Search results for 'Gillian Russell with John Doris' (try it on Scholar)

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  1. Gillian K. Russell & John M. Doris (2008). Knowledge by Indifference. Australasian Journal of Philosophy 86 (3):429 – 437.score: 25500.0
    Is it harder to acquire knowledge about things that really matter to us than it is to acquire knowledge about things we don't much care about? Jason Stanley 2005 argues that whether or not the relational predicate 'knows that' holds between an agent and a proposition can depend on the practical interests of the agent: the more it matters to a person whether p is the case, the more justification is required before she counts as (...)
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  2. Gillian Russell with John Doris, Knowledge by Indifference.score: 4020.0
    Is it harder to acquire knowledge about things that really matter to us than it is to acquire knowledge about things we don’t much care about? Jason Stanley (2005) argues that whether or not the relational predicate “knows that” holds between an agent and a proposition can depend on the practical interests of the agent: the more it matters to a person whether p is the case, the more justification is required before she counts as knowing that p.2 In Stanley’s (...)
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  3. Gillian K. Russell & John M. Doris 1 (2008). Knowledge by Indifference. Australasian Journal of Philosophy 86 (3):429--437.score: 1968.0
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  4. Gillian K. Russell & John M. Doris 1 (2008). Knowledge by Indifference. Australasian Journal of Philosophy 86 (3):429-437.score: 1920.0
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  5. Nomy Arpaly & John Doris (2005). Review: Comments on "Lack of Character" by John Doris. [REVIEW] Philosophy and Phenomenological Research 71 (3):643 - 647.score: 1560.0
  6. L. J. Russell (1938). A Critical Exposition of the Philosophy of Leibniz. By Bertrand Russell, New Impression with a New Preface (London: George Allen & Unwin, Ltd.1937. Pp. Xxiii + 311. Price 12s. 6d.). [REVIEW] Philosophy 13 (50):217-.score: 1260.0
  7. Gillian Kay Russell (2008). Truth in Virtue of Meaning. Oxford University Press.score: 1206.0
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  8. Gillian Russell (2011). Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction. OUP Oxford.score: 1206.0
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences--like all bachelors are unmarried and triangles have three sides--are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. This distinction seems powerful because (...)
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  9. Bertrand Russell (1996). Foundations of Geometry. Routledge.score: 900.0
    The Foundations of Geometry was first published in 1897, and is based on Russell's Cambridge dissertation as well as lectures given during a journey through the USA. This is the first reprint, complete with a new introduction by John Slater. It provides both an insight into the foundations of Russell's philosophical thinking and an introduction to the philosophy of mathematics and logic. As such it will be an invaluable resource not only for students of philosophy, but (...)
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  10. Bertrand Russell (1996). Mortals and Others, Volume I: American Essays 1931-1935. Routledge.score: 900.0
    This collection of essays and journalism cover a wide range of topics, from balancing prosperity and public expenditure or the mental differences between boys and girls to 'who may use lipstick'. Mortal and Others shows the serious and non-serious side of Russell's personality and work. It provides a lively and revealing introduction to Russell's thought for all readers. First published in 1975, Mortals and Others is at last available in paperback with a new introduction by John (...)
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  11. Wesley J. Wildman & Robert John Russell (1995). Chaos: A Mathematical Introduction with Philosophical Reflections. In R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications.score: 846.0
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  12. John E. Russell (1906). Some Difficulties with the Epistemology of Pragmatism and Radical Empiricism. Philosophical Review 15 (4):406-413.score: 810.0
  13. D. Gwyn Seymour, Anne E. Ball, Elizabeth M. Russell, William R. Primrose, Andrew M. Garratt & John R. Crawford (2001). Problems in Using Health Survey Questionnaires in Older Patients with Physical Disabilities. The Reliability and Validity of the SF‐36 and the Effect of Cognitive Impairment. Journal of Evaluation in Clinical Practice 7 (4):411-418.score: 810.0
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  14. Robert John Russell (2010). Cosmology From Alpha to Omega: Response to Reviews. Zygon 45 (1):237-250.score: 756.0
    I gratefully acknowledge and respond here to four reviews of my recent book, Cosmology from Alpha to Omega. Nancey Murphy stresses the importance of showing consistency between Christian theology and natural science through a detailed examination of my recent model of their creative interaction. She suggests how this model can be enhanced by adopting Alasdair MacIntyre's understanding of tradition in order to adjudicate between competing ways of incorporating science into a wider worldview. She urges the inclusion of ethics in my (...)
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  15. Bertrand Russell (1987). Bertrand Russell on Ethics, Sex, and Marriage. Prometheus Books.score: 720.0
    During his long life (1872-1970) Bertrand Russell was one of a handful of social thinkers, let alone internationally recognized philosophers, whose views on contemporary issues won for him a devoted and supportive audience on the one hand and a host of vituperative critics on the other. Russell's revolutionary writings frequently placed him in the center of controversy with conservatives and all those who were unwilling to consider moral questions from a rational rather than an emotional stance. -/- (...)
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  16. Bertrand Russell (1999). Russell on Religion: Selections From the Writings of Bertrand Russell. Routledge.score: 600.0
    Russell on Religion presents a comprehensive and accessible selection of Bertrand Russell's writing on religion and related topics from the turn of the century to the end of his life. The influence of religion pervades almost all Bertrand Russell's writings from his mathematical treatises to his early fiction. This comprehensive selection of writings offers a clear overview of the development of his thinking about religion. Russell contends with religion as a philosopher, historian, social critic and (...)
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  17. Bertrand Russell (2014). The Collected Papers of Bertrand Russell, Volume 5: Toward Principia Mathematica, 1905–08. Routledge.score: 600.0
    This volume of Bertrand Russell's Collected Papers finds Russell focused on writing Principia Mathematica during 1905–08. Eight previously unpublished papers shed light on his different versions of a substitutional theory of logic, with its elimination of classes and relations, during 1905-06. A recurring issue for him was whether a type hierarchy had to be part of a substitutional theory. In mid-1907 he began writing up the final version of Principia , now using a ramified theory of types, (...)
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  18. Bertrand Russell (1997). The Collected Papers of Bertrand Russell, Volume 11: Last Philosophical Testament 1947-68. Routledge.score: 600.0
    This volume collects together Russell's philosophical writings during the period from 1947-68. For about half of this period Russell worked steadily at philosophy but after the publication of My Philosophical Development in 1959 he retired from academic philosophy for the second time. After that date, only the occasional philosophical piece appeared, as he was preoccupied with political writings. In this volume there are a handful of papers dated later than 1959, and all of these were certainly written (...)
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  19. Bertrand Russell (2008). The Collected Papers of Bertrand Russell Volume 21: How to Keep the Peace: The Pacifist Dilemma, 1935–38. Routledge.score: 600.0
    In Collected Papers 21 Bertrand Russell grapples with the dilemma that confronted all opponents of militarism and war in the 1930s—namely, what was the most politically and morally appropriate response to international aggression. How to Keep the Peace contains some of Russell’s best-known essays, such as the famous Auto-obituary and his treatment of The Superior Virtue of the Oppressed . Like the sixteen previous volumes in Routledge’s critical edition of Russell’s shorter writings, however, Collected Papers 21 (...)
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  20. Bertrand Russell (2005). The Collected Papers of Bertrand Russell Volume 29: Détente or Destruction, 1955-57. Routledge.score: 600.0
    Détente or Destruction, 1955-57 continues publication of Routledge's multi-volume critical edition of Bertrand Russell's shorter writings. Between September 1955 and November 1957 Russell published some sixty-one articles, reviews, statements, contributions to books and letters to editors, over fifty of which are contained in this volume. The texts, several of them hitherto unpublished, reveal the deepening of Russell's commitment to the anti-nuclear struggle, upon which he embarked in the previous volume of Collected Papers ( Man's Peril, 1954-55 ). (...)
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  21. John M. Doris (2002). Lack of Character: Personality and Moral Behavior. Cambridge University Press.score: 504.0
    This book is a provocative contribution to contemporary ethical theory challenging foundational conceptions of character that date back to Aristotle. John Doris draws on behavioral science, especially social psychology, to argue that we misattribute the causes of behavior to personality traits and other fixed aspects of character rather than to the situational context. More often than not it is the situation not the nature of the personality that really counts. The author elaborates the philosophical consequences of this research (...)
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  22. Bertrand Russell (1946). History of Western Philosophy and its Connection with Political and Social Circumstances From the Earliest Times to the Present Day. London, G. Allen and Unwin Ltd.score: 480.0
  23. D. D. Todd (2007). In the Agora: The Public Face of Canadian Philosophy Andrew D. Irvine and John S. Russell, Editors With a Foreword by John Ralston Saul Toronto: University of Toronto Press, 2006, Xxvi + 486 Pp., $75.00, $32.95 Paper. [REVIEW] Dialogue 46 (04):814-.score: 405.0
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  24. James Simpson (2002). John Gower, Confessio Amantis, Russell A. Peck. With Latin Translations by Andrew Galloway.(Middle English Texts.) Kalamazoo, Mich.: Medieval Institute Publications, Western Michigan University, for TEAMS in Association with the University of Rochester, 2000. Paper. Pp. Xii, 363; 5 Black-and-White Figures. [REVIEW] Speculum 77 (3):921-923.score: 405.0
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  25. Joshua Knobe & John Doris (2010). Responsibility. In John Doris & The Moral Psychology Research Group (eds.), The Moral Psychology Handbook. Oxford University Press.score: 300.0
    Much of the agenda for contemporary philosophical work on moral responsibility was set by Strawson’s (1962) essay ‘Freedom and Resentment.’ In that essay, Strawson suggests that we focus not so much on metaphysical speculation as on understanding the actual practice of moral responsibility judgment. The hope is that we will be able to resolve the apparent paradoxes surrounding moral responsibility if we can just get a better sense of how this practice works and what role it serves in people’s lives. (...)
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  26. Nancey Murphy (2010). Robert John Russell Versus the New Atheists. Zygon 45 (1):193-212.score: 261.0
    This essay compares Robert John Russell's work in his recent book Cosmology from Alpha to Omega: The Creative Mutual Interaction of Theology and Science (2008) to that of the authors known collectively as "the new atheists." I treat the latter as recent contributors to the modern tradition of scientific naturalism. This tradition makes claims to legitimacy on the basis of its close relations to the natural sciences. The purpose of this essay is to show up the poverty of (...)
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  27. Richard F. Kitchener (2004). Bertrand Russell's Flirtation with Behaviorism. Behavior and Philosophy 32 (2):273 - 291.score: 261.0
    Although numerous aspects of Bertrand Russell's philosophical views have been discussed, his views about the nature of the mind and the place of psychology within modern science have received less attention. In particular, there has been little discussion of what I will call "Russell's flirtation with behaviorism." Although some individuals have mentioned this phase in Russell's philosophical career, they have not adequately situated it within Russell's changing philosophical views, in particular, his naturalistic epistemology. I briefly (...)
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  28. Peter B. M. Vranas, Comments on Greg Restall & Gillian Russell's “Barriers to Implication”.score: 234.0
    I was quite excited when I first read Restall and Russell’s (2010) paper. For two reasons. First, because the paper provides rigorous formulations and formal proofs of implication barrier the- ses, namely “theses [which] deny that one can derive sentences of one type from sentences of another”. Second (and primarily), because the paper proves a general theorem, the Barrier Con- struction Theorem, which unifies implication barrier theses concerning four topics: generality, necessity, time, and normativity. After thinking about the paper, (...)
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  29. John Dillon (1992). Gillian Clark (Tr.): Iamblichus, On the Pythagorean Life. Translated with Notes and Introduction. (Translated Texts for Historians, 8.) Pp. Xxi + 122; 2 Maps. Liverpool University Press, 1989. Paper, £8.50. [REVIEW] The Classical Review 42 (01):186-187.score: 189.0
  30. Russell M. Dancy (1966). Frederick J. E. Woodbridge, Aristotle's Vision of Nature. Edited with an Introduction by John Hermann Randall Jr., with the Assistance of Charles H. Kahn and Harold A. Larrabee. New York and London: Columbia University Press, 1965. [REVIEW] Dialogue 5 (02):272-276.score: 189.0
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  31. Andy Taylor (2010). Moral Responsibility and Subverting Causes. Dissertation, University of Readingscore: 163.8
    I argue against two of the most influential contemporary theories of moral responsibility: those of Harry Frankfurt and John Martin Fischer. Both propose conditions which are supposed to be sufficient for direct moral responsibility for actions. (By the term direct moral responsibility, I mean moral responsibility which is not traced from an earlier action.) Frankfurt proposes a condition of 'identification'; Fischer, writing with Mark Ravizza, proposes conditions for 'guidance control'. I argue, using counterexamples, that neither is sufficient for (...)
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  32. Christian Miller (2003). Social Psychology and Virtue Ethics. Journal of Ethics 7 (4):365-392.score: 163.8
    Several philosophers have recently claimed to have discovered a new and rather significant problem with virtue ethics. According to them, virtue ethics generates certain expectations about the behavior of human beings which are subject to empirical testing. But when the relevant experimental work is done in social psychology, the results fall remarkably short of meeting those expectations. So, these philosophers think, despite its recent success, virtue ethics has far less to offer to contemporary ethical theory than might have been (...)
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  33. Travis J. Rodgers & Brandon Warmke (forthcoming). Situationism Versus Situationism. Ethical Theory and Moral Practice:1-18.score: 163.8
    Most discussions of John Doris’s situationism center on what can be called descriptive situationism, the claim that our folk usage of global personality and character traits in describing and predicting human behavior is empirically unsupported. Philosophers have not yet paid much attention to another central claim of situationism, which says that given that local traits are empirically supported, we can more successfully act in line with our moral values if, in our deliberation about what to do, we (...)
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  34. Anna Marmodoro (2011). Moral Character Versus Situations: An Aristotelian Contribution to the Debate. Journal of Ancient Philosophy 5 (2).score: 163.8
    In everyday life we assume substantial behavioural reliability in others, and on the basis of it we talk of people as acting “in character” and “out of character”. This common assumption seems intuitively well founded. But recent experiments in social psychology have generated philosophical controversy around it. In the context of this debate, John Doris challenges Aristotle’s well known and influential view that people’s behavioural reliability with respect to acting virtuously is underpinned by character traits, understood as (...)
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  35. Paulo Faria (2010). Memory as Acquaintance with the Past: Some Lessons From Russell, 1912-1914. Kriterion 51 (121):149-172.score: 156.0
    Russell’s theory of memory as acquaintance with the past seems to square uneasily with his definition of acquaintance as the converse of the relation of presentation of an object to a subject. We show how the two views can be made to cohere under a suitable construal of ‘presentation’, which has the additional appeal of bringing Russell’s theory of memory closer to contemporary views on direct reference and object-dependent thinking than is usually acknowledged. The drawback is (...)
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  36. Shannon Sullivan (2000). Reconfiguring Gender with John Dewey: Habit, Bodies, and Cultural Change. Hypatia 15 (1):23-42.score: 156.0
    : This paper demonstrates how John Dewey's notion of habit can help us understand gender as a constitutive structure of bodily existence. Bringing Dewey's pragmatism in conjunction with Judith Butler's concept of performativity, I provide an account of how rigid binary configurations of gender might be transformed at the level of both individual habit and cultural construct.
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  37. Gregory Landini (2007). Wittgenstein's Apprenticeship with Russell. Cambridge University Press.score: 146.4
    Wittgenstein's Tractatus has generated many interpretations since its publication in 1921, but over the years a consensus has developed concerning its criticisms of Russell’s philosophy. In Wittgenstein’s Apprenticeship with Russell, Gregory Landini draws extensively from his work on Russell’s unpublished manuscripts to show that the consensus characterizes Russell with positions he did not hold. Using a careful analysis of Wittgenstein’s writings he traces the Doctrine of Showing and the ‘fundamental idea’ of the Tractatus to (...)
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  38. Ricardo Restrepo Echavarria (2009). Russell's Structuralism and the Supposed Death of Computational Cognitive Science. Minds and Machines 19 (2):181-197.score: 144.0
    John Searle believes that computational properties are purely formal and that consequently, computational properties are not intrinsic, empirically discoverable, nor causal; and therefore, that an entity’s having certain computational properties could not be sufficient for its having certain mental properties. To make his case, Searle’s employs an argument that had been used before him by Max Newman, against Russell’s structuralism; one that Russell himself considered fatal to his own position. This paper formulates a not-so-explored version of Searle’s (...)
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  39. Robert Hambourger (1977). A Difficulty with the Frege-Russell Definition of Number. Journal of Philosophy 74 (7):409-414.score: 144.0
    An objection is offered to the frege-russell definition. the definition identifies the number 1 with the set of all unit sets. however, it is argued here that the identity conditions for sets require that if any member of a set had not existed, the set itself would not have. therefore, had any object whatever not existed, the unit set containing it would not have either, and thus the set with which the definition identifies 1 would not have. (...)
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  40. Ricardo Restrepo Echavarria (2009). Russell's Structuralism and the Supposed Death of Computational Cognitive Science. Minds and Machines 19 (2):181-197.score: 144.0
    John Searle believes that computational properties are purely formal and that consequently, computational properties are not intrinsic, empirically discoverable, nor causal; and therefore, that an entity’s having certain computational properties could not be sufficient for its having certain mental properties. To make his case, Searle’s employs an argument that had been used before him by Max Newman, against Russell’s structuralism; one that Russell himself considered fatal to his own position. This paper formulates a not-so-explored version of Searle’s (...)
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  41. Scott L. Pratt (1998). Inquiry and Analysis: Dewey and Russell on Philosophy. Studies in Philosophy and Education 17 (2/3):101-122.score: 144.0
    In an environment characterized by the emergence of new and diverse (and often opposed) philosophical efforts, there is a need for a conception of philosophy that will promote the exchange and critical consideration of divergent insights. Depending upon the operative conception, philosophical efforts can be viewed as significant, insightful and instructive, or unimportant, misguided and not real philosophy. This paper develops John Dewey's conception of philosophy as a mode of inquiry in contrast with Bertrand Russell's conception of (...)
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  42. Elizabeth Ramsden Eames (2013). Bertrand Russell's Dialogue with His Contemporaries (Routledge Revivals). Routledge.score: 144.0
    First published in 1989, this book considers Bertrand Russell’s philosophy through his correspondence with others. Indeed, his exchanges with his elders in philosophy, with his contemporaries, and with one of his most outstanding pupils are brought to life in this judicious exposition: meticulously documented before being judged with insight and sympathy, as well as impartiality. Elizabeth Ramsden Eames here explores the issues that emerged from Russell’s exchanges with certain other philosophers, and interprets (...)
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  43. Ricardo Restrepo (2009). Russell's Structuralism and the Supposed Death of Computational Cognitive Science. Minds and Machines 19 (2):181-197.score: 144.0
    John Searle believes that computational properties are purely formal and that consequently, computational properties are not intrinsic, empirically discoverable, nor causal; and therefore, that an entity’s having certain computational properties could not be sufficient for its having certain mental properties. To make his case, Searle employs an argument that had been used before him by Max Newman, against Russell’s structuralism; one that Russell himself considered fatal to his own position. This paper formulates a not-so-explored version of Searle’s (...)
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  44. Noel Malcolm & Jacqueline Stedall (2004). John Pell (1611-1685) and His Correspondence with Sir Charles Cavendish: The Mental World of an Early Modern Mathematician. [REVIEW] OUP Oxford.score: 144.0
    The mathematician John Pell was a member of that golden generation of scientists Boyle, Wren, Hooke, and others which came together in the early Royal Society. Although he left a huge body of manuscript materials, he has remained an extraordinarily neglected figure, whose papers have never been properly explored. This book, the first ever full-length study of Pell, presents an in-depth account of his life and mathematical thinking, based on a detailed study of his manuscripts. It not only restores (...)
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  45. Quentin Smith (2000). Problems with John Earman's Attempt to Reconcile Theism with General Relativity. Erkenntnis 52 (1):1-27.score: 138.0
    Discussions of the intersection of general relativity and thephilosophy of religion rarely take place on the technical levelthat involves the details of the mathematical physics of generalrelativity. John Earman's discussion of theism and generalrelativity in his recent book on spacetime singularities is anexception to this tendency. By virtue of his technical expertise,Earman is able to introduce novel arguments into the debatebetween theists and atheists. In this paper, I state and examineEarman's arguments that it is rationally acceptable to believethat theism (...)
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  46. Mikkel Thorup & Frank Beck Lassen (2007). Where Did Nazism Come From? Tibet?: Interview with John Gray. Philosophy and Social Criticism 33 (3):373-385.score: 138.0
    Department for the History of Ideas, University of Aarhus, Aarhus, Denmark The interview revolves around the idea that Al Qaeda is a distinctively modern phenomenon dependent upon modern and Western ideas of transformation of the human condition through mass violence. Meanwhile, the USA and Europe are deeply superstitious about their own unique position in the world. Professor John Gray outlines a clash of modernisms, the one not less ambitious or global in nature than the other. He applies an analysis (...)
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  47. Thomas Wells & John Davis (forthcoming). Identity Problems (An Interview with John B. Davis). Erasmus Journal for Philosophy and Economics.score: 138.0
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  48. Jordi Morillas Esteban (2013). TOLAND, John: Reasons for Naturalizing the Jews in Great Britain and Ireland on the Same Foot with All Other Nations. Containing also, A Defence of the Jews against All Vulgar Prejudices in all Countries. Dublín, 2013. [REVIEW] Daimon 59:215-217.score: 138.0
    Reseña de la obra de Toland Reasons for Naturalizing the Jews in Great Britain and Ireland on the Same Foot with All Other Nations. Containing also, A Defence of the Jews against All Vulgar Prejudices in all Countries reeditada recientemente.
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  49. Frances S. Adeney, Terry C. Muck & John Cobb (forthcoming). Economic Growth Vs. Human Well-Being: An Interview with John Cobb. Buddhist-Christian Studies.score: 138.0
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  50. Sharada Sugirtharajah & John Hick (eds.) (2012). Religious Pluralism and the Modern World: An Ongoing Engagement with John Hick. Palgrave Macmillan.score: 138.0
     
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