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  1.  16
    Gillian Rose (1996). Mourning Becomes the Law: Philosophy and Representation. Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which relations between (...)
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  2. Gillian Rose (1981). Hegel Contra Sociology. Humanities Press.
  3.  96
    Gillian Rose (1993). Reviews : David N. Livingstone, The Geographical Tradition: Episodes in the History of a Contested Enterprise. Oxford: Blackwell, 1992. £45, Paper £13.95, Vii + 434 Pp. [REVIEW] History of the Human Sciences 6 (4):125-129.
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  4. Gillian Rose (1992). The Broken Middle: Out of Our Ancient Society. Blackwell.
    The Broken Middle offers a startlingly original rethinking of the modern philosophical tradition and fundamentally rejects the anti-philosophy and anti-theory of post-modernity. Extending across the disciplines from philosophy to theology, Judaica, law, social and political theory, literary criticism, feminism and architecture, this book stakes itself on a renewed potential for sustained critique. Against the grain of much contemporary thought, this work of criticism offers the reader a way beyond the spurious alternatives of "totalization" or acknowledgement of the "other". The Broken (...)
     
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  5. Gillian Rose (1984). Dialectic of Nihilism: Post-Structuralism and Law. Basil Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier structuralism (...)
     
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  6. Gillian Rose (1995). Making Space for the Female Subject of Feminism: The Spatial Subversions of Holzer, Kruger and Sherman. In Steve Pile & N. J. Thrift (eds.), Mapping the Subject: Geographies of Cultural Transformation. Routledge 332--54.
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  7.  17
    Gillian Rose (1993). Hermann Cohen — Kant Among the Prophets. Journal of Jewish Thought and Philosophy 2 (2):185-199.
  8. Allon Gal, Gillian Rose, Rivka Horwitz, Barbara Galli, Jeffrey Shandler & Ilan Gur-Zeev (1993). Brill Online Books and Journals. Journal of Jewish Thought and Philosophy 2 (2).
     
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  9. Gillian Rose (1992). Diremption of Spirit. In Philippa Berry & Andrew Wernick (eds.), Shadow of Spirit: Postmodernism and Religion. Routledge 45--56.
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  10. Gillian Rose, Theodor W. Adorno, Walter Benjamin, Frankfurt Institute, Susan Buck-Morss, Zoltan Tar & Michael Landman (1979). The Origin of Negative Dialectics.The Frankfurt School. The Critical Theories of Max Horkeimer and Theodor W. Adorno. History and Theory 18 (1):126.
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