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  1. James J. Gibson (1979). The Ecological Approach to Visual Perception. Houghton Mifflin.
    And in the end I came to believe that the whole theory of depth perception was false. I suggested a new theory in a book on what I called the visual world ...
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  2. James J. Gibson (1968). The Senses Considered As Perceptual Systems. Allen & Unwin.
  3.  43
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith & Jason Snape (2008). Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project. Nature Biotechnology 26 (8):889-896.
    Throughout the biological and biomedical sciences there is a growing need for, prescriptive ‘minimum information’ (MI) checklists specifying the key information to include when reporting experimental results are beginning to find favor with experimentalists, analysts, publishers and funders alike. Such checklists aim to ensure that methods, data, analyses and results are described to a level sufficient to support the unambiguous interpretation, sophisticated search, reanalysis and experimental corroboration and reuse of data sets, facilitating the extraction of maximum value from data sets (...)
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  4.  21
    James J. Gibson (1950). The Perception Of The Visual World. Boston: Houghton Mifflin.
  5. Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson (2008). Number as a Cognitive Technology: Evidence From Pirahã Language and Cognition. Cognition 108 (3):819-824.
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  6.  6
    Sue Taylor Parker & Kathleen Rita Gibson (1979). A Developmental Model for the Evolution of Language and Intelligence in Early Hominids. Behavioral and Brain Sciences 2 (3):367-381.
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  7. John Gibson (2015). Introduction: The Place of Poetry in Contemporary Aesthetics. In The Philosophy of Poetry. Oxford University Press 1-16.
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  8.  57
    John Gibson (forthcoming). What Makes a Poem Philosophical? In Karen Zumhagen-Yekplé & Michael LeMahieu (eds.), Wittgenstein and Modernism. University of Chicago Press
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  9.  92
    W. R. Boyce Gibson (1908). New Books. [REVIEW] Mind 17 (4):573-574.
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  10.  30
    D. M. Randall & A. M. Gibson (1990). Methodology in Business Ethics Research: A Review and Critical Assessment. [REVIEW] Journal of Business Ethics 9 (6):457 - 471.
    Using 94 published empirical articles in academic journals as a data base, this paper provides a critical review of the methodology employed in the study of ethical beliefs and behavior of organizational members. The review revealed that full methodological detail was provided in less than one half of the articles. Further, the majority of empirical research articles expressed no concern for the reliability or validity of measures, were characterized by low response rates, used convenience samples, and did not offer a (...)
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  11.  3
    Edward Gibson (1998). Linguistic Complexity: Locality of Syntactic Dependencies. Cognition 68 (1):1-76.
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  12. F. N. Hales, W. H. Fairbrother, F. C. S. Schiller, S. H., A. E. Taylor, David Morrison, F. G. Nutt, B. Russell, W. R. Boyce Gibson, C. A. F. Rhys Davids, B. W. & T. Loveday (1903). New Books. [REVIEW] Mind 12 (46):255-274.
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  13.  74
    John Gibson (forthcoming). Interpretation, Literature and Meaning Skepticism. In Dirk-Martin Grube (ed.), Meaning and Interpretation. Brill
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  14.  73
    John Gibson (2015). Empathy. In Noël Carroll & John Gibson (eds.), The Routledge Companion to Philosophy of Literature. Routledge 200-219.
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  15. John Gibson (2008). Cognitivism and the Arts. Philosophy Compass 3 (4):573-589.
    Cognitivism in respect to the arts refers to a constellation of positions that share in common the idea that artworks often bear, in addition to aesthetic value, a significant kind of cognitive value. In this paper I concentrate on three things: (i) the challenge of understanding exactly what one must do if one wishes to defend a cognitivist view of the arts; (ii) common anti-cognitivist arguments; and (iii) promising recent attempts to defend cognitivism.
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  16.  89
    Kevin Gibson (2000). The Moral Basis of Stakeholder Theory. Journal of Business Ethics 26 (3):245 - 257.
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  17.  9
    Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng (2016). The Ontology for Biomedical Investigations. PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  18. John Gibson & Simona Bertacco (2011). Skepticism and the Idea of an Other. In Bernie Rhei (ed.), Stanley Cavell and Literary Theory: Consequences of Skepticism. Continuum
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  19. W. V. Quine, Robert B. Barrett & Roger F. Gibson (eds.) (1990). Perspectives on Quine. B. Blackwell.
     
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  20.  48
    James J. Gibson (1967). New Reasons for Realism. Synthese 17 (1):162 - 172.
    Both the psychology of perception and the philosophy of perception seem to show a new face when the process is considered at its own level, distinct from that of sensation. Unfamiliar conceptions in physics, anatomy, physiology, psychology, and phenomenology are required to clarify the separation and make it plausible. But there have been so many dead ends in the effort to solve the theoretical problems of perception that radical proposals may now be acceptable. Scientists are often more conservative than philosophers (...)
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  21. John Gibson (2009). Literature and Knowledge. In Richard Eldridge (ed.), Oxford Handbook of Philosophy and Literature. Oxford University Press
    What is the relation between works of fiction and the acquisition of knowledge?
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  22.  13
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  23. Veljko Jeremic, Dragan Vukmirovic, Zoran Radojicic, Todd M. Gureckis, Bradley C. Love, Michael D. Lee, Barbara W. Sarnecka, Bruno Estigarribia, Kentaro Nakatani & Edward Gibson (2010). Subject Index to Volume 34. Cognitive Science 34:1596-1601.
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  24. Ian Gibson & Oliver Pooley (2006). Relativistic Persistence. Philosophical Perspectives 20 (1):157–198.
    We have two aims in this paper. The first is to provide the reader with a critical guide to recent work on relativity and persistence by Balashov, Gilmore and others. Much of this work investigates whether endurantism can be sustained in the context of relativity. Several arguments have been advanced that aim to show that it cannot. We find these unpersuasive, and will add our own criticisms to those we review. Our second aim, which complements the first, is to demarcate (...)
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  25.  8
    Arthur Gibson (forthcoming). Anscombe, Cambridge, and the Challenges of Wittgenstein in Advance. American Catholic Philosophical Quarterly.
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  26.  4
    Daniel Grodner & Edward Gibson (2005). Consequences of the Serial Nature of Linguistic Input for Sentenial Complexity. Cognitive Science 29 (2):261-290.
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  27.  54
    Chris F. Taylor, Dawn Field, Susanna-Assunta Sansone, Jan Aerts, Rolf Apweiler, Michael Ashburner, Catherine A. Ball, Pierre-Alain Binz, Molly Bogue, Tim Booth, Alvis Brazma, Ryan R. Brinkman, Adam Michael Clark, Eric W. Deutsch, Oliver Fiehn, Jennifer Fostel, Peter Ghazal, Frank Gibson, Tanya Gray, Graeme Grimes, John M. Hancock, Nigel W. Hardy, Henning Hermjakob, Randall K. Julian, Matthew Kane, Carsten Kettner, Christopher Kinsinger, Eugene Kolker, Martin Kuiper, Nicolas Le Novere, Jim Leebens-Mack, Suzanna E. Lewis, Phillip Lord, Ann-Marie Mallon, Nishanth Marthandan, Hiroshi Masuya, Ruth McNally, Alexander Mehrle, Norman Morrison, Sandra Orchard, John Quackenbush, James M. Reecy, Donald G. Robertson, Philippe Rocca-Serra, Henry Rodriguez, Heiko Rosenfelder, Javier Santoyo-Lopez, Richard H. Scheuermann, Daniel Schober, Barry Smith, Jason Snape, Christian J. Stoeckert, Keith Tipton, Peter Sterk, Andreas Untergasser, Jo Vandesompele & Stefan Wiemann, Promoting Coherent Minimum Reporting Guidelines for Biological and Biomedical Investigations: The MIBBI Project.
    The Minimum Information for Biological and Biomedical Investigations project aims to foster the coordinated development of minimum-information checklists and provide a resource for those exploring the range of extant checklists.
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  28. John Gibson (2013). What Do Humanists Want? In P. Hanna (ed.), Reality and Culture: Essays on the Philosophy of Bernard Harrison. Rodopi
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  29.  28
    Maurice E. Schweitzer & Donald E. Gibson (2008). Fairness, Feelings, and Ethical Decision- Making: Consequences of Violating Community Standards of Fairness. [REVIEW] Journal of Business Ethics 77 (3):287 - 301.
    In this article, we describe the influence of violations of community standards of fairness (Kahneman, Knetsch, and Thaler, 1986a) on subsequent ethical decision-making and emotions. Across two studies, we manipulated explanations for a common action, and we find that explanations that violate community standards of fairness (e.g., by taking advantage of an in crease in market power) lead to greater intentions to behave unethically than explanations that are consistent with community standards of fairness (e.g., by passing along a price increase). (...)
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  30. John Gibson (2006). Interpreting Words, Interpreting Worlds. Journal of Aesthetics and Art Criticism 64 (4):439–450.
    It is often assumed that literary meaning is essentially linguistic in nature and that literary interpretation is therefore a purely linguistic affair. This essay identifies a variety of literary meaning that cannot be reduced to linguistic meaning. Meaning of this sort is generated not by a communicative act so much as through a creative one: the construction of a fictional world. The way in which a fictional world can bear meaning turns out to be strikingly unlike the way a sentence (...)
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  31. John Gibson (2003). Between Truth and Triviality. British Journal of Aesthetics 43 (3):224-237.
    A viable theory of literary humanism must do justice to the idea that literature offers cognitive rewards to the careful reader. There are, however, powerful arguments to the effect that literature is at best only capable of offering idle visions of a world already well known. In this essay I argue that there is a form of cognitive awareness left unmentioned in the traditional vocabulary of knowledge acquisition, a form of awareness literature is particularly capable of offering. Thus even if (...)
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  32.  27
    John Gibson (2014). Narrative and the Literary Imagination. In Allen Speight (ed.), Narrative, Philosophy & Life. Springer 135-50.
    This paper attempts to reconcile two apparently opposed ways of thinking about the imagination and its relationship to literature, one which casts it as essentially concerned with fiction-making and the other with culture-making. The literary imagination’s power to create fictions is what gives it its most obvious claim to “autonomy”, as Kant would have it: its freedom to venture out in often wild and spectacular excess of reality. The argument of this paper is that we can locate the literary imagination’s (...)
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  33.  4
    Jensen T. Mecca, Kelsey E. Medeiros, Vincent Giorgini, Carter Gibson, Michael D. Mumford, Shane Connelly & Lynn D. Devenport (2014). The Influence of Compensatory Strategies on Ethical Decision Making. Ethics and Behavior 24 (1):73-89.
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  34. John Gibson (2012). Selves on Selves: The Philosophical Significance of Autobiography. Journal of Aesthetic Education 46 (4):109-119.
    Philosophers of literature do not take much of an interest in autobiography.1 In one sense this is not surprising. As a certain prejudice has it, autobiography is, along with biography, the preferred reading of people who do not really like to read. The very words can conjure up images of what one finds on bookshelves in Florida retirement communities and in underfunded public libraries, books with titles like Under the Rainbow: The Real Liza Minnelli or Me: Stories of My Life (...)
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  35. James J. Gibson (1976). The Myth of Passive Perception: A Reply to Richards. Philosophy and Phenomenological Research 37 (December):234-238.
  36.  26
    John Gibson (forthcoming). Professor. In Noël Carroll & John Gibson (eds.), The Routledge Companion to Philosophy of Literature. Routledge
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  37.  2
    Steven T. Piantadosi, Harry Tily & Edward Gibson (2012). The Communicative Function of Ambiguity in Language. Cognition 122 (3):280-291.
  38.  24
    Evelina Fedorenko, Rebecca Woodbury & Edward Gibson (2013). Direct Evidence of Memory Retrieval as a Source of Difficulty in Non-Local Dependencies in Language. Cognitive Science 37 (2):378-394.
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  39. John Gibson (2012). Fiction and the Weave of Life. Oxford University Press Uk.
    Literary fiction is of crucial importance in human life. It is a source of understanding and insight into the nature of the human condition, yet ever since Plato, philosophers have struggled to provide a plausible explanation of how this can be the case. For surely the fictionality - the sheer invented character - of the literary text means that fiction presents not our world, but other worlds? In Fiction and the Weave of Life, John Gibson offers a novel and intriguing (...)
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  40. Mary Gibson (1977). Rationality. Philosophy and Public Affairs 6 (3):193-225.
  41.  17
    Kyle Mahowald, Evelina Fedorenko, Steven T. Piantadosi & Edward Gibson (2013). Info/Information Theory: Speakers Choose Shorter Words in Predictive Contexts. Cognition 126 (2):313-318.
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  42. Martha I. Gibson (1998). The Unity of the Sentence and the Connection of Causes. Philosophy and Phenomenological Research 58 (4):827-845.
    This paper attempts a solution to the classical problem of predication, "the unity of the sentence": how, instead of merely listing the several things they designate, the parts of the sentence combine to represent something as being the case. While this capacity of a sequence of terms to "say some single thing" is standardly attributed to the distinct function of `subject' and `predicate' terms, these functional differences need explaining. Here, they are traced to the distinctive, asymmetrical causal explanation of the (...)
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  43. Roger Gibson (1995). A Note on Boghossian's Master Argument. In Philosophical Issues. Atascadero: Ridgeview 222-226.
  44.  2
    Tessa Warren & Edward Gibson (2002). The Influence of Referential Processing on Sentence Complexity. Cognition 85 (1):79-112.
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  45. Roger F. Gibson (1988). Flanagan on Quinean Ethics. Ethics 98 (3):534-540.
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  46.  19
    Edward Gibson & Evelina Fedorenko (2010). Weak Quantitative Standards in Linguistics Research. Trends in Cognitive Sciences 14 (6):233-234.
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  47.  8
    Roger Levy, Evelina Fedorenko, Mara Breen & Edward Gibson (2012). The Processing of Extraposed Structures in English. Cognition 122 (1):12-36.
  48.  69
    James J. Gibson (1969). Are There Sensory Qualities of Objects? Synthese 19 (April):408-409.
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  49.  18
    Edward Gibson & Neal J. Pearlmutter (1998). Constraints on Sentence Comprehension. Trends in Cognitive Sciences 2 (7):262-268.
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  50.  58
    James A. Gibson (2014). Anselm on Freedom and Grace. Oxford Studies in Philosophy of Religion 5:88-121.
    The chapter presents Anselm’s incompatibilist account of human freedom within the context of his theodicy and presents two arguments against his account. Both arguments aim to show there is a genuine conflict between his account of freedom and the role of God’s grace in making agents just. The first argument, the problem of harmonization, highlights the conflict within the soteriological context where an agent changes from being unjust to being just. The second argument, the problem of just creation, highlights the (...)
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