Search results for 'Gidon Sapir' (try it on Scholar)

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  1. Gidon Sapir & Daniel Statman (2005). Why Freedom of Religion Does Not Include Freedom From Religion. Law and Philosophy 24 (5):467-508.score: 240.0
  2. Edward Sapir (1944). Grading, a Study in Semantics. Philosophy of Science 11 (2):93-116.score: 30.0
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  3. J. Sapir (2002). The Russian Financial Crisis as It Points Up the Failures of Liberalization. Diogenes 49 (194):95-104.score: 30.0
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  4. Jacques Sapir (2010). Libre-échange ou juste échange? Cités 1 (1):71-87.score: 30.0
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  5. E. Sapir (1929). A Study in Phonetic Symbolism. Journal of Experimental Psychology 12 (3):225.score: 30.0
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  6. Luba Sapir (1998). The Optimality of the Expert and Majority Rules Under Exponentially Distributed Competence. Theory and Decision 45 (1):19-36.score: 30.0
    We study the uncertain dichotomous choice model. In this model a set of decision makers is required to select one of two alternatives, say ‘support’ or ‘reject’ a certain proposal. Applications of this model are relevant to many areas, such as political science, economics, business and management. The purpose of this paper is to estimate and compare the probabilities that different decision rules may be optimal. We consider the expert rule, the majority rule and a few in-between rules. The information (...)
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  7. Eliyahu V. Sapir & Sullivan (2013). Scale Matters: Addressing the Limited Robustness of Findings on Negative Advertising. Japanese Journal of Political Science 14 (4):521-541.score: 30.0
    Negative campaign advertising is a major component of the electoral landscape, and has received much attention in the literature. In many studies, political scientists have tried to explain why some campaign ads contain more negative messages than others and to identify the determinants of this form of campaign behavior. In recent years, a number of studies have acknowledged the differences between alternative measures of negativity, but, in most cases, it is assumed that since these measures are highly correlated, they are (...)
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  8. Amira Galin, Miron Gross Sigal Sapir & Irit Kela-Egozi (2006). The Endowment Effect on Academic Chores Trade-Off (ACTO). Theory and Decision 60 (2-3):335-357.score: 30.0
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  9. Luba Sapir (2004). Comparison of the Polar Decision Rules for Various Types of Distributions. Theory and Decision 56 (3):325-343.score: 30.0
    We focus on the dichotomous choice model, which goes back as far as Condorcet (1785; Essai sur l'application de l'analyse a la probabilité des décisions rendues a la pluralité des voix, Paris). A group of experts is required to select one of two alternatives, of which exactly one is regarded as correct. The alternatives may be related to a wide variety of areas. A decision rule translates the individual opinions of the members into a group decision. A decision rule is (...)
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  10. Jacques Sapir (2001). La Crise Financière Russe Comme Révélateur des Carences de la Transition Libérale. Diogène 194 (2):119.score: 30.0
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  11. Jacques Sapir (1993). Les Enseignements d'Une Transition. Cahiers Internationaux de Sociologie 95:289-331.score: 30.0
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  12. Jacques Sapir (2002). Réponse à Deleplace Et Orléan. Multitudes 9 (2):196.score: 30.0
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  13. Raul Corazzon, Linguistic Relativism (Sapir-Whorf Hypothesis) Vs. Universal Grammar.score: 18.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010 The Rediscovery of John Poinsot (John of St. Thomas).
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  14. T. D. Crawford (1982). Plato's Reasoning and the Sapir-Whorf Hypothesis. Metaphilosophy 13 (3-4):217-227.score: 15.0
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  15. Werner Sauer (1985). A Note on 'Plato's Reasoning and the Sapir‐Whorf Hypothesis'. Metaphilosophy 16 (2‐3):235-238.score: 15.0
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  16. Kristine Anderson (1991). To Utopia Via the Sapir-Whorf Hypothesis: Elgin's Láadan. Utopian Studies 3:92-98.score: 15.0
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  17. Robert McMillan (1996). Review Essays : Sapir's Lectures Reconstructed. Philosophy of the Social Sciences 26 (3):387-396.score: 15.0
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  18. Robert Macmillan (1989). New Perspectives on Sapir. Philosophy of the Social Sciences 19 (2):201-209.score: 15.0
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  19. R. Macmillan (1993). Book Reviews : Regna Darnell, Edward Sapir: Linguist, Anthropologist, Humanist. University of California Press, Berkeley, 1990. Pp. 480, $42.50. [REVIEW] Philosophy of the Social Sciences 23 (1):130-132.score: 15.0
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  20. Terry Kit-Fong Au (1983). Chinese and English Counterfactuals: The Sapir-Whorf Hypothesis Revisited. Cognition 15 (1-3):155-187.score: 15.0
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  21. Ann E. Berthoff (1988). Sapir and the Two Tasks of Language. Semiotica 71 (1-2):1-48.score: 15.0
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  22. María Xosé Fernández Casas (2003). El relativismo lingüístico en la obra de Edward Sapir. Una revisión de tópicos infundados. Teorema 22 (3):115-129.score: 15.0
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  23. T. R. Kearns (1968). The Logic of Choice. An Investigation of the Concepts of Rule and Rationality. By Gidon Gottlieb. New York: Macmillan, 1967. Pp. 188. $5.95. [REVIEW] American Journal of Jurisprudence 13 (1):174-178.score: 15.0
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  24. Francis Jeffry Pelletier (2011). Descriptive Metaphysics, Natural Language Metaphysics, Sapir-Whorf, and All That Stuff: Evidence From the Mass-Count Distinction. The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):7.score: 15.0
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  25. Michael Shapiro (1987). Sapir's Concept of Drift in Semiotic Perspective. Semiotica 67 (3-4):159-172.score: 15.0
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  26. Tomasz Bochat (1988). Kulturowe aspekty osobowości (Sapir i Linton a współczesna kulturologia radziecka). Studia Filozoficzne 276 (11).score: 15.0
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  27. T. Bochat (1988). Les Aspects Culturels de la Personnalité (Sapir Et Linton, Et la Théorie de la Culture Contemporaine En URSS). Studia Filozoficzne 276:121-134.score: 15.0
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  28. Daniel L. Everett (1993). Sapir, Reichenbach, and the Syntax of Tense in Pirahã. Pragmatics and Cognition 1 (1):89-124.score: 15.0
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  29. Winfried Franzen (1990). Die Sprache und das Denken. Kleine Bestandsaufnahme zum linguistischen Relativismus (Sapir-Whorf-Hypothese). Conceptus 24 (62):3-31.score: 15.0
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  30. Alan S. Kaye (1992). Distant Genetic Relationship and Edward Sapir. Semiotica 91 (3-4):273-300.score: 15.0
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  31. Alan S. Kaye & Heidi Waltz (1990). Observations on the Sapir Centenary. Semiotica 79:367-392.score: 15.0
     
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  32. Modernity as an Obscure Tale (2007). The Visible, the Invisible, and the Knowable: Modernity as an Obscure Tale Itay Sapir. In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Publishing.score: 15.0
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  33. P. D. Thistle & Economic Performance Social Structure (1998). Volume 45, No. 1–August 1998 MC Sánchez/Rational Choice on Non-Finite Sets by Means of Expansion-Contraction Axioms 1–17 L. Sapir/The Optimality of the Expert and Majority Rules Under Exponentially Distributed Competence 19–35. [REVIEW] Theory and Decision 45 (2):303-304.score: 15.0
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  34. Helen De Cruz (2009). Is Linguistic Determinism an Empirically Testable Hypothesis? Logique et Analyse 208 (208):327-341.score: 6.0
  35. Yasmina Jraissati (2013). Proving Universalism Wrong Does Not Prove Relativism Right: Considerations on the Ongoing Color Categorization Debate. Philosophical Psychology (3):1-24.score: 6.0
    For over a century, the question of the relation of language to thought has been extensively discussed in the case of color categorization, where two main views prevail. The relativist view claims that color categories are relative while the universalistic view argues that color categories are universal. Relativists also argue that color categories are linguistically determined, and universalists that they are perceptually determined. Recently, the argument for the perceptual determination of color categorization has been undermined, and the relativist view has (...)
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  36. Raul Corazzon, Existence and Predication: The Frege-Russell 'Is' Ambiguity Thesis.score: 3.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010 The Rediscovery of John Poinsot (John of St. Thomas).
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  37. Christian Helmut Wenzel (2010). Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More. Philosophy East and West 60 (4):458-475.score: 3.0
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the (...)
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  38. Richard L. Lanigan (2011). Husserl's Phenomenology In America (USA). Schutzian Research 3:203-217.score: 3.0
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  39. Clint Perry & Gidon Felsen (2010). Abortion Law Should Align With Evidence From Neuroscience. American Journal of Bioethics 10 (12):49-51.score: 3.0
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  40. Sapir Handelman (2009). Thought Manipulation: The Use and Abuse of Psychological Trickery. Praeger Publishers.score: 3.0
    This thoroughly intriguing volume explains the many ways our thoughts are manipulated through temptation, distraction, misdirection, and more.
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  41. Noah Castelo, Peter B. Reiner & Gidon Felsen (2012). Balancing Autonomy and Decisional Enhancement: An Evidence-Based Approach. American Journal of Bioethics 12 (2):30-31.score: 3.0
    The American Journal of Bioethics, Volume 12, Issue 2, Page 30-31, February 2012.
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  42. David A. Freedman & William Wang (1996). Language Polygenesis: A Probabilistic Model. .score: 3.0
    Monogenesis of language is widely accepted, but the conventional argument seems to be mistaken; a simple probabilistic model shows that polygenesis is likely. Other prehistoric inventions are discussed, as are problems in tracing linguistic lineages. Language is a system of representations; within such a system, words can evoke complex and systematic responses. Along with its social functions, language is important to humans as a mental instrument. Indeed, the invention of language,that is the accumulation of symbols to represent emotions, objects, and (...)
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  43. Raul Corazzon, The Rediscovery of John Poinsot (John of St. Thomas).score: 3.0
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: The Rediscovery of John Poinsot (John of St. Thomas) Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010..
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  44. Gidon Rothstein (2003). Working Towards Accomodation: Rabbenu Yonah Gerondi's Slow Acceptance of Andalusian Rabbinic Traditions. Journal of Jewish Thought and Philosophy 12 (3):87-104.score: 3.0
    Rabbis of thirteenth-century Spain were often exposed to two traditions, that of Northern France-Germany and that of Moslem Spain. Until now, the dominant discussion of how they balanced the contrast has been Bernard Septimus' analysis of Nahmanides (Ramban), who managed to draw fruitfully on both. Rabbenu Yonah b. Abraham of Gerona, Ramban's only slightly less famous relative, presents a useful counterexample.Rabbenu Yonah's early works reflect an almost-total immersion in Northern French ways of thinking and writing. Only gradually does he engage (...)
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  45. Richard L. Lanigan (2011). Husserl's Phenomenology in America (USA): The Human Science Legacy of Wilbur Marshall Urban and the Yale School of Communicology. Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:203-217.score: 3.0
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first detailed (...)
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  46. Gidon Gottlieb (1968). The New International Law: Toward the Legitimation of War. Ethics 78 (2):144-147.score: 3.0
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  47. Gidon Eshel (2005). Strategic Ignorance: Why the Bush Administration Is Recklessly Destroying a Century of Environmental Progress (Review). Perspectives in Biology and Medicine 48 (4):621-625.score: 3.0
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  48. Charles Landesman (1961). Does Language Embody a Philosophical Point of View? Review of Metaphysics 14 (June):617-636.score: 3.0
    Examining the sapir-Whorf hypothesis, The author addresses the questions whether language affects perception and whether grammatical categories affect conceptual categories. He argues that advocates of linguistic relativity have attributed to language an unjustified degree of causal efficacy and that linguistic idealism is contradicted by the results of experimental psychology. Then, Considering the claimed correlation between grammatical and conceptual categories, He argues that grammar has no metaphysics and does not influence thought. The author concludes that language in use embodies a (...)
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  49. Christopher Manning, Probabilistic Syntax.score: 3.0
    “Everyone knows that language is variable.” This is the bald sentence with which Sapir (1921:147) begins his chapter on language as an historical product. He goes on to emphasize how two speakers’ usage is bound to differ “in choice of words, in sentence structure, in the relative frequency with which particular forms or combinations of words are used”. I should add that much sociolinguistic and historical linguistic research has shown that the same speaker’s usage is also variable (Labov 1966, (...)
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  50. Anne Reboul (2012). Language: Between Cognition, Communication and Culture. Pragmatics and Cognition 20 (2):295-316.score: 3.0
    Everett's main claim is that language is a “cultural tool“, created by hominids for communication and social cohesion. I examine the meaning of the expression “cultural tool“ in terms of the influence of language on culture (i.e. the Sapir-Whorf hypothesis) or of the influence of culture on language (Everett's hypothesis). I show that these hypotheses are not well-supported by evidence and that language and languages, rather than being “cultural tools“ as wholes are rather collections of tools used in different (...)
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