Search results for 'Gilbert Bennett' (try it on Scholar)

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  1.  27
    Christopher Bennett (2008). A Theory of Political Obligation - by Margaret Gilbert. Philosophical Books 49 (4):390-392.
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  2.  14
    Paul Gilbert (1996). The Act Itself by Jonathan Bennett Clarendon Press, Oxford 1995, Pp. X+248, £25.00 Hb. Philosophy 71 (277):475-.
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  3.  9
    Bennett Gilbert (forthcoming). On Breaking Up Time, or, Perennialism as Philosophy of History. Brill.
    _ Source: _Page Count 22 Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, centered (...)
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  4. Bennett Gilbert, Moral Impartialism and Moral Internalism.
    A. Moral impartialism is a theory in normative ethics. Moral internalism is a theory in meta-ethics. One’s manner of twining normative ethics and meta-ethics varies according to his or her position on the relations of normative ethics and metaphysics, as to in what ways ethics needs analysis, or ontology, or metaphysics, if it needs any of these at all. This large question is the deeper background of this paper. Here I will show why impartialism and internalism both need each other (...)
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  5.  4
    Bennett Gilbert (forthcoming). On Breaking Up Time, or, Perennialism as Philosophy of History. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 22 Current and recent philosophy of history contemplates a deep change in fundamental notions of the presence of the past. This is called breaking up time. The chief value for this change is enhancing the moral reach of historical research and writing. However, the materialist view of reality that most historians hold cannot support this approach. The origin of the notion in the thought of Walter Benjamin is suggested. I propose a neo-idealist approach called perennialism, centered (...)
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  6. Bennett Gilbert, Polanyi's Proof.
    Cybernetics,” which he presented as en suite with six articles by several others on the same subject in the same journal during the preceding 18 months. This group of short papers, starting with one by Karl Popper, may be regarded as part of the first wave of response to Alan Turing’s famous paper, “Computing Machinery and Intelligence,” in 1950. Polanyi read Turing’s paper in draft and discussed it directly with Turing. The polemic as to whether machines can think and the (...)
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  7.  6
    Bennett Gilbert (2014). Johannes Fontana’s Drawing for a Castellus Umbrarum, Udine or Padua, C. 1415–20. Mediaevalia 35 (1):255-277.
    A finished sketch for a light-and-shadow projection device by the Paduan mechanical artisan Johannes de Fontana (c.1395–1455), in his manuscript book of drawings now known as Liber Bellicorum Instrumentorum, depicts a machine for communicating ideas or information through spectacle. The manuscript is fairly well known, and this sketch is just one of many interesting images worthy of study in its 70 leaves. A couple dozen manuscripts of the mechanical arts from this period survive, the best-studied of which fall into the (...)
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  8.  17
    Bennett Gilbert (2012). Freshest Advices on What To Do With the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History. Essays in Philosophy 13 (1):7.
    The paper explores the question of the relationship between the practice of original philosophical inquiry and the study of the history of philosophy. It is written from my point of view as someone starting a research project in the history of philosophy that calls this issue into question, in order to review my starting positions. I argue: first, that any philosopher is sufficiently embedded in culture that her practice is necessarily historical; second, that original work is in fact in part (...)
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  9. Bennett Gilbert (2012). Freshest Advices on What To Do With the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History. Essays in Philosophy 13 (1):pdf.
    The paper explores the question of the relationship between the practice of original philosophical inquiry and the study of the history of philosophy. It is written from my point of view as someone starting a research project in the history of philosophy that calls this issue into question, in order to review my starting positions. I argue: first, that any philosopher is sufficiently embedded in culture that her practice is necessarily historical; second, that original work is in fact in part (...)
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  10. Arthur W. Collins & Daniel C. Bennett (1966). Jonathan Bennett on Rationality: Two Reviews. Journal of Philosophy 63 (May):253-266.
     
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  11. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  12.  83
    Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.
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  13.  81
    Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.
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  14.  39
    P. Remnant & J. Bennett (unknown). Leibniz's New Essays: The Remnant-Bennett Version. Locke Studies 25.
    In his New Essays on Human Understanding, Leibniz presents an extended critical commentary on Locke’s Essay Concerning Human Understanding. Leibniz read some of Locke’s work in English and then, a few years later, the whole of it in French, a language in which he was more comfortable. Over a period of about two further years, on and off, he wrote his New Essays, which he finished at about the time Locke died and which was not published until about half a (...)
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  15.  9
    Jonathan Bennett (2001). Conditionals and Explanations Jonathan Bennett. In Alex Byrne, Robert Stalnaker & Ralph Wedgwood (eds.), Fact and Value. MIT Press 1.
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  16.  6
    Arnold Bennett (1996). Comment About Father McNabb From the Journal of Arnold Bennett, February 7, 1928. The Chesterton Review 22 (1/2):221-221.
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  17.  1
    Jonathan Bennett (1975). Philosophy and Mr Stoppard: Jonathan Bennett. Philosophy 50 (191):5-18.
    Few stage plays have much to do with analytic philosophy: Tom Stoppard has written two of them— Rosencrantz and Guildenstern are Dead and Jumpers . The contrast between these, especially in how they involve philosophy, could hardly be greater. Rosencrantz does not parade its philosophical content; but the philosophy is there all the same, and it is solid, serious and functional. In contrast with this, the philosophy which is flaunted throughout Jumpers is thin and uninteresting, and it serves the play (...)
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  18. John G. Bennett (2008). Idiots in Paris: Diaries of J.G. Bennett and Elizabeth Bennett, 1949. Bennett Books.
     
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  19. John G. Bennett (1977). John G. Bennett's Talks on Beelzebub's Tales. S. Weiser.
     
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  20. Daniel C. Bennett (1966). Rationality by Jonathan Bennett. Journal of Philosophy 63 (10):262.
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  21. Stephen Burwood, Paul Gilbert & Kathleen Lennon (1999). Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.
     
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  22. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  23. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.
  24. Mark Kulstad, J. A. Cover & Jonathan Francis Bennett (1990). Central Themes in Early Modern Philosophy Essays Presented to Jonathan Bennett. Monograph Collection (Matt - Pseudo).
     
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  25. William J. E. Bennett (1851). A Farewell Letter to His Parishioners. W. J. Cleaver.
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  26. William J. E. Bennett (1852). A Pastoral Letter to the Parishioners of Frome, in the Diocese of Bath and Wells. Joseph Masters.
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  27. Jonathan Bennett (2003). A Philosophical Guide to Conditionals. Oxford University Press.
    Conditional sentences are among the most intriguing and puzzling features of language, and analysis of their meaning and function has important implications for, and uses in, many areas of philosophy. Jonathan Bennett, one of the world's leading experts, distils many years' work and teaching into this Philosophical Guide to Conditionals, the fullest and most authoritative treatment of the subject. An ideal introduction for undergraduates with a philosophical grounding, it also offers a rich source of illumination and stimulation for graduate (...)
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  28.  31
    Margaret Gilbert (2006). A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. OUP Oxford.
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the law tells me to do? Do I have special obligations to conform to the laws of my own country and if so, why? In what sense, if any, must I fight in wars in which my country is engaged, if ordered to do so, or suffer the penalty for law-breaking the law imposes - including the death penalty? (...)
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  29.  69
    Christopher Bennett (2008). The Apology Ritual: A Philosophical Theory of Punishment. Cambridge University Press.
    Christopher Bennett presents a theory of punishment grounded in the practice of apology, and in particular in reactions such as feeling sorry and making amends. He argues that offenders have a 'right to be punished' - that it is part of taking an offender seriously as a member of a normatively demanding relationship (such as friendship or collegiality or citizenship) that she is subject to retributive attitudes when she violates the demands of that relationship. However, while he claims that (...)
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  30. M. Bennett, D. C. Dennett, P. M. S. Hacker & J. R. & Searle (eds.) (2007). Neuroscience and Philosophy: Brain, Mind, and Language. Columbia University Press.
    "Neuroscience and Philosophy" begins with an excerpt from "Philosophical Foundations of Neuroscience," in which Maxwell Bennett and Peter Hacker question the ...
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  31.  4
    Jonathan Francis Bennett (1995). The Act Itself. Oxford University Press.
    In this major new book, the internationally renowned thinker Jonathan Bennett offers a deeper understanding of what is going on in our own moral thoughts about human behavior. The Act Itself presents a conceptual analysis of descriptions of behavior on which we base our moral judgements, and shows that this analysis can be used as a means toward getting more control of our thoughts and thus of our lives.
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  32. Jonathan Francis Bennett (2001). Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, 2 Volumes. Oxford University Press (Hardcover).
    In this illuminating, highly engaging book, Jonathan Bennett acquaints us with the ideas of six great thinkers of the early modern period: Descartes, Spinoza, Leibniz, Locke, Berkeley, and Hume. For newcomers to the early modern scene, this lucidly written work is an excellent introduction. For those already familiar with the time period, this book offers insight into the great philosophers, treating them as colleagues, antagonists, students, and teachers.
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  33. Jonathan Bennett (2001). Learning From Six Philosophers: Volume 2. Clarendon Press.
    Jonathan Bennett engages with the thought of six great thinkers of the early modern period: Descaretes, Spinoza, Leibniz, Locke, Berkeley, Hume. While not neglecting the historical setting of each, his chief focus is on the words they wrote. What problem is being tackled? How exactly is the solution meant to work? Does it succeed? If not, why not? What can be learned from its success or failure? For newcomers to the early modern scene, this clearly written work is an (...)
     
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  34. Margaret P. Gilbert (2008). Social Convention Revisited. Topoi (1-2):5-16.
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of (...)
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  35.  39
    Jonathan Francis Bennett (1974). Kant's Dialectic. New York]Cambridge University Press.
    Jonathan Bennett here examines the second half of the Critique of Pure Reason, the Dialectic, where Kant is concerned with problems about substance, the nature ...
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  36. Jonathan Bennett, Accountability.
    I shall present a problem about accountability, and its solution by Strawson’s ‘Freedom and Resentment’. Some readers of this don’t see it as a profound contribution to moral philosophy, and I want to help them. It may be helpful to follow up Strawson’s gracefully written discussion with a more staccato presentation. My treatment will also be angled somewhat differently from his, so that its lights and shadows will fall with a certain difference, which may make it serviceable even to the (...)
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  37.  9
    Michael Gilbert (2014). Arguing with People. Broadview Press.
    Arguing with People brings developments from the field of Argumentation Theory to bear on critical thinking in a clear and accessible way. This book expands the critical thinking toolkit, and shows how those tools can be applied in the hurly-burly of everyday arguing. Gilbert emphasizes the importance of understanding real arguments, understanding just who you are arguing with, and knowing how to use that information for successful argumentation. Interesting examples and partner exercises are provided to demonstrate tangible ways in (...)
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  38. Jonathan Bennett (2003). Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Volume 2. Clarendon Press (Paperback).
    Jonathan Bennett engages with the thought of six great thinkers of the early modern period: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. While not neglecting the historical setting of each, his chief focus is on the words they wrote. What problem is being tackled? How exactly is the solution meant to work? Does it succeed? If not, why not? What can we learn from its success or its failure? These questions reflect Bennett's dedication to engaging with philosophy as philosophy, (...)
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  39. Jonathan Bennett (2003). Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Volume 1. Clarendon Press (Paperback).
    Jonathan Bennett engages with the thought of six great thinkers of the early modern period: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. While not neglecting the historical setting of each, his chief focus is on the words they wrote. What problem is being tackled? How exactly is the solution meant to work? Does it succeed? If not, why not? What can we learn from its success or its failure? These questions reflect Bennett's dedication to engaging with philosophy as philosophy, (...)
     
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  40. Jonathan Bennett (2001). Learning From Six Philosophers, Volume 2: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume. Clarendon Press.
    Jonathan Bennett engages with the thought of six great thinkers of the early modern period: Descartes, Spinoza, Leibniz, Locke, Berkeley, and Hume. While not neglecting the historical setting of each, his chief focus is on the words they wrote. What problem is being tackled? How exactly is the solution meant to work? Does it succeed? If not, why not? What can be learned from its success or failure? For newcomers to the early modern scene, this clearly written work is (...)
     
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  41.  30
    Michael Gilbert (2011). The Kisceral: Reason and Intuition in Argumentation. [REVIEW] Argumentation 25 (2):163-170.
    Gilbert’s four modes of communication include the logical, the emotional, the visceral and the kisceral, which last has not received much attention at all. This mode covers the forms of argument that rely on intuition and undefended basal assumptions. These forms range from the scientific and mathematical to the religious and mystical. In this paper these forms will be examined, and suggestions made for ways in which intuitive frameworks can be compared and valued.
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  42.  23
    Bruce Gilbert (2012). David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel's Philosophy. [REVIEW] Continental Philosophy Review 45 (2):333-337.
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  43.  1
    Sandra M. Gilbert & Susan Gubar (1988). The Man on the Dump Versus the United Dames of America; Or, What Does Frank Lentricchia Want? Critical Inquiry 14 (2):386-406.
    That the pattern into which Lentricchia seeks to assimilate Stevens is politically charged becomes clearest when we turn to the following oddly incomprehensible statement: “In the literary culture that Stevens would create, the ‘phallic’ would not have been the curse word of some recent feminist criticism but the name of a limited, because male, respect for literature” . At the point where he makes this assertion, Lentricchia has been persuasively demonstrating that Stevens was “encouraged … to fantasize the potential social (...)
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  44.  11
    M. Bayram, J. P. Bennett & M. C. Dewar (1993). Using Computer Algebra to Determine Rate Constants in Biochemistry. Acta Biotheoretica 41 (1-2):53-62.
    In earlier work we have described how computer algebra may be used to derive composite rate laws for complete systems of equations, using the mathematical technique of Gröbner Bases (Bennett, Davenport and Sauro, 1988). Such composite rate laws may then be fitted to experimental data to yield estimates of kinetic parameters.Recently we have been investigating the practical application of this methodology to the estimation of kinetic parameters for the closed two enzyme system of aspartate aminotransferase (AAT) and malate dehydrogenase (...)
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  45.  3
    Sandra M. Gilbert (1980). Costumes of the Mind: Transvestism as Metaphor in Modern Literature. Critical Inquiry 7 (2):391-417.
    There is a striking difference, however, between the ways female and male modernists define and describe literal or figurative costumes. Balancing self against mask, true garment against false costume, Yeats articulates a perception of himself and his place in society that most other male modernists share, even those who experiment more radically with costume as metaphor. But female modernists like Woolf, together with their post-modernist heirs, imagine costumes of the mind with much greater irony and ambiguity, in part because women's (...)
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  46.  1
    Sandra M. Gilbert & Susan Gubar (1991). Masterpiece Theatre: An Academic Melodrama. Critical Inquiry 17 (4):693-717.
    We’d like to do a little hypnosis on you. Imagine that you’re ensconced in your own family room, your study, or your queen-sized bed. Settling back, you pick up the remote, flick on the TV, and naturally you turn to PBS. This is what you hear:Host 1: Good evening. Welcome to Masterpiece Theatre. Because Alistair Cooke is away on assignment in Alaska, we’ve agreed to host the show tonight, and that’s both a pleasure and a privilege because our program this (...)
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  47.  1
    Salvatore Quasimodo & Martin Bennett (2007). Greek Lyrics. Arion 14 (3):35-40.
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  48.  2
    Sandra M. Gilbert (1985). Life's Empty Pack: Notes Toward a Literary Daughteronomy. Critical Inquiry 11 (3):355.
    A definition of [George] Eliot as renunciatory culture-mother may seem an odd preface to a discussion of Silas Marner since, of all her novels, this richly constructed work is the one in which the empty pack of daughterhood appears fullest, the honey of femininity most unpunished. I want to argue, however, that this “legendary tale,” whose status as a schoolroom classic makes it almost as much a textbook as a novel, examines the relationship between woman’s fate and the structure of (...)
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  49.  7
    Amel Alghrani, Rebecca Bennett & Suzanne Ost (eds.) (2012). Bioethics, Medicine, and the Criminal Law: The Criminal Law and Bioethical Conflict: Walking the Tightrope. Cambridge University Press.
    Machine generated contents note: 1. Introduction - when criminal law encounters bioethics: a case of tensions and incompatibilities or an apt forum for resolving ethical conflict? Amel Alghrani, Rebecca Bennett and Suzanne Ost; Part I. Death, Dying, and the Criminal Law: 2. Euthanasia and assisted suicide should, when properly performed by a doctor in an appropriate case, be decriminalised John Griffiths; 3. Five flawed arguments for decriminalising euthanasia John Keown; 4. Euthanasia excused: between prohibition and permission Richard Huxtable; Part (...)
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  50. Amel Alghrani, Rebecca Bennett & Suzanne Ost (eds.) (2013). Bioethics, Medicine, and the Criminal Law. Cambridge University Press.
    Machine generated contents note: 1. Introduction - when criminal law encounters bioethics: a case of tensions and incompatibilities or an apt forum for resolving ethical conflict? Amel Alghrani, Rebecca Bennett and Suzanne Ost; Part I. Death, Dying, and the Criminal Law: 2. Euthanasia and assisted suicide should, when properly performed by a doctor in an appropriate case, be decriminalised John Griffiths; 3. Five flawed arguments for decriminalising euthanasia John Keown; 4. Euthanasia excused: between prohibition and permission Richard Huxtable; Part (...)
     
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