Search results for 'Gillian Youngs' (try it on Scholar)

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  1.  10
    Gillian Youngs (2005). Ethics of Access: Globalization, Feminism and Information Society. Journal of Global Ethics 1 (1):69 – 84.
    This article explores the ethics of access in relation to globalization, feminism and information society. It argues that the virtual settings of information and communication technologies (ICTs) are beginning to place significant emphasis on sociospatial as well as geospatial understandings of the world and the interactions that take place within it. The article examines the extreme material and other associated inequalities of contemporary globalization, and the concentration of technological development and power in the rich economies. Historical developments related to these (...)
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  2. Gillian Youngs (2008). Private Pain/Public Peace : Women's Rights as Human Rights and Amnesty International's Report on Violence Against Women. In Anna G. Jónasdóttir & Kathleen B. Jones (eds.), The Political Interests of Gender Revisited: Redoing Theory and Research with a Feminist Face. United Nations University Press
  3.  13
    Danielle E. Dye, Leanne Youngs, Beverley McNamara, Jack Goldblatt & Peter O'Leary (2010). The Disclosure of Genetic Information: A Human Research Ethics Perspective. [REVIEW] Journal of Bioethical Inquiry 7 (1):103-109.
    Increasing emphasis on genetic research means that growing numbers of human research projects in Australia will involve complex issues related to genetic privacy, familial information and genetic epidemiology. The Office of Population Health Genomics (Department of Health, Western Australia) hosted an interactive workshop to explore the ethical issues involved in the disclosure of genetic information, where researchers and members of human research ethics committees (HRECs) were asked to consider several case studies from an ethical perspective. Workshop participants used a variety (...)
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  4.  2
    Jonathan Youngs & Carwyn Hooper (2015). Ethical Implications of HIV Self-Testing. Journal of Medical Ethics 41 (10):809-813.
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  5.  1
    Jonathan Youngs & Joshua Simmonds (2016). HIV and the Right Not to Know. Journal of Medical Ethics 42 (2):95-99.
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  6. Brock Gillian (1994). Braybrooke on Needs. Ethics 104 (4).
     
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  7.  9
    D. R. Cooley, Gary Goreham & George A. Youngs (2004). Practical Moral Codes in the Transgenic Organism Debate. Journal of Agricultural and Environmental Ethics 17 (6):517-544.
    In one study funded by the United States Department of Agriculture, people from North Dakota were interviewed to discover which moral principles they use in evaluating the morality of transgenic organisms and their introduction into markets. It was found that although the moral codes the human subjects employed were very similar, their views on transgenics were vastly different. In this paper, the codes that were used by the respondents are developed, compared to that of the academically composed Belmont Report, and (...)
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  8.  2
    Raymond Youngs (2000). Cold Neutrality? A Comparison of the Standards of the House of Lords with Those of the German Federal Constitutional Court. Oxford Journal of Legal Studies 20 (3):391-406.
    Allegations of bias against senior judges have not been common in English courts, so the House of Lords had little material to draw on when the Pinochet case was decided. It is therefore worthwhile to compare their Lordships» approach with that of the Federal Constitutional Court in Germany. This court has been selected because: (a) it has a comparable number of judges to the House of Lords and its decisions are unappealable, and (b) its cases have a constitutional and (often) (...)
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  9.  2
    George Howard, William Youngs & Ann Siatczynski (1989). A Research Strategy For Studying Telic Human Behavior. Journal of Mind and Behavior 10 (4):393-412.
    Numerous writers have recently called for reform in psychological theorizing and research methodology designed to appreciate the teleological, active agent capacities of humans. This paper presents three studies that probe individual's abilities to volitionally control their eating behavior. These investigations suggest one way that researchers might consider the operation of telic powers in human action. Rather than seeing teleological explanations as rivals to the more traditional causal explanations favored in psychological research, this paper elaborates a position that sees human volition (...)
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  10. Betty Achinstein, Krista Adams, Steven Z. Athanases, EunJin Bang, Martha Bleeker, Cynthia L. Carver, Yu-Ming Cheng, Renée T. Clift, Nancy Clouse, Kristen A. Corbell, Sarah Dolfin, Sharon Feiman-Nemser, Maida Finch, Jonah Firestone, Steven Glazerman, MariaAssunção Flores, Susan Hanson, Lara Hebert, Richard Holdgreve-Resendez, Erin T. Horne, Leslie Huling, Eric Isenberg, Amy Johnson, Richard Lange, Julie A. Luft, Pearl Mack, Julia Moore, Jennifer Neakrase, Lynn W. Paine, Edward G. Pultorak, Hong Qian, Alan J. Reiman, Virginia Resta, John R. Schwille, Sharon A. Schwille, Thomas M. Smith, Randi Stanulis, Michael Strong, Dina Walker-DeVose, Ann L. Wood & Peter Youngs (2010). Past, Present, and Future Research on Teacher Induction: An Anthology for Researchers, Policy Makers, and Practitioners. R&L Education.
    This book's importance is derived from three sources: careful conceptualization of teacher induction from historical, methodological, and international perspectives; systematic reviews of research literature relevant to various aspects of teacher induction including its social, cultural, and political contexts, program components and forms, and the range of its effects; substantial empirical studies on the important issues of teacher induction with different kinds of methodologies that exemplify future directions and approaches to the research in teacher induction.
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  11. G. S. Howard, W. H. Youngs & A. M. Siatczynski (1988). Reforming Methodology in Psychological Research. Journal of Mind and Behavior 10:393-412.
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  12. Enis Tuncer, Nicola Bowler, I. J. Youngs & K. P. Lymer (2006). Investigating Low-Frequency Dielectric Properties of a Composite Using the Distribution of Relaxation Times Technique. Philosophical Magazine 86 (16):2359-2369.
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  13. Susan Youngs (2009). 9 Anglo-Saxon, Irish and British Relations: Hanging-Bowls Reconsidered. Proceedings of the British Academy 157:205.
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  14. Jonathan Youngs & Joshua Simmonds (2016). HIV and the Right Not to Know: A Reply to Replies. Journal of Medical Ethics 42 (2):108-110.
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  15.  17
    Vincent Lloyd (2008). The Secular Faith of Gillian Rose. Journal of Religious Ethics 36 (4):683-705.
    Gillian Rose was a philosopher, social theorist, memoirist, and Jewish convert to Christianity who died an untimely death in 1995. She offers a novel account of faith, which grows out of her Hegelian philosophical background inflected by her reading of Kierkegaard and her rediscovered Jewish heritage. For Rose, faith is a mode of social practice. Rose's conception of faith is here reconstructed by translating her obscure jurisprudential idiom into the language of social practices and norms. The conception of secular (...)
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  16.  42
    Manuel García-Carpintero (2012). Vindicating Analyticity: Critical Notice of Truth in Virtue of Meaning, by Gillian Russell. Disputatio 4 (33).
    Critical review of Gillian Russell's "Truth in Virtue of Meaning".
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  17.  47
    Dara Salam (2011). Global Justice: A Cosmopolitan Account,By Gillian Brock. [REVIEW] Public Reaon 3 (1):114-117.
    A review article of Gillian Brock's Global Justice: A Cosmopolitan Account. Reviewed by Dara Salam. Public Reason, Vol.3, No.1, June 2011, pp. 114-117.
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  18.  32
    Cindy Holder (2012). Justice, Cosmopolitanism and Policy Prescription: Gillian Brock’s "Global Justice". Diametros 31 (31):138-145.
    In Global Justice: A Cosmopolitan Account Gillian Brock emphasizes the compellingness of specific institutional and policy prescriptions, clarifies the relationship between cosmopolitanism and Rawlsian internationalism, and shifts the terrain on which arguments for global justice play out. In this, Brock makes her own view and the debates themselves more interesting and of interest to a broader audience. However she also brings to the fore a difficult question: What, exactly, do we add to our understanding when we think about the (...)
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  19.  38
    David Miller (2009). 'A Spoonful of Sugar Helps the Medicine Go Down': Gillian Brock on Global Justice. Journal of Global Ethics 5 (3):253 – 259.
    A review essay of Gillian Brock Global Justice: A Cosmopolitan Account (Oxford University Press, 2009).
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  20.  5
    Vincent Lloyd (2007). On the Use of Gillian Rose. Heythrop Journal 48 (5):697–706.
    Three recent attempts to draw resources for theology from the work of philosopher and social theorist Gillian Rose are examined. Although her work has received little attention, it has been influential in the development of ‘Radical Orthodoxy’. Yet her dense style has led to many misunderstandings of her work. Each of the three attempts to draw theological resources from her work examined is problematic, either because it misrepresents Rose's work or because it reads Rose too narrowly. The outline of (...)
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  21.  29
    Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4):369-382.
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short (...)
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  22.  8
    Stan van Hooft (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics and Global Politics 2 (4).
    This is a review of Gillian Brock’s new book, Global justice: a cosmopolitan account (Oxford: Oxford University Press, 2009) which sets out the central theses of the book and then offers a critical appraisal of its central arguments. My specific concern is that Brock gives an insufficiently robust account of human rights with which to define the nature of global justice and thereby leaves cosmopolitanism too vulnerable to the normative pull of local and traditional moral conceptions that fall short (...)
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  23.  9
    Nigel Tubbs (2000). Mind the Gap: The Philosophy of Gillian Rose. Thesis Eleven 60 (1):42-60.
    This article explores the implications of Gillian Rose's social and political theory of modernity. For Rose, modernity not only construes `the autonomous moral subject as free within the order of representations and unfree within its preconditions and outcomes' (1996: 57), it is also `the working out of that combination' (ibid.). The implications of this view are explored below, concentrating in particular on the way Rose tackled the aporias and contradictions of modern sociology and social theory. Its conclusion is twofold. (...)
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  24.  10
    Robin Lathangue (2007). Yielding Actuality: Trust and Reason in Gillian Rose's Vision of Community. Southern Journal of Philosophy 45 (1):117-127.
    This article explores the conviction that the durability of communities is contingent, at least in part, on the conception of reason in play. It proposes that prospects for building and sustaining community areenhanced to the degree that rationalistic theories of rationality are rejected. The resulting equivocation in the processes of rule-making, moral thinking, analysis, and critique, while problematic, will bepreferable to the alternative and caricatured approaches premised on a strong division between reason and its so-called others. This desirable equivocation involves (...)
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  25.  2
    Pamela Sue Anderson (2014). Obituary: Gillian O. Howie, 1965–2013. Sophia 53 (2):167-169.
    The present special issue of Sophia on ‘feminist philosophy of religion’ is dedicated to Gillian O. Howie who died in 2013. This essay is a short obituary touching on Howie’s philosophical and personal legacy. The intention is to give a brief overview of Howie as a courageous woman with boundless intellectual curiosity and passionate commitments to feminist activities; these include writing and living her philosophical vision for creating a just society with collective political action. Howie inspired both women and (...)
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  26.  1
    Patrice Haynes (2014). Encouraging a Thoughtful Love of Life: Pamela Sue Anderson and Gillian Howie on Practising Philosophy. Sophia 53 (2):199-213.
    Wherever you turn your eyes the world can shine like transfiguration. You don’t have to bring a thing to it except a little willingness to see. Only, who could have the courage to see it?—Marilynne RobinsonMarilynne Robinson, Gilead (London: Virago Press, 2004), p. 280.Preamble: Going the Bloody Hard WayThe writings of Pamela Sue Anderson and Gillian Howie have been, and continue to be, important in helping to shape the development of my own philosophical vision. Yet my commitment to (a (...)
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  27. Vincent W. Lloyd (2009). Law and Transcendence: On the Unfinished Project of Gillian Rose. Palgrave Macmillan.
    Introduction -- Gillian Rose, philosopher of law -- On dualism -- On traditionalism -- On quietism -- Metaphysics of law -- Phenomenology of law -- After transcendence.
     
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  28. Helen Small & Trudi Tate (eds.) (2003). Literature Science Psychoanalysis 1830-1971: Essays in Honour of Gillian Beer. Oxford University Press Uk.
    The interactions between literature and science and between literature and psychoanalysis have been among the most thriving areas for interdisciplinary study in recent years. Work in these 'open fields' has taught us to recognize the interdependence of different cultures of knowledge and experience, revealing the multiple ways in which science, literature, and psychoanalysis have been mutually enabling and defining, as well as corrective and contestatory of each other. Inspired by Gillian Beer's path-breaking work on literature and science, this volume (...)
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  29. Andrew Shanks (2011). Against Innocence: Gillian Rose's Reception and Gift of Faith. Ars Disputandi 11.
     
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  30.  59
    P. Osborne (2015). Gillian Rose and Marxism. Télos 2015 (173):55-67.
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  31.  3
    Anne Schwenkenbecher (forthcoming). Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations, Edited by Gillian Brock. Australasian Journal of Philosophy:1-4.
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  32.  6
    Diane Williamson (2016). Gillian Brock, Ed. Cosmopolitanism Versus Non-Cosmopolitanism: Critiques, Defenses, Reconceptualizations. Reviewed By. Philosophy in Review 36 (2):58-60.
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  33. P. Gilabert (2012). Review of Gillian Brock, Global Justice. [REVIEW] Philosophy and Social Criticism 38 (3):333-338.
  34. D. N. Livingstone (1993). The Geographical Tradition: Episodes in the History of a Contested Enterprise (Gillian Rose). History of the Human Sciences 6:125-125.
     
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  35. Peter B. M. Vranas, Comments on Greg Restall & Gillian Russell's “Barriers to Implication”.
    I was quite excited when I first read Restall and Russell’s (2010) paper. For two reasons. First, because the paper provides rigorous formulations and formal proofs of implication barrier the- ses, namely “theses [which] deny that one can derive sentences of one type from sentences of another”. Second (and primarily), because the paper proves a general theorem, the Barrier Con- struction Theorem, which unifies implication barrier theses concerning four topics: generality, necessity, time, and normativity. After thinking about the paper, I (...)
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  36.  58
    T. Weyters (1983). Gillian Brown and George Yule, Discourse Analysis. Cambridge Textbooks in Linguistics. Cambridge University Press, Cambridge, 1983. Pp. Xii+288. Price: 20.00 ($ 39,50) - Cloth; 6.95 ($12,95) - Paperback. [REVIEW] Journal of Semantics 2 (3-4):354-356.
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  37.  80
    Laura Valentini (2011). Gillian Brock, Global Justice: A Cosmopolitan Account. [REVIEW] Ethical Theory and Moral Practice 14 (2):251-252.
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  38.  15
    Rowan D. Williams (1995). Between Politics and Metaphysics: Reflections in the Wake of Gillian Rose. Modern Theology 11 (1):3-22.
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  39.  7
    Åsa Wikforss (2008). Review of'Truth in Virtue of Meaning: A Defence of the Analytic/Synthetic Distinction', by Gillian Russell. [REVIEW] Notre Dame Philosophical Reviews 12 (10).
  40.  2
    Benjamin P. Winter (2016). Gillian Clark, Monica: An Ordinary Saint. Augustinian Studies 47 (1):81-83.
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  41.  3
    Vincent Lloyd (2008). On Gillian Rose and Love. Telos: Critical Theory of the Contemporary 2008 (143):47-62.
    The contemporary American philosopher David Velleman recently noted, “Love is a moral emotion precisely in the sense that its spirit is closely akin to that of morality.”1 Although their kindred spirits are manifest, it is the tension between love and morality that at first glance is striking. Love seems to be supremely personal, unique to one individual and directed at another for highly contingent and possibly mysterious reasons. Even if Kantian or Utilitarian fantasies of objective morality are dismissed, the common (...)
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  42.  9
    Roland J. Teske (1983). Anselm and a New Generation. By Gillian Rosemary Evans. Modern Schoolman 60 (2):127-128.
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  43.  2
    V. Lloyd (2008). Interview with Gillian Rose. Theory, Culture and Society 25 (7-8):201-218.
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  44.  18
    Robert Hanna (2010). Review: Russell, Gillian, Truth in Virtue of Meaning: A Defence of the Analytic-Synthetic Distinction. [REVIEW] Kantian Review 14 (2):158-165.
  45. Global Justice (2007). Gillian Brock. In Daniel M. Weinstock (ed.), Global Justice, Global Institutions. University of Calgary Press 31--109.
     
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  46.  9
    Jirí Stávek (2004). Diffusion of Individual Brownian Particles Through Youngs Double-Slits. Apeiron 11 (1):175.
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  47.  2
    R. D. Williams (2015). "The Sadness of the King": Gillian Rose, Hegel, and the Pathos of Reason. Télos 2015 (173):21-36.
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  48.  25
    Charles Jones (2012). Cosmopolitanism Versus Skepticism: Critical Notice of Gillian Brock, Global Justice: A Cosmopolitan Account, Oxford: Oxford University Press, 2009. Analytic Philosophy 53 (1):118-129.
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  49.  33
    C. S. Jenkins (2010). Truth in Virtue of Meaning, by Gillian Russell. Mind 119 (473):232-238.
    (No abstract is available for this citation).
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  50.  33
    Francesco Pupa (2010). Truth in Virtue of Meaning. By Gillian Russell. Metaphilosophy 41 (3):443-450.
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