Search results for 'Gillian Youngs' (try it on Scholar)

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  1. Gillian Youngs (2005). Ethics of Access: Globalization, Feminism and Information Society. Journal of Global Ethics 1 (1):69 – 84.score: 240.0
    This article explores the ethics of access in relation to globalization, feminism and information society. It argues that the virtual settings of information and communication technologies (ICTs) are beginning to place significant emphasis on sociospatial as well as geospatial understandings of the world and the interactions that take place within it. The article examines the extreme material and other associated inequalities of contemporary globalization, and the concentration of technological development and power in the rich economies. Historical developments related to these (...)
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  2. Gillian Youngs (2008). Private Pain/Public Peace : Women's Rights as Human Rights and Amnesty International's Report on Violence Against Women. In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press.score: 240.0
  3. Vincent Lloyd (2008). The Secular Faith of Gillian Rose. Journal of Religious Ethics 36 (4):683-705.score: 24.0
    Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular (...)
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  4. David Miller (2009). 'A Spoonful of Sugar Helps the Medicine Go Down': Gillian Brock on Global Justice. Journal of Global Ethics 5 (3):253 – 259.score: 18.0
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  5. Dara Salam (2011). Global Justice: A Cosmopolitan Account,By Gillian Brock. [REVIEW] Public Reaon 3 (1):114-117.score: 18.0
    A review article of Gillian Brock's Global Justice: A Cosmopolitan Account. Reviewed by Dara Salam. Public Reason, Vol.3, No.1, June 2011, pp. 114-117.
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  6. Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4).score: 18.0
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short (...)
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  7. Robin Lathangue (2007). Yielding Actuality: Trust and Reason in Gillian Rose's Vision of Community. Southern Journal of Philosophy 45 (1):117-127.score: 18.0
    This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community areenhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule-making, moral thinking, analysis, and critique, while problematic, will bepreferable to the alternative and caricatured approaches premised on a strong division between reason and its so-called others. This desirable equivocation involves (...)
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  8. Cindy Holder (2012). Justice, Cosmopolitanism and Policy Prescription: Gillian Brock’s "Global Justice&Quot;. Diametros 31 (31):138-145.score: 18.0
    In Global Justice: A Cosmopolitan Account Gillian Brock emphasizes the compellingness of specific institutional and policy prescriptions, clarifies the relationship between cosmopolitanism and Rawlsian internationalism, and shifts the terrain on which arguments for global justice play out. In this, Brock makes her own view and the debates themselves more interesting and of interest to a broader audience. However she also brings to the fore a difficult question: What, exactly, do we add to our understanding when we think about the (...)
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  9. Nigel Tubbs (2000). Mind the Gap: The Philosophy of Gillian Rose. Thesis Eleven 60 (1):42-60.score: 18.0
    This article explores the implications of Gillian Rose's social and political theory of modernity. For Rose, modernity not only construes `the autonomous moral subject as free within the order of representations and unfree within its preconditions and outcomes' (1996: 57), it is also `the working out of that combination' (ibid.). The implications of this view are explored below, concentrating in particular on the way Rose tackled the aporias and contradictions of modern sociology and social theory. Its conclusion is twofold. (...)
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  10. Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4).score: 18.0
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short (...)
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  11. Pamela Sue Anderson (2014). Obituary: Gillian O. Howie, 1965–2013. Sophia 53 (2):167-169.score: 18.0
    The present special issue of Sophia on ‘feminist philosophy of religion’ is dedicated to Gillian O. Howie who died in 2013. This essay is a short obituary touching on Howie’s philosophical and personal legacy. The intention is to give a brief overview of Howie as a courageous woman with boundless intellectual curiosity and passionate commitments to feminist activities; these include writing and living her philosophical vision for creating a just society with collective political action. Howie inspired both women and (...)
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  12. Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.score: 18.0
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  13. Vincent W. Lloyd (2009). Law and Transcendence: On the Unfinished Project of Gillian Rose. Palgrave Macmillan.score: 18.0
    Introduction -- Gillian Rose, philosopher of law -- On dualism -- On traditionalism -- On quietism -- Metaphysics of law -- Phenomenology of law -- After transcendence.
     
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  14. Ian Davies, Gillian Hampden-Thompson, John Calhoun, George Bramley, Maria Tsouroufli, Vanita Sundaram, Pippa Lord & Jennifer Jeffes (2013). Young People's Community Engagement: What Does Research-Based and Other Literature Tell Us About Young People's Perspectives and the Impact of Schools' Contributions? British Journal of Educational Studies 61 (3):327-343.score: 16.0
    ABSTRACT This narrative synthesis based on a literature review undertaken for the project ?Creating Citizenship Communities? (funded by the Esmée Fairbairn Foundation) includes discussion, principally, about what research evidence tells us about young people?s definitions of community, of types of engagement by different groups of young people, actions by schools and what they might do in the future to promote engagement. Community is seen as a highly significant and contested area. Young people are viewed negatively by adults but are in (...)
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  15. Laura Valentini (2011). Gillian Brock, Global Justice: A Cosmopolitan Account. [REVIEW] Ethical Theory and Moral Practice 14 (2):251-252.score: 15.0
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  16. Francesco Pupa (2010). Truth in Virtue of Meaning. By Gillian Russell. Metaphilosophy 41 (3):443-450.score: 15.0
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  17. P. Gilabert (2012). Review of Gillian Brock, Global Justice. [REVIEW] Philosophy and Social Criticism 38 (3):333-338.score: 15.0
  18. C. S. Jenkins (2010). Truth in Virtue of Meaning, by Gillian Russell. Mind 119 (473):232-238.score: 15.0
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  19. Ã sa Wikforss (2008). Review of Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).score: 15.0
  20. Manuel García-Carpintero (2012). Vindicating Analyticity: Critical Notice of Truth in Virtue of Meaning, by Gillian Russell. Disputatio 4 (33).score: 15.0
  21. Len Doyal (2010). Global Justice: A Cosmopolitan Account – Gillian Brock. Philosophical Quarterly 60 (241):886-890.score: 15.0
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  22. Amy E. Eckert (2006). The Political Philosophy of Cosmopolitanism - by Gillian Brock and Harry Brighouse. Ethics and International Affairs 20 (3):394–396.score: 15.0
  23. Harry Frankfurt (1998). Comments on Gillian Brock's Essay “Morally Important Needs”. Philosophia 26 (1-2):179-180.score: 15.0
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  24. Idil Boran (2010). Global Justice: A Cosmopolitan Account Gillian Brock Oxford: Oxford University Press, 2009, Xvi + 366 Pp. ISBN-10: 0199230943 ISBN-13: 978-0199230945. [REVIEW] Dialogue 49 (01):163-165.score: 15.0
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  25. Gail Schwab (2011). Sharing the World. By Luce Irigaray and Teaching. Edited by Luce Irigaray with Mary Green and Conversations by Luce Irigaray with Stephen Pluháček and Heidi Bostic, Judith Still, Michael Stone, Andrea Wheeler, Gillian Howie, Margaret R. Miles and Laine M. Harrington, Helen A. Fielding, Elizabeth Grosz, Michael Worton, and Birgitte H. Hidttun. [REVIEW] Metaphilosophy 42 (3):328-340.score: 15.0
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  26. Peter B. M. Vranas, Comments on Greg Restall & Gillian Russell's “Barriers to Implication”.score: 15.0
    I was quite excited when I first read Restall and Russell’s (2010) paper. For two reasons. First, because the paper provides rigorous formulations and formal proofs of implication barrier the- ses, namely “theses [which] deny that one can derive sentences of one type from sentences of another”. Second (and primarily), because the paper proves a general theorem, the Barrier Con- struction Theorem, which unifies implication barrier theses concerning four topics: generality, necessity, time, and normativity. After thinking about the paper, I (...)
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  27. C. H. Wellman (2012). Global Justice: A Cosmopolitan Account, by Gillian Brock. Mind 120 (480):1229-1232.score: 15.0
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  28. Clare Greer (2010). After Innocence: Gillian Rose's Reception and Gift of Faith. By Andrew Shanks and Law and Transcendence: On the Unfinished Project of Gillian Rose. By Vincent Lloyd. Heythrop Journal 51 (4):720-722.score: 15.0
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  29. H. S. Harris (1984). Book Reviews : Hegel Contra Sociology. By Gillian Rose. Altantic Highlands, N.J.: Humanities Press, 1981. Pp. 261. U.S.$45.00 (Paper $17.50. [REVIEW] Philosophy of the Social Sciences 14 (3):425-426.score: 15.0
  30. Brodi Kemp (2009). Book Reviews Brock, Gillian . Global Justice: A Cosmopolitan Account . Oxford: Oxford University Press, 2009. Pp. 366. $45.00 (Paper). [REVIEW] Ethics 120 (1):150-156.score: 15.0
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  31. Reviewed by Brodi Kemp (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics 120 (1).score: 15.0
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  32. Mathias Risse (2007). Review of Gillian Brock, Harry Brighouse (Eds.), The Political Philosophy of Cosmopolitanism. [REVIEW] Notre Dame Philosophical Reviews 2007 (1).score: 15.0
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  33. Charles Jones (2012). Cosmopolitanism Versus Skepticism: Critical Notice of Gillian Brock, Global Justice: A Cosmopolitan Account, Oxford: Oxford University Press, 2009. Analytic Philosophy 53 (1):118-129.score: 15.0
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  34. Todd May (2002). Review of Gillian Howie, Deleuze and Spinoza: An Aura of Expressionism. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).score: 15.0
  35. David Sherman (1999). Mourning Becomes the Law: Philosophy and Representation Gillian Rose New York: Cambridge University Press, 1996, Vii + 163 Pp., $49.95, $15.95 Paper. [REVIEW] Dialogue 38 (02):458-.score: 15.0
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  36. John Dillon (1992). Gillian Clark (Tr.): Iamblichus, On the Pythagorean Life. Translated with Notes and Introduction. (Translated Texts for Historians, 8.) Pp. Xxi + 122; 2 Maps. Liverpool University Press, 1989. Paper, £8.50. [REVIEW] The Classical Review 42 (01):186-187.score: 15.0
  37. Clare Heyward (2012). Gillian Brock, Global Justice: A Cosmopolitan Account. Journal for Peace and Justice Studies 21 (1):92-96.score: 15.0
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  38. James McGeachie (1985). Darwin's Plots: Evolutionary Narrative in Darwin, George Eliot and Nineteenth-Century Fiction by Gillian Beer, and George Eliot and Nineteenth-Century Science: The Make-Believe of a Beginning by Sally Shuttleworth. History of Science 23:187-200.score: 15.0
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  39. T. Weyters (1983). Gillian Brown and George Yule, Discourse Analysis. Cambridge Textbooks in Linguistics. Cambridge University Press, Cambridge, 1983. Pp. Xii+288. Price: 20.00 ($ 39,50) - Cloth; 6.95 ($12,95) - Paperback. [REVIEW] Journal of Semantics 2 (3-4):354-356.score: 15.0
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  40. David Braybrooke (1998). Justice in Jeopardy If Needs Not Met: A Reply to Gillian Brock. Dialogue 37 (04):799-.score: 15.0
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  41. Kevin M. Clark (1982). The Origin of Negative Dialectics: Theodor Adorno, Walter Benjamin, and the Frankfurt Institute, by Susan Buck-Morss;the Melancholy Science: An Introduction to the Thought of Theodor W. Adorno, by Gillian Rose. Graduate Faculty Philosophy Journal 8 (1/2):269-305.score: 15.0
  42. Vincent Lloyd (2007). On the Use of Gillian Rose. Heythrop Journal 48 (5):697–706.score: 15.0
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  43. Geoffrey Cupit (2012). Review of 'Global Justice: A Cosmopolitan Account', by Gillian Brock. [REVIEW] Australasian Journal of Philosophy 90 (3):602 - 605.score: 15.0
    Australasian Journal of Philosophy, Volume 90, Issue 3, Page 602-605, September 2012.
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  44. Mary Harlow (1994). Women in Late Antiquity Gillian Clark: Women in Late Antiquity: Pagan and Christian Lifestyles. Pp. 155; 5 Plates. Oxford: Clarendon Press, 1993. Cased, £22.50. [REVIEW] The Classical Review 44 (02):369-370.score: 15.0
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  45. Vincent Lloyd (2008). On Gillian Rose and Love. Telos 2008 (143):47-62.score: 15.0
    The contemporary American philosopher David Velleman recently noted, “Love is a moral emotion precisely in the sense that its spirit is closely akin to that of morality.”1 Although their kindred spirits are manifest, it is the tension between love and morality that at first glance is striking. Love seems to be supremely personal, unique to one individual and directed at another for highly contingent and possibly mysterious reasons. Even if Kantian or Utilitarian fantasies of objective morality are dismissed, the common (...)
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  46. Jaroslav Peregrin (2013). New Waves in Philosophical Logic, Edited by Greg Restall and Gillian Russell. Australasian Journal of Philosophy 91 (4):824-826.score: 15.0
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  47. Andrew Shanks (2011). Against Innocence: Gillian Rose's Reception and Gift of Faith. Ars Disputandi 11.score: 15.0
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  48. Jaroslav Peregrin (2013). New Waves in Philosophical Logic, Edited by Greg Restall and Gillian Russell: New York: Palgrave Macmillan, 2012, Pp. Ix+ 240, US 90/US 32 (Hardback/Paperback). [REVIEW] Australasian Journal of Philosophy:1-3.score: 15.0
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  49. Henry S. Richardson, Chike Jeffers, Kieran Oberman, Mark Lance, Rebecca Kukla, Sebastian Köhler, William MacAskill, Robert Gooding-Williams, We Burghardt du Bois & Ty Raterman (2013). 10. Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction Gillian Russell, Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction (Pp. 586-592). [REVIEW] Ethics 123 (3).score: 15.0
     
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  50. Tom Shakespeare (1992). Constructing Deafness. Edited by Gregory Susan & Gillian M. Hartley. Pp. 319. (Pinter, and the Open University, 1991.) £35.00 (Hardback); £12.50 (Paperback). [REVIEW] Journal of Biosocial Science 24 (4):565-566.score: 15.0
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