Search results for 'Gilbert Jones' (try it on Scholar)

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  1. Margaret Gilbert (1999). Critical Notice: Gilbert Harman and Judith Jarvis Thomson, Moral Relativism and Moral Objectivity. Noûs 33 (2):295–303.score: 120.0
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  2. Margaret P. Gilbert, Gilbert Harman and Judith Jarvis Thomson's Moral Relativism and Moral Objectivity.score: 120.0
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  3. T. F., E. Cavaignac, Wolfgang Helbig, Walther Amelung, H. Stuart Jones, Anton Hekler, Otto Waser, T. R. Glover, Alice Gardner, T. S. Lones, Gilbert Murray, Carlo Pascal, Luigi Adriano Milani, Bernhard Schulze, Theod Meyer-Steineg, Edward Maunde Thompson, Arturus S. Hunt, W. R. Halliday, Eduard Norden & Alexander Van Millingen (1913). Histoire de l'AntiquiteFuhrer Durch Die Offentlichen Sammlungen Klassischer Altertumer in RomA Catalogue of the Ancient Sculptures Preserved in the Municipal Collections of Rome. Vol. I. The Sculptures of the Museo CapitolinoGreek and Roman PortraitsMeisterwerke der Griechischen Plastik-Eine Orientirung Und Ein WegVirgilGreek LiteratureThe Lascarids of Nicaea: The Story of an Empire in ExileAristotle's Researches in Natural ScienceFour Stages of Greek Religion. [REVIEW] Journal of Hellenic Studies 33:120.score: 120.0
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  4. Malcolm Finbow, Mike Harrison & Phil Jones (1995). Malcolm E. Finbow, Michael Harrison and Phillip Jones Reply. Bioessays 17 (8):745-745.score: 120.0
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  5. Gary W. Gilbert (2009). But, Socrates-Gary W. Gilbert Doesn't Seem to Know the Form. Philosophy Now 74:33.score: 120.0
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  6. M. Gilbert (1999). Critical Notice: Moral Relativism and Moral Objectivity, Gilbert Harman and Judith Jarvis Thomson, 1996, Blackwell Publishers. Noûs 33 (2):295-303.score: 120.0
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  7. James H. Jones & Nancy M. P. King (2012). Bad Blood Thirty Years Later: A Q&A with James H. Jones. Journal of Law, Medicine and Ethics 40 (4):867-872.score: 120.0
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  8. David Jones (1997). Comments on David Jones's Painting. The Chesterton Review 23 (1/2):252-252.score: 120.0
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  9. Dafydd Jones (2007). Chapter One The International Language of Screaming: Holey Space and Minorisation in Music and Language Dafydd Jones. In John Wall (ed.), Music, Metamorphosis and Capitalism: Self, Poetics and Politics. Cambridge Scholars Publishing. 1.score: 120.0
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  10. David Jones (1997). David Jones's Letter to René Hague, 11-12 January 1955. The Chesterton Review 23 (1/2):103-109.score: 120.0
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  11. William Jones (2010). Man and Nature: Discourses of Sir William Jones. Asiatic Society.score: 120.0
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  12. Peter Jones (1991). Parry's Papers Adam M. Parry: The Language of Achilles and Other Papers, with a Foreword by P. H. J. Lloyd-Jones. Pp. Xiv + 334. Oxford: Clarendon Press, 1989. £35. [REVIEW] The Classical Review 41 (01):213-214.score: 120.0
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  13. Gilbert Jones (1978). The Metaphysics of the Thinking Thought: Hegelism & Anti-Hegelism in the Life of the Soul. American Classical College Press.score: 120.0
     
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  14. Peter Dear, Ian Hacking, Matthew L. Jones, Lorraine Daston & Peter Galison (2012). Objectivity in Historical Perspective. Metascience 21 (1):11-39.score: 60.0
    Objectivity in historical perspective Content Type Journal Article Category Book Symposium Pages 11-39 DOI 10.1007/s11016-011-9597-2 Authors Peter Dear, Department of History, Cornell University, 435 McGraw Hall, Ithaca, NY 14853, USA Ian Hacking, Department of Philosophy, University of Toronto, 170 St. George St., Toronto, ON M5R 2M8, Canada Matthew L. Jones, Department of History, Columbia University, 514 Fayerweather Hall, 1180 Amsterdam Ave., New York, NY 10027, USA Lorraine Daston, Max Planck Institute for the History of Science, Boltzmannstraße 22, 14195 Berlin, (...)
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  15. Margaret P. Gilbert (2008). Social Convention Revisited. Topoi (1-2):5-16.score: 60.0
    This article will compare and contrast two very different accounts of convention: the game-theoretical account of Lewis in Convention, and the account initially proposed by Margaret Gilbert (the present author) in chapter six of On Social Facts, and further elaborated here. Gilbert’s account is not a variant of Lewis’s. It was arrived at in part as the result of a detailed critique of Lewis’s account in relation to a central everyday concept of a social convention. An account of (...)
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  16. Frank Larøi, Sanneke de Haan, Simon Jones & Andrea Raballo (2010). Auditory Verbal Hallucinations: Dialoguing Between the Cognitive Sciences and Phenomenology. [REVIEW] Phenomenology and the Cognitive Sciences 9 (2):225-240.score: 60.0
    Auditory verbal hallucinations (AVHs) are a highly complex and rich phenomena, and this has a number of important clinical, theoretical and methodological implications. However, until recently, this fact has not always been incorporated into the experimental designs and theoretical paradigms used by researchers within the cognitive sciences. In this paper, we will briefly outline two recent examples of phenomenologically informed approaches to the study of AVHs taken from a cognitive science perspective. In the first example, based on Larøi and Woodward (...)
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  17. Paul Gilbert (1994). Terrorism, Security, and Nationality: An Introductory Study in Applied Political Philosophy. Routledge.score: 60.0
    Terrorism, Security and Nationality shows how the concepts and methods of political philosophy can be applied to the practical problems of terrorism, state violence and national security. The book clarifies a wide range of issues in applied political philosophy, including the ethics of war, theories of state and nation, the relationship between communities and nationalisms, and the uneasy balance of human rights and national security. Ethnicity, national identity and the interests of the state, concepts commonly cited to justify terrorist acts, (...)
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  18. Nicholaos Jones & Kevin Coffey, Synopsis of the Robert and Sarah Boote Conference in Reductionism and Anti-Reductionism in Physics.score: 60.0
    This document is a synopsis of discussions at the workshop prepared by Nicholaos Jones and Kevin Coffey, with remarks added by by Chuang Liu, John D. Norton, John Earman, Gordon Belot, Mark Wilson, Bob Batterman and Margie Morrison. The program is included in an appendix.
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  19. Michael Gilbert (2011). The Kisceral: Reason and Intuition in Argumentation. [REVIEW] Argumentation 25 (2):163-170.score: 60.0
    Gilbert’s four modes of communication include the logical, the emotional, the visceral and the kisceral, which last has not received much attention at all. This mode covers the forms of argument that rely on intuition and undefended basal assumptions. These forms range from the scientific and mathematical to the religious and mystical. In this paper these forms will be examined, and suggestions made for ways in which intuitive frameworks can be compared and valued.
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  20. Richard H. Jones (2004). Mysticism and Morality: A New Look at Old Questions. Lexington Books.score: 60.0
    InMysticism and Morality author Richard Jones explores an often neglected area of comparative religious ethics: mysticism.
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  21. Margaret Gilbert (2006). A Theory of Political Obligation: Membership, Commitment, and the Bonds of Society. OUP Oxford.score: 60.0
    Margaret Gilbert offers an incisive new approach to a classic problem of political philosophy: when and why should I do what the laws of my country tell me to do? Beginning with carefully argued accounts of social groups in general and political societies in particular, the author argues that in central, standard senses of the relevant terms membership in a political society in and of itself obligates one to support that society's political institutions. The obligations in question are not (...)
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  22. Peter Jones (2012). Legalising Toleration: A Reply to Balint. [REVIEW] Res Publica 18 (3):265-270.score: 60.0
    Abstract I re-present my account of how a liberal democratic society can be tolerant and do so in a way designed to meet Peter Balint’s objections. In particular, I explain how toleration can be approached from a third-party perspective, which is that of neither tolerator nor tolerated but of rule-makers providing for the toleration that the citizens of a society are to extend to one another. Constructing a regime of toleration should not be confused with engaging in toleration. Negative appraisal (...)
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  23. Raya A. Jones (ed.) (2010). Body, Mind and Healing After Jung: A Space of Questions. Routledge.score: 60.0
    In this book Raya Jones draws on the triad of body, mind and healing and (re)presents it as a domain of ongoing uncertainty within which Jung's answers stir up ...
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  24. Judith A. Jones (1998). Intensity: An Essay in Whiteheadian Ontology. Vanderbilt University Press.score: 60.0
    This important and provocative book on the work of Alfred North Whitehead (1861-1947) explores how his avowed atomism is consistent with his equally essential commitment to a view of reality as a thoroughly interconnected sphere of relations. Judith Jones challenges Whitehead's readers to reconsider certain prevailing interpretations of his organic philosophy.
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  25. Andrew Jones (2002). Archaeological Theory and Scientific Practice. Cambridge University Press.score: 60.0
    Is archaeology an art or a science? This question has been hotly debated over the last few decades with the rise of archaeological science. At the same time, archaeologists have seen a change in the intellectual character of their discipline, as many writers have adopted approaches influenced by social theory. The discipline now encompasses both archaeological scientists and archaeological theorists, and discussion regarding the status of archaeology remains polarised. Andrew Jones argues that we need to analyse the practice of (...)
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  26. Robert Alun Jones & Douglas A. Kibbee (1993). Durkheim, Language, and History: A Pragmatist Perspective. Sociological Theory 11 (2):152-170.score: 60.0
    How do we go about understanding the "classic texts" of sociological theory? This paper begins by reviewing the historicist position of Jones, with its foundations in the work of Quentin Skinner and other historians of political theory. This position then is criticized from the standpoint of the neo-Deweyan pragmatism of Richard Rorty. Specifically, Rorty's pragmatism encourages us to revise Skinner's and Jones's historicism on three specific points: the acceptance of treatments of classical texts that are undeniably anachronistic but (...)
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  27. Jacob Jones (2012). Jason Peters (Ed.): Wendell Berry: Life and Work. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):239-241.score: 60.0
    Jason Peters (ed.): Wendell Berry: Life and Work Content Type Journal Article DOI 10.1007/s10806-010-9291-1 Authors Jacob Jones, Department of Religion, University of Florida, 107 Anderson Hall, P.O. Box 117410, Gainesville, FL 32611-7410, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  28. David Jones (2013). Editor's Preface. Comparative and Continental Philosophy 4 (2):169 - 172.score: 60.0
    Editor's Preface Content Type Journal Article Pages 1-5 Authors David Jones Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  29. Diane Veale Jones (2012). Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About It. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):631-632.score: 60.0
    Anna Lappé: Diet for a Hot Planet: The Climate Crisis at the End of Your Fork and What You Can Do About it Content Type Journal Article Pages 1-2 DOI 10.1007/s10806-011-9326-2 Authors Diane Veale Jones, College of Saint Benedict/Saint John’s University Environmental Studies Department, 112 New Science Center, Saint John’s University, Collegeville, MN 56321, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  30. David Albert Jones (2010). Angels: A History. OUP Oxford.score: 60.0
    What are angels? Where were they first encountered? Can we distinguish angels from gods, faeries, ghosts, and aliens? And why do they remain so popular? -/- In this introduction to the history of angels, David Albert Jones outlines some of the more prominent stories and speculations about angels in Judaism, Islam, Christianity and post-Christian spiritualities. He reflects on the way angels are portrayed in art, whether as young men in the Hebrew Scriptures, androgynous winged creatures of the pre-Raphaelites, or (...)
     
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  31. Richard A. Jones (2009). The Politics of Black Fictive Space. Radical Philosophy Review 12 (1/2):391-418.score: 60.0
    Historically, for Black writers, literary fiction has been a site for transforming the discursive disciplinary spaces of political oppression. From 19th century “slave narratives” to the 20th century, Black novelists have created an impressive literary counter-canon in advancing liberatory struggles. W.E.B. Du Bois argued that “all art is political.” Many Black writers have used fiction to create spaces for political and social freedom—from the early work of Harriet Wilson’s Our Nig; or, Sketches from the Life of a Free Black (1859)—to (...)
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  32. Bruce Gilbert (2012). David V. Ciavatta: Spirit, the Family, and the Unconscious in Hegel's Philosophy. [REVIEW] Continental Philosophy Review 45 (2):333-337.score: 40.0
    David V. Ciavatta: Spirit, the family, and the unconscious in Hegel’s philosophy Content Type Journal Article Pages 1-5 DOI 10.1007/s11007-012-9222-0 Authors Bruce Gilbert, Bishop’s University, Sherbrooke (Lennoxville), QC, Canada Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  33. Desh Raj Sirswal, Bibliogarphy on Gilbert Ryle’s Philosophy of Mind. Philosophical Mind Studies.score: 18.0
    Primary Works -/- Ryle, Gilbert: The Concept of Mind, Penguin Books, 1978 -/- __________: Dilemmas, Cambridge, at the University Press, 1966. -/- __________: Collected Papers, Edited by Barnes and Noble Vols. I &II, Hutchinson, 1971. -/- __________: On thinking, Edited by K. Kolenda, Oxford: Basil Blackwell Publishers, 1982. -/- __________;Aspects of Mind, Edited by Rene Meyer, Oxford : Blackwell, 1993..
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  34. M. Victoria López, Arminda Garcia & Lazaro Rodriguez (2007). Sustainable Development and Corporate Performance: A Study Based on the Dow Jones Sustainability Index. [REVIEW] Journal of Business Ethics 75 (3):285 - 300.score: 18.0
    The goal of this paper is to examine whether business performance is affected by the adoption of practices included under the term Corporate Social Responsibility (CSR). To achieve this goal, we analyse the relation between CSR and certain accounting indicators and examine whether there exist significant differences in performance indicators between European firms that have adopted CSR and others that have not. The effects of compliance with the requirements of CSR were determined on the basis of firms included in the (...)
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  35. Costanza Consolandi, Ameeta Jaiswal-Dale, Elisa Poggiani & Alessandro Vercelli (2009). Global Standards and Ethical Stock Indexes: The Case of the Dow Jones Sustainability Stoxx Index. [REVIEW] Journal of Business Ethics 87 (1):185 - 197.score: 18.0
    The increased scrutiny of investors regarding the non-financial aspects of corporate performance has placed portfolio managers in the position of having to weigh the benefits of ' holding the market' against the cost of having positions in companies that are subsequently found to have questionable business practices. The availability of stock indexes based on sustainability screening makes increasingly viable for institutional investors the transition to a portfolio based on a Socially Responsible Investment (SRI) benchmark at relatively low cost. The increasing (...)
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  36. Steve Edwards (2010). William Morris and Edward Burne-Jones: Interlacings; The Poetry of Chartism: Aesthetics, Politics, History. Historical Materialism 18 (2):165-176.score: 15.0
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  37. Jonathan Westphal (1988). Reply to Gilbert's Westphal and Wittgenstein on White. Mind 97 (October):603-604.score: 15.0
     
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  38. Julia Tanney, Gilbert Ryle. Stanford Encyclopedia of Philosophy.score: 12.0
    Although Gilbert Ryle published on a wide range of topics in philosophy (notably in the history of philosophy and in philosophy of language), including a series of lectures centred on philosophical dilemmas, a series of articles on the concept of thinking, and a book on Plato, The Concept of Mind remains his best known and most important work. Through this work, Ryle is thought to have accomplished two major tasks. First, he was seen to have put the final nail (...)
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  39. Mitch Parsell (2011). Sellars on Thoughts and Beliefs. Phenomenology and the Cognitive Sciences 10 (2):261-275.score: 12.0
    In this paper, I examine Wilfrid Sellars’ famous Myth of Jones. I argue the myth provides an ontologically austere account of thoughts and beliefs that makes sense of the full range of our folk psychological abilities. Sellars’ account draws on both Gilbert Ryle and Ludwig Wittgenstein. Ryle provides Sellars with the resources to make thoughts metaphysically respectable and Wittgenstein the resources to make beliefs rationally criticisable. By combining these insights into a single account, Sellars is able to see (...)
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  40. J. Brian Pitts, The Relevance of Irrelevance: Absolute Objects and the Jones-Geroch Dust Velocity Counterexample, with a Note on Spinors.score: 12.0
    James L. Anderson analyzed the conceptual novelty of Einstein's theory of gravity as its lack of ``absolute objects.'' Michael Friedman's related concept of absolute objects has been criticized by Roger Jones and Robert Geroch for implausibly admitting as absolute the timelike 4-velocity field of dust in cosmological models in Einstein's theory. Using Nathan Rosen's action principle, I complete Anna Maidens's argument that the Jones-Geroch problem is not solved by requiring that absolute objects not be varied. Recalling Anderson's proscription (...)
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  41. James R. O'Shea (2012). The 'Theory Theory' of Mind and the Aims of Sellars' Original Myth of Jones. Phenomenology and the Cognitive Sciences 11 (2):175-204.score: 12.0
    Recent proponents of the ‘theory theory’ of mind often trace its roots back to Wilfrid Sellars’ famous ‘myth of Jones’ in his 1956 article, ‘Empiricism and the Philosophy of Mind’. Sellars developed an account of the intersubjective basis of our knowledge of the inner mental states of both self and others, an account which included the claim that such knowledge is in some sense theoretical knowledge. This paper examines the nature of this claim in Sellars’ original account and its (...)
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  42. Brian McGuinness & Charlotte Vrijen (2006). First Thoughts: An Unpublished Letter From Gilbert Ryle to H. J. Paton. British Journal for the History of Philosophy 14 (4):747 – 756.score: 12.0
    (2006). First thoughts: An unpublished letter from Gilbert Ryle to H. J. Paton∗. British Journal for the History of Philosophy: Vol. 14, No. 4, pp. 747-756.
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  43. Aaron Allen Schiller (2007). Psychological Nominalism and the Plausibility of Sellars's Myth of Jones. Southern Journal of Philosophy 45 (3):435-454.score: 12.0
    Part of Sellars’s general attack on the Myth of the Given is his endorsement of psychological nominalism, a view that implies that awareness of our own mental states is not given but must be earned.Sellars provides an account of how such awareness might have been earned with the Myth of Jones. Such an account is important for Sellars, for without it the Given can look necessary after all. But aproblem with such accounts is that they can look extremely implausible. (...)
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  44. Thomas L. Carson (1988). On the Definition of Lying: A Reply to Jones and Revisions. [REVIEW] Journal of Business Ethics 7 (7):509 - 514.score: 12.0
    Standard definitions of lying imply that intending to deceive others is a necessary condition of one's telling a lie. In an earlier paper, which appeared in this journal, Wokutch, Murrmann and I argued that intending to deceive others is not a necessary condition of one's telling a lie and proposed an alternative definition. In a reply which also appeared in this journal, Gary Jones argues that (1) our arguments fail to establish the claim that it is possible to (...)
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  45. Lauge Olaf Nielsen (1981/1982). Theology and Philosophy in the Twelfth Century: A Study of Gilbert Porreta's Thinking and the Theological Expositions of the Doctrine of the Incarnation During the Period 1130-1180. Brill.score: 12.0
    Introduction The task of perusing the writings of Gilbert Porreta, and of endeavouring to comprehend the ideas expressed in them, is one whose difficulty ...
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  46. Vincent Bontems (2009). Gilbert Simondon's Genetic “Mecanology”and the Understanding of Laws of Technical Evolution. Techné 13 (1):1-12.score: 12.0
    Since the 1930’s, several attempts have been made to develop a general theory of technical systems or objects and their evolution: in France, Jacques Lafitte, André Leroi-Gourhan, Bertrand Gille, Yves Deforge, and Gilbert Simondon are the main representatives of this trend. In this paper, we focus on the work of Simondon: his analysis of technical progress is based on the hypothesis that technology has its own laws and that customer demand has no paramount influence upon the evolution of technical (...)
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  47. Patricia C. Kelley & Dawn R. Elm (2003). The Effect of Context on Moral Intensity of Ethical Issues: Revising Jones's Issue-Contingent Model. [REVIEW] Journal of Business Ethics 48 (2):139 - 154.score: 12.0
    Jones's (1991) issue-contingent model of ethical decision making posits that six dimensions of moral intensity influence decision markers' recognition of an issue as a moral problem and subsequent behavior. He notes that "organizational settings present special challenges to moral agents" (1991, p. 390) and that organizational factors affect "moral decision making and behavior at two points: establishing moral intent and engaging in moral behavior" (1991, p. 391). This model, however, minimizes both the impact of organizational setting and organizational factors (...)
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  48. Joan M. McMahon & Robert J. Harvey (2006). An Analysis of the Factor Structure of Jones' Moral Intensity Construct. Journal of Business Ethics 64 (4):381 - 404.score: 12.0
    In 1991, Jones developed an issue-contingent model of ethical decision making in which moral intensity is posited to affect the four stages of Rest’s 1986 model (awareness, judgment, intention, and behavior). Jones claimed that moral intensity, which is “the extent of issue-related moral imperative in a situation” (p. 372), consists of six characteristics: magnitude of consequences (MC), social consensus (SC), probability of effect (PE), temporal immediacy (TI), proximity (PX), and concentration of effect (CE). This article reports (...)
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  49. Derek A. McDougall (2014). Scott Soames on Gilbert Ryle. Philosophical Investigations 37 (2):113-129.score: 12.0
    In his exceptionally well-received history of analytic philosophy,1 Scott Soames presents accounts of the work of Wittgenstein and Ryle that rest on his acceptance of metaphysical preconceptions that these philosophers implicitly question in their writings. Their shared expressive third-person treatments of the mind, for example, serve to emphasise the inadequacy of Soames's distinction between private mental states and physical states/behaviour, which he regularly employs in assessing their views. His treatment of Gilbert Ryle in particular, reflects the radically different conceptions (...)
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