Search results for 'Gianni Amati' (try it on Scholar)

488 found
Order:
  1. Gianni Amati, Luigia Aiello, Dov Gabbay & Fiora Pirri (1996). A Structural Property On Modal Frames Characterizing Default Logic. Logic Journal of the Igpl 4 (1):7-22.
    We show that modal logics characterized by a class of frames satisfying the insertion property are suitable for Reiter's default logic. We refine the canonical fix point construction defined by Marek, Schwarz and Truszczyński for Reiter's default logic and thus we addrress a new paradigm for nonmonotonic logic. In fact, differently from the construction defined by these authors. we show that suitable modal logics for such a construction must indeed contain K D4. When reflexivity is added to the modal logic (...)
    Direct download  
     
    Export citation  
     
    My bibliography   2 citations  
  2.  7
    Gianni Amati, Luigia Carlucci Aiello & Fiora Pirri (1994). Defaults as Restrictions on Classical Hilbert-Style Proofs. Journal of Logic, Language and Information 3 (4):303-326.
    Since the earliest formalisation of default logic by Reiter many contributions to this appealing approach to nonmonotonic reasoning have been given. The different formalisations are here presented in a general framework that gathers the basic notions, concepts and constructions underlying default logic. Our view is to interpret defaults as special rules that impose a restriction on the juxtaposition of monotonic Hubert-style proofs of a given logicL. We propose to describe default logic as a logic where the juxtaposition of default proofs (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  3.  6
    Daniele Amati & Tim Shallice (2007). On the Emergence of Modern Humans. Cognition 103 (3):358-385.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  4.  38
    Giambattista Amati & Fiora Pirri (1994). A Uniform Tableau Method for Intuitionistic Modal Logics I. Studia Logica 53 (1):29 - 60.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  5
    Luigia Aiello, Giambattista Amati, Fiora Pirri & Fondazione Ugo Bordoni (1997). Intuitionistic Autoepistemic Logic. Studia Logica 59.
    Direct download  
     
    Export citation  
     
    My bibliography  
  6.  12
    M. Fattorosi-Barnaba & G. Amati (1987). Modal Operators with Probabilistic Interpretations, I. Studia Logica 46 (4):383-393.
    We present a class of normal modal calculi PFD, whose syntax is endowed with operators M r, one for each r [0,1] : if a is sentence, M r is to he read the probability that a is true is strictly greater than r and to he evaluated as true or false in every world of a F-restricted probabilistic kripkean model. Every such a model is a kripkean model, enriched by a family of regular probability evaluations with range in a (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  7.  15
    Tim Shallice, Daniele Amati & Shima Seyed-Allaei (2011). Internally Driven Strategy Change. Thinking and Reasoning 16 (4):308-331.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  8.  13
    Giambattista Amati, Luigia Carlucci-Aiello & Fiora Pirri (1997). Intuitionistic Autoepistemic Logic. Studia Logica 59 (1):103-120.
    In this paper we address the problem of combining a logic with nonmonotonic modal logic. In particular we study the intuitionistic case. We start from a formal analysis of the notion of intuitionistic consistency via the sequent calculus. The epistemic operator M is interpreted as the consistency operator of intuitionistic logic by introducing intuitionistic stable sets. On the basis of a bimodal structure we also provide a semantics for intuitionistic stable sets.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  9.  2
    Frank Amati & Tony Aspromourgos (1985). Petty Contra Hobbes: A Previously Untranslated Manuscript. Journal of the History of Ideas 46 (1):127.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  10.  1
    Mirta Amati (2010). La revolución en la literatura del Bicentenario: De las historias sobre “el origen” a “lo negro” en la argentina actual. Cuadernos de Filosofía Latinoamericana 31 (102):49-59.
    La “referencia al origen es un invariante cultural” . Sin embargo, cada país tiene modos particulares de procesar su propia historia. Este trabajo analiza una de las modalidades en que –en Argentina– se narra ese origen, en el contexto de los bicentenarios latinoamericanos. Ese momento originario –la Revolución de Mayo de 1810– aparece representado en producciones literarias que han sido best sellers de historia. Esos relatos de no-ficción junto a otros de ficción permiten problematizar la cuestión del género y su (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. L. C. Aiello, L. Lismont, G. Amati, H. Andr6ka, S. Mikulas, J. Bergstra, N. Pankrat'ev, A. Bucalo, B. Penther & M. Pentus (1995). Index of Authors of Volume 3. Journal of Logic, Language, and Information 3 (327):329-330.
     
    Export citation  
     
    My bibliography  
  12. S. Amano, D. Amati, I. A. Apperly, W. L. Bickerton, N. Bonini, O. Booij, V. Boulenger, C. Bukach, D. Byrd & K. Casler (2007). Fodor, JA. Cognition 103:502-503.
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Irene Gianni & Giovanni Rota (2008). Antonio Banfi e il protestantesimo. Rivista di Storia Della Filosofia 1:193.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Bruno Gianni (2005). Teoria Dell'etica. Firenze Atheneum.
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Vattimo Gianni (2006). Utopia Dispersed. Diogenes 53 (1).
    No categories
     
    Export citation  
     
    My bibliography  
  16.  3
    Sandson Almeida Rotterdan (2014). Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo. Horizonte 12 (35):1016-1017.
    Dissertação ROTTERDAN, Sandson Almeida. Senso religioso dos sem religião: estudo a partir da noção de cristianismo não religioso de Gianni Vattimo. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17.  20
    Ashley Woodward (2009). The Verwindung of Capital: On the Philosophy and Politics of Gianni Vattimo. Symposium: The Canadian Journal of Continental Philosophy 13 (1):73-99.
    Gianni Vattimo occupies the relatively rare position of being both a prominent philosopher and an engaged politician. This article outlines Vattimo’s philosophy of “weak thought” and his democratic socialist politics, and argues that there is a “gap” between them: his stated political positions seem at odds with aspects of his philosophy. This gap between the phi- losophical and the political is examined with reference to the topic of globalised capitalism. I then apply Vattimo’s own strategy in reading other philosophers (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18.  6
    Marcos Paulo de Oliveira Bueno (2013). A arte de crer na contemporaneidade: possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. Horizonte 11 (29):417-418.
    DISSERTAÇÃO DE MESTRADO BUENO, Marcos Paulo de Oliveira. A arte de crer na contemporaneidade : possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. 127 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  19. Enrique D. Dussel & Universidad Iberoamericana (1999). Posmodernidad y Transmodernidad Di'alogos Con la Filosof'ia de Gianni Vattimo.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  20.  99
    David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  21.  3
    David Newheiser (2014). Conceiving Transformation Without Triumphalism: Joachim of Fiore Against Gianni Vattimo. Heythrop Journal 55 (4):650-662.
    Gianni Vattimo describes a postmodern Christian faith, centered upon love to the exclusion of dogma, that takes its orientation from Joachim’s practice of spiritual interpretation and his view of historical progress towards the age of the Spirit; however, he misconstrues Joachim on both counts. Whereas Vattimo supposes that Joachim's spiritual interpretation of scripture replaces literal readings, Joachim thinks they operate harmoniously together. Likewise, where Vattimo supposes that the Age of the Spirit replaces the ecclesial institutions that preceded it, Joachim (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  22.  16
    Gianni Vattimo, Santiago Zabala & Yaakov Mascetti (2002). "Weak Thought" and the Reduction of Violence: A Dialogue with Gianni Vattimo. Common Knowledge 8 (3):452-463.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  23.  19
    David E. Rose (2008). Postmodern Political Values: Pluralism and Legitimacy in the Thought of John Rawls and Gianni Vattimo. Contemporary Political Theory 7 (4):416.
    There exists the putative assumption that since those values that legitimate social practices and institutions are liberal values, then the most coherent form of justification for their universal applicability must — and can only — be a liberal one. The aim of this article is to unravel the foundations of this assumption and, in doing so, to demonstrate that the transition from comprehensive to political liberalism is an expression of postmodern concerns at the heart of liberalism. The central claim I (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24. James Martin (2010). A Radical Freedom|[Quest]| Gianni Vattimo's |[Lsquo]|Emancipatory Nihilism|[Rsquo]|. Contemporary Political Theory 9 (3):325.
    What scope is there for emancipatory politics in light of the postmodern critique of philosophical foundations? This paper examines the response to this question by Italian philosopher, Gianni Vattimo, who for over two decades has defended the emancipatory prospects of what he terms ‘nihilism’. Vattimo conceives the retreat of metaphysics as a progressive weakening of ontological claims and an opening towards new and diverse modes of being. In his view, far from an exclusively tragic experience of loss or meaninglessness, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  25.  1
    Omar Lucas Perrout Fortes de Sales (2015). A vocação niilista da hermenêutica filosófica de Gianni Vattimo radicada no processo da secularização cristã. Horizonte 13 (39):1580-1608.
    The emergence of philosophical hermeneutics as the possible common language of contemporaneity forces us to reflect on the path of hermeneutics from its genesis and through its development. This article briefly covers this trajectory, in order to elucidate the close relationship between hermeneutics and nihilism, as well as place the ¨weak thinking” of the Italian philosopher Gianni Vattimo as the expression of the nihilistic vocation of hermeneutics. Therefore, the article highlights the key role played by Gadamer in the emergence (...)
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  26.  8
    Daniel Mariano Leiro (2007). Gianni Vattimo, El Último Comunista. Utopía y Praxis Latinoamericana 12 (39):143-152.
    This paper presents some of the ideas from Gianni Vattimo’s book, Ecce Comu. What many people have viewed as a radicalization toward the left in the ethical-political reflection of this Italian thinker is not only a discourse that seeks to develop in a crisis situation like the present, the conseque..
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  27.  1
    Michael Bacon (forthcoming). Beyond Metaphysics Gianni Vattimo and the Meaning of Hermeneutics for Political Theory. Philosophy and Social Criticism:0191453715587975.
    This article examines Gianni Vattimo’s contribution to the recent ontological turn in political theory. Drawing on Nietzsche and Heidegger, Vattimo offers a ‘philosophy of history’ in which strong metaphysical claims are presented as gradually being weakened, but in which the irrationalism he thinks characteristic of many anti-foundationalist theorists is also avoided. This philosophy is said to provide for new understandings of ethical and political life which have the acceptance of pluralism as their aim. The article argues that Vattimo’s attempt (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28.  4
    Gianni Vattimo & Sebastian Gurciullo (2001). Interpretation and Nihilism as the Depletion of Being: A Discussion with Gianni Vattimo About the Consequences of Hermeneutics. Theory and Event 5 (2).
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  29.  2
    Marco Cesar de Souza Melo (2013). A relação entre pós-modernidade E religião segundo Gianni Vattimo. Cadernos Do Pet Filosofia 4 (7):30-37.
    Este trabalho apresenta algumas considerações do pensador italiano Gianni Vattimo acerca da religião na idade contemporânea. O referido filósofo tem como base de suas reflexões a ideia de uma filosofia pós-moderna que se caracteriza pela desconstrução da metafísica da tradição moderna. Nesse sentido, o autor visualiza nas filosofias de Nietzsche e Heidegger a inauguração de uma nova orientação do pensamento ocidental, marcada por esse rompimento com as filosofias totalizantes e pela consideração do ser como resultado das circunstancias eventuais que (...)
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  30.  3
    Michael Marder (2011). Gianni Vattimo, From Z to A. Telos: Critical Theory of the Contemporary 2011 (154):164-169.
    ExcerptIt is only fitting that the readers of Telos should be introduced to the thought of contemporary Italian philosopher Gianni Vattimo at a certain “end” marked by the last lesson he gave on the occasion of his retirement from the University of Turin on October 14, 2008. Announced here is the coming to a close of a lecture course and of a long and illustrious university career, though not the end of an active theoretical and political engagement. (As far (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Silvia Benso & Brian Schroeder (eds.) (2010). Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo. State University of New York Press.
    Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy.
     
    Export citation  
     
    My bibliography  
  32. Silvia Benso & Brian Schroeder (eds.) (2011). Between Nihilism and Politics: The Hermeneutics of Gianni Vattimo. State University of New York Press.
    _Essays describe Italian philosopher Gianni Vattimo’s unique and radical hermeneutic philosophy._.
    No categories
     
    Export citation  
     
    My bibliography  
  33. Paolo Flores D'Arcais (2007). Gianni Vattimo, or, Rather, Hermeneutics as the Primacy of Politics. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
     
    Export citation  
     
    My bibliography  
  34. Maurizio Ferraris, Gianni Carchia, Piero Palmero, Gianni Vattimo & Franco Rella (1983). Dibattito: Interventi di: Maurizio Ferraris, Gianni Carchia, Piero Palmero, Gianni Vattimo, Franco Rella, Fausto Curi. Studi di Estetica 2:90-112.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  35. Daniel Mariano Leiro (2009). Notas sobre ontología del declinar La hermenéutica nihilista de Gianni Vattimo. Anales Del Seminario de Historia de la Filosofía 26:207-216.
    Gianni Vattimo es sin duda uno de los mayores filósofos vivos que se ha embarcado en una difícil empresa de renovación del pensamiento critico de izquierda en una era posmetafísica, mediante una propuesta de pensamiento débil que reformula las posibilidades de emancipación humana en términos de una progresiva reducción de la violencia y el dogmatismo. En este trabajo se reconstruyen las tesis fundamentales de la hermenéutica debolista y se intenta responder a la pregunta de por qué el compromiso con (...)
    No categories
    Translate
      Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  36. Giacomo Marramao (2007). Which Ontology After Metaphysics? Conversations with Gianni Vattimo and Richard Rorty. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
     
    Export citation  
     
    My bibliography  
  37. Pier Aldo Rovatti (2007). Weak Thought 2004 : A Tribute to Gianni Vattimo. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
    No categories
     
    Export citation  
     
    My bibliography  
  38. Gianni Vattimo (2005). Gianni Vattimo, apr�s la chr�tient�. Pour un christianisme non religieux, Paris, calmann-l�vy, 2004, 205 P. Revue de Théologie Et de Philosophie 137:79.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. Gianni Vattimo & Francesco Barone (1990). Filosofia Al Presente Conversazioni di Gianni Vattimo Con Francesco Barone, Remo Bodei, Italo Mancini, Vittorio Mathieu, Mario Perniola, Pier Aldo Rovatti, Emanuele Severino, Carlo Sini.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  40. Gianni Vattimo, Carchia & Maurizio Ferraris (1995). Interpretazione Ed Emancipazione Studi in Onore di Gianni Vattimo.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
  41. Santiago Zabal (2007). Introduction: Gianni Vattimo and Weak Philosophy. In Santiago Zabala (ed.), Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press
     
    Export citation  
     
    My bibliography  
  42. Marta Chessa (forthcoming). Nichilismo E universo tecnologico in Gianni Vattimo. Annali Della Facoltà di Lettere E Filosofia.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  43. Frederiek Depoortere (2010). Christ in Postmodern Philosophy: Gianni Vattimo, René Girard and Slavoj Zizek. Ars Disputandi 10:1566-5399.
  44.  3
    Thorsten Botz-Bornstein (2015). Kenosis, Dynamic Śūnyatā and Weak Thought: Abe Masao and Gianni Vattimo. Asian Philosophy 25 (4):358-383.
    The verb κενόω means ‘to empty’ and St. Paul uses the word ἐκένωσεν writing that ‘Jesus made himself nothing’ and ‘emptied himself’. Śūnyatā is a Buddhist concept most commonly translated as emptiness, nothingness, or nonsubstantiality. An important kenosis–śūnyatā discussion was sparked by Abe Masao’s paper ‘Kenotic God and Dynamic Śūnyatā’. I confront the kenosis–śūnyatā theme with Vattimo’s kenosis-based philosophy of religion. For Vattimo, kenosis refers to ‘secularization’: when strong structures such as the essence and the fulfilment of the Christian message (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  12
    S. Wolosky (2003). Moral Finitude and the Ethics of Language: A New World Response to Gianni Vattimo. Common Knowledge 9 (3):406-423.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  18
    Luca Bertolino (2001). GRAZIANO LINGUA, La storia e le forme della fine. Paure e speranze escatologiche nel Novecento [I fili del pensiero. Collana di filosofia contemporanea diretta da Gianni Vattimo e Gianni Fornero], Paravia scriptorium, Torino 2000, pp. 218. [REVIEW] Filosofia 52 (1):147-152.
    No categories
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47.  1
    Sciglitano Jr (2007). Contesting the World and the Divine: Balthasar's Trinitarian “Response” to Gianni Vattimo's Secular Christianity. Modern Theology 23 (4):525-559.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  48.  20
    David Edward Rose (2002). The Ethical Claims of Il Pensiero Debole : Gianni Vattimo, Pluralism and Postmodern Subjectivity. Angelaki 7 (3):63 – 78.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49. Santiago Zabala (2006). Weakening Philosophy: Essays in Honour of Gianni Vattimo. Mcgill-Queen's University Press.
    No categories
     
    Export citation  
     
    My bibliography   1 citation  
  50.  6
    Ricardo Milla (2011). Reseña de "Ecce Comu. Cómo Se Llega a Ser Lo Que Se Era" de Vattimo, Gianni. Ideas Y Valores 60 (145):163-169.
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 488