Search results for 'Gianluca Muzidio' (try it on Scholar)

141 found
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  1. Sandro Pertini E. Il (forthcoming). Gianluca scroccu Sandro pertini E il psi: Dal superamento Del «fronte popolare» al centro-sinistra (1955-1963). Annali Della Facoltà di Lettere E Filosofia.
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  2. M. Benitez (1995). A Fragmentary Treatise on Religion Variously Attributed to Guillaume, Etienne and Houtteville-Response to a Recent Article by Mori, Gianluca. Rivista di Storia Della Filosofia 50 (3):575-598.
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  3. T. M. Lennon (2001). Gianluca Mori: Bayle: Philosophe. British Journal for the History of Philosophy 9 (3):585-588.
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  4. Adamo Perrucci (2011). Pietro Piovani, Per una filosofia della morale, a cura di Fulvio Tessitore; Id., Filosofia e Storia delle idee, Presentazione di Fulvio Tessitore, Introduzione di Fabrizio Lomonaco, con un Saggio di Gianluca Giannini. Rivista di Storia Della Filosofia 4:813.
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  5. Marco Sgarbi (2011). Heinrich P. Delfosse, Norbert Hinske e Gianluca Sadun Bordoni (a cura di), Kant-Index. Band 30: Stellenindex und Konkordanz zum Naturrecht Feyerabend. Teilband 1: Einleitung des Naturrechts Feyerabend. [REVIEW] Rivista di Storia Della Filosofia 3:595.
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  6. Francesco Tomasoni (2011). Gianluca Dioni, Dalla stultitia alla sapientia. Il concetto di dovere nel giusnaturalismo di Christian Thomasius, prefazione di Vanda Fiorillo. Rivista di Storia Della Filosofia 2:350.
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  7. Alessandro Vegetti (2011). Luca Illetterati, Paolo Giuspoli, Gianluca Mendola, Hegel. Rivista di Storia Della Filosofia 3:597.
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  8.  16
    Gianluca Di Muzio (2008). The Problem of Divine Inefficiency. Think 6 (17-18):75-84.
    Gianluca Di Muzio develops a novel objection to theism.
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  9. Gianluca Pittalis (forthcoming). L'eticizzazione dell'ecologia E l'ecologizzazione dell'etica nella filosofia morale di Aldo Leopold. Annali Della Facoltà di Lettere E Filosofia.
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  10. Gianluca Di Muzio (2006). Theism and the Meaning of Life. Ars Disputandi 6:1566-5399.
    Theists are inclined to assert that human life would be meaningless if there was no personal immortality and God did not exist. The present paper aims to evaluate the truth of this claim. The author first explores the conception of meaning that is at the roots of the theistic position. After pointing out some difficulties with it, the author shows that, on a plausible alternative interpretation of what it is for an activity to have meaning, human life would fully qualify (...)
     
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  11.  6
    Gianluca Consoli (2016). In Search of the Ontological Common Core of Artworks: Radical Embodiment and Non-Universalization. Estetika: The Central European Journal of Aesthetics 53 (1):14-41.
    I propose that artworks represent a specific and homogeneous ontological kind, grounded in a common ontological core. I call this common core ‘non-universalizable embodied meaning’, and I argue that this common core explains how artworks unfold their ontological identity at the physical, intentional, and social levels on the basis of an original and irreducible mode of material embodiment and cultural emergence; this common core functions as the constitutive rule of art and institutes an axiological normativity, that is, normativity based on (...)
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  12. Gianluca Mori (2004). Bayle, Saint-Evremond, and Fideism: A Reply to Thomas M. Lennon. Journal of the History of Ideas 65 (2):323-334.
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  13.  66
    Gianluca Introzzi (2002). Book Review: By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii+ 981 Pp., $168, 00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.
  14.  42
    Gianluca Mori (2012). Hobbes, Descartes, and Ideas: A Secret Debate. Journal of the History of Philosophy 50 (2):197-212.
  15.  16
    Gianluca di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  16.  24
    Gian Maria Greco, Gianluca Paronitti, Matteo Turilli & Luciano Floridi (2005). How to Do Philosophy Informationally. Lecture Notes in Computer Science 3782:623-634.
    In this paper we introduce three methods to approach philosophical problems informationally: Minimalism, the Method of Abstraction and Constructionism. Minimalism considers the specifications of the starting problems and systems that are tractable for a philosophical analysis. The Method of Abstraction describes the process of making explicit the level of abstraction at which a system is observed and investigated. Constructionism provides a series of principles that the investigation of the problem must fulfil once it has been fully characterised by the previous (...)
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  17.  34
    S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.
    In “The Immorality of Horror Films” (International Journal of Applied Philosophy 20:2 [2006], 278), Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally appropriate (...)
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  18.  14
    Gianluca Di Muzio (2015). A Simplified Ontological Argument and Fictional Entities. Think 14 (40):101-107.
    This paper shows that a recent, simplified version of St. Anselm's proof of the existence of God has its flank open to Gaunilo's objection. Reformulating Anselm's line of reasoning in terms of the distinction between mediated and unmediated causal powers, as the simplified proof does, makes it harder for Anselm's supporters to refute the objection that the ontological argument absurdly entails the existence of all kinds of fictional entities.
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  19.  60
    Scott Woodcock (2013). Horror Films and the Argument From Reactive Attitudes. Ethical Theory and Moral Practice 16 (2):309-324.
    Are horror films immoral? Gianluca Di Muzio argues that horror films of a certain kind are immoral because they undermine the reactive attitudes that are responsible for human agents being disposed to respond compassionately to instances of victimization. I begin with this argument as one instance of what I call the Argument from Reactive Attitudes (ARA), and I argue that Di Muzio’s attempt to identify what is morally suspect about horror films must be revised to provide the most persuasive (...)
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  20. Gianluca Mori (1999). Bayle Philosophe. Monograph Collection (Matt - Pseudo).
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  21.  25
    Gianluca Caterina & Rocco Gangle (2010). Consequences of a Diagrammatic Representation of Paul Cohen's Forcing Technique Based on CS Peirce's Existential Graphs. In W. Carnielli L. Magnani (ed.), Model-Based Reasoning in Science and Technology. 429--443.
  22.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori, Raffaella Trigona & Oscar Nicolaus (2014). Educating for Creativity. World Futures 70 (5-6):336-369.
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  23.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori & Raffaella Trigona (2014). Eureka! The Myths of Creativity. World Futures 70 (5-6):276-308.
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  24.  4
    Gianluca Bocchi, Eloisa Cianci, Alfonso Montuori & Raffaella Trigona (2014). History and Conditions for Creativity. World Futures 70 (5-6):309-335.
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  25.  6
    S. Evan Kreider (2008). The Virtue of Horror Films. International Journal of Applied Philosophy 22 (1):149-157.
    In “The Immorality of Horror Films” , Gianluca Di Muzio argues that it is immoral to produce, distribute, or watch so-called “slasher” or “gorefest” films. Though I am sympathetic, I don’t believe that his arguments warrant his conclusion. In this paper, I will respond to Di Muzio. In particular, I will focus on what I take to be his core argument, which is based on the idea that these films discourage morally appropriate reactions to human suffering. Then I will (...)
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  26.  1
    Massimo Morlino, Antonio Calento, Gennaro Pannone, Gianluca Ventrella & Vittorio Schiavone (2009). Systematic Reviews to Support Evidence‐Based Psychiatry: What About Schizophrenia? Journal of Evaluation in Clinical Practice 15 (6):1025-1028.
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  27.  3
    Kristen Irwin (2009). La philosophie comme méthodologie: la conception sceptico-rationaliste de la raison Chez Bayle. Kriterion: Journal of Philosophy 50 (120):363-376.
    Bayle est souvent considéré comme sceptique, mais sa conception de la raison n’est pas toujours claire ; ce qui en revanche est clair, c’est qu’il manifeste une profonde méfiance à l’égard des capacités de la raison de livrer une connaissance certaine. Cependant, une nouvelle interprétation de Bayle comme rationaliste « stratonicien » a été développée par Gianluca Mori, qui donne une description détaillée de Bayle comme philosophe critique désireux de rendre compte de toutes positions possibles dans leur complexité et (...)
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  28. Gianluca Sadun Bordoni (2007). Kant e il diritto naturale: l'introduzione al Naturrecht Feyerabend. Rivista Internazionale di Filosofia Del Diritto 2:201-282.
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  29.  44
    Gianluca Di Muzio (2006). The Immorality of Horror Films. International Journal of Applied Philosophy 20 (2):277-294.
    With the exception of pornography, the morality of popular forms of entertainment has not been studied extensively by philosophers. The present paper aims to start discussion on the moral status of horror films, whose popularity and success has grown steadily since the 1970s. In particular, the author focuses on so-called “slasher” or “gorefest” films, where the narration revolves around the graphic and realistic depiction of a series of murders. The paper’s main thesis is that it is immoral to produce, distribute, (...)
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  30.  21
    Massimiliano Bonafè, Gianluca Storci & Claudio Franceschi (2012). Inflamm‐Aging of the Stem Cell Niche: Breast Cancer as a Paradigmatic Example. Bioessays 34 (1):40-49.
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  31.  31
    Gianluca di Muzio (2000). Aristotle on Improving One's Character. Phronesis 45 (3):205-219.
    Contrary to what most interpreters hold, in the Nicomachean Ethics Aristotle is not committed to the view that people of established vicious character could never become good. The present paper proves this result (1) by giving a better reading of 1114 a 12-21, a passage which has traditionally been taken to assert that unjust and self-indulgent people are doomed to a lifetime of vice; (2) by showing that when Aristotle refers to self-indulgent people as "incurable", he does not mean that (...)
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  32.  35
    Gianluca di Muzio (2008). Aristotle's Alleged Moral Determinism in the Nicoachean Ethics. Journal of Philosophical Research 33:19-32.
    Did Aristotle believe that upbringing determines character, and character, in turn, determines action? Some scholars answer this question in the affirmative and thus read Aristotle as a determinist with little use for the idea that people are morally responsible for what they do. The present paper counters this interpretation by showing that a deterministic reading of Aristotle’s theory of action and character is indefensible in the face of the text. The author points to three main facts: (1)a passage in the (...)
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  33.  6
    Gianluca Consoli (2015). Early Art and the Evolution of Grounded Emotions. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 8 (1):147-156.
    On the basis of a theoretical framework derived from grounded cognition and with reference to the available archaeological data concerning early art, this talk/article proposes an evolutionary conception of the aesthetic emotions, considered as an indispensable means that favored the emergence of the ordinary emotions in their modern version.
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  34.  15
    Gianluca Grimalda (1999). Participation Versus Social Exclusion. Journal of Business Ethics 21 (2-3):269 - 279.
    The different experience of unemployment and of poverty in the two main Western economic systems (roughly, Europe and the US) demonstrates that a simple economic approach to these problems does not exist. In this paper I deal with the question of the impact of technological change on productive activities, employment and income distribution.The main idea is the following: technological progress may lead to an impoverishment of the disadvantaged people in a free-market society, as a consequence of their inability to adjust (...)
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  35.  21
    Gianluca Giorgolo, Shalom Lappin & Alexander Clark, Towards a Statistical Model of Grammaticality.
    The question of whether it is possible to characterise grammatical knowledge in probabilistic terms is central to determining the relationship of linguistic representation to other cognitive domains. We present a statistical model of grammaticality which maps the probabilities of a statistical model for sentences in parts of the British National Corpus (BNC) into grammaticality scores, using various functions of the parameters of the model. We test this approach with a classifier on test sets containing different levels of syntactic infelicity. With (...)
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  36.  17
    Gianluca Introzzi (2002). Book Review: Foundations and Interpretation of Quantum Mechanics. By Gennaro Auletta. World Scientific, Singapore, 2000, Xxxii + 981 Pp., $168,00 (Hardcover). ISBN 981-02-4039-2. [REVIEW] Foundations of Physics 32 (10):1635-1637.
  37.  11
    George Mather, Andrea Pavan, Gianluca Campana & Clara Casco (2008). The Motion Aftereffect Reloaded. Trends in Cognitive Sciences 12 (12):481-487.
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  38.  20
    Gianluca Di Muzio (2013). Reincarnation and Infinite Punishment in Hell. International Journal for Philosophy of Religion 74 (2):167-180.
    In the first part of the paper, I argue that Christians should incorporate the theory of reincarnation into their belief system. The problem of the apparent disproportion between finite human sin and infinite punishment in Hell becomes far more tractable against the background of reincarnation. In the second part of the paper, I address and answer three objections that may be raised against a Christian theory of reincarnation. The first objection is based on the role of memory in identity, the (...)
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  39. Gianluca Del Mastro (2012). Filosofi, scribi e glutinatores. I rotoli della Villa dei Papiri di Ercolano. Quaestio 11 (1):35-64.
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  40.  13
    Gianluca Manzo (2011). 13 Relative Deprivation in Silico: Agent-Based Models and Causality in Analytical Sociology. In Pierre Demeulenaere (ed.), Analytical Sociology and Social Mechanisms. Cambridge University Press 266.
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  41.  5
    Gianluca Consoli (2014). The Emergence of the Modern Mind: An Evolutionary Perspective on Aesthetic Experience. Journal of Aesthetics and Art Criticism 72 (1):37-55.
    On the basis of archaeological data and cognitive research, this article proposes an evolutionary story about aesthetic experience, arguing three intertwined theses. Aesthetic experience is adaptive; that is, it represents a specific implementation of the epistemic goal of knowing. It refunctionalizes antecedents and precursors: play and dreaming, technology and the ability to manipulate, and proto-aesthetic elements and aesthetic preferences. Mind and aesthetic experience co-evolve; that is, aesthetic experience requires mind reading and metacognition, and it helps them to reach their advanced (...)
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  42.  12
    Frank Broz, Chrystopher L. Nehaniv, Tony Belpaeme, Ambra Bisio, Kerstin Dautenhahn, Luciano Fadiga, Tomassino Ferrauto, Kerstin Fischer, Frank Förster, Onofrio Gigliotta, Sascha Griffiths, Hagen Lehmann, Katrin S. Lohan, Caroline Lyon, Davide Marocco, Gianluca Massera, Giorgio Metta, Vishwanathan Mohan, Anthony Morse, Stefano Nolfi, Francesco Nori, Martin Peniak, Karola Pitsch, Katharina J. Rohlfing, Gerhard Sagerer, Yo Sato, Joe Saunders, Lars Schillingmann, Alessandra Sciutti, Vadim Tikhanoff, Britta Wrede, Arne Zeschel & Angelo Cangelosi (2014). The ITALK Project: A Developmental Robotics Approach to the Study of Individual, Social, and Linguistic Learning. Topics in Cognitive Science 6 (3):534-544.
    This article presents results from a multidisciplinary research project on the integration and transfer of language knowledge into robots as an empirical paradigm for the study of language development in both humans and humanoid robots. Within the framework of human linguistic and cognitive development, we focus on how three central types of learning interact and co-develop: individual learning about one's own embodiment and the environment, social learning (learning from others), and learning of linguistic capability. Our primary concern is how these (...)
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  43.  27
    Gianluca Di Muzio (2007). Epicurus' Emergent Atomism. Philo 10 (1):5-16.
    The ancient Greek philosopher Epicurus regarded his atomism as a cure for the fear of natural phenomena. An atomistic philosophy, however, can easily lead to determinism and epiphenomenalism, which threaten human happiness even more than the fear of nature. The present paper attempts to reconstruct Epicurus’ strategy for dealing with the unwanted consequences of his atomism. The author argues that Epicurus employed a form of emergentism about properties to show that freedom exists and mental states are not causally inert epiphenomena.
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  44.  13
    Gianluca Mori (1997). Pierre Bayle, the Rights of the Conscience, the "Remedy" of Toleration. Ratio Juris 10 (1):45-60.
  45.  1
    Laura Pagani, Gianluca Argentin, Marco Gui & Luca Stanca (forthcoming). The Impact of Digital Skills on Educational Outcomes: Evidence From Performance Tests. Educational Studies:1-26.
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  46.  4
    Gianluca Bonaiuti (2015). La questione populista. Note sugli usi filosofici di un concetto. Società Degli Individui 52:22-33.
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  47.  10
    Gianluca Mendola (2008). Sapere assoluto e finitezza. Alcune considerazioni a partire dal momento" conclusivo" della" Fenomenología dello spirito" di Hegel. Verifiche: Rivista Trimestrale di Scienze Umane 37 (1):63-82.
    The article has two main aims: 1) the discussion of some contemporary interpretations of the last chapter of the Phenomenology of Spirit and, more generally, of the whole Hegelian system, as an expression of a metaphysics of the absolute; 2) the analysis of the relationship between absolute knowing and finitude (considered primarily as a manifestation of the historical dimension of knowledge). With respect to the first point, the article discusses two theses about absolute knowing: the first considers Hegel's absolute as (...)
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  48.  9
    Gianluca Mendola (2007). Pensiero oggettivo e linguggio. Verifiche: Rivista Trimestrale di Scienze Umane 36 (1):93-126.
    This paper analyzes the connection between Hegel’s theory of objective thinking and language. The current interpretative trend considers the conceptual only in a formal and propositional manner and it understands the Hegelian theory of truth in the light of semantic inferentialism. In contrast with this interpretative trend, the paper argues for two claims. 1) Hegel’s notion of concept (Begriff) does not overlap with the structure of the proposition. 2) Language plays an essential and systematic role in Hegel’s philosophy, but language (...)
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  49.  6
    Gianluca Valle (2008). Ai confini della fenomenologia. Merleau-Ponty e la questione della passività. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 1 (2).
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  50.  8
    Gianluca Valle (2012). Dal disegno infantile all'origine della geometria. Saggio su Merleau-Ponty. Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 5.
    The case of Merleau-Ponty’s phenomenology is based on the weaving between experience and expression of experience. From this point of view, the article examines Merleau-Ponty’s reflections on children’s drawing and on modern art. Bot try to get back the raw perception of the world - beyond the idealisations of perspective art and of geometry - and rediscover the expressive and symbolic dynamics in our body experience.
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