Search results for 'Gina Ogden' (try it on Scholar)

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  1. Schubert Miles Ogden, Philip E. Devenish & George L. Goodwin (eds.) (1989). Witness and Existence: Essays in Honor of Schubert M. Ogden. University of Chicago Press.score: 150.0
    For over thirty years Schubert Ogden has championed and exemplified a particular understanding of the task and content of Christian theology. The task of theology is to examine the meaning and truth of Christian faith in terms of human experience. All theological claims, therefore, are assessable by two criteria: their appropriateness to the normative Christian witness and their credibility in terms of human existence. The content of Christian theology may be accurately and succinctly stated in two words: radical monotheism. (...)
     
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  2. Gina Ogden (1998). Implications of Sacred Pleasure for Sexuality and Psychology. World Futures 53 (1):53-55.score: 120.0
  3. Benjamin H. Ogden (2009). What Philosophy Can't Say About Literature: Stanley Cavell and Endgame. Philosophy and Literature 33 (1):pp. 126-138.score: 30.0
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  4. Kerstin Dautenhahn, Bernard Ogden, Tom Quick & Tom Ziemke (2002). From Embodied to Socially Embedded Agents: Implications for Interaction-Aware Robots. Cognitive Systems Research 3 (1):397-427.score: 30.0
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  5. Blair M. Ogden (2011). Unquiet Understanding; Gadamer's Philosophical Hermeneutics. Journal of the British Society for Phenomenology 40 (3):337-338.score: 30.0
     
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  6. Daniel Ogden (2000). Greek History S. B. Pomeroy, S. M. Burstein, W. Donlan, J. T. Roberts: Ancient Greece: A Political, Social, and Cultural History . Pp. XXX + 512, Ills, Maps. Oxford and New York: Oxford University Press, 1999. Cased, £25. Isbn: 0-19-509742-. [REVIEW] The Classical Review 50 (01):176-.score: 30.0
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  7. R. D. Ogden, W. K. Hamilton & C. Whitcher (2010). Assisted Suicide by Oxygen Deprivation with Helium at a Swiss Right-to-Die Organisation. Journal of Medical Ethics 36 (3):174-179.score: 30.0
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  8. Daniel Ogden (2000). E. Kistler: Die Opferrinne-'Zeremonie'. Bankettideologie Am Grab, Orientalisierung Und Formierung Einer Adelsgesellschaft in Athen . Pp. 211, Maps. Stuttgart: Franz Steiner Verlag, 1998. Cased, DM 96. ISBN: 3-515-07367-. [REVIEW] The Classical Review 50 (02):618-.score: 30.0
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  9. Lou Hodges, Chris Roberts, Jane B. Singer, Nora Paul & Michael R. Ogden (1998). Cases and Commentaries. Journal of Mass Media Ethics 13 (2):124 – 136.score: 30.0
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  10. Daniel Ogden (1993). Cleisthenes of Sicyon, ΛευτḢρ. The Classical Quarterly 43 (02):353-.score: 30.0
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  11. Daniel Ogden (2000). Gendering Magic C. A. Faraone: Ancient Greek Love Magic . Pp. XIV + 223. Cambridge, Ma and London: Harvard University Press, 1999. Cased, £21.95. Isbn: 0-674-03320-5. M. Giordano: La Parola Efficace. Maledizioni, Giuramenti E Benedizioni Nella Grecia Arcaica . Pp. 70. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1999. Paper. Isbn: 88-8147-153-. [REVIEW] The Classical Review 50 (02):476-.score: 30.0
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  12. Daniel Ogden (2004). Ptolemaic Ideology R. A. Hazzard: Imagination of a Monarchy. Studies in Ptolemaic Propaganda . ( Phoenix Supplementary Volume 37.) Pp. X + 244. Toronto: University of Toronto Press, 2000. Cased. Isbn: 0-8020-4313-. [REVIEW] The Classical Review 54 (02):472-.score: 30.0
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  13. Daniel Ogden (2000). A CHARMER D. Gribble: Alcibiades and Athens. A Study in Literary Presentation . Pp. Xii + 304. Oxford: Clarendon Press, 1999. Cased, £45. ISBN: 0-19-815267-. [REVIEW] The Classical Review 50 (01):183-.score: 30.0
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  14. Robert Morris Ogden (1905). The Esthetic Attitude. Journal of Philosophy, Psychology and Scientific Methods 2 (15):408-413.score: 30.0
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  15. Daniel Ogden (2002). D. H. Garrison: Sexual Culture in Ancient Greece . Pp. X + 331, Figs. Norman: University of Oklahoma Press, 2000. Paper, $26.95. ISBN: 08061-3237-X. [REVIEW] The Classical Review 52 (01):179-.score: 30.0
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  16. Daniel Ogden (2004). Eucrates and Demainete: Lucian, Philopseudes 27–8. The Classical Quarterly 54 (02):484-493.score: 30.0
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  17. Robert Morris Ogden (1943). The Fine Arts as Humanistic Studies. Journal of Aesthetics and Art Criticism 2 (7):59-68.score: 30.0
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  18. Daniel Ogden (1999). Two Lives A. Georgiadou: Plutarch's Pelopidas. A Historical and Philological Commentary . Pp. X + 258. Stuttgart: B.G. Teubner, 1997. Cased. ISBN: 3-519-07654-3. D. R. Shipley: Plutarch's Life of Agesilaos. Response to Sources in the Presentation of Character . Pp. Xiv + 514, 4 Maps. Oxford: Clarendon Press, 1998. Cased, £65. ISBN: 0-19-815073-. [REVIEW] The Classical Review 49 (01):28-.score: 30.0
  19. Robert Morris Ogden (1933). A Definition of Aesthetics. Philosophical Review 42 (5):500-510.score: 30.0
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  20. D. Ogden (1998). Athens From Alexander to Antony. C Habicht. The Classical Review 48 (2):385-386.score: 30.0
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  21. Daniel Ogden (2000). Ancient Magic D. R. Jordan, H. Montgomery, E. Thomassen (Edd.): The World of Ancient Magic. Papers From the First International Eitrem Seminar at the Norwegian Institute at Athens 4–8 May 1997 . Pp. 335, Ills. Bergen: The Norwegian Institute at Athens 4, 1999. Paper. Isbn: 82-91626-15-4. F. Graf: Magic in the Ancient World. Translated by F. Philip . Pp. 313. Cambridge, Ma and London: Harvard University Press, 1999 (First Published as la Magie Dans l'Antiquité Gréco-Romaine. Idéologie Et Pratique , Paris, 1994). Paper, £10.95. Isbn: 0-674-54153-. [REVIEW] The Classical Review 50 (02):478-.score: 30.0
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  22. R. M. Ogden (1913). Content Versus "Kundgabe" in Introspection. Journal of Philosophy, Psychology and Scientific Methods 10 (15):403-411.score: 30.0
  23. Daniel Ogden (2002). MAGIC M. W. Dickie: Magic and Magicians in the Greco-Roman World . Pp. Viii + 380. London and New York: Routledge, 2001. Cased, £55. ISBN: 0-415-24982-1. A. Moreau, J. C. Turpin (Edd.): La Magie. Actes de Colloque International de Montpellier 25–27 Mars 1999. Tome I. Du Monde Babylonien au Monde Hellénistique. Tome II. La Magie Dans l'Antiquité Grecque Tardive. Les Mythes. Tome III. Du Monde Latin au Monde Contemporain. Tome IV. Bibliographie Générale . Pp. 328, 336, 353, 169. Montpellier: Publications de la Recherche Université Paul Valéry, 2000. Paper, Frs. 150 (Tomes I–III), 100 (Tome IV). ISBN: 2-84269-389-1, 2-84269-399-X, 2-84269-400-7, 2-84269-401-. [REVIEW] The Classical Review 52 (01):129-.score: 30.0
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  24. Daniel Ogden (2001). Royal Women E. D. Carney: Women and Monarchy in Macedonia . Pp. Xiv + 369. Norman: University of Oklahoma Press, 2000. Cased, $42.95. ISBN: 0-8061-3212-. [REVIEW] The Classical Review 51 (02):318-.score: 30.0
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  25. Schubert M. Ogden (2012). Arne Grøn and Claudia Welz (Eds): Trust, Sociality, Selfhood. International Journal for Philosophy of Religion 72 (1):63-65.score: 30.0
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  26. Daniel Ogden (1999). J. L. Marr (Ed., Trans.): Plutarch: Life of Themistocles (Classical Texts). Pp. 172. Warminster: Aris & Phillips, 1998. Paper, £13.25. ISBN: 0-85668-677-. [REVIEW] The Classical Review 49 (02):564-.score: 30.0
  27. Daniel Ogden (2006). Johnston (S.I.), Struck (P.T.) (Edd.) Mantikê. Studies in Ancient Divination. (Religions in the Graeco-Roman World 155.) Pp. 322. Leiden and Boston: Brill, 2005. Cased, €89, US$127. ISBN: 90-04-14497-. [REVIEW] The Classical Review 56 (02):413-.score: 30.0
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  28. Schubert M. Ogden (1991). Must God Be Really Related to Creatures? Process Studies 20 (1):54-56.score: 30.0
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  29. Daniel Ogden (2003). PAIDEIA IN EGYPT R. Cribiore: Gymnastics of the Mind. Greek Education in Hellenistic and Roman Egypt . Pp. Xiii + 270, Ills. Princeton and Oxford: Princeton University Press, 2001. Cased, £27.95. ISBN: 0-691-00264-. [REVIEW] The Classical Review 53 (01):191-.score: 30.0
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  30. R. M. Ogden (1944). Professor Sellars' "Reformed Materialism and Intrinsic Endurance? Philosophical Review 53 (6):581-584.score: 30.0
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  31. C. K. Ogden (1951). Reviews. [REVIEW] British Journal for the Philosophy of Science 2 (6).score: 30.0
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  32. D. Ogden (1999). Review. Reciprocity in Ancient Greece. C Gill, N Postlethwaite, R Seaford [Edd]. The Classical Review 49 (2):508-510.score: 30.0
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  33. Daniel Ogden (1999). R. Waterfield: Plutarch: Greek Lives. A Selection of Nine GreekLives (World's Classics). Pp. Xxxviii + 490, 3 Maps. Oxford andNewYork: Oxford University Press, 1998. Paper, £8.99. ISBN: 0-19-282501-. [REVIEW] The Classical Review 49 (02):565-.score: 30.0
  34. Stephen Ogden (1995). Book Review: F. R. Leavis. [REVIEW] Philosophy and Literature 19 (2):360-361.score: 30.0
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  35. Susan L. Norris, Haley K. Holmer, Lauren A. Ogden, Brittany U. Burda & Rongwei Fu (2012). Characteristics of Physicians Receiving Large Payments From Pharmaceutical Companies and the Accuracy of Their Disclosures in Publications: An Observational Study. BMC Medical Ethics 13 (1):24-.score: 30.0
    Background Financial relationships between physicians and industry are extensive and public reporting of industry payments to physicians is now occurring. Our objectives were to describe physician recipients of large total payments from these seven companies, and to examine discrepancies between these payments and conflict of interest (COI) disclosures in authors’ concurrent publications. Methods The investigative journalism organization, ProPublica, compiled the Dollars for Docs database of payments to individuals from publically available data from seven US pharmaceutical companies during the period 2009 (...)
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  36. Schubert M. Ogden (1982). Adversus Judaeos? Process Studies 12 (2):94-97.score: 30.0
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  37. Schubert M. Ogden (1976). Christology Reconsidered. Process Studies 6 (2):116-122.score: 30.0
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  38. Robert Morris Ogden (1925). Crossing "the Rubicon Between Mechanism and Life". Journal of Philosophy 22 (11):281-293.score: 30.0
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  39. H. V. S. Ogden (1955). English Taste in Landscape in the Seventeenth Century. Ann Arbor, University of Michigan Press.score: 30.0
     
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  40. Stephen Andrew Ogden (1999). Fashionable Nonsense: Postmodern Intellectuals' Abuse of Science. Philosophy and Literature 23 (1):240-242.score: 30.0
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  41. Schubert M. Ogden (1983). On Faith and Freedom. Process Studies 13 (3):232-234.score: 30.0
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  42. Tim Ogden (1993). Philosopers Rule OK? Philosophy Now 8:45-46.score: 30.0
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  43. R. M. Ogden (1942). Science and Knowledge. Philosophical Review 51 (6):559-573.score: 30.0
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  44. Daniel Ogden (1994). Sole-Rulership in Greece Pedro Barceló: Basileia, Monarchia, Tyrannis: Untersuchungen Zu Entwicklung Und Beurteilung von Alleinherrschaft in Vorhellenistischen Griechenland. (Historia Einzelschriften, 79.) Pp. 346. Stuttgart: Franz Steiner, 1993. Paper. [REVIEW] The Classical Review 44 (02):326-327.score: 30.0
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  45. Schubert M. Ogden (1975). The Criterion of Metaphysical Truth and the Senses of 'Metaphysics'. Process Studies 5 (1):47-48.score: 30.0
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  46. C. K. Ogden (1925/1974). The Foundations of Aesthetics. New York,Haskell House.score: 30.0
     
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  47. Daniel Ogden (1994). The Failings of Empire Christopher Tuplin: The Failings of Empire: A Reading of Xenophon Hellenica 2.3.11–7.5.27. (Historia Einzelschriften, 76.) Pp. 264. Stuttgart: Franz Steiner, 1993. Paper, DM 84. [REVIEW] The Classical Review 44 (02):342-343.score: 30.0
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  48. Schubert M. Ogden (1985). The Metaphysics of Faith and Justice. Process Studies 14 (2):87-101.score: 30.0
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  49. H. V. S. Ogden (1936). The Rejection of the Antithesis of Nature and Art in English Political Writings, 1760-1800. Chicago.score: 30.0
     
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  50. Robert Morris Ogden (1911). The Sixth Annual Meeting of the Southern Society for Philosophy and Psychology. Journal of Philosophy, Psychology and Scientific Methods 8 (10):269-272.score: 30.0
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  51. Henry Vining Seton Ogden (1940). The State of Nature and the Decline of Lockian Political Theory in England, 1760-1800. [New York.score: 30.0
     
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  52. Barth L. Wilsey, Scott M. Fishman & Christine Ogden (2005). Prescription Opioid Abuse in the Emergency Department. Journal of Law, Medicine and Ethics 33 (4):770-782.score: 30.0
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  53. Jennifer S. Bard (2011). When Public Health and Genetic Privacy Collide: Positive and Normative Theories Explaining How ACA's Expansion of Corporate Wellness Programs Conflicts with GINA's Privacy Rules. Journal of Law, Medicine and Ethics 39 (3):469-487.score: 12.0
    The Patient Protection and Affordable Care Act of 2010 (ACA) contains many provisions intended to increase access to and lower the cost of health care by adopting public health measures. One of these promotes the use of at-work wellness programs by both providing employers with grants to develop these programs and also increasing their ability to tie the price employees pay for health insurance for participating in these programs and meeting specific health goals. Yet despite ACA's specific alteration of three (...)
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  54. Gregor Weber (2001). The Perils of Polygamy D. Ogden: Polygamy, Prostitutes and Death. The Hellenistic Dynasties . Pp. Xxxiv + 317, Figs. London: Duckworth, 1999. Cased, £40. ISBN: 0-7156-2930-. [REVIEW] The Classical Review 51 (01):112-.score: 9.0
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  55. Michael J. Murray (2002). Review of Peter Geach, Truth and Hope: The Furst Franz Josef Und Furstin Gina Lectures Delivered at the International Academy of Philosophy, 1998. [REVIEW] Notre Dame Philosophical Reviews 2002 (2).score: 9.0
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  56. George J. Annas, Patricia Roche & Robert C. Green (2008). Gina, Genism, and Civil Rights. Bioethics 22 (7):ii-iv.score: 9.0
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  57. John O. Nelson (1999). Is the Pears-McGuinness Translation of the Tractatus Really Superior to Ogden's and Ramsey's? Philosophical Investigations 22 (2):165–175.score: 9.0
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  58. Shawneequa L. Callier, John Huss & Eric T. Juengst (2010). GINA and Preemployment Criminal Background Checks. Hastings Center Report 40 (1):15-19.score: 9.0
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  59. John B. Cobb (forthcoming). Review of William J. Meyer, Metaphysics and the Future of Theology: The Voice of Theology in Public Life , Foreword by Schubert M. Ogden. [REVIEW] Sophia.score: 9.0
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  60. A. Wolf (1933). Bentham's Theory of Fictions. By C. K. Ogden. (London: Kegan Paul, Trench, Trübner & Co. 1932. Pp. Clii + 161. Price 12s. 6d.). [REVIEW] Philosophy 8 (32):501-.score: 9.0
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  61. Max Black (1942). Some Objections to Ogden and Richards' Theory of Interpretation. Journal of Philosophy 39 (11):281-290.score: 9.0
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  62. Robert W. Kolodinsky (2012). Debra R. Comer and Gina Vega (Eds.): Moral Courage in Organizations: Doing the Right Thing at Work. Journal of Business Ethics 107 (4):547-550.score: 9.0
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  63. P. Rhodes (1997). Review. Greed Bastardy in the Classical and Hellenistic Periods. D Ogden. The Classical Review 47 (1):100-102.score: 9.0
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  64. Erik Stenius (1975). Review: Wittgenstein and Ogden. [REVIEW] Philosophical Quarterly 25 (98):62 - 68.score: 9.0
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  65. B. M. Laing (1932). Philosophy of the Unconscious. By Eduard Von Hartmann. With a Preface by C. K. Ogden. (New Edition in One Vol.) (London: Kegan Paul, Trench, Trübner & Co., Ltd.1931. Pp. Xxxviii + 372 + 368 + 368. Price 15s. Net.). [REVIEW] Philosophy 7 (25):99-.score: 9.0
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  66. F. C. Bartlett (1928). Thought and the Brain. By Henri Piéron . Translated by C. K. Ogden . (London: Kegan Paul, Trench, Trübner & Co., Ltd. 1927. Pp. Xvi + 262. Price 12s. 6d. Net.). [REVIEW] Philosophy 3 (09):114-.score: 9.0
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  67. Howard Harris (2013). "Moral Courage in Organizations: Doing the Right Thing at Work," Edited by Debra R. Comer and Gina Vega. Business Ethics Quarterly 23 (1):147-150.score: 9.0
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  68. James Drever (1926). Psychology and Education. By Robert Morris Ogden. (London: Routledge & Sons. 1926. Pp. Xvi + 364. Price 12s. 6d.). Philosophy 1 (04):523-.score: 9.0
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  69. James Drever (1930). The Growth of the Mind: An Introduction to Child Psychology. By K. Koffka. Translated by R. M. Ogden. Second Edition. (London: Kegan Paul, Trench, Trübner & Co. 1928. Pp. Xix + 427. Price 10s. 6d.). [REVIEW] Philosophy 5 (17):144-.score: 9.0
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  70. Lynn LiDonnici (2004). A SOURCEBOOK ON MAGIC D. Ogden: Magic, Witchcraft, and Ghosts in the Greek and Roman Worlds. A Sourcebook . Pp. X + 353, Ills. New York: Oxford University Press, 2002. Cased, £55. ISBN: 0-19-513575-X (0-19-515123-2 Pbk). [REVIEW] The Classical Review 54 (02):441-.score: 9.0
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  71. Diane Persky (2012). Moral Courage in Organizations: Doing the Right Thing at workDebra R. Comer and Gina Vega (Editors), 2011 Armonk, NY, M.E. Sharpe $39.95 (Pbk), 256 Pp. ISBN 978-0-7656-2410-9. [REVIEW] Journal of Moral Education 41 (2):263-264.score: 9.0
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  72. Nicholas Wilshere (2011). The Philopseudes (D.) Ogden In Search of the Sorcerer's Apprentice. The Traditional Tales of Lucian's Lover of Lies. Pp. X + 310, Ills. Swansea: The Classical Press of Wales, 2007. Cased, £45. ISBN: 978-1-905125-16-6. [REVIEW] The Classical Review 61 (02):430-432.score: 9.0
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  73. Cobb (1976). Response to Ogden and Carpenter. Process Studies 6 (2):123-129.score: 9.0
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  74. Mufid James Hannush (2012). Ogden, T. H. (2012). Creative Readings: Essays on Seminal Analytic Works. London and New York: Routledge, 201 Pages, ISBN 978-0-415-69833-7 (Paper). [REVIEW] Journal of Phenomenological Psychology 43 (2):246-250.score: 9.0
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  75. Ellen Keevanr (2010). (D.) Ogden Perseus. Pp. Xxiv + 194, Ills. London and New York: Routledge, 2008. Paper, £16.99, US$29.95. (Cased, £60, US$110). ISBN: 978-0-415-42725-8 (978-0-415-42724-1 Hbk.). [REVIEW] The Classical Review 60 (02):624-.score: 9.0
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  76. Jason König (2005). A Messenian Hero D. Ogden: Aristomenes of Messene. Legends of Sparta's Nemesis . Pp. Xxiv + 244, Map, Ill. Swansea: The Classical Press of Wales, 2004. Cased. ISBN: 0-9543845-4-. [REVIEW] The Classical Review 55 (02):574-.score: 9.0
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  77. Listowel (1939). The Psychology of Art. By R. M. Ogden . (New York: Scribner's Sons. 1938. Pp. Xviii + 291. Price $2.50.). Philosophy 14 (56):482-.score: 9.0
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  78. W. E. P. Pantin (1910). De Infinitivi Finalis Vel Consecutivi Constructione Apud Priscos Poetas Graecos. By C. J. Ogden, Ph.D. The Columbia University Press, New York. 1909. 9″ × 6″. Pp. 65. [REVIEW] The Classical Review 24 (08):258-259.score: 9.0
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  79. Russel Pregeant (1976). Matthew's 'Undercurrent' and Ogden's Christology. Process Studies 6 (3):181-194.score: 9.0
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  80. H. J. Rose (1927). Roman History and Pre-History Histoire Romaine. Tome Premier: Des Origines à l'Achèvement de la Conquête (133 Avant J.-C). Par Ettore Pais. Adapté d'Après le Manuscrit Italien Par Jean Bayet. Pp. 144. Fascicule I. Paris: Les Presses Universitaires de France, 1926. (Part III. Of Histoire Ancienne, Edited by Glotz). Rome the Law-Giver. By J. Declareuil, Translated by E. A. Parker. Pp. Xvi + 400. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. Primitive Italy and the Beginnings of Roman Imperialism. By Léon Homo. Translated by V. Gordon Childe. Pp. Xi + 371. London: Kegan Paul, Trench, Trübner and Co., 1927. 16s. Net. (Two Volumes of History of Civilisation, Edited by Ogden.). [REVIEW] The Classical Review 41 (02):71-72.score: 9.0
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  81. Clark M. Williamson (1982). Response to Schubert M. Ogden. Process Studies 12 (2):98-100.score: 9.0
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  82. Ludwig Wittgenstein (1973). Letters to C. K. Ogden with Comments on the English Translation of the Tractatus Logico-Philosophicus. Boston,Routledge & K. Paul.score: 9.0
  83. Maria Wolf (1973). Letters to C K Ogden. Philosophical Studies 22:275-276.score: 9.0
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  84. John Dewey (1931). Context and Thought. University of California Publications in Philosophy 12 (3):203ff.score: 3.0
    With mention of Ogden and Richards' The Meaning of Meaning, and drawing on Mailinowski, for an opening example, Dewey argues for the importance of the relationship of interpretation and meaning, to context and and situation of usage or utterance. In this article, Dewey expounds, among other themes, on the the prospect of interpretation of a radically alien language and what this prospect tells us about linguistic meaning.
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  85. Richard Rice (2007). Trinity, Temporality, and Open Theism. Philosophia 35 (3-4):321-328.score: 3.0
    A number of thinkers today, including open theists, find reasons to attribute temporality to God. According to Robert W. Jenson, the Trinity is indispensable to a Christian concept of God, and divine temporality is essential to the meaning of the Trinity. Following the lead of early Christian thought, Jenson argues that the persons of the Trinity are relations, and these relations are temporal. Jenson’s insights are obscured, however, by problematic references to time as a sphere to which God is related. (...)
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  86. Bas van Fraassen, The Cat Page.score: 3.0
    I grew up with a cat and so I know that cats are the most intelligent, graceful, and insightful beings in the Universe. (This is already an example of how we humans can achieve a small measure of wisdom if we live with cats.) My whole family has always been into cats, and since I don't have a cat of my own now, I will tell you about some of theirs. My sister Gina's cat Tuti was remarkable by any (...)
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  87. Naresh K. Malhotra & Gina L. Miller (1998). An Integrated Model for Ethical Decisions in Marketing Research. Journal of Business Ethics 17 (3):263-280.score: 3.0
    While many models of ethical decision-making in marketing have been presented in the literature, no recent attempts have been made to explicitly account for ethical decision-making from a marketing research perspective. We present an ethical framework for marketing research, the various philosophies of ethics, and a few enduring marketing ethical decision-making models, thus laying the foundation for a descriptive model for ethics in marketing research. The authors then develop an integrated model of ethical decision-making that incorporates the perspectives of all (...)
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  88. Gina Vega & Debra R. Comer (2005). Sticks and Stones May Break Your Bones, but Words Can Break Your Spirit: Bullying in the Workplace. Journal of Business Ethics 58 (1-3):101 - 109.score: 3.0
    Workplace bullying has a well-established body of research internationally, but the United States has lagged behind the rest of the world in the identification and investigation of this phenomenon. This paper presents a managerial perspective on bullying in organizations. The lack of attention to the concept of workplace dignity in American organizational structures has supported and even encouraged both casual and more severe forms of harassment that our workplace laws do not currently cover. The demoralization victims suffer can create toxic (...)
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  89. Ludovic De Cuypere & Klaas Willems (forthcoming). Meaning and Reference in Aristotle's Concept of the Linguistic Sign. Foundations of Science.score: 3.0
    To Aristotle, spoken words are symbols, not of objects in the world, but of our mental experiences related to these objects. Presently there are two major strands of interpretation of Aristotle’s concept of the linguistic sign. First, there is the structuralist account offered by Coseriu (Geschichte der Sprachphilosophie. Von den Anfängen bis Rousseau, 2003 [1969], pp. 65–108) whose interpretation is reminiscent of the Saussurean sign concept. A second interpretation, offered by Lieb (in: Geckeler (Ed.) Logos Semantikos: Studia Linguistica in Honorem (...)
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  90. Kevin L. Flores, Gina S. Matkin, Mark E. Burbach, Courtney E. Quinn & Heath Harding (2012). Deficient Critical Thinking Skills Among College Graduates: Implications for Leadership. Educational Philosophy and Theory 44 (2):212-230.score: 3.0
    Although higher education understands the need to develop critical thinkers, it has not lived up to the task consistently. Students are graduating deficient in these skills, unprepared to think critically once in the workforce. Limited development of cognitive processing skills leads to less effective leaders. Various definitions of critical thinking are examined to develop a general construct to guide the discussion as critical thinking is linked to constructivism, leadership, and education. Most pedagogy is content-based built on deep knowledge. Successful critical (...)
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  91. Gina Zavota (2004). Book Review: Elizabeth Grosz. Becomings: Explorations in Time, Memory, and Futures. Ithaca, N.Y.: Cornell University Press, 1999. [REVIEW] Hypatia 19 (2):172-174.score: 3.0
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  92. Richard L. Lanigan (2011). Husserl's Phenomenology In America (USA). Schutzian Research 3:203-217.score: 3.0
    Edmund Husserl gave his famous London Lectures (in German) in June 1922 where he says his purpose is to explain “transcendental sociological [intersubjective] phenomenology having reference to a manifest multiplicity of conscious subjects communicating with one another”. This effective definitionof semiotic phenomenology as Communicology was reported in English (1923) by Charles K. Ogden and I. A. Richards in the first book on the topic titled The Meaning of Meaning. This groundwork was in full development by 1939 with the first (...)
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  93. Jeffrey S. Pauline, Gina A. Pauline, Scott R. Johnson & Kelly M. Gamble (2006). Ethical Issues in Exercise Psychology. Ethics and Behavior 16 (1):61 – 76.score: 3.0
    Exercise psychology encompasses the disciplines of psychiatry, clinical and counseling psychology, health promotion, and the movement sciences. This emerging field involves diverse mental health issues, theories, and general information related to physical activity and exercise. Numerous research investigations across the past 20 years have shown both physical and psychological benefits from physical activity and exercise. Exercise psychology offers many opportunities for growth while positively influencing the mental and physical health of individuals, communities, and society. However, the exercise psychology literature has (...)
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  94. Gina Philogene (1994). "African American" as a New Social Representation. Journal for the Theory of Social Behaviour 24 (2):89–109.score: 3.0
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  95. Mark Saunders (ed.) (2010). Organizational Trust: A Cultural Perspective. Cambridge University Press.score: 3.0
    Machine generated contents note: List of figures; List of tables; Editors; Contributors; Editors' acknowledgements; Part I. The Conceptual Challenge of Researching Trust Across Different 'Cultural Spheres': 1. Introduction: unraveling the complexities of trust and culture Graham Dietz, Nicole Gillespie and Georgia Chao; 2. Trust differences across national-societal cultures: much to do or much ado about nothing? Donald L. Ferrin and Nicole Gillespie; 3. Towards a context-sensitive approach to researching trust in inter-organizational relationships Reinhard Bachmann; 4. Making sense of trust across (...)
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  96. Amy Kind (2008). “I'm Sharon, but I'm a Different Sharon”: The Identity of Cylons. In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell.score: 3.0
    The question of personal identity—what makes a person the same person over time—is puzzling. Through the course of a life, someone might undergo a dramatic alteration in personality, radically change her values, lose almost all of her memories, and undergo significant changes in her physical appearance. Given all of these potential changes, why should we be inclined to regard her as the same person? Battlestar Galactica presents us with an even bigger puzzle: What makes a Cylon the same Cylon over (...)
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  97. Gina M. Garramone & J. David Kennamer (1989). Ethical Considerations in Mass Communications Research. Journal of Mass Media Ethics 4 (2):174 – 185.score: 3.0
    Mass communication researchers face ethical dilemmas during the course of their work, and those dilemmas are more than the trilogy of informed consent, deception, and privacy. As part of a project for the Association for Education in Journalism and Mass Communication, we surveyed members of the association's Communication Theory and Methodology Division. Researchers, in an open?ended question at the end of the survey, said their concerns about ethics in research ranged from journal publication practices to proprietary research.
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  98. Gina L. S. Pines & David G. Meyer (2005). Stopping the Exploitation of Workers: An Analysis of the Effective Application of Consumer or Socio-Political Pressure. Journal of Business Ethics 59 (1-2):155--162.score: 3.0
    Commodity chain analysis (Bair and Ramsay, 2003 Multinational Companies and Global Human Resource Strategies) is used to explore where economic pressure (from consumers) or socio-political pressure (from governments and NGOs) can be applied to reduce worker exploitation. Six paths are illustrated with examples of successful and unsuccessful application of pressure. Three conclusions are reached :Economic pressure on companies and brand owners is more likely to lead to improved workplace conditions than socio-political pressure; Brand owners are more likely to implement improved (...)
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  99. Gina K. Thornburg (forthcoming). Nina L. Etkin: Edible Medicines: An Ethnopharmacology of Food. Journal of Agricultural and Environmental Ethics.score: 3.0
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  100. Patrick Primeaux & Gina Vega (2002). Operationalizing Maslow: Religion and Flow as Business Partners. Journal of Business Ethics 38 (1-2):97 - 108.score: 3.0
    Maslow and Csikszentmihalyi interpret human experience through a broad application of stakeholder theory to provide an expanded framework for ethical business. The aggressive search for mutuality of interest can reconcile conflicting stakeholder needs. Maslow's religious peak experiences work in tandem with Csikszentmihalyi's psychological optimal experiences (flow) to support the proposition that transcendence is an achievable goal, both for individuals and for corporations.
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