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  1.  96 DLs
    Gianni Vattimo (1997). Hermeneutics and Democracy. Philosophy and Social Criticism 23 (4):1-7.
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  2.  58 DLs
    Gianni Vattimo (1997). Beyond Interpretation: The Meaning of Hermeneutics for Philosophy. Stanford University Press.
    Hermeneutics has had a pervasive influence on contemporary philosophy, social and cultural theory, literary criticism, and aesthetics. In this book one of Europe's foremost contemporary philosophers provides hermeneutics with a fresh relevance and a substantive account of its philosophical meaning for science, ethics, religion, and art. Vattimo argues for a reading of hermeneutics that radicalises it according to what the author calls its 'nihilistic vocation', a term referring to the interpretive character of truth and taken from Nietzsche's statement that there (...)
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  3.  20 DLs
    Gianni Vattimo (1984). Dialectics, Difference, and Weak Thought. Graduate Faculty Philosophy Journal 10 (1):151-164.
  4.  18 DLs
    Gianni Vattimo (1999). Nietzsche: An Introduction. Stanford University Press.
    This book is both a concise and lucid introduction to Nietzsche and an original contribution to critical debates concerning Nietzsche interpretation and reception. This overview takes issue with the prevailing tendency to focus on Nietzsche’s later work, which reaches its extreme with Heidegger’s almost exclusive focus on the group of late notes posthumously collected as The Will to Power. Vattimo aims to mediate between two prominent hermeneutic readings of Nietzsche: Wilhelm Dilthey’s view that Nietzsche’s work fits into the nineteenth-century tradition (...)
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  5.  14 DLs
    Giannii Vattimo (2003). Knowledge Society or Leisure Society? Diogenes 50 (1):9-14.
    Such is the scale of information production today that the verb ‘to know’ may be heretofore declined in the impersonal. A new ‘subject of knowledge’ - the machine - is seen as removing from homo sapiens the so far uncontested role of ‘learned subject’. This calls for a rethinking of our notions of knowledge and democracy. To think of a knowledge society where every single person would be capable of knowingly taking any type of decision on community life, points to (...)
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  6.  14 DLs
    Gianni Vattimo, Santiago Zabala & Yaakov Mascetti (2002). "Weak Thought" and the Reduction of Violence: A Dialogue with Gianni Vattimo. Common Knowledge 8 (3):452-463.
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  7.  13 DLs
    Gianni Vattimo (2007). La fine della filosofia Nell'età della democrazia. The Proceedings of the Twenty-First World Congress of Philosophy 13:41-46.
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  8.  9 DLs
    Gianni Vattimo & Santiago Zabala (2003). Ethics Without Transcendence? Common Knowledge 9 (3):399-405.
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  9.  8 DLs
    Gianni Vattimo (2012). Democracy and Hermeneutics. Telos: Critical Theory of the Contemporary 2012 (161):9-15.
    Richard Rorty, who was a member of our Academy and who passed away much too early, wrote that the “hermeneutical attitude is in the intellectual world what democracy is in the political world.”1 This statement is more and more evident, although not in its prima facie sense, which always runs the risk of becoming an ineffective truism. I want to suggest that the parallelism between hermeneutics and democracy should be taken today as the indication of a common crisis affecting them. (...)
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  10.  7 DLs
    Gianni Vattimo (2009). Nihilism as Emancipation. Cosmos and History: The Journal of Natural and Social Philosophy 5 (1):20-23.
    Is the philosophical idea of nihilism compatible with a project of emancipation based on concepts such as autonomy, equality and freedom? This is the question to which Vattimo’s contribution seeks to provide a response. For Vattimo, the notion of nihilism is inseparable from that of hermeneutics, understood as the historically situated character of universal claims. Rather than undermining emancipation, for Vattimo, a nihilistic hermeneutics is precisely what frees us from foundations, and should thus be understood as an emancipatory force. The (...)
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  11.  6 DLs
    Gianni Vattimo (2005). ¿Hermenéutica analógica o hermenéutica angógica? Estudios Filosóficos 54 (156):213-227.
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  12.  4 DLs
    Gianni Vattimo (forthcoming). Myth and the Destiny of Secularization. Social Research.
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  13.  4 DLs
    Gianni Vattimo (2007). Neopragmatismo e solidarietà. Iride 20 (3):439-448.
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  14.  3 DLs
    Sebastian Gurciullo & Gianni Vattimo (2001). Interpretation and Nihilism as the Depletion of Being: A Discussion with Gianni Vattimo About the Consequences of Hermeneutics. Theory and Event 5 (2).
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  15.  3 DLs
    Gianni Vattimo (2012). Oggettività o essere-nel-mondo. Rivista di Filosofia 103 (3):503-512.
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  16.  3 DLs
    Gianni Vattimo (2010). Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press.
    Through an exchange that is both intimate and enlightening, Vattimo and Girard share their unparalleled insight into the relationships among religion, modernity, and the role of Christianity, especially as it exists in our multicultural ...
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  17.  3 DLs
    Gianni Vattimo (2001). "Come fare giustizia del diritto? Per una filosofia del diritto di impianto nichilistico". Intervista a cura di Santiago Zabala. Iride 14 (1):123-138.
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  18.  2 DLs
    Gianni Vattimo (2007). El Pensamiento de los Débiles: Presentación para el número monográfico de A Parte Rei. A Parte Rei: Revista de Filosofía 54:1.
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  19.  2 DLs
    Gianni Vattimo (2010). The Political Outcome of Hermeneutics: To Politics Through Art and Religion. In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press 281.
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  20.  2 DLs
    Gianni Vattimo (2000). Storia di una virgola. Gadamer e il senso dell'essere. Iride 13 (2):323-336.
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  21.  2 DLs
    Gianni Vattimo (2011). From Dialogue to Conflict. Telos: Critical Theory of the Contemporary 2011 (154):170-179.
    ExcerptI am retiring, but only in a certain sense. I plan to still be in contact with students who wish to work with me through seminars and research projects. Maybe, then, it was not necessary to create a special occasion such as this to announce my retirement, and for a long time I wondered whether I should. Lately, it seems that I will be more in the spotlight by being absent than I would by being here, as they say. This (...)
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  22.  2 DLs
    Gianni Vattimo (1988). The End of Modernity: Nihilism and Hermeneutics in Post-Modern Culture. Polity Press in Association with B. Blackwell.
    Gianni Vattimo reexamines the roots of modernism and postmodernism in Nietzsche, Benjamin, and Heidegger. Exploring the links between concepts of nihilism and destiny in nineteenth-century humanism, Vattimo follows these trends in aesthetic and scientific theory from Benjamin to Bloch, Ricoeur, and Kuhn.
     
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  23.  2 DLs
    Gianni Vattimo (2001). Dell'esteriorità dei delitti e delle pene. Iride 14 (1):59-66.
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  24.  1 DLs
    Gianni Vattimo (1999). Belief. Stanford University Press.
    At the center of this book is the enigma of belief.
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  25.  1 DLs
    Gianni Vattimo (2009). Philosophy as Ontology of Actuality. A Biographical-Theoretical Interview with Luca Savarino and Federico Vercellone. Iris 1 (2):311-350.
    The following interview retraces the intellectual development of a leading contemporary thinker, from his early student years to his most recent interventions as a political philosopher, and includes a discussion of some of his most well-known and influential theoretical contributions, such as the notion of “weak thought” and his reflections on postmodernism. Gianni Vattimo presents his philosophy to the reader as an “ontology of actuality” which can only properly be understood in the light of the author’s Christian background and his (...)
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  26.  1 DLs
    Gianni Vattimo (2003). Da Dewey a Hegel, attraverso Gadamer. Rivista di Filosofia 94 (1):129-136.
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  27.  1 DLs
    Gianni Vattimo (2007). Las razones del viejo Marx-Nuevo proletariado. A Parte Rei: Revista de Filosofía 54:4.
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  28.  1 DLs
    Gianni Vattimo (1992). The Transparent Society. Johns Hopkins University Press.
    "This book is of major importance to the debate on the postmodern question."--Jean François Lyotard. "This is Vattimo at his best--and at his best he is very, very good, which is to say, erudite, witty, engaging, and precise. I do not think anyone comes close to Vattimo in his ability to correlate complex philosophical issues and arguments, such as those of Heidegger or Benjamin on such topics as &.
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  29.  1 DLs
    Gianni Vattimo (2005). L'utopie dispersée. Diogène 209 (1):18.
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  30.  1 DLs
    Gianni Vattimo (2007). A" Dictatorship of Relativism"? Symposium in Response to Cardinal Ratzinger's Last Homily: Introduction:" Surtout Pas de Zèle". Common Knowledge 13 (2):214-218.
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  31.  1 DLs
    Daniel Innerarity Grau, Gianni Vattimo, José Antonio Marina Torres, Claude Levi-Strauss & Fernando Savater (2006). La Custodia de la Razón= Custody of the Reason. Contrastes: Revista Cultural 44:79-81.
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  32.  1 DLs
    Gianni Vattimo (2007). El comunismo postmoderno. A Parte Rei: Revista de Filosofía 54:2.
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  33.  1 DLs
    Gianni Vattimo (1993). The Adventure of Difference: Philosophy After Nietzsche and Heidegger. Johns Hopkins University Press.
    In this book, Gianni Vattimo examines the notion of "difference" in scientific knowledge and contemporary mass society and illustrates the importance of Nietzsche and Heidegger in both formulating the concept and exploring its implications for current debates on the nature of modernity.
     
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  34.  0 DLs
    Gianni Vattimo (2011). Magnificat. Vivalda.
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  35.  0 DLs
    Gianni Vattimo (1987). Metafisica, violenza, secolarizzazione. Filosofia 86:71-94.
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  36.  0 DLs
    Gianni Vattimo, Santiago Zabala & William Mccuaig (2006). Nihilism and Emancipation: Ethics, Politics, & Law. Human Studies 29 (4):503-508.
  37.  0 DLs
    Gianni Vattimo & René Girard (2010). Christianity and Modernity. In Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press
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  38.  0 DLs
    Gianni Vattimo (1992). Optimistic Nihilism. Common Knowledge 1 (3):37.
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  39.  0 DLs
    Gianni Vattimo (2000). Histoire d'une virgule Gadamer et le sens de l'être. Revue Internationale de Philosophie 54 (213):499-513.
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  40.  0 DLs
    Martin Heidegger & Gianni Vattimo (1995). L'arte E Lo Spazio. Monograph Collection (Matt - Pseudo).
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  41.  0 DLs
    Gianni Vattimo (1997). Filosofia, Metafisica, Democrazia. Rivista di Filosofia 88 (1):117-126.
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  42.  0 DLs
    Gianni Vattimo & Piergiorgio Paterlini (2009). Not Being God: A Collaborative Autobiography. Columbia University Press.
    With Piergiorgio Paterlini, a noted Italian writer and journalist, Gianni Vattimo, a leading philosopher of the continental school, reflects on a lifetime of politics, sexual radicalism, and philosophical exuberance in postwar Italy.
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  43.  0 DLs
    Gianni Vattimo (ed.) (2008). El Mito Del Uno: Horizontes de Latinidad. Dykinson.
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  44.  0 DLs
    Gianni Vattimo, Carchia & Maurizio Ferraris (1995). Interpretazione Ed Emancipazione Studi in Onore di Gianni Vattimo.
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  45.  0 DLs
    Gianni Vattimo & René Girard (2010). Faith and Relativism. In Christianity, Truth, and Weakening Faith: A Dialogue. Columbia University Press
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  46.  0 DLs
    Gianni Vattimo (2002). Reality. Columbia University Press.
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  47.  0 DLs
    Gianni Vattimo & Santiago Zabala (2004). Nihilism & Emancipation Ethics, Politics, & Law. Monograph Collection (Matt - Pseudo).
     
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  48.  0 DLs
    Gianni Vattimo (1971). Linguaggio, Linguaggio Artistico, Linguaggio Musicale. Rivista di Estetica 16:152.
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  49.  0 DLs
    Gianni Vattimo (2001). Chiodi E Heidegger. Rivista di Filosofia 92 (3):459-466.
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  50.  0 DLs
    Gianni Vattimo (2010). The Responsibility of the Philosopher. Columbia University Press.
    Over the course of his career, Gianni Vattimo has assumed a number of public and private identities and has pursued multiple intellectual paths.
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