Search results for 'Gianni Amati' (try it on Scholar)

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  1. Gianni Amati, Luigia Carlucci Aiello & Fiora Pirri (1994). Defaults as Restrictions on Classical Hilbert-Style Proofs. Journal of Logic, Language and Information 3 (4):303-326.score: 240.0
    Since the earliest formalisation of default logic by Reiter many contributions to this appealing approach to nonmonotonic reasoning have been given. The different formalisations are here presented in a general framework that gathers the basic notions, concepts and constructions underlying default logic. Our view is to interpret defaults as special rules that impose a restriction on the juxtaposition of monotonic Hubert-style proofs of a given logicL. We propose to describe default logic as a logic where the juxtaposition of default proofs (...)
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  2. Giambattista Amati & Fiora Pirri (1994). A Uniform Tableau Method for Intuitionistic Modal Logics I. Studia Logica 53 (1):29 - 60.score: 30.0
    We present tableau systems and sequent calculi for the intuitionistic analogues IK, ID, IT, IKB, IKDB, IB, IK4, IKD4, IS4, IKB4, IK5, IKD5, IK45, IKD45 and IS5 of the normal classical modal logics. We provide soundness and completeness theorems with respect to the models of intuitionistic logic enriched by a modal accessibility relation, as proposed by G. Fischer Servi. We then show the disjunction property for IK, ID, IT, IKB, IKDB, IB, IK4, IKD4, IS4, IKB4, IK5, IK45 and IS5. We (...)
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  3. Tim Shallice, Daniele Amati & Shima Seyed-Allaei (2011). Internally Driven Strategy Change. Thinking and Reasoning 16 (4):308-331.score: 30.0
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  4. Giambattista Amati, Luigia Carlucci-Aiello & Fiora Pirri (1997). Intuitionistic Autoepistemic Logic. Studia Logica 59 (1):103-120.score: 30.0
    In this paper we address the problem of combining a logic with nonmonotonic modal logic. In particular we study the intuitionistic case. We start from a formal analysis of the notion of intuitionistic consistency via the sequent calculus. The epistemic operator M is interpreted as the consistency operator of intuitionistic logic by introducing intuitionistic stable sets. On the basis of a bimodal structure we also provide a semantics for intuitionistic stable sets.
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  5. M. Fattorosi-Barnaba & G. Amati (1987). Modal Operators with Probabilistic Interpretations, I. Studia Logica 46 (4):383 - 393.score: 30.0
    <span class='Hi'></span> We present a class of normal modal calculi PFD,<span class='Hi'></span> whose syntax is endowed with operators M r <span class='Hi'></span>(and their dual ones,<span class='Hi'></span> L r)<span class='Hi'></span>, one for each r <span class='Hi'></span>[0,1]<span class='Hi'></span>: if a is sentence,<span class='Hi'></span> M r is to he read the probability that a is true is strictly greater than r and to he evaluated as true or false in every world of a F-restricted probabilistic kripkean model.<span class='Hi'></span> Every such a model is (...)
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  6. Daniele Amati & Tim Shallice (2007). On the Emergence of Modern Humans. Cognition 103 (3):358-385.score: 30.0
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  7. Luigia Aiello, Giambattista Amati, Fiora Pirri & Fondazione Ugo Bordoni (1997). Intuitionistic Autoepistemic Logic. Studia Logica 59.score: 30.0
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  8. Frank Amati & Tony Aspromourgos (1985). Petty Contra Hobbes: A Previously Untranslated Manuscript. Journal of the History of Ideas 46 (1):127.score: 30.0
  9. Mirta Amati (2010). La revolución en la literatura del Bicentenario: De las historias sobre “el origen” a “lo negro” en la argentina actual. Cuadernos de Filosofía Latinoamericana 31 (102):49-59.score: 30.0
    La “referencia al origen es un invariante cultural” . Sin embargo, cada país tiene modos particulares de procesar su propia historia. Este trabajo analiza una de las modalidades en que –en Argentina– se narra ese origen, en el contexto de los bicentenarios latinoamericanos. Ese momento originario –la Revolución de Mayo de 1810– aparece representado en producciones literarias que han sido best sellers de historia. Esos relatos de no-ficción junto a otros de ficción permiten problematizar la cuestión del género y su (...)
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  10. L. C. Aiello, L. Lismont, G. Amati, H. Andr6ka, S. Mikulas, J. Bergstra, N. Pankrat'ev, A. Bucalo, B. Penther & M. Pentus (1995). Index of Authors of Volume 3. Journal of Logic, Language, and Information 3 (327):329-330.score: 30.0
     
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  11. S. Amano, D. Amati, I. A. Apperly, W. L. Bickerton, N. Bonini, O. Booij, V. Boulenger, C. Bukach, D. Byrd & K. Casler (2007). Fodor, JA. Cognition 103:502-503.score: 30.0
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  12. Irene Gianni & Giovanni Rota (2008). Antonio Banfi e il protestantesimo. Rivista di Storia Della Filosofia 1:193.score: 30.0
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  13. Bruno Gianni (2005). Teoria Dell'etica. Firenze Atheneum.score: 30.0
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  14. Vattimo Gianni (2006). Utopia Dispersed. Diogenes 53 (1).score: 30.0
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  15. Ashley Woodward (2009). The Verwindung of Capital: On the Philosophy and Politics of Gianni Vattimo. Symposium: The Canadian Journal of Continental Philosophy 13 (1):73-99.score: 24.0
    Gianni Vattimo occupies the relatively rare position of being both a prominent philosopher and an engaged politician. This article outlines Vattimo’s philosophy of “weak thought” and his democratic socialist politics, and argues that there is a “gap” between them: his stated political positions seem at odds with aspects of his philosophy. This gap between the phi- losophical and the political is examined with reference to the topic of globalised capitalism. I then apply Vattimo’s own strategy in reading other philosophers (...)
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  16. Marcos Paulo de Oliveira Bueno (2013). A arte de crer na contemporaneidade: possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. Horizonte 11 (29):417-418.score: 24.0
    DISSERTAÇÃO DE MESTRADO BUENO, Marcos Paulo de Oliveira. A arte de crer na contemporaneidade : possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. 127 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  17. Sandson Almeida Rotterdan (2014). Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo. Horizonte 12 (35):1016-1017.score: 24.0
    Dissertação ROTTERDAN, Sandson Almeida. Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  18. Gianni Vattimo, Santiago Zabala & Yaakov Mascetti (2002). "Weak Thought" and the Reduction of Violence: A Dialogue with Gianni Vattimo. Common Knowledge 8 (3):452-463.score: 18.0
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  19. Reiner Schurmann (2007). Deconstruction is Not Enough : On Gianni Vattimo's Call for 'Weak Thinking'. In Santiago Zabala (ed.), Graduate Faculty Philosophy Journal. Mcgill-Queen's University Press 165-177.score: 18.0
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  20. Daniel Mariano Leiro (2007). Gianni Vattimo, El Último Comunista. Utopía y Praxis Latinoamericana 12 (39):143-152.score: 18.0
    This paper presents some of the ideas from Gianni Vattimo’s book, Ecce Comu. What many people have viewed as a radicalization toward the left in the ethical-political reflection of this Italian thinker is not only a discourse that seeks to develop in a crisis situation like the present, the conseque..
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  21. Sebastian Gurciullo & Gianni Vattimo (2001). Interpretation and Nihilism as the Depletion of Being: A Discussion with Gianni Vattimo About the Consequences of Hermeneutics. Theory and Event 5 (2).score: 18.0
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  22. Michael Marder (2011). Gianni Vattimo, From Z to A. Telos: Critical Theory of the Contemporary 2011 (154):164-169.score: 18.0
    ExcerptIt is only fitting that the readers of Telos should be introduced to the thought of contemporary Italian philosopher Gianni Vattimo at a certain “end” marked by the last lesson he gave on the occasion of his retirement from the University of Turin on October 14, 2008. Announced here is the coming to a close of a lecture course and of a long and illustrious university career, though not the end of an active theoretical and political engagement. (As far (...)
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  23. David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.score: 18.0
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that preceded it, Joachim (...)
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  24. Marco Cesar de Souza Melo (2013). A relação entre pós-modernidade E religião segundo Gianni Vattimo. Cadernos Do Pet Filosofia 4 (7):30-37.score: 18.0
    Este trabalho apresenta algumas considerações do pensador italiano Gianni Vattimo acerca da religião na idade contemporânea. O referido filósofo tem como base de suas reflexões a ideia de uma filosofia pós-moderna que se caracteriza pela desconstrução da metafísica da tradição moderna. Nesse sentido, o autor visualiza nas filosofias de Nietzsche e Heidegger a inauguração de uma nova orientação do pensamento ocidental, marcada por esse rompimento com as filosofias totalizantes e pela consideração do ser como resultado das circunstancias eventuais que (...)
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  25. Silvia Benso & Brian Schroeder (eds.) (2010). Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo. State University of New York Press.score: 18.0
    Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy.
     
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  26. Paolo Flores D'Arcais (2007). Gianni Vattimo, or, Rather, Hermeneutics as the Primacy of Politics. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Pressscore: 18.0
     
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  27. Daniel Mariano Leiro (2009). Notas sobre ontología del declinar La hermenéutica nihilista de Gianni Vattimo. Anales Del Seminario de Historia de la Filosofía 26:207-216.score: 18.0
    Gianni Vattimo es sin duda uno de los mayores filósofos vivos que se ha embarcado en una difícil empresa de renovación del pensamiento critico de izquierda en una era posmetafísica, mediante una propuesta de pensamiento débil que reformula las posibilidades de emancipación humana en términos de una progresiva reducción de la violencia y el dogmatismo. En este trabajo se reconstruyen las tesis fundamentales de la hermenéutica debolista y se intenta responder a la pregunta de por qué el compromiso con (...)
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  28. Giacomo Marramao (2007). Which Ontology After Metaphysics? Conversations with Gianni Vattimo and Richard Rorty. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Pressscore: 18.0
     
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  29. Pier Aldo Rovatti (2007). Weak Thought 2004 : A Tribute to Gianni Vattimo. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Pressscore: 18.0
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  30. Gianni Vattimo (2005). Gianni Vattimo, apr�s la chr�tient�. Pour un christianisme non religieux, Paris, calmann-l�vy, 2004, 205 P. Revue de Théologie Et de Philosophie 137:79.score: 18.0
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  31. Santiago Zabal (2007). Introduction: Gianni Vattimo and Weak Philosophy. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Pressscore: 18.0
     
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  32. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.score: 15.0
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  33. Marta Chessa (forthcoming). Nichilismo E universo tecnologico in Gianni Vattimo. Annali Della Facoltà di Lettere E Filosofia.score: 15.0
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  34. Frederiek Depoortere (2010). Christ in Postmodern Philosophy: Gianni Vattimo, René Girard and Slavoj Zizek. Ars Disputandi 10:1566-5399.score: 15.0
  35. Grant Gillett (2007). The Future of Religion - by Gianni Vattimo and Richard Rorty and on Evil - by Adam Morton and the Problem of Evil and the Problem of God - by D. Z. Phillips. Journal of Applied Philosophy 24 (4):435–438.score: 15.0
  36. David Edward Rose (2002). The Ethical Claims of Il Pensiero Debole : Gianni Vattimo, Pluralism and Postmodern Subjectivity. Angelaki 7 (3):63 – 78.score: 15.0
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  37. David E. Rose (2008). Postmodern Political Values: Pluralism and Legitimacy in the Thought of John Rawls and Gianni Vattimo. Contemporary Political Theory 7 (4):416.score: 15.0
    There exists the putative assumption that since those values that legitimate social practices and institutions are liberal values, then the most coherent form of justification for their universal applicability must — and can only — be a liberal one. The aim of this article is to unravel the foundations of this assumption and, in doing so, to demonstrate that the transition from comprehensive to political liberalism is an expression of postmodern concerns at the heart of liberalism. The central claim I (...)
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  38. Kevin Hart (2010). Review of Gianni Vattimo, René Girard, Christianity, Truth, and Weakening Faith: A Dialogue. [REVIEW] Notre Dame Philosophical Reviews 2010 (12).score: 15.0
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  39. Patricia A. Johnson (1999). Jacques Derrida and Gianni Vattimo (Eds.), Religion. Trans. By David Webb and Others. International Journal for Philosophy of Religion 46 (3):193-195.score: 15.0
  40. Reiner Schürmann (1984). Deconstruction is Not Enough: On Gianni Vattimo's Call for “Weak Thinking”. Graduate Faculty Philosophy Journal 10 (1):165-177.score: 15.0
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  41. Santiago Zabala (ed.) (2007). Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.score: 15.0
    The essays in Weakening Philosophy, from leading figures such as Umberto Eco and Charles Taylor, introduce his ideas to a wider audience.
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  42. César Mendoza (2012). Richard Rorty y Gianni Vattimo: El futuro de la religión. Solidaridad, caridad, ironía, edición de Santiago Zabala, Buenos Aires/Barcelona/México DF: Paidós, 2005, 128 pp. [REVIEW] Areté. Revista de Filosofía 20 (2):345-352.score: 15.0
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  43. Dmitri Ginev (2012). Gianni Vattimo and Santiago Zabala: Hermeneutic Communism: From Heidegger to Marx. [REVIEW] Continental Philosophy Review 45 (4):593-596.score: 15.0
  44. Michael W. Hickson (2010). Review of Gianni Paganini, Skepsis: Le Débat des Modernes Sur le Scepticisme. [REVIEW] British Journal for the History of Philosophy 18 (1):163-166.score: 15.0
  45. Hajo Schmidt (1991). Technology and Weakness. Ecology According to Nietzsche, Heidegger and “Weak Thinking”. With a Preface by Gianni Vattimo. Philosophy and History 24 (1/2):46-47.score: 15.0
  46. Frederiek Depoortere (2009). Gianni Vattimo and René Girard on the Uniqueness of Christianity. Heythrop Journal 50 (5):877-889.score: 15.0
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  47. Ricardo Milla (2011). Reseña de "Ontología del declinar. Diálogos con la hermenéutica nihilista de Gianni Vattimo" de Muñoz, Carlos; Leiro, Daniel M. & Rivera, Víctor S. (coords.). [REVIEW] Ideas Y Valores 60 (145):169-173.score: 15.0
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  48. C. Baracchi (forthcoming). Review of The Adventure of Difference by Gianni Vattimo. [REVIEW] Review of Metaphysics.score: 15.0
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  49. Filipe Silveira de Araújo (2012). A experiência estética no pensamento hermenêutico contemporâneo: a experiência do diálogo em Gianni Vattimo. Revista Inquietude 3 (1):92-107.score: 15.0
    O presente artigo pretende relacionar entre os autores das teorias contemporâneas da hermenêutica filosófica os traços que conduzem à hermenêutica enquanto ciência da interpretação, ao ponto de possibilitar uma ruptura com os modelos metafísicos do pensamento; o ser, destituído de seu caráter estável, é compreendido agora como evento, acontecimento, e por isso mesmo é interpretação. A pluralidade cultural, que se revela sob a forma de uma estetização geral da vida, é a marca da Pós-Modernidade. A experiência estética proporcionada pelos mass (...)
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  50. Brian Schroeder (2007). Review of Santiago Zabala (Ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. [REVIEW] Notre Dame Philosophical Reviews 2007 (8).score: 15.0
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