Search results for 'Gilbert Jones' (try it on Scholar)

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  1. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.
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  2. Gilbert Jones (1978). The Metaphysics of the Thinking Thought: Hegelism & Anti-Hegelism in the Life of the Soul. American Classical College Press.
     
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  3.  83
    Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.
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  4.  81
    Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.
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  5.  6
    David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.
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    James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine & Ethics 40 (4):867-872.
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  7.  7
    David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.
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  8.  7
    Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.
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  9.  1
    Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.
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  10. John Henry Bridges & H. Gordon Jones (1914). The Life & Work of Roger Bacon, Ed. By H.G. Jones.
     
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  11. Stephen Burwood, Paul Gilbert & Kathleen Lennon (1999). Philosophy of Mind Stephen Burwood, Paul Gilbert and Kathleen Lennon.
     
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  12. Joannes Alphonsus Curiel & John Jones (1618). D. Johannis Alphonsi Curielis ... Lecturæseu Quætiones in D. Thomæaquinatis ... Primam Secundæ[Ed. By J. Jones].
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  13. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.
     
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  14. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.
  15. Paul Alexandre R. Janet, Henry Jones, Ada Monahan & Gabriel Séailles (1902). A History of the Problems of Philosophy by P. Janet & G. Séailles, Tr. By A. Monahan, Ed. By H. Jones.
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  16. James H. Jones & Nancy M. P. King (2012). Bad BloodThirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.
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  17. David Jones (1997). Comments on David Jones's Painting "Eclogue IV". The Chesterton Review 23 (1/2):252-252.
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  18. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing 1.
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  19. Mari Riess Jones (1976). Erratum to Jones. Psychological Review 83 (6):441-441.
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  20. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.
     
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  21. Roger S. Jones (1982). Physics as Metaphor /Croger S. Jones.
     
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  22. Thomas W. Overholt, J. Baird Callicott & William Jones (1982). Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW] University Press of America, C1982.
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  23. Donald R. Howard (1964). The Saint Nicholas Liturgy and Its Literary Relationships Charles W. Jones Gilbert Reany. Speculum 39 (4):706-707.
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  24.  11
    Hugh Lloyd-Jones (1992). Shelley Arlen: The Cambridge Ritualists: An Annotated Bibliography of the Works by and About Jane Ellen Harrison, Gilbert Murray, Francis M. Cornford and Arthur Bernard Cook. Pp. X + 414; 4 Photographs. Metuchen, N.J. And London: The Scarecrow Press/Shelwing, 1990. £31.90. [REVIEW] The Classical Review 42 (01):235-236.
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  25. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  26.  61
    M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  27.  54
    Thomas H. Smith (2015). 'Shared Agency', Gilbert, and Deep Continuity. Journal of Social Ontology 1 (1).
    I compare Bratman’s theory with Gilbert’s. I draw attention to their similarities, query Bratman’s claim that his theory is the more parsimonious, and point to one theoretical advantage of Gilbert’s theory.
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  28.  50
    Mitch Parsell (2011). Sellars on Thoughts and Beliefs. Phenomenology and the Cognitive Sciences 10 (2):261-275.
    In this paper, I examine Wilfrid Sellars’ famous Myth of Jones. I argue the myth provides an ontologically austere account of thoughts and beliefs that makes sense of the full range of our folk psychological abilities. Sellars’ account draws on both Gilbert Ryle and Ludwig Wittgenstein. Ryle provides Sellars with the resources to make thoughts metaphysically respectable and Wittgenstein the resources to make beliefs rationally criticisable. By combining these insights into a single account, Sellars is able to see (...)
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  29.  14
    Sven Nyholm (2014). Lorraine Besser-Jones, Eudaimonic Ethics: The Philosophy and Psychology of Living Well. [REVIEW] Notre Dame Philosophical Reviews 2014.
    Besser-Jones holds that well-being consists in having the experience of satisfying three innate psychological needs at the core of human nature: "relatedness," "autonomy," and "competence." Of these three, the first is the most central one, and we satisfy it by interacting with our fellows in caring and respectful ways: by "acting well." To act well, we need, Besser-Jones argues, a virtuous character: we need certain moral beliefs, and we need those to interact with our intentions in ways that (...)
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  30.  1
    James Edwin Creighton & George Holland Sabine (eds.) (1917). Philosophical Essays in Honor of James Edwin Creighton. Freeport, N.Y.,Books for Libraries Press.
    The confusion of categories in Spinoza's ethics, by E. Albee.--Hegel's criticism of Spinoza, by K. E. Gilbert.--Rationalism in Hume's philosophy, by G. H. Sabine.--Freedom as an ethical postulate: Kant, by R. A. Tsanoff.--Mill and Comte, by N. C. Barr.--The intellectualistic voluntarism of Alfred Fouillée, by A. T. Penney.--Hegelianism and the Vedanta, by E. L. Hinman.--Coherence as organization, by G. W. Cunningham.--Time and the logic of monistic idealism, by J. A. Leighton.--The datum, by W. B. Pillsbury.--The limits of the physical, (...)
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  31. Peter W. Robinson & Gilbert Ryle (1960). Gilbert Ryle's Concept of Mind Compared with Scholastic Psychology. [Jesuit Faculties of Philosophy and Theology ?].
     
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  32.  14
    Jean-Hugues Barthélémy & Andrew Iliadis (2015). Gilbert Simondon and the Philosophy of Information: An Interview with Jean-Hugues Barthélémy. Journal of French and Francophone Philosophy 23 (1):102-112.
  33.  9
    Hanna Karolina Kubicka (2015). Nora Gilbert Better Left Unsaid: Victorian Novels, Hays Code Films, and the Benefits of Censorship. Film-Philosophy 19.
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  34.  7
    Katherine Blakeney (2015). Eve Golden John Gilbert: The Last of the Silent Film Stars. Film-Philosophy 19.
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  35.  11
    Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.
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  36. Virgil C. Aldrich & Konstantin Kolenda (eds.) (1972). Studies in Philosophy: A Symposium on Gilbert Ryle. Houston, Tex.,William Marsh Rice University.
     
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  37. A. W. Johnson (1997). Three Volumes Annotated by Inigo Jones Vasari's Lives , Plutarch's Moralia , Plato's Republic. Monograph Collection (Matt - Pseudo).
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  38. E. Gwynn Matthews (1998). Yr Athro Alltud Syr Henry Jones, 1852-1922. Monograph Collection (Matt - Pseudo).
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  39. D. Z. Phillips (1995). J.R. Jones. Monograph Collection (Matt - Pseudo).
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  40. Jonathan Westphal (1988). Reply to Gilbert's Westphal and Wittgenstein on White. Mind 97 (October):603-604.
     
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  41.  21
    Patricia C. Kelley & Dawn R. Elm (2003). The Effect of Context on Moral Intensity of Ethical Issues: Revising Jones's Issue-Contingent Model. [REVIEW] Journal of Business Ethics 48 (2):139 - 154.
    Jones's (1991) issue-contingent model of ethical decision making posits that six dimensions of moral intensity influence decision markers' recognition of an issue as a moral problem and subsequent behavior. He notes that "organizational settings present special challenges to moral agents" (1991, p. 390) and that organizational factors affect "moral decision making and behavior at two points: establishing moral intent and engaging in moral behavior" (1991, p. 391). This model, however, minimizes both the impact of organizational setting and organizational factors (...)
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  42.  17
    Joan M. McMahon & Robert J. Harvey (2006). An Analysis of the Factor Structure of Jones' Moral Intensity Construct. Journal of Business Ethics 64 (4):381-404.
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest’s 1986 model. Jones claimed that moral intensity, which is “the extent of issue-related moral imperative in a situation”, consists of six characteristics: magnitude of consequences, social consensus, probability of effect, temporal immediacy, proximity, and concentration of effect. This article reports the findings of two studies that analyzed the factor structure of moral intensity, operationalized by (...)
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  43. Elaine Pryce (2010). “Negative to a Marked Degree” or “an Intense and Glowing Faith”? Rufus Jones and Quaker Quietism. Common Knowledge 16 (3):518-531.
    A contribution to the sixth installment of the Common Knowledge symposium “Apology for Quietism,” this article focuses on the early-twentieth-century Quaker historian and philosopher of mysticism, Rufus Jones, who treated Quietism as in polar opposition to the work of Quakerism “here in this world.” Consequently, he placed Quietism within a negatively-constructed framework of belief, identifying much of its influence in Quaker history on the spiritual teachings of the Miguel de Molinos, Madame Guyon, and François Fénelon. This article examines (...)'s premise that Quietism was “no more than a noble mood, too rare and abstract to be translated into real human life.” It contends that Jones's aversion to Quietist influences in Quaker history had more to do with his own personal ambivalences, his response to the violence of World War I, his modernizing agenda, and his distorted understanding of Quietist spirituality than with anything inherent to Quietism itself. (shrink)
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  44.  15
    Donald A. Landes (2014). Individuals and Technology: Gilbert Simondon, From Ontology to Ethics to Feminist Bioethics. Continental Philosophy Review 47 (2):153-176.
    Two key themes structure the work of French philosopher of science Gilbert Simondon: the processes of individuation and the nature of technical objects. Moreover, these two themes are also at the heart of contemporary debates within Ethics and Bioethics. Indeed, the question of the individual is a key concern in both Virtue Ethics and Feminist Ethics of Care, while the hyper-technical reality of the present stage of medical technology is a key reason for both the urgency for and the (...)
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  45.  33
    J. Brian Pitts (2006). Absolute Objects and Counterexamples: Jones--Geroch Dust, Torretti Constant Curvature, Tetrad-Spinor, and Scalar Density. Studies in History and Philosophy of Modern Physics 37:347-71.
    James L. Anderson analyzed the novelty of Einstein's theory of gravity as its lack of "absolute objects." Michael Friedman's related work has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using the Rosen-Sorkin Lagrange multiplier trick, I complete Anna Maidens's argument that the problem is not solved by prohibiting variation of absolute objects in an action principle. Recalling Anderson's proscription of "irrelevant" variables, (...)
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  46. James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  47.  10
    Steven Shaviro (2010). Post-Cinematic Affect: On Grace Jones, Boarding Gate and Southland Tales. Film-Philosophy 14 (1):1-102.
    This essay explores the 'structure of feeling' that is emerging today in tandem with new digital technologies, together with economic globalisation and the financialisation of more and more human activities. The 20th century was the age of film and television; these dominant media shaped and reflected our cultural sensibilities. In the 21st century, new digital media help to shape and reflect new forms of sensibility. Movies (moving image and sound works) continue to be made, but they have adopted new formal (...)
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  48.  39
    Thomas L. Carson (1988). On the Definition of Lying: A Reply to Jones and Revisions. [REVIEW] Journal of Business Ethics 7 (7):509-514.
    Standard definitions of lying imply that intending to deceive others is a necessary condition of one's telling a lie. In an earlier paper, which appeared in this journal, Wokutch, Murrmann and I argued that intending to deceive others is not a necessary condition of one's telling a lie and proposed an alternative definition. In a reply which also appeared in this journal, Gary Jones argues that our arguments fail to establish the claim that it is possible to lie without (...)
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  49.  12
    Mathijs Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic (2012). Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System]. Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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  50.  5
    Mathijs de Boer, Dov M. Gabbay, Xavier Parent & Marija Slavkovic (2012). Two Dimensional Standard Deontic Logic [Including a Detailed Analysis of the 1985 Jones–Pörn Deontic Logic System]. Synthese 187 (2):623-660.
    This paper offers a two dimensional variation of Standard Deontic Logic SDL, which we call 2SDL. Using 2SDL we can show that we can overcome many of the difficulties that SDL has in representing linguistic sets of Contrary-to-Duties (known as paradoxes) including the Chisholm, Ross, Good Samaritan and Forrester paradoxes. We note that many dimensional logics have been around since 1947, and so 2SDL could have been presented already in the 1970s. Better late than never! As a detailed case study (...)
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