Search results for 'Gidon Sapir' (try it on Scholar)

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  1.  88
    Gidon Sapir & Daniel Statman (2005). Why Freedom of Religion Does Not Include Freedom From Religion. Law and Philosophy 24 (5):467-508.
  2. Helmut Gipper, Edward Sapir & Benjamin Lee Whorf (1972). Gibt Es Ein Sprachliches Relativitätsprinzip? Untersuchungen Zur Sapir-Whorf-Hypothese. S. Fischer.
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  3.  0
    Edward Sapir & David Goodman Mandelbaum (1949). Selected Writings of Edward Sapir in Language, Culture and Personality. University of California Press Cambridge University Press.
  4.  0
    Jacques Sapir (forthcoming). Histoires de temps. Rhuthmos.
    Ce texte a déjà paru sur RussEurope le 6 mars 2015. Nous remercions Jacques Sapir de nous avoir autorisé à le reproduire ici. L'analyse des formes économiques qui commencent à se coaguler en Russie depuis 2000 suggère le retour à un modèle de développement où le poids de l'État sera particulièrement important, que ce soit sous des formes directes ou indirectes. Dans le même temps, ces formes économiques ne sont pas sans rappeler celles que l'on trouvait dans le modèle (...)
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  5.  0
    Jacques Sapir (2002). Réponse À Deleplace Et Orléan. Multitudes 9 (2):196.
    In responding to G. Delplace, J. Sapir specifies that he defends a methodological « holist-subjectivist » position, in which the individual behaviours are influenced by collective contexts, constituting an alternative to the Theory of General Balance. In responding to A. Orléan, he confirms his opposition to a vision that rends currency the economical institution or the central social relation. The monetary crisis expressed by the return of barter et the fragmentation off the subsisting monetary space will find no other (...)
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  6.  73
    Edward Sapir (1944). Grading, a Study in Semantics. Philosophy of Science 11 (2):93-116.
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  7.  18
    E. Sapir (1929). A Study in Phonetic Symbolism. Journal of Experimental Psychology 12 (3):225.
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  8. Edward Sapir (1968). Language an Introduction to the Study of Speech. --. Harcourt, Brace & World.
     
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  9.  51
    J. Sapir (2002). The Russian Financial Crisis as It Points Up the Failures of Liberalization. Diogenes 49 (194):95-104.
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  10.  2
    Amira Galin, Miron Gross Sigal Sapir & Irit Kela-Egozi (2006). The Endowment Effect on Academic Chores Trade-Off (ACTO). Theory and Decision 60 (2-3):335-357.
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  11.  0
    Luba Sapir (2004). Comparison of the Polar Decision Rules for Various Types of Distributions. Theory and Decision 56 (3):325-343.
    We focus on the dichotomous choice model, which goes back as far as Condorcet (1785; Essai sur l'application de l'analyse a la probabilité des décisions rendues a la pluralité des voix, Paris). A group of experts is required to select one of two alternatives, of which exactly one is regarded as correct. The alternatives may be related to a wide variety of areas. A decision rule translates the individual opinions of the members into a group decision. A decision rule is (...)
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  12.  8
    Luba Sapir (1998). The Optimality of the Expert and Majority Rules Under Exponentially Distributed Competence. Theory and Decision 45 (1):19-36.
    We study the uncertain dichotomous choice model. In this model a set of decision makers is required to select one of two alternatives, say ‘support’ or ‘reject’ a certain proposal. Applications of this model are relevant to many areas, such as political science, economics, business and management. The purpose of this paper is to estimate and compare the probabilities that different decision rules may be optimal. We consider the expert rule, the majority rule and a few in-between rules. The information (...)
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  13.  8
    Jacques Sapir (2010). Libre-échange ou juste échange? Cités 1 (1):71-87.
    Le libre-échange a été réaffirmé comme l’un des principes directeurs de l’économie mondiale lors du dernier G20 de Pittsburgh. Il est souvent présenté comme l’une des conditions de la croissance. Aujourd’hui, cependant, on est en mesure d’en dresser un bilan. Si personne n’envisage un retour à des économies autarciques, la mise en concurrence des économies n’a pas eu que..
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  14.  2
    Eliyahu V. Sapir & Sullivan (2013). Scale Matters: Addressing the Limited Robustness of Findings on Negative Advertising. Japanese Journal of Political Science 14 (4):521-541.
    Negative campaign advertising is a major component of the electoral landscape, and has received much attention in the literature. In many studies, political scientists have tried to explain why some campaign ads contain more negative messages than others and to identify the determinants of this form of campaign behavior. In recent years, a number of studies have acknowledged the differences between alternative measures of negativity, but, in most cases, it is assumed that since these measures are highly correlated, they are (...)
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  15.  0
    Edward Sapir (1936). Κν́βδα, a Karian Gloss. Journal of the American Oriental Society 56 (1):85.
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  16.  0
    Edward Sapir (1937). Hebrew "Helmet," a Loanword, and Its Bearing on Indo-European Phonology. Journal of the American Oriental Society 57 (1):73-77.
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  17.  0
    Jacques Sapir (2001). La Crise Financière Russe Comme Révélateur des Carences de la Transition Libérale. Diogène 194 (2):119.
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  18. Jacques Sapir (1993). Les Enseignements d'Une Transition. Cahiers Internationaux de Sociologie 95:289-331.
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  19. Edward Sapir (1966). Totality. --. Kraus Reprint Corp.
     
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  20. Edward Sapir & Pierre Swiggers (1989). Taal. Tijdschrift Voor Filosofie 51 (1):159-160.
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  21.  87
    Raul Corazzon, Linguistic Relativism (Sapir-Whorf Hypothesis) Vs. Universal Grammar.
    Language and Ontology: Linguistic Relativism (Sapir-Whorf Hypothesis) vs. Universal Grammar Universal Ontology vs. Ontological Relativity Semiotics and Ontology: Annotated Bibliography of John Deely. First part: 1965-1998 Annotated Bibliography of John Deely. Second part: 1999-2010 The Rediscovery of John Poinsot (John of St. Thomas).
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  22.  4
    Francis Jeffry Pelletier (2011). Descriptive Metaphysics, Natural Language Metaphysics, Sapir-Whorf, and All That Stuff: Evidence From the Mass-Count Distinction. The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):7.
    Strawson described ‘descriptive metaphysics’, Bach described ‘natural language metaphysics’, Sapir and Whorf describe, well, Sapir-Whorfianism. And there are other views concerning the relation between correct semantic analysis of linguistic phenomena and the “reality” that is supposed to be thereby described. I think some considerations from the analyses of the mass-count distinction can shed some light on that very dark topic.
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  23.  1
    Daniel L. Everett (1993). Sapir, Reichenbach, and the Syntax of Tense in Pirahã. Pragmatics and Cognitionpragmatics and Cognition 1 (1):89-124.
    This paper investigates temporal interpretations in Pirahâ, a Muran language spoken in the Brazilian Amazon basin. The analysis assumes the neoReichen-bachian model of tense syntax proposed in Hornstein and argues that this model provides an elegant account of tense-related facts in Pirahâ, iff it is parametrized. Whereas Hornstein predicts that all tense systems will have a temporal reference point , this paper argues that languages may be parametrized as [+R] or [-R] and that this has important implications for their temporal (...)
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  24.  5
    Terry Kit-Fong Au (1983). Chinese and English Counterfactuals: The Sapir-Whorf Hypothesis Revisited. Cognition 15 (1-3):155-187.
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  25.  2
    P. D. Thistle & Economic Performance Social Structure (1998). Volume 45, No. 1–August 1998 MC Sánchez/Rational Choice on Non-Finite Sets by Means of Expansion-Contraction Axioms 1–17 L. Sapir/The Optimality of the Expert and Majority Rules Under Exponentially Distributed Competence 19–35. [REVIEW] Theory and Decision 45 (2):303-304.
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  26.  7
    María Xosé Fernández Casas (2003). El relativismo lingüístico en la obra de Edward Sapir. Una revisión de tópicos infundados. Teorema: International Journal of Philosophy 22 (3):115-129.
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  27.  4
    Ann E. Berthoff (1988). Sapir and the Two Tasks of Language. Semiotica 71 (1-2):1-48.
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  28.  12
    T. D. Crawford (1982). Plato's Reasoning and the Sapir-Whorf Hypothesis. Metaphilosophy 13 (3-4):217-227.
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  29.  12
    Werner Sauer (1985). A Note on 'Plato's Reasoning and the Sapir‐Whorf Hypothesis'. Metaphilosophy 16 (2‐3):235-238.
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  30.  8
    Kristine Anderson (1991). To Utopia Via the Sapir-Whorf Hypothesis: Elgin's Láadan. Utopian Studies 3:92-98.
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  31.  5
    Robert McMillan (1996). Review Essays : Sapir's Lectures Reconstructed. Philosophy of the Social Sciences 26 (3):387-396.
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  32.  4
    Robert Macmillan (1989). New Perspectives on Sapir. Philosophy of the Social Sciences 19 (2):201-209.
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  33.  4
    R. Macmillan (1993). Book Reviews : Regna Darnell, Edward Sapir: Linguist, Anthropologist, Humanist. University of California Press, Berkeley, 1990. Pp. 480, $42.50. [REVIEW] Philosophy of the Social Sciences 23 (1):130-132.
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  34.  1
    Michael Shapiro (1987). Sapir’s Concept of Drift in Semiotic Perspective. Semiotica 67 (3-4):159-172.
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  35.  1
    T. R. Kearns (1968). The Logic of Choice. An Investigation of the Concepts of Rule and Rationality. By Gidon Gottlieb. New York: Macmillan, 1967. Pp. 188. $5.95. [REVIEW] American Journal of Jurisprudence 13 (1):174-178.
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  36. Tomasz Bochat (1988). Kulturowe aspekty osobowości (Sapir i Linton a współczesna kulturologia radziecka). Studia Filozoficzne 276 (11).
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  37. T. Bochat (1988). Les Aspects Culturels de la Personnalité (Sapir Et Linton, Et la Théorie de la Culture Contemporaine En URSS). Studia Filozoficzne 276:121-134.
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  38. Winfried Franzen (1990). Die Sprache und das Denken. Kleine Bestandsaufnahme zum linguistischen Relativismus (Sapir-Whorf-Hypothese). Conceptus: Zeitschrift Fur Philosophie 24 (62):3-31.
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  39.  0
    Alan S. Kaye (1992). Distant Genetic Relationship and Edward Sapir. Semiotica 91 (3-4):273-300.
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  40. Alan S. Kaye & Heidi Waltz (1990). Observations on the Sapir Centenary. Semiotica 79:367-392.
     
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  41. Opler Opler (1950). MANDELBAUM, Editor, Selected Writings of Edward Sapir. [REVIEW] Philosophy and Phenomenological Research 11:441.
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  42. L. J. Russell (1951). Edward Sapir, Selected Writings of, in Language, Culture and Personality. Ed. D. G. Mandelbaum. [REVIEW] Mind 60:418.
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  43.  0
    George Sarton (1931). Histoire de la Médecine by Arturo Castiglioni; J. Bertrand; F. Gidon. [REVIEW] Isis: A Journal of the History of Science 16:468-471.
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  44. P. Swiggers (1989). New Perspectives in Language, Culture, and Personality. Proceedings of the Edward Sapir Centenary Conference. [REVIEW] Tijdschrift Voor Filosofie 51:160.
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  45. Modernity as an Obscure Tale (2007). The Visible, the Invisible, and the Knowable: Modernity as an Obscure Tale Itay Sapir. In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Publishing
     
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  46.  53
    Robert Briscoe (forthcoming). Color Categorization. In Derek Brown & Fiona Macpherson (eds.), Routledge Handbook on the Philosophy of Colour. Routledge
  47. Helen De Cruz (2009). Is Linguistic Determinism an Empirically Testable Hypothesis? Logique Et Analyse 208 (208):327-341.
  48.  28
    Yasmina Jraissati (2013). Proving Universalism Wrong Does Not Prove Relativism Right: Considerations on the Ongoing Color Categorization Debate. Philosophical Psychology (3):1-24.
    For over a century, the question of the relation of language to thought has been extensively discussed in the case of color categorization, where two main views prevail. The relativist view claims that color categories are relative while the universalistic view argues that color categories are universal. Relativists also argue that color categories are linguistically determined, and universalists that they are perceptually determined. Recently, the argument for the perceptual determination of color categorization has been undermined, and the relativist view has (...)
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  49.  9
    Yasmina Jraissati (2014). On Color Categorization: Why Do We Name Seven Colors in the Rainbow? Philosophy Compass 9 (6):382-391.
    What makes it the case that we draw the boundary between “blue” and “green” where we draw it? Do we draw this boundary where we draw it because our perceptual system is biologically determined in this way? Or is it culture and language that guide the way we categorize colors? These two possible answers have shaped the historical discussion opposing so-called universalists to relativists. Yet, the most recent theoretical developments on color categorization reveal the limits of such a polarization.
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  50. P. M. S. Hacker (1996). On Davidson's Idea of a Conceptual Scheme. Philosophical Quarterly 46 (184):289-307.
    This paper is an examination of Donald Davidson's writings on the idea of a conceptual scheme--and idea which he famously rejects. O relevance in this is the notion of linguistic relativity and the famous Whorf-Sapir thesis.
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