Search results for 'Gianluca Muzidio' (try it on Scholar)

178 found
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  1. Ambrosini Anna, Kisialiou Aliaksei, Finos Livio, Afra Judit, Coppola Gianluca, Di Clemente Laura, Iezzi Ennio, Magis Delphine, Sandor Peter, Sasso D'Elia Tullia, Viganò Alessandro, Fataki Michel, Pierelli Francesco & Schoenen Jean (2014). Visual and Auditory Evoked Potentials in Migraine: Sensitivity and Specificity as Diagnostic Tools. Frontiers in Human Neuroscience 8.
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  2. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  3. M. Benitez (1995). A Fragmentary Treatise on Religion Variously Attributed to Guillaume, Etienne and Houtteville-Response to a Recent Article by Mori, Gianluca. Rivista di Storia Della Filosofia 50 (3):575-598.
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  4. T. M. Lennon (2001). Gianluca Mori: Bayle: Philosophe. British Journal for the History of Philosophy 9 (3):585-588.
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  5. Adamo Perrucci (2011). Pietro Piovani, Per una filosofia della morale, a cura di Fulvio Tessitore; Id., Filosofia e Storia delle idee, Presentazione di Fulvio Tessitore, Introduzione di Fabrizio Lomonaco, con un Saggio di Gianluca Giannini. Rivista di Storia Della Filosofia 4:813.
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  6. Marco Sgarbi (2011). Heinrich P. Delfosse, Norbert Hinske e Gianluca Sadun Bordoni (a cura di), Kant-Index. Band 30: Stellenindex und Konkordanz zum Naturrecht Feyerabend. Teilband 1: Einleitung des Naturrechts Feyerabend. [REVIEW] Rivista di Storia Della Filosofia 3:595.
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  7. Francesco Tomasoni (2011). Gianluca Dioni, Dalla stultitia alla sapientia. Il concetto di dovere nel giusnaturalismo di Christian Thomasius, prefazione di Vanda Fiorillo. Rivista di Storia Della Filosofia 2:350.
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  8. Alessandro Vegetti (2011). Luca Illetterati, Paolo Giuspoli, Gianluca Mendola, Hegel. Rivista di Storia Della Filosofia 3:597.
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  9.  16
    Gianluca Di Muzio (2008). The Problem of Divine Inefficiency. Think 6 (17-18):75-84.
    Gianluca Di Muzio develops a novel objection to theism.
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  10. Gianluca Pittalis (forthcoming). L'eticizzazione dell'ecologia E l'ecologizzazione dell'etica nella filosofia morale di Aldo Leopold. Annali Della Facoltà di Lettere E Filosofia.
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  11. Gianluca Di Muzio (2006). Theism and the Meaning of Life. Ars Disputandi 6:1566-5399.
    Theists are inclined to assert that human life would be meaningless if there was no personal immortality and God did not exist. The present paper aims to evaluate the truth of this claim. The author first explores the conception of meaning that is at the roots of the theistic position. After pointing out some difficulties with it, the author shows that, on a plausible alternative interpretation of what it is for an activity to have meaning, human life would fully qualify (...)
     
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  12. Gianluca Castelnuovo, Gian Mauro Manzoni, Giada Pietrabissa, Stefania Corti, Emanuele Maria Giusti, Enrico Molinari & Susan Simpson (2014). Obesity and Outpatient Rehabilitation Using Mobile Technologies: The Potential mHealth Approach. Frontiers in Psychology 5.
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  13. Gianluca Castelnuovo, Italo Zoppis, Eugenio Santoro, Martina Ceccarini, Giada Pietrabissa, Gian Mauro Manzoni, Stefania Corti, Maria Borrello, Emanuele Maria Giusti, Roberto Cattivelli, Anna Melesi, Giancarlo Mauri, Enrico Molinari & Francesco Sicurello (2015). Managing Chronic Pathologies with a Stepped mHealth-Based Approach in Clinical Psychology and Medicine. Frontiers in Psychology 6.
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  14. Chiara A. M. Spatola, Emanuele A. M. Cappella, Christina L. Goodwin, Matteo Baruffi, Gabriella Malfatto, Mario Facchini, Gianluca Castelnuovo, Gian Mauro Manzoni & Enrico Molinari (2014). Development and Initial Validation of the Cardiovascular Disease Acceptance and Action Questionnaire in an Italian Sample of Cardiac Patients. Frontiers in Psychology 5.
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  15. Gianluca Castelnuovo, Giada Pietrabissa, Gian Mauro Manzoni, Stefania Corti, Martina Ceccarini, Maria Borrello, Emanuele M. Giusti, Margherita Novelli, Roberto Cattivelli, Nicole A. Middleton, Susan G. Simpson & Enrico Molinari (2015). Chronic Care Management of Globesity: Promoting Healthier Lifestyles in Traditional and mHealth Based Settings. Frontiers in Psychology 6.
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  16. Gianluca Castelnuovo, Emanuele M. Giusti, Gian Mauro Manzoni, Donatella Saviola, Arianna Gatti, Samantha Gabrielli, Marco Lacerenza, Giada Pietrabissa, Roberto Cattivelli, Chiara A. M. Spatola, Stefania Corti, Margherita Novelli, Valentina Villa, Andrea Cottini, Carlo Lai, Francesco Pagnini, Lorys Castelli, Mario Tavola, Riccardo Torta, Marco Arreghini, Loredana Zanini, Amelia Brunani, Paolo Capodaglio, Guido E. D'Aniello, Federica Scarpina, Andrea Brioschi, Lorenzo Priano, Alessandro Mauro, Giuseppe Riva, Claudia Repetto, Camillo Regalia, Enrico Molinari, Paolo Notaro, Stefano Paolucci, Giorgio Sandrini, Susan G. Simpson, Brenda Wiederhold & Stefano Tamburin (2016). Psychological Treatments and Psychotherapies in the Neurorehabilitation of Pain: Evidences and Recommendations From the Italian Consensus Conference on Pain in Neurorehabilitation. Frontiers in Psychology 7.
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  17. Gianluca Consoli (2015). From Beauty to Knowledge: A New Frame for the Neuropsychological Approach to Aesthetics. Frontiers in Human Neuroscience 9.
  18. Vincenzo G. Fiore, Valerio Sperati, Francesco Mannella, Marco Mirolli, Kevin Gurney, Karl Friston, Raymond J. Dolan & Gianluca Baldassarre (2014). Keep Focussing: Striatal Dopamine Multiple Functions Resolved in a Single Mechanism Tested in a Simulated Humanoid Robot. Frontiers in Psychology 5.
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  19. Antonio Iudici, Gianluca Castelnuovo & Elena Faccio (2015). New Drugs and Polydrug Use: Implications for Clinical Psychology. Frontiers in Psychology 6.
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  20.  7
    Gianluca Consoli (2016). In Search of the Ontological Common Core of Artworks: Radical Embodiment and Non-Universalization. Estetika: The Central European Journal of Aesthetics 53 (1):14-41.
    I propose that artworks represent a specific and homogeneous ontological kind, grounded in a common ontological core. I call this common core ‘non-universalizable embodied meaning’, and I argue that this common core explains how artworks unfold their ontological identity at the physical, intentional, and social levels on the basis of an original and irreducible mode of material embodiment and cultural emergence; this common core functions as the constitutive rule of art and institutes an axiological normativity, that is, normativity based on (...)
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  21. Gianluca Mori (2004). Bayle, Saint-Evremond, and Fideism: A Reply to Thomas M. Lennon. Journal of the History of Ideas 65 (2):323-334.
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  22.  66
    Gianluca Introzzi (2002). Book Review: By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii+ 981 Pp., $168, 00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.
  23.  16
    Gianluca di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  24. Anna M. Borghi, Claudia Scorolli, Daniele Caligiore, Gianluca Baldassarre & Luca Tummolini (2013). The Embodied Mind Extended: Using Words as Social Tools. Frontiers in Psychology 4.
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  25.  42
    Gianluca Mori (2012). Hobbes, Descartes, and Ideas: A Secret Debate. Journal of the History of Philosophy 50 (2):197-212.
  26.  14
    Gianluca Di Muzio (2015). A Simplified Ontological Argument and Fictional Entities. Think 14 (40):101-107.
    This paper shows that a recent, simplified version of St. Anselm's proof of the existence of God has its flank open to Gaunilo's objection. Reformulating Anselm's line of reasoning in terms of the distinction between mediated and unmediated causal powers, as the simplified proof does, makes it harder for Anselm's supporters to refute the objection that the ontological argument absurdly entails the existence of all kinds of fictional entities.
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  27.  60
    Scott Woodcock (2013). Horror Films and the Argument From Reactive Attitudes. Ethical Theory and Moral Practice 16 (2):309-324.
    Are horror films immoral? Gianluca Di Muzio argues that horror films of a certain kind are immoral because they undermine the reactive attitudes that are responsible for human agents being disposed to respond compassionately to instances of victimization. I begin with this argument as one instance of what I call the Argument from Reactive Attitudes (ARA), and I argue that Di Muzio’s attempt to identify what is morally suspect about horror films must be revised to provide the most persuasive (...)
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  28.  1
    Gianluca Consoli (2015). Creativity and Aesthetic Evaluation. Two Proposals to Improve the Model of Aesthetic Dis/Fluency. Frontiers in Psychology 5.
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  29.  25
    Gianluca Caterina & Rocco Gangle (2010). Consequences of a Diagrammatic Representation of Paul Cohen's Forcing Technique Based on CS Peirce's Existential Graphs. In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. 429--443.
  30.  35
    S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.
    In “The Immorality of Horror Films” (International Journal of Applied Philosophy 20:2 [2006], 278), Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally appropriate (...)
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  31.  24
    Gian Maria Greco, Gianluca Paronitti, Matteo Turilli & Luciano Floridi (2005). How to Do Philosophy Informationally. Lecture Notes in Computer Science 3782:623-634.
    In this paper we introduce three methods to approach philosophical problems informationally: Minimalism, the Method of Abstraction and Constructionism. Minimalism considers the specifications of the starting problems and systems that are tractable for a philosophical analysis. The Method of Abstraction describes the process of making explicit the level of abstraction at which a system is observed and investigated. Constructionism provides a series of principles that the investigation of the problem must fulfil once it has been fully characterised by the previous (...)
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  32.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori, Raffaella Trigona & Oscar Nicolaus (2014). Educating for Creativity. World Futures 70 (5-6):336-369.
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  33.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori & Raffaella Trigona (2014). Eureka! The Myths of Creativity. World Futures 70 (5-6):276-308.
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  34.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori & Raffaella Trigona (2014). History and Conditions for Creativity. World Futures 70 (5-6):309-335.
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  35. Gianluca Sadun Bordoni (2007). Kant e il diritto naturale: l'introduzione al Naturrecht Feyerabend. Rivista Internazionale di Filosofia Del Diritto 2:201-282.
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  36.  11
    George Mather, Andrea Pavan, Gianluca Campana & Clara Casco (2008). The Motion Aftereffect Reloaded. Trends in Cognitive Sciences 12 (12):481-487.
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  37.  44
    Gianluca Di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  38.  21
    Massimiliano Bonafè, Gianluca Storci & Claudio Franceschi (2012). Inflamm‐Aging of the Stem Cell Niche: Breast Cancer as a Paradigmatic Example. Bioessays 34 (1):40-49.
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  39.  35
    Gianluca di Muzio (2008). Aristotle's Alleged Moral Determinism in the Nicoachean Ethics. Journal of Philosophical Research 33:19-32.
    Did Aristotle believe that upbringing determines character, and character, in turn, determines action? Some scholars answer this question in the affirmative and thus read Aristotle as a determinist with little use for the idea that people are morally responsible for what they do. The present paper counters this interpretation by showing that a deterministic reading of Aristotle’s theory of action and character is indefensible in the face of the text. The author points to three main facts: (1)a passage in the (...)
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  40.  6
    Gianluca Consoli (2015). Early Art and the Evolution of Grounded Emotions. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):147-156.
    On the basis of a theoretical framework derived from grounded cognition and with reference to the available archaeological data concerning early art, this talk/article proposes an evolutionary conception of the aesthetic emotions, considered as an indispensable means that favored the emergence of the ordinary emotions in their modern version.
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  41.  7
    Clara Casco George Mather, Andrea Pavan, Gianluca Campana (2008). The Motion After-Effect Reloaded. Trends in Cognitive Sciences 12 (12):481.
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  42.  21
    Gianluca Giorgolo, Shalom Lappin & Alexander Clark, Towards a Statistical Model of Grammaticality.
    The question of whether it is possible to characterise grammatical knowledge in probabilistic terms is central to determining the relationship of linguistic representation to other cognitive domains. We present a statistical model of grammaticality which maps the probabilities of a statistical model for sentences in parts of the British National Corpus (BNC) into grammaticality scores, using various functions of the parameters of the model. We test this approach with a classifier on test sets containing different levels of syntactic infelicity. With (...)
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  43.  17
    Gianluca Introzzi (2002). Book Review: Foundations and Interpretation of Quantum Mechanics. By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii + 981 Pp., $168,00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.
  44.  20
    Gianluca Di Muzio (2013). Reincarnation and Infinite Punishment in Hell. International Journal for Philosophy of Religion 74 (2):167-180.
    In the first part of the paper, I argue that Christians should incorporate the theory of reincarnation into their belief system. The problem of the apparent disproportion between finite human sin and infinite punishment in Hell becomes far more tractable against the background of reincarnation. In the second part of the paper, I address and answer three objections that may be raised against a Christian theory of reincarnation. The first objection is based on the role of memory in identity, the (...)
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  45.  12
    Gianluca Del Mastro (2012). Filosofi, scribi e glutinatores. I rotoli della Villa dei Papiri di Ercolano. Quaestio 11 (1):35-64.
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  46.  13
    Gianluca Manzo (2011). 13 Relative Deprivation in Silico: Agent-Based Models and Causality in Analytical Sociology. In Pierre Demeulenaere (ed.), Analytical Sociology and Social Mechanisms. Cambridge University Press 266.
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  47.  12
    Frank Broz, Chrystopher L. Nehaniv, Tony Belpaeme, Ambra Bisio, Kerstin Dautenhahn, Luciano Fadiga, Tomassino Ferrauto, Kerstin Fischer, Frank Förster, Onofrio Gigliotta, Sascha Griffiths, Hagen Lehmann, Katrin S. Lohan, Caroline Lyon, Davide Marocco, Gianluca Massera, Giorgio Metta, Vishwanathan Mohan, Anthony Morse, Stefano Nolfi, Francesco Nori, Martin Peniak, Karola Pitsch, Katharina J. Rohlfing, Gerhard Sagerer, Yo Sato, Joe Saunders, Lars Schillingmann, Alessandra Sciutti, Vadim Tikhanoff, Britta Wrede, Arne Zeschel & Angelo Cangelosi (2014). The ITALK Project: A Developmental Robotics Approach to the Study of Individual, Social, and Linguistic Learning. Topics in Cognitive Science 6 (3):534-544.
    This article presents results from a multidisciplinary research project on the integration and transfer of language knowledge into robots as an empirical paradigm for the study of language development in both humans and humanoid robots. Within the framework of human linguistic and cognitive development, we focus on how three central types of learning interact and co-develop: individual learning about one's own embodiment and the environment, social learning (learning from others), and learning of linguistic capability. Our primary concern is how these (...)
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  48.  27
    Gianluca Di Muzio (2007). Epicurus' Emergent Atomism. Philo 10 (1):5-16.
    The ancient Greek philosopher Epicurus regarded his atomism as a cure for the fear of natural phenomena. An atomistic philosophy, however, can easily lead to determinism and epiphenomenalism, which threaten human happiness even more than the fear of nature. The present paper attempts to reconstruct Epicurus’ strategy for dealing with the unwanted consequences of his atomism. The author argues that Epicurus employed a form of emergentism about properties to show that freedom exists and mental states are not causally inert epiphenomena.
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  49.  6
    S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.
    In “The Immorality of Horror Films” , Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally appropriate reactions to human suffering. Then I will (...)
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  50.  31
    Gianluca di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205-219.
    Contrary to what most interpreters hold, in the Nicomachean Ethics Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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