisfaction and Personal Values on the Work Orientation of Chinese Accounting Practitioners. Journal of Business Ethics 112 (4):627-640.
    This study investigates the impact of job satisfaction and personal values on the work orientation of accounting practitioners in China. Satisfaction with work varies across individuals and how individuals view work (i.e., work orientation) may depend not only on satisfaction with various facets of their work but also on their beliefs and values. We used the questionnaire from Wrzesniewski et al. (J Res Pers 31, 21–33, 1997) to measure work orientation. Job satisfaction was measured by the Job Descriptive Index (JDI) (...)
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  28.  7
    Cong Cao (2004). Chinese Technonationalism. Metascience 13 (1):71-74.
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  29. Feng Cao (2010). Chu di Chu Tu Wen Xian Yu Xian Qin Si Xiang Yan Jiu. Taiwan Shu Fang Chu Ban You Xian Gong Si.
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  30. Feng Cao (ed.) (2012). Chu Tu Wen Xian Yu Ru Dao Guan Xi. Lijiang Chu Ban She.
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  31. Gang Cao (2011). Dao de Nan Ti Yu Cheng Xu Zheng Yi =. Beijing da Xue Chu Ban She.
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  32. Jinqiu Cao (2010). Fa Lü Jia Zhi de "Lü Se" Zhuan Xiang: Cong Ren Lei Zhong Xin Zhu Yi Fa Lü Guan Dao Tian Ren He Xie Fa Lü Guan. Beijing Shi Fan da Xue Chu Ban She.
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  33. Guoqing Cao (2010). Huang Zongxi Ping Zhuan. Zhongguo She Hui Chu Ban She.
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  34. Wenbiao Cao (2008). Ke Xue Yu Ren Wen: Guan Yu Liang Zhong Wen Hua de She Hui Xue Bi Jiao Yan Jiu = Kexue Yu Renwen: Guanyu Liangzhong Wenhua de Shehuixue Bijiao Yanjiu. Xue Lin Chu Ban She.
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  35. Shengqiang Cao & Zhuocai Sun (eds.) (2008). Mozi Yan Jiu. Zhongguo She Hui Ke Xue Chu Ban She.
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  36. Jun Cao (2008). Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze. Dong Fang Chu Ban She.
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  37. Feng Cao (ed.) (2010). Riben Xue Zhe Lun Zhongguo Zhe Xue Shi. Hua Dong Shi Fan da Xue Chu Ban She.
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  38. Zexian Cao (2010). Wu Li Xue Yao Wen Jiao Zi =. Ba Fang Wen Hua Chuang Zuo Shi.
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  39. Wenbin Cao (2010). Xi Fang Dong Wu Jie Fang Lun Yu Zhongguo Fo Jiao Hu Sheng Guan Bi Jiao Yan Jiu. Ren Min Chu Ban She.
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  40. Zhimin Cao (2011). Xue Shu Tan Qiu Yu Chun Qiu da Yi: Wei Yuan "Shi Gu Wei" Yan Jiu = Academic Research and Abstruse Philosophy of Chunqiu: A Study on Weiyuan's Shiguwei. She Hui Ke Xue Wen Xian Chu Ban She.
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  41.  17
    Gian Mario Cazzaniga (1983). The Religious Question in Marxian Thought. Topoi 2 (2):193-195.
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  42. Christopher Hill & Gian Mario Cazzaniga (1995). L'inghilterra E l'Europa Moderna Storie di Donne, di Uomini, di Idee : Omaggio a Christopher Hill : Pisa, 30-31 Marzo 1992. [REVIEW] Monograph Collection (Matt - Pseudo).
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  43.  4
    Ashley Pearson & Kieran Tranter (2015). Code, Nintendo’s Super Mario and Digital Legality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (4):825-842.
    The rise of technology in controlling and performing legal processes has created a new digital legality, signalling a transformation of law from an analog paper-based interpretative activity to an autonomous system governed by the rigidity and speed of code. This emerging digital legality converts life and living to data to be processed and catalogued. This process is exemplified and normalised within video games making them important cultural artefacts through which to identify the features and anxieties of digital legality. While video (...)
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  44.  14
    Luis Javier Hernández Carmona (2002). La conciencia auténtica en Mario Briceño Irragory o la mixtura utópica en Mensaje sin destino. Utopía y Praxis Latinoamericana 7 (18):81-88.
    El pensamiento político de Mario Briceño Iragorry está atravesado por profundas pinceladas utópicas. Su preocupación por alertar las trampas de la historia y las manipulaciones de la política, le llevaron a proponer un antidiscurso desde la sensibilidad como código ético y el pasado colonial a..
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  45. Joseph Agassi, R. S. Cohen & Mario Augusto Bunge (1982). Scientific Philosophy Today Essays in Honor of Mario Bunge.
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  46.  24
    Valmore Muñoz Arteaga (2002). Una Revisión Al Pensamiento de Mario Briceño-Iragorry En Su Cuentística (1915-1920). Utopía y Praxis Latinoamericana 7 (17):53-63.
    Briceño-Iragorry’s story-telling is found throughout the Trujillan and Meridanian press during the first decades of the XX Century. Between 1915 and 1920 we find Ariel and the Rehabilitador de Trujillo, and Albores, Veinte años, Tic-Tac, Alquimia and Ecos Andinos de Merida. They were proba..
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  47. Paul Weingartner & Georg Dorn (1990). Studies on Mario Bunge's Treatise. Monograph Collection (Matt - Pseudo).
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  48.  18
    Sara R. Farris (2011). Workerism's Inimical Incursions: On Mario Tronti's Weberianism. Historical Materialism 19 (3):29-62.
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  49.  92
    Simon Saunders (2003). Critical Notice: Tian Yu Cao's “the Conceptual Development of 20th Century Field Theories”. [REVIEW] Synthese 136 (1):79-105.
    Tian Yu Cao has written a serious and scholarly book covering a great deal of physics. He ranges from classical relativity theory, both special and general, to relativistic quantum …eld theory, including non-Abelian gauge theory, renormalization theory, and symmetry-breaking, presenting a detailed and very rich picture of the mainstream developments in quantum physics; a remarkable feat. It has, moreover, a philosophical message: according to Cao, the development of these theories is inconsistent with a Kuhnian view of theory change, and supports (...)
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  50.  66
    Slava Sadovnikov (2004). Systemism, Social Laws, and the Limits of Social Theory: Themes Out of Mario Bunge's: The Sociology-Philosophy Connection. Philosophy of the Social Sciences 34 (4):536-587.
    The four sections of this article are reactions to a few interconnected problems that Mario Bunge addresses in his The Sociology-Philosophy Connection , which can be seen as a continuation and summary of his two recent major volumes Finding Philosophy in Social Science and Social Science under Debate: A Philosophical Perspective . Bunge’s contribution to the philosophy of the social sciences has been sufficiently acclaimed. (See in particular two special issues of this journal dedicated to his social philosophy: "Systems (...)
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