Search results for 'Gilles Bernot' (try it on Scholar)

1000+ found
Sort by:
  1. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 240.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  2. Janine F. Guespin-Michel, Gilles Bernot, Jean Paul Comet, Annabelle Mérieau, Adrien Richard, Christian Hulen & Benoit Polack (2004). Epigenesis and Dynamic Similarity in Two Regulatory Networks in Pseudomonas Aeruginosa. Acta Biotheoretica 52 (4).score: 240.0
    Mucoidy and cytotoxicity arise from two independent modifications of the phenotype of the bacterium Pseudomonas aeruginosa that contribute to the mortality and morbidity of cystic fibrosis. We show that, even though the transcriptional regulatory networks controlling both processes are quite different from a molecular or mechanistic point of view, they may be identical from a dynamic point of view: epigenesis may in both cases be the cause of the acquisition of these new phenotypes. This was highlighted by the identity of (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Donald Gilles (1992). Review: Constructibility and Mathematical Existence. [REVIEW] British Journal for the Philosophy of Science 43 (2):263-278.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Subhadip Chakrabarti, Robert P. Gilles & Emiliya A. Lazarova (2011). Strategic Behavior Under Partial Cooperation. Theory and Decision 71 (2):175-193.score: 30.0
    We investigate how a group of players might cooperate with each other within the setting of a non-cooperative game. We pursue two notions of partial cooperative equilibria that follow a modification of Nash’s best response rationality rather than a core-like approach. Partial cooperative Nash equilibrium treats non-cooperative players and the coalition of cooperators symmetrically, while the notion of partial cooperative leadership equilibrium assumes that the group of cooperators has a first-mover advantage. We prove existence theorems for both types of equilibria. (...)
    No categories
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 24.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Constance M. McCorkle, Michael F. Nolan, Keith Jamtgaard & Jere L. Gilles (1989). Social Research in International Agricultural R&D: Lessons From the Small Ruminant CRSP. [REVIEW] Agriculture and Human Values 6 (3):42-51.score: 20.0
    The uses of the most “social” of the social sciences—sociology and anthropology—in international agricultural research and development (R&D) have often been poorly understood. Drawing upon a decade of work by the Sociology Project of the Small Ruminant Collaborative Research Support Program, this article exemplifies how and where social scientists can and have contributed to major development initiatives, and it illustrates some of the larger lessons to be learned for human values concerns in international agriculture.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Corinne Valdivia & Jere Gilles (2001). Gender and Resource Management: Households and Groups, Strategies and Transitions. [REVIEW] Agriculture and Human Values 18 (1):5-9.score: 20.0
    Rural families must constantly negotiate their livelihoods by obtaining access to natural resources, labor, capital, knowledge, and markets. Successful negotiation leads to enhanced family well-being and sustainable use of natural resources. Unsuccessful negotiation threatens family survival, threatens sustainable use of natural resources, and reduces bio-diversity. These negotiation processes are mediated by gender relations. The ideas of negotiation and of survival strategies outlined here provide a framework within which the articles of this issue can be situated. The articles are the result (...)
    No categories
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.score: 18.0
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. John Sellars (2007). Gilles Deleuze and the History of Philosophy. British Journal for the History of Philosophy 15 (3):551-560.score: 18.0
    This article examines Gilles Deleuze's methodological approach to the history of philosophy. While Deleuze's readings of past philosophers may not stand up to the standards set by the scholarly history of philosophy, they may be approached more productively as a continuation of the approach developed by the ancient and medieval commentary tradition.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  10. Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.score: 18.0
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Claire Colebrook (2002). Gilles Deleuze. Routledge.score: 18.0
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
    Direct download  
     
    My bibliography  
     
    Export citation  
  12. Patrick Hayden (1997). Gilles Deleuze and Naturalism: A Convergence with Ecological Theory and Politics. Environmental Ethics 19 (2):185-204.score: 18.0
    Some philosophers in recent discussions concerned with current ecological crises have attempted to address and sometimes to utilize poststructuralist thought. Yet few of their studies have delineated the ecological orientation of a specific poststructuralist. In this paper, I provide a discussion of the naturalistic ontology embraced by the contemporary French philosopher Gilles Deleuze, one of the most significant voices in poststructuralism. I interpret Deleuze as holding an ecologically informed perspective that emphasizes the human place within nature while encouraging awareness (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  13. Charles J. Stivale (2008). Gilles Deleuze's Abcs: The Folds of Friendship. Johns Hopkins University Press.score: 18.0
    Friendship, in its nature, purpose, and effects, has been an important concern of philosophy since antiquity. It was of particular significance in the life of Gilles Deleuze, one of the most original and influential philosophers of the late twentieth century. Taking L'Abécédaire de Gilles Deleuze -- an eight-hour video interview that was intended to be aired only after Deleuze's death -- as a key source, Charles J. Stivale examines the role of friendship as it appears in Deleuze's work (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  14. Daniel Smith, Gilles Deleuze. Stanford Encyclopedia of Philosophy.score: 18.0
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  15. Mohamed Zayani (2000). Gilles Deleuze, Félix Guattari and the Total System. Philosophy and Social Criticism 26 (1):93-114.score: 18.0
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  16. Todd May (2005). Gilles Deleuze: An Introduction. Cambridge University Press.score: 18.0
    Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.
    Direct download  
     
    My bibliography  
     
    Export citation  
  17. David R. Cole (2011). Matter in Motion: The Educational Materialism of Gilles Deleuze. Educational Philosophy and Theory 44 (s1):3-17.score: 18.0
    This paper critically examines the materialism that Gilles Deleuze espouses in his oeuvre to the benefit of educational theory. In Difference and Repetition, he presented transcendental empiricism by underwriting Kant with realism (Deleuze, 1994). Later, in Capitalism & Schizophrenia I & II that were co-written with Félix Guattari (1984, 1988) and that they named Anti-Oedipus and A Thousand Plateaus, Deleuze's philosophical approach is realigned into what I term here as transcendental materialism, and latterly as immanent materialism; that I claim (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.score: 18.0
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. Gilles Routhier (2010). Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P.Gilles Berceville, Patrick Descourtieux, Pierre Gibert, Jean-Yves Lacoste, Marc Ozilou, Histoire de la Théologie. Paris, Éditions du Seuil, 2009, 486 P. [REVIEW] Laval Théologique et Philosophique 66 (2):435-436.score: 18.0
  20. Eladio Craia (2012). Gilles Deleuze e a Questão da Técnica. Doispontos 8 (2).score: 18.0
    Normal 0 21 false false false PT-BR X-NONE X-NONE MicrosoftInternetExplorer4 O texto aborda em termos gerais a problemática da técnica contemporânea, tomando como ponto de partida o diagnóstico de Martin Heidegger. O horizonte principal da análise será aberto pela pergunta entorno do estatuto ontológico da Técnica, a partir dos conceitos oferecidos pela ontologia do "virtual" de Gilles Deleuze, expondo por esta via o deslocamento decisivo que o filósofo francês opera com relação à leitura heideggeriana. Neste sentido, a questão nevrálgica (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Eugene W. Holland, Daniel W. Smith & Charles J. Stivale (eds.) (2009). Gilles Deleuze: Image and Text. Continuum.score: 18.0
    Gilles Deleuze: Image and Text focuses on the intersection between Deleuzian philosophy and the arts.
    Direct download  
     
    My bibliography  
     
    Export citation  
  22. Inna Semetsky (2003). The Problematics of Human Subjectivity: Gilles Deleuze and the Deweyan Legacy. Studies in Philosophy and Education 22 (3/4):211-225.score: 18.0
    This article is part of alarger project exploring the continuity betweentwo philosophical positions – that of Frenchpoststructuralist Gilles Deleuze (1925–1995)and John Dewey – that appear at first sight tobe separated by time, place and culture. Thescope of the present paper is necessarilylimited and focuses on one aspect of theproject, namely: the problematics ofsubjectivity, or subject formation, inDeleuze's philosophy. Deleuze's position isestablished as pragmatic by virtue of itssharing the value allotted by Dewey toexperiential and experimental inquiry inphilosophy. By drawing initial (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Jacob Holsinger Sherman (2009). NO WEREWOLVES IN THEOLOGY?: TRANSCENDENCE, IMMANENCE, AND BECOMING-DIVINE IN GILLES DELEUZE. Modern Theology 25 (1):1-20.score: 18.0
    This essay adds a theological voice to the current debate over the legacy of Gilles Deleuze. It discusses Peter Hallward's charge that Deleuze is best read as a mystical, theophanic philosopher who values creativity to the detriment of real creatures. It argues that while Hallward is right to discern a flight from bodies, relations, and politics in Deleuze, this is due not to Deleuze's contemplative mysticism, but rather to his strident rejection of any transcendence. The essay then draws upon (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Kang Cao & Jean Hillier (2013). Deleuzian Dragons: Thinking Chinese Strategic Spatial Planning with Gilles Deleuze. Deleuze Studies 7 (3):390-405.score: 18.0
    As symbols of adaptability and transformation, together with qualities of vigilance and intelligence, we argue the relevance of dragons for spatial planning in China. We develop a metaphorical concept – the green dragon – for grasping the condition of contemporary Chinese societies and for facilitating the development of theories and practices of spatial planning which are able to face the challenges of rapid change. We ask Chinese scholars and spatial planners to liberate Deleuzian potential for strategic spatial planning in a (...)
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Jorge Vasconcellos (2010). Imanência & Vida Filosófica, Considerações Preliminares acerca da Idéia de Plano de Imanência em Gilles Deleuze. Princípios 5 (6):115-122.score: 18.0
    Estabelecer uma cone çáo entre um pressuposto etico - viver a vida e um enunciado ontologico: uma vida em sua imanencia. Articular os conceitos filosoficos ao seu plano de imanencia. lnstaurar uma relaç áo inequivoca entre imanencia e vida filosofica em Gilles Deleuze. ' Palavras-chave: Imanencia/ vidal ontologia/ Deleuze.
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Manola Antonioli, Pierre-Antoine Chardel & Hervé Regnauld (eds.) (2007). Gilles Deleuze, Félix Guattari Et le Politique. Sandre.score: 18.0
    Un enjeu éthico-politique de taille, retentissant autant chez Gilles Deleuze que chez Félix Guattari, consiste par conséquent à analyser les transformations de la subjectivité et de l'être-ensemble dans le cadre des mutations en cours ...
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Veronica Miranda Damasceno (2012). Sobre a ideia de dramatização em Gilles Deleuze. Doispontos 8 (2).score: 18.0
    Este artigo visa introduzir a noção de dramatização em Gilles Deleuze. Trata-se da subversão das clássicas perguntas metafísicas que justificam as essências e as idéias. Uma distribuição de diferenças determina a atualização das idéias. O método de dramatização envolve processos de diferenciação. Diferenças internas, relativas a blocos de espaço-tempo criam condições para os conceitos. Um campo intensivo e diferencial de forças faz emergir um teatro especial de virtualidades e uma expressividade das idéias. A realidade não é dada , mas (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  28. Amanda Núñez García (2011). Gilles Deleuze: Hacia un análisis e intervención en el presente. Astrolabio: Revista Internacional de Filosofía 11:327-338.score: 18.0
    En este texto analizamos el término �emancipación� y su funcionamiento en la filosofía de Gilles Deleuze y Félix Guattari. Ello requiere tratar los tres niveles políticos �sin mezclarlos� en los que se mueve el pensamiento de los dos filósofos y localizar en qué contexto se podría hablar de �emancipación�. No es baladí que este concepto sea inseparable para los filósofos franceses al de �prudencia�, pues estas filosofías políticas, lejos de mostrar un postmodernismo de mercado, sugieren un modo de pensar (...)
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Amanda Núñez García (2010). Gilles Deleuze. Pensar el porvenir. Daimon:107-115.score: 18.0
    La temática de este artículo se centra en la importancia, tanto ontológica como política, de un concepto esencial en el pensamiento de Gilles Deleuze: el «Porvenir». El porvenir deleuzeano no consiste estrictamente en el futuro ya que si este último concepto apela a una temporalidad cronológica, el de porvenir hace intervenir el devenir inmanente y una coexistencia con el presente que es necesaria también en política y en arte en orden a plantear el concepto, también deleuzeano, de «un pueblo (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  30. Marcos Carneiro Silva (2014). A Escola como primado da representação: as contribuições do pensamento de Gilles Deeluze // The school as a primacy of representation: contributions of the Gilles Deleuze's thought. Conjectura: Filosofia E Educação 19 (1):157-172.score: 18.0
    A Escola tem acumulado historicamente sérias críticas na sua forma homogeneizante e pouco ou nada plural de lidar com a diferença. Pensar num processo educacional que dê conta dessa temática não é tarefa fácil, mas alguns pesquisadores já aceitaram esse desafio, e pode-se percorrer uma bibliografia considerável sobre o tema. O texto apresenta uma argumentação questionadora do papel da Educação em relação às seguintes questões norteadoras: A Escola pode dar conta das diferenças? Ou sua estrutura e seu sistema estão envolvidos (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  31. Diana Soeiro (2011). «Know Thyself»: Mind, Body and Ethics. Japanese Archery (Kyudo) and the Philosophy of Gilles Deleuze. Enrahonar: Quaderns de Filosofía 47:199-210.score: 18.0
    This article aims to describe the mind/ body problem from an Eastern philosophy point of view addressing firstly Kyudo, the Japanese martial art of archery; and secondly the Western philosopher Gilles Deleuze. Ethics is, in Western philosophy, what deals with the way we take decisions and act upon them. Decisions and actions consider rationality and intuition but seldom the body’s own rationality and intuition —which Kyudo exercises. We can find in Deleuze’s philosophy important concepts to better understand this: difference, (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Alain Badiou (1994). Gilles Deleuze, the Fold: Leibniz and the Baroque. In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge. 51--69.score: 18.0
     
    My bibliography  
     
    Export citation  
  33. Sandro Kobol Fornazari (2011). O bergsonismo de Gilles Deleuze. Trans/Form/Ação 27 (2):31-50.score: 18.0
    Este texto é uma apresentação da interpretação feita por Gilles Deleuze da filosofia de Henri Bergson. Procura-se enfocar os temas que viriam a ser retomados pela filosofia deleuziana, sendo desenvolvidos em Diferença e repetição e a partir dessa obra. Dentre os mais relevantes, encontrase o tema da ontologia afirmativa, que envolve a passagem do virtual para o atual através do processo de diferenciação do ser. O ser não deixa de ter existência ao atualizar-se, mas ele diferencia a si mesmo (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Alejandro León (2012). Gilles Deleuze: el pensamiento como pasión. Estudios de Filosofía 6:19-35.score: 18.0
    El artículo aborda el estatuto del pensar según el filósofo francés Gilles Deleuze, buscando hallar una respuesta a la pregunta ¿qué significa pensar? La tesis central del artículo es que, según Deleuze, el ser humano no piensa cuando reconoce el mundo a través de sus representaciones. Por el contrario, el hombre alcanza a pensar solo cuando se enfrenta a una experiencia radical que no puede representar. Solo ahí, ante la absoluta necesidad, se activa el pensador que habita en nosotros. (...)
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Guillaume Sibertin-Blanc (2005). État et généalogie de la guerre : l'hypothèse de la « machine de guerre » de Gilles Deleuze et Félix Guattari. Astérion 3.score: 18.0
    The problematical point is the relations between the State and war with respect to the notion of « machine of war ». Based on this concept, Gilles Deleuze and Félix Guattari intend : to analyse the way state machines « capture » social forces in order to produce and reproduce their own strength of administration, control and repression in the immanent social praxis ; to connect this « heterogenesis » of State power with a genealogy of war ; to (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Alain Beaulieu (2005). Gilles Deleuze et les Stoïciens. In Alain Beaulieu & Manola Antonioli (eds.), Gilles Deleuze: Héritage Philosophique. Presses Universitaires de France. 45--72.score: 18.0
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. Constantin V. Boundas (2009). Gilles Deleuze and the Problem of Freedom. In Eugene W. Holland, Daniel W. Smith & Charles J. Stivale (eds.), Gilles Deleuze: Image and Text. Continuum.score: 18.0
     
    My bibliography  
     
    Export citation  
  38. Constantin V. Boundas (ed.) (2009). Gilles Deleuze: The Intensive Reduction. Continuum.score: 18.0
    An important collection of essays providing a comprehensive overview of the thought of Gilles Deleuze, one of the most influential thinkers of the twentieth century.
    Direct download  
     
    My bibliography  
     
    Export citation  
  39. Gilles Deleuze & Claire Parnet (2011). Gilles Deleuze From a to Z. Semiotext(E).score: 18.0
     
    My bibliography  
     
    Export citation  
  40. Todd May (1994). Difference and Unity in Gilles Deleuze. In Constantin V. Boundas & Dorothea Olkowski (eds.), Gilles Deleuze and the Theater of Philosophy. Routledge. 33--50.score: 18.0
     
    My bibliography  
     
    Export citation  
  41. Eladio Constantino Pablo Craia (2012). La centralidad de la noción de “univocidad” en la ontología de Gilles Deleuze. Apuntes Filosóficos 18 (35).score: 18.0
    El presente texto analiza la reflexión ontológica de Gilles Deleuze a partir de la noción de “univocidad del Ser”, con el objetivo de exponer su importancia para el pensamiento de la Diferencia que el filósofo francés propone. En su primer movimiento el trabajo expone, resumidamente y de modo cartográfico, la configuración general de la ontología deleuziana y sus principales ejes de reflexión. Enseguida acompaña el itinerario que Deleuze elabora para la determinación de la historia conceptual del pensamiento de la (...)
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. Charles J. Stivale (2011). Introdution : Gilles Deleuze, a Life in Friendship. In , Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press.score: 18.0
     
    My bibliography  
     
    Export citation  
  43. Thomas Nail (2008). Expression, Immanence and Constructivism: 'Spinozism' and Gilles Deleuze. Deleuze Studies 2 (2):201-219.score: 15.0
    This paper is an attempt to explicate the relationship between Spinozist expressionism and philosophical constructivism in Deleuze's work through the concept of immanent causality. Deleuze finds in Spinoza a philosophy of immanent causality used to solve the problem of the relation between substance, attribute and mode as an expression of substance. But, when he proceeds to take up this notion of immanent causality found in Spinoza in Difference and Repetition, Deleuze instead inverts it into a modal one such that the (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. David Scott (2011). Gilles Deleuze's Contributions to David Hume, Sa Vie, Son Œuvre. Angelaki 16 (2):175 - 180.score: 15.0
    Angelaki, Volume 16, Issue 2, Page 175-180, June 2011.
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. Mireille Ausécache (1998). Gilles De Corbeil Ou Le Médecin Pédagogue Au Tournant Des Xiie Et Xiiie Siècles. Early Science and Medicine 3 (3):187-214.score: 15.0
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Frida Beckman (2009). The Idiocy of the Event: Between Antonin Artaud, Kathy Acker and Gilles Deleuze. Deleuze Studies 13 (1):54-72.score: 15.0
    Exploring the evolution of the conceptual persona of the idiot from the philosophical idiot in Deleuze to the Russian idiot in Deleuze and Guattari, this article suggests that their use of the figure of Antonin Artaud as a model for an idiocy that is freed from the image of thought is problematic since Artaud in fact evinces a nostalgia for the capacity for thought. The article invites the writings of Kathy Acker and argues that Acker makes possible a more successful (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  47. Guy Callan (2010). James Williams (2008) Gilles Deleuze's Logic of Sense: A Critical Introduction and Guide, Edinburgh: Edinburgh University Press, 219pp. [REVIEW] Deleuze Studies 4 (1):134-138.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  48. Zachary Luke Fraser (2006). Gilles Deleuze's Difference and Repetition: A Critical Introduction and Guide James Williams Edinburgh: Edinburgh University Press, 2003, Vi + 216 Pp., $24.00 Paper. [REVIEW] Dialogue 45 (04):817-.score: 15.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  49. Rebecca Bamford (2006). Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide (Review). Journal of Nietzsche Studies 31 (1):61-62.score: 15.0
  50. Jon Roffe, Gilles Deleuze. Internet Encyclopedia of Philosophy.score: 15.0
    Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1000