Search results for 'Gianluca Muzidio' (try it on Scholar)

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  1. M. Benitez (1995). A Fragmentary Treatise on Religion Variously Attributed to Guillaume, Etienne and Houtteville-Response to a Recent Article by Mori, Gianluca. Rivista di Storia Della Filosofia 50 (3):575-598.score: 15.0
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  2. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.score: 15.0
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  3. T. M. Lennon (2001). Gianluca Mori: Bayle: Philosophe. British Journal for the History of Philosophy 9 (3):585-588.score: 15.0
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  4. Adamo Perrucci (2011). Pietro Piovani, Per una filosofia della morale, a cura di Fulvio Tessitore; Id., Filosofia e Storia delle idee, Presentazione di Fulvio Tessitore, Introduzione di Fabrizio Lomonaco, con un Saggio di Gianluca Giannini. Rivista di Storia Della Filosofia 4:813.score: 15.0
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  5. Marco Sgarbi (2011). Heinrich P. Delfosse, Norbert Hinske e Gianluca Sadun Bordoni (a cura di), Kant-Index. Band 30: Stellenindex und Konkordanz zum Naturrecht Feyerabend. Teilband 1: Einleitung des Naturrechts Feyerabend. [REVIEW] Rivista di Storia Della Filosofia 3:595.score: 15.0
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  6. Francesco Tomasoni (2011). Gianluca Dioni, Dalla stultitia alla sapientia. Il concetto di dovere nel giusnaturalismo di Christian Thomasius, prefazione di Vanda Fiorillo. Rivista di Storia Della Filosofia 2:350.score: 15.0
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  7. Alessandro Vegetti (2011). Luca Illetterati, Paolo Giuspoli, Gianluca Mendola, Hegel. Rivista di Storia Della Filosofia 3:597.score: 15.0
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  8. Gianluca Di Muzio (2008). The Problem of Divine Inefficiency. Think 6 (17-18):75-84.score: 6.0
    Gianluca Di Muzio develops a novel objection to theism.
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  9. Gianluca Introzzi (2002). Book Review: By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii+ 981 Pp., $168, 00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.score: 3.0
  10. Scott Woodcock (2013). Horror Films and the Argument From Reactive Attitudes. Ethical Theory and Moral Practice 16 (2):309-324.score: 3.0
    Are horror films immoral? Gianluca Di Muzio argues that horror films of a certain kind are immoral because they undermine the reactive attitudes that are responsible for human agents being disposed to respond compassionately to instances of victimization. I begin with this argument as one instance of what I call the Argument from Reactive Attitudes (ARA), and I argue that Di Muzio’s attempt to identify what is morally suspect about horror films must be revised to provide the most persuasive (...)
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  11. Gianluca Mori (2012). Hobbes, Descartes, and Ideas: A Secret Debate. Journal of the History of Philosophy 50 (2):197-212.score: 3.0
  12. Gianluca Di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.score: 3.0
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  13. Michael W. Hickson & Thomas M. Lennon (2009). The Real Significance of Bayle's Authorship of the Avis. British Journal for the History of Philosophy 17 (1):191 – 205.score: 3.0
    Did Bayle write the Avis aux réfugiés? Although the long debate over this question might not be over, we are convinced that strong probability supports Gianluca Mori's position that Bayle was indeed its sole author. We are also convinced, however, that the significance that Mori assigns to Bayle's authorship gets it exactly the wrong way around, for while Mori is right that the Avis is not only consistent but also representative of the views espoused by Bayle in his subsequent (...)
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  14. Gianluca di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205-219.score: 3.0
    Contrary to what most interpreters hold, in the Nicomachean Ethics Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  15. S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.score: 3.0
    In “The Immorality of Horror Films” (International Journal of Applied Philosophy 20:2 [2006], 278), Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally appropriate (...)
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  16. Gian Maria Greco, Gianluca Paronitti, Matteo Turilli & Luciano Floridi (2005). How to Do Philosophy Informationally. Lecture Notes in Computer Science 3782:623-634.score: 3.0
    In this paper we introduce three methods to approach philosophical problems informationally: Minimalism, the Method of Abstraction and Constructionism. Minimalism considers the specifications of the starting problems and systems that are tractable for a philosophical analysis. The Method of Abstraction describes the process of making explicit the level of abstraction at which a system is observed and investigated. Constructionism provides a series of principles that the investigation of the problem must fulfil once it has been fully characterised by the previous (...)
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  17. Gianluca Di Muzio (2007). Epicurus' Emergent Atomism. Philo 10 (1):5-16.score: 3.0
    The ancient Greek philosopher Epicurus regarded his atomism as a cure for the fear of natural phenomena. An atomistic philosophy, however, can easily lead to determinism and epiphenomenalism, which threaten human happiness even more than the fear of nature. The present paper attempts to reconstruct Epicurus’ strategy for dealing with the unwanted consequences of his atomism. The author argues that Epicurus employed a form of emergentism about properties to show that freedom exists and mental states are not causally inert epiphenomena.
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  18. Gianluca di Muzio (2008). Aristotle's Alleged Moral Determinism in the Nicoachean Ethics. Journal of Philosophical Research 33:19-32.score: 3.0
    Did Aristotle believe that upbringing determines character, and character, in turn, determines action? Some scholars answer this question in the affirmative and thus read Aristotle as a determinist with little use for the idea that people are morally responsible for what they do. The present paper counters this interpretation by showing that a deterministic reading of Aristotle’s theory of action and character is indefensible in the face of the text. The author points to three main facts: (1)a passage in the (...)
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  19. Gianluca Mori (2004). Bayle, Saint-Evremond, and Fideism: A Reply to Thomas M. Lennon. Journal of the History of Ideas 65 (2):323-334.score: 3.0
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  20. Gianluca Verrucci (2010). Ragion pratica e normatività. Il costruttivismo kantiano di Rawls, Korsgaard e O'Neill. Mimesis.score: 3.0
  21. Gianluca Introzzi (2002). Book Review: Foundations and Interpretation of Quantum Mechanics. By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii + 981 Pp., $168,00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.score: 3.0
  22. Gianluca Mori (1997). Pierre Bayle, the Rights of the Conscience, the "Remedy" of Toleration. Ratio Juris 10 (1):45-60.score: 3.0
  23. Gianluca Di Muzio (2013). Reincarnation and Infinite Punishment in Hell. International Journal for Philosophy of Religion 74 (2):167-180.score: 3.0
    In the first part of the paper, I argue that Christians should incorporate the theory of reincarnation into their belief system. The problem of the apparent disproportion between finite human sin and infinite punishment in Hell becomes far more tractable against the background of reincarnation. In the second part of the paper, I address and answer three objections that may be raised against a Christian theory of reincarnation. The first objection is based on the role of memory in identity, the (...)
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  24. Gianluca Grimalda (1999). Participation Versus Social Exclusion. Journal of Business Ethics 21 (2-3):269 - 279.score: 3.0
    The different experience of unemployment and of poverty in the two main Western economic systems (roughly, Europe and the US) demonstrates that a simple economic approach to these problems does not exist. In this paper I deal with the question of the impact of technological change on productive activities, employment and income distribution.The main idea is the following: technological progress may lead to an impoverishment of the disadvantaged people in a free-market society, as a consequence of their inability to adjust (...)
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  25. Gianluca Bocchi & Eloisa Cianci (2012). Introduction: Contexts, Boundaries, and Knowledge Construction. World Futures 68 (3):145 - 158.score: 3.0
    The monographic volume develops a reflection on the relationship between ?contexts? and ?different forms of knowledge production.? It involves researchers working on the production of knowledge in different contexts, such as scientific laboratories, as well as academic, business, organizational and health care contexts, learning environments (formative agencies), theaters, and so on. This special issue investigates how each context can lead to the production of new and unique forms of knowledge. New reflections and new points of interests are put in evidence (...)
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  26. [deleted]Andrew Barto, Marco Mirolli & Gianluca Baldassarre (2013). Novelty or Surprise? Frontiers in Psychology 4:907.score: 3.0
    Novelty and surprise play significant roles in animal behavior and in attempts to understand the neural mechanisms underlying it. They also play important roles in technology, where detecting observations that are novel or surprising is central to many applications, such as medical diagnosis, text processing, surveillance, and security. Theories of motivation, particularly of intrinsic motivation, place novelty and surprise among the primary factors that arouse interest, motivate exploratory or avoidance behavior, and drive learning. In many of these studies, novelty and (...)
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  27. Gianluca Sadun Bordoni (2007). Kant e il diritto naturale: l'introduzione al Naturrecht Feyerabend. Rivista Internazionale di Filosofia Del Diritto 2:201-282.score: 3.0
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  28. Gianluca Bocchi & Elisabetta Pasini (2009). Toward an Ecology of Charisma. World Futures 65 (8):553-559.score: 3.0
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  29. Lorenzo Bartalesi & Mariagrazia Portera (2013). Foreword. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 6 (2):3-4.score: 3.0
    Evolutionary Aesthetics emerges today as a young and lively field of studies whose main aim is to rethink the traditional questions of philosophical Aesthetics in the light of biological theories, in particular in the light of Darwin's evolutionary theory by means of natural selection. The aim of this issue is to introduce Evolutionary Aesthetics into the Italian philosophical debate. Contributions collected cover almost entirely the lively, multifaceted spectrum of the discipline: 1) the high-debated question of the adaptive value of aesthetic (...)
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  30. Massimiliano Bonafè, Gianluca Storci & Claudio Franceschi (2012). Inflamm‐Aging of the Stem Cell Niche: Breast Cancer as a Paradigmatic Example. Bioessays 34 (1):40-49.score: 3.0
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  31. Gianluca Caterina & Rocco Gangle (2010). Consequences of a Diagrammatic Representation of Paul Cohen's Forcing Technique Based on CS Peirce's Existential Graphs. In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. 429--443.score: 3.0
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  32. Gianluca Caterina & Rocco Gangle (2015). The Sheet of Indication: A Diagrammatic Semantics for Peirce’s EG-Alpha. Synthese 192 (4):923-940.score: 3.0
    Following the guiding thread of Peirce’s use of diagrammatic syntax in his system of existential graphs , which depends crucially on the role of the Sheet of Assertion, we introduce the notion of Sheet of Indication as the basis for a general diagrammatic semantics applicable to a wide range of diagrams. We then show how Peirce’s EG-alpha graphs may be understood as instances of SIs and how logically coherent models of the graphs are represented in the SI semantics.
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  33. [deleted]Gian Mauro Manzoni, Giada Pietrabissa & Gianluca Castelnuovo (2012). Psychological and Behavioral Approaches to Cardiac Patients Facing Specific Adjustment Challenges. Frontiers in Psychology 3.score: 3.0
    Psychological and behavioral approaches to cardiac patients facing specific adjustment challenges.
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  34. Gianluca Di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205 - 219.score: 3.0
    Contrary to what most interpreters hold, in the "Nicomachean Ethics" Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  35. [deleted]Alessandro Salvini, Elena Faccio, Giuseppe Mininni, Diego Romaioli, Sabrina Cipolletta & Gianluca Castelnuovo (2012). Change in Psychotherapy: A Dialogical Analysis Single-Case Study of a Patient with Bulimia Nervosa. Frontiers in Psychology 3.score: 3.0
    Starting from the critical review of various motivational frameworks of change that have been applied to the study of eating disorders, the present paper provides an alternative conceptualization of the change in psychotherapy presenting a single case study. We analysed six psychotherapeutic conversations with a bulimic patient and found out narratives “for” and “against” change. We read them in terms of tension between dominance and exchange in I-positions, as described by Hermans. These results indicate that the dialogical analysis of clinical (...)
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  36. Stephon H. S. Alexander & Gianluca Calcagni (2008). Quantum Gravity as a Fermi Liquid. Foundations of Physics 38 (12):1148-1184.score: 3.0
    We present a reformulation of loop quantum gravity with a cosmological constant and no matter as a Fermi-liquid theory. When the topological sector is deformed and large gauge symmetry is broken, we show that the Chern–Simons state reduces to Jacobson’s degenerate sector describing 1+1 dimensional propagating fermions with nonlocal interactions. The Hamiltonian admits a dual description which we realize in the simple BCS model of superconductivity. On one hand, Cooper pairs are interpreted as wormhole correlations at the de Sitter horizon; (...)
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  37. [deleted]Gianluca Castelnuovo (2013). 5 Years After the Kahn's Etiquette-Based Medicine: A Brief Checklist Proposal for a Functional Second Meeting with the Patient. Frontiers in Psychology 4:723.score: 3.0
    5 years after the Kahn's etiquette-based medicine: a brief checklist proposal for a functional second meeting with the patient.
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  38. Gianluca Garelli (2011). Tra filologia e dialettica: note sul metodo dell'ermeneutica filosofica. Annali Del Dipartimento di Filosofia 17 (1):167-178.score: 3.0
    In recent years, the confidence in the cultural koiné of Hermeneutics (shared by many continental philosophers in the last decades of the 20th century) went into a sort of epistemological crisis. However, this offers now much opportunity to reflect seriously about the philological roots of philosophical hermeneutics and about its close relationship with Hegel’s dialectical legacy. That’s why, after half a century, it’s still worth reading the methodological introduction of Wolfgang Wieland’s standard book on Aristotle’s Physics (1961).
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  39. Gianluca Mori (2004). A Short Reply. Journal of the History of Ideas 65 (2):343-344.score: 3.0
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  40. Gianluca Nesi (2002). La gnosi segreta dei "maestri spirituali" del nazismo. Rivista di Filosofia 93 (3):403-428.score: 3.0
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  41. Gianluca Nesi (1998). Mircea Eliade e la mitologia nazista del sacrificio ebraico. Rivista di Filosofia 89 (2):271-304.score: 3.0
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  42. [deleted]Luca Tummolini Anna M. Borghi, Claudia Scorolli, Daniele Caligiore, Gianluca Baldassarre (2013). The Embodied Mind Extended: Using Words as Social Tools. Frontiers in Psychology 4.score: 3.0
    The extended mind view and the embodied-grounded view of cognition and language are typically considered as rather independent perspectives. In this paper we propose a possible integration of the two views and support it proposing the idea of ''Words As social Tools' (WAT)'. In this respect, we will propose that words, also due to their social and public character, can be conceived as quasi-external devices that extend our cognition. Moreover, words function like tools in that they enlarge the bodily space (...)
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  43. Gianluca Giorgolo, Shalom Lappin & Alexander Clark, Towards a Statistical Model of Grammaticality.score: 3.0
    The question of whether it is possible to characterise grammatical knowledge in probabilistic terms is central to determining the relationship of linguistic representation to other cognitive domains. We present a statistical model of grammaticality which maps the probabilities of a statistical model for sentences in parts of the British National Corpus (BNC) into grammaticality scores, using various functions of the parameters of the model. We test this approach with a classifier on test sets containing different levels of syntactic infelicity. With (...)
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  44. Gianluca Mori (2010). Hobbes, Cartesio e le idee: un dibattito segreto. Rivista di Storia Della Filosofia 2.score: 3.0
    The author proposes that the anonymous letter dated May 19th 1641 and delivered to Descartes by Mersenne should be attributed to Thomas Hobbes. Although the content is known, what scholars are usually more interested in are Descartes’ two replies, which contain important clarifications on the proof of God’s existence. That the letter was written by Hobbes is revealed by various thematic, conceptual, and lexical analogies and, above all, by the presence of two doctrines characteristic of his thought: 1) the denial (...)
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  45. A. Cura di Mariagrazia Portera (2014). Note & Recensioni. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 7 (1):201-219.score: 3.0
    Volumi e saggi Jay Schulkin, Reflections on the Musical Mind. An Evolutionary Perspective , [Michele Gardini, p. 202] • Hans Belting, Faces. Eine Geschichte des Gesichts [Pietro Conte, p. 205] • Aby Warburg, Il primo Rinascimento italiano. Sette conferenze inedite [Alice Barale, p. 207] • Laura Anna Macor , Reading Schiller: Ethics, Aesthetics and Religion [Lorenzo Leonardo Pizzichemi, p. 209] • Bernard Lafargue, Stéphanie Cardoso , Figures de l’art n° 25, Philosophie du design [Claire Azéma, Anne Beyaert Geslin, Stéphanie Cardoso, (...)
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  46. Íris Fátima da Silva, Edrisi Fernandes & Gianluca Cuozzo (2008). O tema do 'pecado original' na teoria do conhecimento de Nicolau de Cusa. Princípios 15 (24):267-296.score: 3.0
    Traduçáo do artigo Il tema del “ pecato originale ” nella teoria della conoscenza di Cusano.
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  47. Gianluca Verrucci (2014). Introduzione alla metaetica. FrancoAngeli.score: 3.0
    Von Wright rileva, tuttavia, quanto sia pretestuoso ritenere che l'etica normativa possa fare a meno dell'analisi metaetica e della chiarificazione di concetti come ' buono' e 'obbligazione' che essa appunto estesamente presuppone. Alla luce di  ...
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  48. Gianluca Briguglia (1999). Est respublica quoddam corpus: la metafora politica nel medioevo. Rivista di Storia Della Filosofia 4.score: 3.0
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