Search results for 'Gilles Emery OP' (try it on Scholar)

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  1. Ralph Del Colle (2009). Trinity, Church, and the Human Person: Thomistic Essays – By Gilles Emery, OP. Modern Theology 25 (2):343-346.score: 270.0
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  2. Gilles Emery (forthcoming). Le baptême des petits enfants. Nova Et Vetera.score: 240.0
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  3. Gilles Emery (forthcoming). Le mystère de l'Incarnation dans le Tome à Flavien de saint Léon le Grand. Nova Et Vetera.score: 240.0
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  4. Gilles Emery (forthcoming). L'illumination Et le Langage des Anges Chez Saint Thomas d'Aquin. Nova Et Vetera.score: 240.0
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  5. Gilles Emery (2001). Chronique de théologie trinitaire (V). Revue Thomiste 101 (4):581-632.score: 240.0
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  6. Gilles Emery (2000). Essentialism or Personalism in the Treatise on God in Saint Thomas Aquinas? The Thomist 64 (4):521-563.score: 240.0
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  7. Gilles Emery (2001). L'image du Christ: Le Concile de Nicée II. Nova Et Vetera 76 (2):17-30.score: 240.0
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  8. Gilles Emery (1999). La doctrine catholique du purgatoire. Nova Et Vetera 74 (3):37-49.score: 240.0
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  9. Gilles Emery (2013). L'inhabitation de Dieu Trinité dans les justes. Nova Et Vetera 88 (2):155-184.score: 240.0
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  10. Gilles Emery (2007). Le discours du pape Benoît XVI à l'Université de Ratisbonne. Nova Et Vetera 82 (1):45-56.score: 240.0
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  11. Gilles Emery (2000). L'unité de l'homme, âme et corps, chez S. Thomas d'Aquin. Nova Et Vetera 75 (2):53-76.score: 240.0
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  12. Gilles Emery (1997). Le fruit ecclésial de l'Eucharistie chez S. Thomas d'Aquin. Nova Et Vetera 72 (4):25-40.score: 240.0
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  13. Gilles Emery (2004). Le propos de la théologie trinitaire spéculative chez saint Thomas d'Aquin. Nova Et Vetera 79 (2):13-43.score: 240.0
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  14. Gilles Emery (2013). La Relation de Création. Nova Et Vetera 88 (1):9-43.score: 240.0
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  15. Gilles Emery (2007). L'Esprit Saint dans le commentaire de saint Thomas d'Aquin sur l'épître aux Romains. Nova Et Vetera 82 (4):373-408.score: 240.0
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  16. Gilles Emery (1999). Le sacerdoce spirituel des fidèles chez saint Thomas d'Aquin. Revue Thomiste 99 (1):211-243.score: 240.0
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  17. Gilles Emery (1996). Le traité de saint Thomas sur la Trinité dans la Somme contre les Gentils. Revue Thomiste 96 (1):5-40.score: 240.0
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  18. Gilles Emery (1997). La théologie trinitaire des Evidentiae contra Durandum de Durandellus. Revue Thomiste 97 (1):173-218.score: 240.0
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  19. Gilles Emery (2004). Le Verbe-Vérité et l'Esprit de Vérité: La doctrine trinitaire de la Vérité chez saint Thomas d'Aquin. Revue Thomiste 104 (1-2):167-204.score: 240.0
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  20. Gilles Emery (2006). Missions invisibles et missions visibles: le Christ et son Esprit. Revue Thomiste 106 (1-2):51-99.score: 240.0
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  21. Gilles Emery (2010). Theologia and Dispensatio: The Centrality of the Divine Missions in St. Thomas's Trinitarian Theology. The Thomist 74 (4):515-561.score: 240.0
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  22. Gilles Emery (1995). Trinité et création: le principe trinitaire de la création dans les commentaires d'Albert Le Grand, de Bonaventure et de Thomas d'Aquin sur les sentences. Revue des Sciences Philosophiques Et Théologiques 79 (3):405-430.score: 240.0
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  23. Gilles Emery (2005). The Personal Mode of Trinitarian Action in Saint Thomas Aquinas. The Thomist 69 (1):31-77.score: 240.0
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  24. Gilles Emery (2011). The Trinity. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press.score: 240.0
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  25. Gilles Emery OP (2010). The Trinitarian Theology of St Thomas Aquinas. OUP Oxford.score: 177.0
    A historical and systematic introduction to what the medieval philospher and theologian Thomas Aquinas (1225-74) said about faith in the Trinity. Gilles Emery OP provides an explanation of the main questions in Thomas's treatise on the Trinity in his major work, the Summa Theologiae. His presentation clarifies the key ideas through which Thomas accounts for the nature of Trinitarian monotheism. Emery focuses on the personal relations of the Father, Son, and Holy Spirit, both in their eternal communion (...)
     
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  26. Sarah W. Emery (1991). Stephen Albert Emery 1902-1991. Proceedings and Addresses of the American Philosophical Association 65 (1):24 - 25.score: 120.0
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  27. David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.score: 84.0
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  28. Lucilius A. Emery (1914/2002). Concerning Justice. Lawbrook Exchange.score: 60.0
    ISBN 1-58477-234-4. Cloth. $60. * This volume reprints the Storrs lectures delivered by Emery [1840-1920] at Yale University in 1914.
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  29. A. Emery (1935). Dialectics Versus Mechanics. A Communist Debate on Scientific Method. Philosophy of Science 2 (1):9-38.score: 30.0
  30. Henry C. Emery (1915). What is Realpolitik? International Journal of Ethics 25 (4):448-468.score: 30.0
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  31. Kathleen R. Diviak, Susan J. Curry, Sherry L. Emery & Robin J. Mermelstein (2004). Human Participants Challenges in Youth Tobacco Cessation Research: Researchers' Perspectives. Ethics and Behavior 14 (4):321 – 334.score: 30.0
    Recruiting adolescents into smoking cessation studies is challenging, particularly given institutional review board (IRB) requirements for research conducted with adolescents. This article provides a brief review of the federal regulations that apply to research conducted with adolescents, and describes researchers' experiences of seeking IRB approval for youth cessation research. Twenty-one researchers provided information. The most frequently reported difficulty involved obtaining parental consent. Solutions to commonly reported problems with obtaining IRB approval are also identified. Waivers of parental consent can facilitate recruitment (...)
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  32. Kent Emery (1999). A Forced March Towards Beatitude: Christian Trottmann's Histoire of the Beatific Vision. Vivarium 37 (2):258-281.score: 20.0
  33. Nathan J. Emery & Nicola S. Clayton (2008). Imaginative Scrub-Jays, Causal Rooks, and a Liberal Application of Occam's Aftershave. Behavioral and Brain Sciences 31 (2):134-135.score: 20.0
    We address the claim that nonhuman animals do not represent unobservable states, based on studies of physical cognition by rooks and social cognition by scrub-jays. In both cases, the most parsimonious explanation for the results is counter to the reinterpretation hypothesis. We suggest that imagination and prospection can be investigated in animals and included in models of cognitive architecture.
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  34. Donald Gilles (1992). Review: Constructibility and Mathematical Existence. [REVIEW] British Journal for the Philosophy of Science 43 (2):263-278.score: 20.0
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  35. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 18.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  36. Stijn Van Impe (2012). Kants morele kritiek op het atheïsme: mogelijkheid of onmogelijkheid van het hoogste goede? Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 104 (1).score: 15.0
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  37. John Sellars (2007). Gilles Deleuze and the History of Philosophy. British Journal for the History of Philosophy 15 (3):551-560.score: 12.0
    This article examines Gilles Deleuze's methodological approach to the history of philosophy. While Deleuze's readings of past philosophers may not stand up to the standards set by the scholarly history of philosophy, they may be approached more productively as a continuation of the approach developed by the ancient and medieval commentary tradition.
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  38. Taylor Hammer (2007). The Role of Ontology in the Philosophy of Gilles Deleuze. Southern Journal of Philosophy 45 (1):57-77.score: 12.0
    This essay discusses the role of being and ontology in the work of Gilles Deleuze. Starting from an examination of Alain Badiou’s ontology and theory of the event, I discuss the possible opposition of being and the event in Deleuze’s work. Though famous for his discussions of the univocity of being, Deleuze does discuss the event as that which is not being. Deleuze’s theory of the event is similar to that of Badiou in that he considers the event to (...)
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  39. Claire Colebrook (2002). Gilles Deleuze. Routledge.score: 12.0
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  40. Charles J. Stivale (2008). Gilles Deleuze's Abcs: The Folds of Friendship. Johns Hopkins University Press.score: 12.0
    Friendship, in its nature, purpose, and effects, has been an important concern of philosophy since antiquity. It was of particular significance in the life of Gilles Deleuze, one of the most original and influential philosophers of the late twentieth century. Taking L'Abécédaire de Gilles Deleuze -- an eight-hour video interview that was intended to be aired only after Deleuze's death -- as a key source, Charles J. Stivale examines the role of friendship as it appears in Deleuze's work (...)
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  41. Daniel Smith, Gilles Deleuze. Stanford Encyclopedia of Philosophy.score: 12.0
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. (...)
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  42. Mohamed Zayani (2000). Gilles Deleuze, Félix Guattari and the Total System. Philosophy and Social Criticism 26 (1):93-114.score: 12.0
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  43. Patrick Hayden (1997). Gilles Deleuze and Naturalism: A Convergence with Ecological Theory and Politics. Environmental Ethics 19 (2):185-204.score: 12.0
    Some philosophers in recent discussions concerned with current ecological crises have attempted to address and sometimes to utilize poststructuralist thought. Yet few of their studies have delineated the ecological orientation of a specific poststructuralist. In this paper, I provide a discussion of the naturalistic ontology embraced by the contemporary French philosopher Gilles Deleuze, one of the most significant voices in poststructuralism. I interpret Deleuze as holding an ecologically informed perspective that emphasizes the human place within nature while encouraging awareness (...)
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  44. David R. Cole (2011). Matter in Motion: The Educational Materialism of Gilles Deleuze. Educational Philosophy and Theory 44 (s1):3-17.score: 12.0
    This paper critically examines the materialism that Gilles Deleuze espouses in his oeuvre to the benefit of educational theory. In Difference and Repetition, he presented transcendental empiricism by underwriting Kant with realism (Deleuze, 1994). Later, in Capitalism & Schizophrenia I & II that were co-written with Félix Guattari (1984, 1988) and that they named Anti-Oedipus and A Thousand Plateaus, Deleuze's philosophical approach is realigned into what I term here as transcendental materialism, and latterly as immanent materialism; that I claim (...)
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  45. Todd May (2005). Gilles Deleuze: An Introduction. Cambridge University Press.score: 12.0
    Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.
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  46. Thk Cask Op Borges, Thk Cask Op Borges.score: 12.0
    Jorge Luis Borges is working for decades now on the execution of the nightmare. Perhaps his most celebrated instance is "Tlon, Uqbar, Orbis Tertius ". It would take much work to sift the fabricated references in Borges' works from the ones deliberately misread from the over-emphasis on an author's casual remark, etc.
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  47. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.score: 12.0
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  48. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.score: 12.0
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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  49. L. Roger Owens (2005). The Theological Ethics of Herbert McCabe, OP: A Review Essay. [REVIEW] Journal of Religious Ethics 33 (3):569 - 592.score: 12.0
    Herbert McCabe, OP (d. 2001), was a significant theological figure in England in the last century. A scholar of Aquinas, he was also influenced by Wittgenstein and Marx, his reading of whom helped him articulate a distinctive Thomistic account of human embodiment that serves as a critique of other dominant approaches in ethics. This article shows McCabe's contribution to moral theology by placing his work in conversation with other important approaches, namely, situation ethics, proportionalism, and the New Natural Law Theory.
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  50. Paul Gillaerts (2011). Jean Wagemans: Redelijkheid En Overredingskracht van Argumentatie. Een Historisch-Filosofische Studie Over de Combinatie van Het Dialectische En Het Retorische Perspectief Op Argumentatie in de Pragma-Dialectische Argumentatietheorie (Reasonableness and Persuasiveness of Argumentation. An Historical-Philosophical Study on the Combination of the Dialectical and Rhetorical Perspective on Argumentation in the Pragma-Dialectical Argumentation Theory). [REVIEW] Argumentation 25 (1):123-125.score: 12.0
    Jean Wagemans: Redelijkheid en overredingskracht van argumentatie. Een historisch-filosofische studie over de combinatie van het dialectische en het retorische perspectief op argumentatie in de pragma-dialectische argumentatietheorie (Reasonableness and Persuasiveness of Argumentation. An Historical-Philosophical Study on the Combination of the Dialectical and Rhetorical Perspective on Argumentation in the Pragma-Dialectical Argumentation Theory) Content Type Journal Article Pages 123-125 DOI 10.1007/s10503-010-9197-0 Authors Paul Gillaerts, Lessius University College, Antwerp, Belgium Journal Argumentation Online ISSN 1572-8374 Print ISSN 0920-427X Journal Volume Volume 25 Journal Issue Volume (...)
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