Search results for 'Gilles Emery OP' (try it on Scholar)

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  1.  3
    Albert Marie Surmanski Op (2016). Aristotle in Aquinas's Theology. Edited by Gilles Emery, OP and Matthew Levering. Pp.Xviii, 261, Oxford University Press, 2015, £65.00/$100.00. [REVIEW] Heythrop Journal 57 (2):422-423.
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  2.  2
    Ralph Del Colle (2009). Trinity, Church, and the Human Person: Thomistic Essays – By Gilles Emery, OP. Modern Theology 25 (2):343-346.
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  3. Gilles Emery (2004). Le propos de la théologie trinitaire spéculative chez saint Thomas d'Aquin. Nova Et Vetera 79 (2):13-43.
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  4.  7
    Gilles Emery (forthcoming). Le baptême des petits enfants. Nova Et Vetera.
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  5.  4
    Gilles Emery (forthcoming). Le mystère de l'Incarnation dans le Tome à Flavien de saint Léon le Grand. Nova Et Vetera.
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  6.  2
    Gilles Emery (forthcoming). L'illumination Et le Langage des Anges Chez Saint Thomas d'Aquin. Nova Et Vetera.
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  7. Gilles Emery (2001). Chronique de théologie trinitaire (V). Revue Thomiste 101 (4):581-632.
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  8. Gilles Emery (2000). Essentialism or Personalism in the Treatise on God in Saint Thomas Aquinas? The Thomist 64 (4):521-563.
     
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  9. Gilles Emery (2001). L'image du Christ: Le Concile de Nicée II. Nova Et Vetera 76 (2):17-30.
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  10. Gilles Emery (1999). La doctrine catholique du purgatoire. Nova Et Vetera 74 (3):37-49.
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  11. Gilles Emery (2013). L'inhabitation de Dieu Trinité dans les justes. Nova Et Vetera 88 (2):155-184.
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  12. Gilles Emery (2007). Le discours du pape Benoît XVI à l'Université de Ratisbonne. Nova Et Vetera 82 (1):45-56.
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  13. Gilles Emery (2000). L'unité de l'homme, âme et corps, chez S. Thomas d'Aquin. Nova et Vetera 75 (2):53-76.
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  14. Gilles Emery (1997). Le fruit ecclésial de l'Eucharistie chez S. Thomas d'Aquin. Nova Et Vetera 72 (4):25-40.
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  15. Gilles Emery (2013). La Relation de Création. Nova Et Vetera 88 (1):9-43.
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  16. Gilles Emery (2007). L'Esprit Saint dans le commentaire de saint Thomas d'Aquin sur l'épître aux Romains. Nova Et Vetera 82 (4):373-408.
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  17. Gilles Emery (1999). Le sacerdoce spirituel des fidèles chez saint Thomas d'Aquin. Revue Thomiste 99 (1):211-243.
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  18. Gilles Emery (1996). Le traité de saint Thomas sur la Trinité dans la Somme contre les Gentils. Revue Thomiste 96 (1):5-40.
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  19. Gilles Emery (1997). La théologie trinitaire des Evidentiae contra Durandum de Durandellus. Revue Thomiste 97 (1):173-218.
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  20. Gilles Emery (2004). Le Verbe-Vérité et l'Esprit de Vérité: La doctrine trinitaire de la Vérité chez saint Thomas d'Aquin. Revue Thomiste 104 (1-2):167-204.
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  21. Gilles Emery (2006). Missions invisibles et missions visibles: le Christ et son Esprit. Revue Thomiste 106 (1-2):51-99.
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  22. Gilles Emery (2010). Theologia and Dispensatio: The Centrality of the Divine Missions in St. Thomas's Trinitarian Theology. The Thomist 74 (4):515-561.
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  23. Gilles Emery (1995). Trinité et création: le principe trinitaire de la création dans les commentaires d'Albert Le Grand, de Bonaventure et de Thomas d'Aquin sur les sentences. Revue des Sciences Philosophiques Et Théologiques 79 (3):405-430.
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  24. Gilles Emery (2005). The Personal Mode of Trinitarian Action in Saint Thomas Aquinas. The Thomist 69 (1):31-77.
     
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  25. Gilles Emery (2011). The Trinity. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press
     
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  26. Matthew Levering & Gilles Emery (eds.) (2015). Aristotle in Aquinas's Theology. Oxford University Press.
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  27. Sarah W. Emery (1991). Stephen Albert Emery 1902-1991. Proceedings and Addresses of the American Philosophical Association 65 (1):24 - 25.
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  28. Gilles Emery Op (2010). The Trinitarian Theology of St Thomas Aquinas. OUP Oxford.
    A historical and systematic introduction to what the medieval philosopher and theologian Thomas Aquinas wrote about the Trinity. By focusing on the thought of one of the greatest defenders of the doctrine of the Trinity, Gilles Emery OP elucidates the classical Christian understanding of God.
     
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  29.  5
    David B. Burrell (1997). Gilles Emery, O.P., La Trinité créatrice: Trinité et création dans les commentaires aux “Sentences” de Thomas d'Aquin et de ses précurseurs Albert le Grand et Bonaventure. (Bibliothèque Thomiste, 47.) Paris: J. Vrin, 1995. Paper. Pp. 590; diagrams. F 297. [REVIEW] Speculum 72 (4):1167-1168.
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  30. Francesca Aran Murphy (ed.) (2010). The Trinitarian Theology of St Thomas Aquinas. OUP Oxford.
    A historical and systematic introduction to what the medieval philosopher and theologian Thomas Aquinas wrote about the Trinity. By focusing on the thought of one of the greatest defenders of the doctrine of the Trinity, Gilles Emery OP elucidates the classical Christian understanding of God.
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  31. Gilles Gaston Granger (1994). Formes, Op'erations, Objets. Monograph Collection (Matt - Pseudo).
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  32.  11
    Kathleen R. Diviak, Susan J. Curry, Sherry L. Emery & Robin J. Mermelstein (2004). Human Participants Challenges in Youth Tobacco Cessation Research: Researchers' Perspectives. Ethics and Behavior 14 (4):321 – 334.
    Recruiting adolescents into smoking cessation studies is challenging, particularly given institutional review board (IRB) requirements for research conducted with adolescents. This article provides a brief review of the federal regulations that apply to research conducted with adolescents, and describes researchers' experiences of seeking IRB approval for youth cessation research. Twenty-one researchers provided information. The most frequently reported difficulty involved obtaining parental consent. Solutions to commonly reported problems with obtaining IRB approval are also identified. Waivers of parental consent can facilitate recruitment (...)
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  33.  5
    Jeffrey M. Mccurry (2005). Trinitarian Theology After and with—but Not Against—Aquinas? Modern Theology 21 (3):497-509.
    Gilles Emery, Trinity in Aquinas, O.P. , ix +361 pp.Matthew Levering, Scripture and Metaphysics: Aquinas and theRenewal of Trinitarian Theology , x +254 ppTimothy L. Smith, Thomas Aquinas' TrinitarianTheology: A Study in Theological Method , xiii +258 pp.
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  34.  2
    Moira Gatens (1999). Gilles Deleuze and the Ruin of Representation. Monograph Collection (Matt - Pseudo).
    Dorothea Olkowski's exploration of the philosophy of Gilles Deleuze clarifies the gifted French thinker's writings for specialists and nonspecialists alike. Deleuze, she says, accomplished the "ruin of representation," the complete overthrow of hierarchic, organic thought in philosophy, politics, aesthetics, and ethics, as well as in society at large. In Deleuze's philosophy of difference, she discovers the source of a new ontology of change, which in turn opens up the creation of new modes of life and thought, not only in (...)
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  35.  62
    James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  36. Mireille Buydens & Gilles Deleuze (1990). Sahara l'Esthétique de Gilles Deleuze. Monograph Collection (Matt - Pseudo).
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  37. Gilles Deleuze & David Lapoujade (2003). Gilles Deleuze. Monograph Collection (Matt - Pseudo).
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  38. Gilles Deleuze & Yannick Beaubatie (2000). Tombeau de Gilles Deleuze.
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  39. James Williams (2006). Gilles Deleuze's "Difference and Repetition": A Critical Introduction and Guide. Journal of Nietzsche Studies 31 (221):61-62.
     
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  40. Philip Goodchild (1996). Gilles Deleuze and the Question of Philosophy. Monograph Collection (Matt - Pseudo).
     
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  41.  9
    Stijn Van Impe (2012). Kants morele kritiek op het atheïsme: mogelijkheid of onmogelijkheid van het hoogste goede? Algemeen Nederlands Tijdschrift voor Wijsbegeerte 104 (1).
  42. Paola Marrati (2003). Gilles Deleuze Cin'ema Et Philosophie. Monograph Collection (Matt - Pseudo).
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  43. Joëlle Proust & Elisabeth Schwartz (1995). La Connaissance Philosophique Essais Sur l'Œvre de Gilles-Gaston Granger. Monograph Collection (Matt - Pseudo).
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  44.  29
    Claire Colebrook (2002). Gilles Deleuze. Routledge.
    One of the twentieth-century's most exciting and challenging intellectuals, Gilles Deleuze's writings covered literature, art, psychoanalysis, philosophy, genetics, film and social theory. This book not only introduces Deleuze's ideas, it also demonstrates the ways in which his work can provide new readings of literary texts. This guide goes on to cover his work in various fields, his theory of literature and his overarching project of a new concept of becoming.
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  45.  20
    Todd May (2005). Gilles Deleuze: An Introduction. Cambridge University Press.
    Other books have tried to explain Gilles Deleuze (1925-1995), one of the twentieth century's most important and elusive thinkers, in general terms. However, Todd May organizes his introduction around a central question at the heart of Deleuze's philosophy: How might we live? He demonstrates how Deleuze offers a view of the cosmos as a living entity that provides ways of conducting our lives that we may not have even dreamed of.
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  46.  28
    Edward Willatt, Understanding Kant’s Architectonic Method in the Critique of Pure Reason and its Role in the Work of Gilles Deleuze.
    How we read Kant's Critique of Pure Reason has a huge influence on how convincing we find the parts of which it is composed. This thesis will argue that by taking its arguments and concepts in isolation we neglect the unifying architectonic method that Kant employed. Understanding this text as a response to a single problem, that of the possibility of synthetic a priori judgement, will allow us to evaluate it more fully. We will explore Kant's attempts to relate the (...)
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  47. Judith Wambacq (2011). Maurice Merleau-Ponty's Criticism of Bergson's Theory of Time Seen Through The Work of Gilles Deleuze. Studia Phaenomenologica 11 (1):309-325.
    In this article I examine the relation between the philosophies of Maurice Merleau-Ponty and Gilles Deleuze by looking at the way in which they refer to Henri Bergson’s time theory. Although Merleau-Ponty develops some fundamental Bergsonian insights on the nature of time, he presents himself as a critical reader of the latter. I will show that although Merleau-Ponty’s interpretation of Bergson differs fundamentally from Deleuze’s interpretation, Merleau-Ponty’s “corrections” of Bergson’s theory fit Deleuze’s reading of Bergson very well. This indicates (...)
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  48.  21
    Charles J. Stivale (2008). Gilles Deleuze's Abcs: The Folds of Friendship. Johns Hopkins University Press.
    Friendship, in its nature, purpose, and effects, has been an important concern of philosophy since antiquity. It was of particular significance in the life of Gilles Deleuze, one of the most original and influential philosophers of the late twentieth century. Taking L'Abécédaire de Gilles Deleuze -- an eight-hour video interview that was intended to be aired only after Deleuze's death -- as a key source, Charles J. Stivale examines the role of friendship as it appears in Deleuze's work (...)
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  49.  4
    Torbjørn Eftestøl (2016). Stirb Und Werde: The Creation of Thinking in Gilles Deleuze’s Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):67-86.
    What does it mean to think? In the following article I will show Gilles Deleuze’s answer to this question. According to him ’to think is to create — there is no other creation — but to create is first of all to engender ' thinking ' in thought ’. To understand what this means, to grasp the radical nature of such an event, we need to see how for Deleuze to engender thinking in thought means a repetition of that (...)
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  50. Finn Janning (2013). Happy Death of Gilles Deleuze. Tamara - Journal for Critical Organization Inquiry 11 (1):29-37.
    In this essay, I will look closer at the death of the French philosopher Gilles Deleuze, who committed suicide in 1995. I will scrutinize his death in concordance with his philosophical thoughts, but frame my gaze within Albert Camus’ well-known opening- question from The Myth of Sisyphus: “Judging whether life is worth living amounts to answering the fundamental question of philosophy” (Camus, 2005:1).
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