Search results for 'Gilles Bernot' (try it on Scholar)

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  1.  15
    Janine F. Guespin-Michel, Gilles Bernot, Jean Paul Comet, Annabelle Mérieau, Adrien Richard, Christian Hulen & Benoit Polack (2004). Epigenesis and Dynamic Similarity in Two Regulatory Networks in Pseudomonas Aeruginosa. Acta Biotheoretica 52 (4):379-390.
    Mucoidy and cytotoxicity arise from two independent modifications of the phenotype of the bacterium Pseudomonas aeruginosa that contribute to the mortality and morbidity of cystic fibrosis. We show that, even though the transcriptional regulatory networks controlling both processes are quite different from a molecular or mechanistic point of view, they may be identical from a dynamic point of view: epigenesis may in both cases be the cause of the acquisition of these new phenotypes. This was highlighted by the identity of (...)
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  2.  28
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  3.  13
    Corinne Valdivia & Jere Gilles (2001). Gender and Resource Management: Households and Groups, Strategies and Transitions. [REVIEW] Agriculture and Human Values 18 (1):5-9.
    Rural families must constantly negotiate their livelihoods by obtaining access to natural resources, labor, capital, knowledge, and markets. Successful negotiation leads to enhanced family well-being and sustainable use of natural resources. Unsuccessful negotiation threatens family survival, threatens sustainable use of natural resources, and reduces bio-diversity. These negotiation processes are mediated by gender relations. The ideas of negotiation and of survival strategies outlined here provide a framework within which the articles of this issue can be situated. The articles are the result (...)
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  4.  26
    Subhadip Chakrabarti, Robert P. Gilles & Emiliya A. Lazarova (2011). Strategic Behavior Under Partial Cooperation. Theory and Decision 71 (2):175-193.
    We investigate how a group of players might cooperate with each other within the setting of a non-cooperative game. We pursue two notions of partial cooperative equilibria that follow a modification of Nash’s best response rationality rather than a core-like approach. Partial cooperative Nash equilibrium treats non-cooperative players and the coalition of cooperators symmetrically, while the notion of partial cooperative leadership equilibrium assumes that the group of cooperators has a first-mover advantage. We prove existence theorems for both types of equilibria. (...)
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  5.  3
    Constance M. McCorkle, Michael F. Nolan, Keith Jamtgaard & Jere L. Gilles (1989). Social Research in International Agricultural R&D: Lessons From the Small Ruminant CRSP. [REVIEW] Agriculture and Human Values 6 (3):42-51.
    The uses of the most “social” of the social sciences—sociology and anthropology—in international agricultural research and development (R&D) have often been poorly understood. Drawing upon a decade of work by the Sociology Project of the Small Ruminant Collaborative Research Support Program, this article exemplifies how and where social scientists can and have contributed to major development initiatives, and it illustrates some of the larger lessons to be learned for human values concerns in international agriculture.
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  6.  5
    Donald Gilles (1992). Review: Constructibility and Mathematical Existence. [REVIEW] British Journal for the Philosophy of Science 43 (2):263-278.
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  7.  2
    Moira Gatens (1999). Gilles Deleuze and the Ruin of Representation. Monograph Collection (Matt - Pseudo).
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in (...)
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  8.  62
    James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  9. Mireille Buydens & Gilles Deleuze (1990). Sahara l'Esthétique de Gilles Deleuze. Monograph Collection (Matt - Pseudo).
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  10. Gilles Deleuze & David Lapoujade (2003). Gilles Deleuze. Monograph Collection (Matt - Pseudo).
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  11. Gilles Deleuze & Yannick Beaubatie (2000). Tombeau de Gilles Deleuze.
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  12. James Williams (2006). Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide. Journal of Nietzsche Studies 31 (221):61-62.
     
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  13. Philip Goodchild (1996). Gilles Deleuze and the Question of Philosophy. Monograph Collection (Matt - Pseudo).
     
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  14. Paola Marrati (2003). Gilles Deleuze Cin'ema Et Philosophie. Monograph Collection (Matt - Pseudo).
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  15. Joëlle Proust & Elisabeth Schwartz (1995). La Connaissance Philosophique Essais Sur l'Œvre de Gilles-Gaston Granger. Monograph Collection (Matt - Pseudo).
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  16.  33
    Edward Willatt, Understanding Kant’s Architectonic Method in the Critique of Pure Reason and its Role in the Work of Gilles Deleuze.
    How we read Kant's Critique of Pure Reason has a huge influence on how convincing we find the parts of which it is composed. This thesis will argue that by taking its arguments and concepts in isolation we neglect the unifying architectonic method that Kant employed. Understanding this text as a response to a single problem, that of the possibility of synthetic a priori judgement, will allow us to evaluate it more fully. We will explore Kant's attempts to relate the (...)
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  17. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  18.  29
    Claire Colebrook (2002). Gilles Deleuze. Routledge.
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  19.  20
    Todd May (2005). Gilles Deleuze: An Introduction. Cambridge University Press.
    Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.
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  20.  4
    Torbjørn Eftestøl (2016). Stirb Und Werde: The Creation of Thinking in Gilles Deleuze’s Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):67-86.
    What does it mean to think? In the following article I will show Gilles Deleuze’s answer to this question. According to him ’to think is to create — there is no other creation — but to create is first of all to engender ' thinking ' in thought ’. To understand what this means, to grasp the radical nature of such an event, we need to see how for Deleuze to engender thinking in thought means a repetition of that (...)
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  21. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  22.  21
    Charles J. Stivale (2008). Gilles Deleuze's Abcs: The Folds of Friendship. Johns Hopkins University Press.
    Friendship, in its nature, purpose, and effects, has been an important concern of philosophy since antiquity. It was of particular significance in the life of Gilles Deleuze, one of the most original and influential philosophers of the late twentieth century. Taking L'Abécédaire de Gilles Deleuze -- an eight-hour video interview that was intended to be aired only after Deleuze's death -- as a key source, Charles J. Stivale examines the role of friendship as it appears in Deleuze's work (...)
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  23.  2
    Susana Viegas (2016). Toward a Cinematic Pedagogy: Gilles Deleuze and Manoel de Oliveira. Journal of Aesthetic Education 50 (1):112-122.
    On the one hand, there’s the internal development of cinema as it seeks new audio-visual combinations and major pedagogical lines and finds in television a wonderful field to explore.1My aim in this essay will be to approach cinema, philosophy, and cinematic pedagogy through an exploration of the interest and impact that the Portuguese filmmaker Manoel de Oliveira has had on the philosophical thought regarding cinema and the moving images of Gilles Deleuze. According to Deleuze, there is a principle of (...)
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  24.  10
    Inna Semetsky (2003). The Problematics of Human Subjectivity: Gilles Deleuze and the Deweyan Legacy. Studies in Philosophy and Education 22 (3/4):211-225.
    This article is part of alarger project exploring the continuity betweentwo philosophical positions – that of Frenchpoststructuralist Gilles Deleuze (1925–1995)and John Dewey – that appear at first sight tobe separated by time, place and culture. Thescope of the present paper is necessarilylimited and focuses on one aspect of theproject, namely: the problematics ofsubjectivity, or subject formation, inDeleuze's philosophy. Deleuze's position isestablished as pragmatic by virtue of itssharing the value allotted by Dewey toexperiential and experimental inquiry inphilosophy. By drawing initial (...)
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  25. Gregg Lambert (2012). In Search of a New Image of Thought: Gilles Deleuze and Philosophical Expressionism. Univ of Minnesota Press.
    Gregg Lambert demonstrates that since the publication of _Proust and Signs_ in 1964 Gilles Deleuze’s search for a new means of philosophical expression became a central theme of all of his oeuvre, including those written with psychoanalyst Félix Guattari. Lambert, like Deleuze, calls this “the image of thought.” Lambert’s exploration begins with Deleuze’s earliest exposition of the Proustian image of thought and then follows the “tangled history” of the image that runs through subsequent works, such as _Kafka: Toward a (...)
     
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  26.  33
    Patrick Hayden (1997). Gilles Deleuze and Naturalism: A Convergence with Ecological Theory and Politics. Environmental Ethics 19 (2):185-204.
    Some philosophers in recent discussions concerned with current ecological crises have attempted to address and sometimes to utilize poststructuralist thought. Yet few of their studies have delineated the ecological orientation of a specific poststructuralist. In this paper, I provide a discussion of the naturalistic ontology embraced by the contemporary French philosopher Gilles Deleuze, one of the most significant voices in poststructuralism. I interpret Deleuze as holding an ecologically informed perspective that emphasizes the human place within nature while encouraging awareness (...)
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  27.  16
    David R. Cole (2011). Matter in Motion: The Educational Materialism of Gilles Deleuze. Educational Philosophy and Theory 44 (s1):3-17.
    This paper critically examines the materialism that Gilles Deleuze espouses in his oeuvre to the benefit of educational theory. In Difference and Repetition, he presented transcendental empiricism by underwriting Kant with realism (Deleuze, 1994). Later, in Capitalism & Schizophrenia I & II that were co-written with Félix Guattari (1984, 1988) and that they named Anti-Oedipus and A Thousand Plateaus, Deleuze's philosophical approach is realigned into what I term here as transcendental materialism, and latterly as immanent materialism; that I claim (...)
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  28.  20
    Mireille Ausécache (1998). Gilles De Corbeil Ou Le Médecin Pédagogue Au Tournant Des Xiie Et Xiiie Siècles. Early Science and Medicine 3 (3):187-214.
    Gilles de Corbeil figures as the initiator of the scientific teaching of medicine in Paris at a time when medicina became physica. He studied medicine at the famous school of Salerno, and his teaching was based upon Salernitan theories and practice. He showed himself very concerned with teaching methods and attached great importance to memorizing. This explains why he composed medical poetry so as to provide a mnemonic aid for his students. As a teacher, he took care of his (...)
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  29. Dorothea Olkowski (1999). Gilles Deleuze and the Ruin of Representation. University of California Press.
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in (...)
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  30.  41
    Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to (...)
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  31.  14
    Kang Cao & Jean Hillier (2013). Deleuzian Dragons: Thinking Chinese Strategic Spatial Planning with Gilles Deleuze. Deleuze Studies 7 (3):390-405.
    As symbols of adaptability and transformation, together with qualities of vigilance and intelligence, we argue the relevance of dragons for spatial planning in China. We develop a metaphorical concept – the green dragon – for grasping the condition of contemporary Chinese societies and for facilitating the development of theories and practices of spatial planning which are able to face the challenges of rapid change. We ask Chinese scholars and spatial planners to liberate Deleuzian potential for strategic spatial planning in a (...)
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  32.  25
    Daniel Smith, Gilles Deleuze. Stanford Encyclopedia of Philosophy.
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. (...)
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  33. David Norman Rodowick (1997). Gilles Deleuze's Time Machine. Duke University Press.
    Although Gilles Deleuze is one of France’s most celebrated twentieth-century philosophers, his theories of cinema have largely been ignored by American scholars. Film theorist D. N. Rodowick fills this gap by presenting the first comprehensive study, in any language, of Deleuze’s work on film and images. Placing Deleuze’s two books on cinema—_The Movement-Image _and _The Time-Image_—in the context of French cultural theory of the 1960s and 1970s, Rodowick examines the logic of Deleuze’s theories and the relationship of these theories (...)
     
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  34.  46
    John Sellars (2007). Gilles Deleuze and the History of Philosophy. British Journal for the History of Philosophy 15 (3):551-560.
    This article examines Gilles Deleuze's methodological approach to the history of philosophy. While Deleuze's readings of past philosophers may not stand up to the standards set by the scholarly history of philosophy, they may be approached more productively as a continuation of the approach developed by the ancient and medieval commentary tradition.
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  35. Stephen Zepke (2009). Eco-Aesthetics : Beyond Structure in the Work of Robert Smithson, Gilles Deleuze and Félix Guattari. In Bernd Herzogenrath (ed.), Universitas Philosophica. Palgrave Macmillan
    This paper shows that there is one and the same break in the artistic creative process of Robert Smithson and in the philosophical creative process of Gilles Deleuze and Félix Guattari. For Smithson it takes place between Site-Nonsite works and Earthworks . For Deleuze and Guattari it happens in the transition from Difference and Repetition to Anti- Oedipus . Smithson's break marks his abandoning of the institution in favour of an art of direct intervention, the Earthworks confronting one of (...)
     
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  36.  5
    Igor Krtolica (2009). Diagramme Et Agencement Chez Gilles Deleuze: L'élaboration du Concept de Diagramme au Contact de Foucault. Filozofija I Društvo 20 (3):97-124.
    Pendant les années 1970, Gilles Deleuze élabore avec Félix Guattari et Claire Parnet les concepts d'agencement et de diagramme: au moins jusqu'à Mille plateaux , agencement et diagramme - rebaptisés machine concrète et machine abstraite -, constitueront le soubassement théorique de l'ensemble du travail de Deleuze. Or, l'idée de diagramme doit beaucoup au Foucault de Surveiller et punir avec lequel Deleuze mène un dialogue théorique ininterrompu pendant ces années-là: elle cristallise pour lui un enjeu de taille, celui de penser (...)
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  37.  12
    Amanda Núñez García (2010). Gilles Deleuze. Pensar el porvenir. Daimon: Revista de Filosofia:107-115.
    La temática de este artículo se centra en la importancia, tanto ontológica como política, de un concepto esencial en el pensamiento de Gilles Deleuze: el «Porvenir». El porvenir deleuzeano no consiste estrictamente en el futuro ya que si este último concepto apela a una temporalidad cronológica, el de porvenir hace intervenir el devenir inmanente y una coexistencia con el presente que es necesaria también en política y en arte en orden a plantear el concepto, también deleuzeano, de «un pueblo (...)
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  38. Charles J. Stivale (2011). Introdution : Gilles Deleuze, a Life in Friendship. In Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press
     
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  39.  9
    Gilles Routhier (2010). Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P.Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P. [REVIEW] Laval Théologique et Philosophique 66 (2):435-436.
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  40. Alain Badiou (1994). Gilles Deleuze, the Fold: Leibniz and the Baroque. In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge 51--69.
     
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  41.  8
    Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. Modern Theology 25 (1):1-20.
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon (...)
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  42. Eladio Constantino Pablo Craia (2012). La centralidad de la noción de “univocidad” en la ontología de Gilles Deleuze. Apuntes Filosóficos 18 (35).
    El presente texto analiza la reflexión ontológica de Gilles Deleuze a partir de la noción de “univocidad del Ser”, con el objetivo de exponer su importancia para el pensamiento de la Diferencia que el filósofo francés propone. En su primer movimiento el trabajo expone, resumidamente y de modo cartográfico, la configuración general de la ontología deleuziana y sus principales ejes de reflexión. Enseguida acompaña el itinerario que Deleuze elabora para la determinación de la historia conceptual del pensamiento de la (...)
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  43.  7
    Sandro Kobol Fornazari (2011). O bergsonismo de Gilles Deleuze. Trans/Form/Ação 27 (2):31-50.
    Este texto é uma apresentação da interpretação feita por Gilles Deleuze da filosofia de Henri Bergson. Procura-se enfocar os temas que viriam a ser retomados pela filosofia deleuziana, sendo desenvolvidos em Diferença e repetição e a partir dessa obra. Dentre os mais relevantes, encontrase o tema da ontologia afirmativa, que envolve a passagem do virtual para o atual através do processo de diferenciação do ser. O ser não deixa de ter existência ao atualizar-se, mas ele diferencia a si mesmo (...)
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  44.  20
    Mohamed Zayani (2000). Gilles Deleuze, Félix Guattari and the Total System. Philosophy and Social Criticism 26 (1):93-114.
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  45.  8
    Eladio Craia (2012). Gilles Deleuze e a Questão da Técnica. Doispontos 8 (2).
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 O texto aborda em termos gerais a problemática da técnica contemporânea, tomando como ponto de partida o diagnóstico de Martin Heidegger. O horizonte principal da análise será aberto pela pergunta entorno do estatuto ontológico da Técnica, a partir dos conceitos oferecidos pela ontologia do "virtual" de Gilles Deleuze, expondo por esta via o deslocamento decisivo que o filósofo francês opera com relação à leitura heideggeriana. Neste sentido, a questão nevrálgica (...)
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  46.  5
    Diana Soeiro (2011). «Know Thyself»: Mind, Body and Ethics. Japanese Archery (Kyudo) and the Philosophy of Gilles Deleuze. Enrahonar: Quaderns de Filosofía 47:199-210.
    This article aims to describe the mind/ body problem from an Eastern philosophy point of view addressing firstly Kyudo, the Japanese martial art of archery; and secondly the Western philosopher Gilles Deleuze. Ethics is, in Western philosophy, what deals with the way we take decisions and act upon them. Decisions and actions consider rationality and intuition but seldom the body’s own rationality and intuition —which Kyudo exercises. We can find in Deleuze’s philosophy important concepts to better understand this: difference, (...)
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  47.  5
    Marcelo Sebastián Antonelli (2013). Thinking Immanence: Gilles Deleuze and François Jullien [Spanish]. Eidos: Revista de Filosofía de la Universidad Del Norte 19:81-106.
    The present paper analyzes the dialogue between Gilles Deleuze and François Jullien. We focus on three axes articulated by the idea of immanence. Firstly, we shall compare the usage of the expression “absolutization of immanence”, coined by the sinologist in order to play down transcendence in Chinese thought, which was eventually applied by Deleuze within the realm of belief in this world. Secondly, we shall examine Jullien’s critic to Deleuze on the relation between philosophy and wisdom. We sustain that (...)
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  48.  3
    Juan David Cárdenas (2014). Organicity: On the assumptions underlying the dogmatic image of thought, according to Gilles Deleuze. Ideas Y Valores 63 (156):7-32.
    La tradición filosófica se ha asentado sobre una serie de presupuestos a propósito de lo que significa pensar, que ha naturalizado una forma dogmática del ejercicio filosófico y que se ha expandido en general a todas las áreas del hacer y del saber. El presente artículo intenta ofrecer, a la luz de la obra de Gilles Deleuze, un diagnóstico de tales presupuestos. Philosophical tradition has grounded itself in a series of assumptions regarding what it means to think. This has (...)
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  49.  2
    Joseph Vogl & Alexander Kluge (2011). Was Heißt Denken Nach Dem Ende des Durchblicks?: Zum Tod von Gilles Deleuze. In Marc Rölli & Friedrich Balke (eds.), Philosophie Und Nicht-Philosophie: Gilles Deleuze - Aktuelle Diskussionen. Transcript Verlag 315-336.
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  50.  5
    Jorge Vasconcellos (2010). Imanência & Vida Filosófica, Considerações Preliminares acerca da Idéia de Plano de Imanência em Gilles Deleuze. Princípios 5 (6):115-122.
    Estabelecer uma cone çáo entre um pressuposto etico - viver a vida e um enunciado ontologico: uma vida em sua imanencia. Articular os conceitos filosoficos ao seu plano de imanencia. lnstaurar uma relaç áo inequivoca entre imanencia e vida filosofica em Gilles Deleuze. ' Palavras-chave: Imanencia/ vidal ontologia/ Deleuze.
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