Search results for 'Ginger Chih' (try it on Scholar)

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  1. Charles Hampden-Turner & Ginger Chih (2010). Dilemmas of Diversity: A New Paradigm of Integrating Diversity. World Futures 66 (3 & 4):192 – 218.score: 120.0
    This article frames diversity and recommends that it be reconciled with contrasting values. Diversity cannot stand by itself. At its most abstract level, diversity can be seen to be on a continuum with unity or with sameness and for diversity to become meaningful, these dilemmas must be reconciled, so that, for example, we are diverse in our expressions but the same in our rights to express that diversity.
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  2. Charles Hampden-Turner & Ginger Chih (2011). Dilemmas Of Diversity: A New Paradigm of Integrating Diversity. World Futures 66 (3):192-218.score: 120.0
    This article frames diversity and recommends that it be reconciled with contrasting values. Diversity cannot stand by itself. At its most abstract level, diversity can be seen to be on a continuum with unity or with sameness and for diversity to become meaningful, these dilemmas must be reconciled, so that, for example, we are diverse in our expressions but the same in our rights to express that diversity.
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  3. Hsiang-Lin Chih, Chung-Hua Shen & Feng-Ching Kang (2008). Corporate Social Responsibility, Investor Protection, and Earnings Management: Some International Evidence. [REVIEW] Journal of Business Ethics 79 (1/2):179 - 198.score: 30.0
    To many, recent allegations of accounting fraud (or earnings management; EM) at Enron, coupled with similar ones at many other corporations, are a strong indication of a serious decay in business ethics. In academics, this raises the concern between EM and corporate social responsibility (CSR). Since it has neither been documented, nor globally tested whether CSR mitigates or increases the extent of EM, three kinds of EM are studied: earnings smoothing, earnings aggressiveness, and earnings losses and decreases avoidance. The extents (...)
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  4. Hsiang-Lin Chih, Hsiang-Hsuan Chih & Tzu-Yin Chen (2010). On the Determinants of Corporate Social Responsibility: International Evidence on the Financial Industry. [REVIEW] Journal of Business Ethics 93 (1):115 - 135.score: 30.0
    This article sets out to undertake a thorough, point-by-point examination of the theory postulated by Campbell (2007), in which an attempt is made to specify the conditions under which corporations may or may not act in socially responsible ways. In order to ensure the overall reliability of our study, and to attempt to provide a new understanding of, and greater insights into, whether corporate social responsibility (CSR) is affected by financial and institutional variables, we empirically investigate a total of 520 (...)
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  5. Shen Chih (1969). Hai Jui Should Be Both Criticized and Affirmed. Chinese Studies in History 2 (3):23-25.score: 30.0
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  6. Kung-Jeng Wang, Wen-Hai Chih & Ken Hwang (2006). Workshop on Optimization: Theories and Applications (OTA 2006)-A Coordination Algorithm for Deciding Order-Up-To Level of a Serial Supply Chain in an Uncertain Environment. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3982--668.score: 30.0
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  7. Annette Kuhn (2002). Dreaming of Fred and Ginger: Cinema and Cultural Memory. New York University Press.score: 12.0
    "The main spine of this book stems from a comprehensive series of interviews with subjects recalling their experiences of 1930s cinemagoing. Your feel the breath of life in these spectators, a rarity in film studies, thanks to the painstaking work contracting the interview subjects and recording and tabulating their testimony."- JUMPCUT In the 1930s, Britain had the highest annual per capita cinema attendance in the world, far surpassing ballroom dancing as the nation's favorite pastime. It was, as historian A.J.P. Taylor (...)
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  8. Hou Wai-lu & Chang Ch'I.-Chih (1968). The Philosophical Thought of Wang Fu-Chih. Chinese Studies in History 1 (3):12-28.score: 12.0
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  9. Kristi McKim (2003). Remembrance of Cinema Past: Reading Nostalgia and Writing Possibility in Annette Kuhn Dreaming of Fred and Ginger. Film-Philosophy 7 (6).score: 12.0
    Annette Kuhn _Dreaming of Fred and Ginger: Cinema and Cultural Memory_ New York: New York University Press, 2002 ISBN 0-8147-4772-8 xii + 273 pp.
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  10. Tessa Therkleson (2010). A Phenomenological Study of Ginger Compress Therapy for People with Osteoarthritis. Indo-Pacific Journal of Phenomenology 10 (1).score: 12.0
    This paper claims rigour and sensitivity for a methodology used to explore multiple sources of data and expose the essential characteristics of a phenomenon in the human sciences. A descriptive phenomenological methodology was applied in a study of the experience of ten people with osteoarthritis receiving ginger compress therapy. The application of the phenomenological attitude, with reduction, bracketing and imaginative variation, allowed multiple sources of data – written, pictorial and oral – to be explicated. The applied methodology used is (...)
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  11. Tessa Therkleson & Patricia Sherwood (2004). Patients' Experience of the External Therapeutic Application of Ginger by Anthroposophically Trained Nurses. Indo-Pacific Journal of Phenomenology 4 (1).score: 12.0
    There has been considerable public debate on a range of complementary health practices throughout the western world, perhaps especially in Australia, United States and Europe. Most often, the research critique of these practices is restricted to quantitative or non-user qualitative research methodologies. Consequently, there is a significant gap in the research profile of complementary health services that needs to be addressed particularly in view of the rapid and ongoing increase in the use of complementary services, even in the face of (...)
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  12. Kathleen Wright (2000). The Fusion of Horizons: Hans-Georg Gadamer and Wang Fu-Chih. [REVIEW] Continental Philosophy Review 33 (3):345-358.score: 9.0
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  13. Ian McMorran (1973). Late Ming Criticism of Wang Yang-Ming: The Case of Wang Fu-Chih. Philosophy East and West 23 (1/2):91-102.score: 9.0
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  14. Chong Kim Chong (1998). Confucius's Virtue Ethics. Li, Yi, Wen and Chih in the Analects. Journal of Chinese Philosophy 25 (1):101-130.score: 9.0
  15. Ellen Marie Chen (1975). The Dialectic of Chih (Reason) and Tao (Nature) in the Han Fei-Tzu. Journal of Chinese Philosophy 3 (1):1-21.score: 9.0
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  16. L. Stafford Betty (1980). Lianc-Chih, Key to Wang Yang-Ming's Ethical Monism. Journal of Chinese Philosophy 7 (2):115-129.score: 9.0
  17. Chung-ying Cheng & Richard H. Swain (1970). Logic and Ontology in the Chih Wu Lun of Kung-Sun Lung Tzu. Philosophy East and West 20 (2):137-154.score: 9.0
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  18. Kao Kung-Yi & Diane B. Obenchain (1975). Kung-Sun Lung's Chih Wu Lun and Semantics of Reference and Predication. Journal of Chinese Philosophy 2 (3):285-324.score: 9.0
  19. Peter N. Gregory (1985). Tsung-Mi and the Single Word "Awareness" (Chih). Philosophy East and West 35 (3):249-269.score: 9.0
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  20. Yung Kim & Ik (1982). Wang Fu-Chih's Revolt Against the Domination of Li. Journal of Chinese Philosophy 9 (3):291-305.score: 9.0
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  21. James Hearne (1985). Formal Treatments of the Chih Wu Lun. Journal of Chinese Philosophy 12 (4):419-427.score: 9.0
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  22. Peter Kwan (1996). The Dimension of Objectivity of Liang-Chih: A Critical Study of Mou Tsung-San's Theory of Liang-Chih. Journal of Chinese Philosophy 23 (4):415-452.score: 9.0
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  23. Eugene Newton Anderson (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm, with a New Translation of Jami's Lawaih From the Persian by William C. Chittick (Review). Philosophy East and West 52 (2):257-260.score: 9.0
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  24. Paul Groner (forthcoming). A Medieval Japanese Reading of the Mo-Ho Chih-Kuan: Placing the Kankō Ruijū in Historical Context. Japanese Journal of Religious Studies.score: 9.0
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  25. Werner Eichhorn (1975). Yü-Chih Pen-Ts'ao P'in-Hui Ching-Yao. A Sixteenth-Century Chinese Pharmacopoeia. Philosophy and History 8 (2):300-301.score: 9.0
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  26. James Hearne (1976). A Critical Note on the Cheng-Swain Interpretation of the "Chih Wu Lun". Philosophy East and West 26 (2):225-228.score: 9.0
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  27. Paul W. Kroll (forthcoming). Seven Rhapsodies of Ts' Ao Chih. Journal of the American Oriental Society.score: 9.0
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  28. Chʻin-shun Lo (1987). Knowledge Painfully Acquired: The Kʻun Chih Chi. Columbia University Press.score: 9.0
  29. Wu Meng (1979). On "Bandit Chih". Contemporary Chinese Thought 11 (2):27-39.score: 9.0
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  30. Shiao-Ling Yu (1988). Taoist Themes in Yuan Drama (with Emphasis on the Plays of Ma Chih-Yuan). Journal of Chinese Philosophy 15 (2):123-149.score: 9.0
  31. T. H. Barrett (1983). Andrew Chih. Chinese Humanism: A Religion Beyond Religion. Pp. 548. (Hsinchuang, Taipei: Fu Jen Catholic University Press, 1981.) $12.50. [REVIEW] Religious Studies 19 (4):539.score: 9.0
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  32. Hok-lam Chan (1980). Li Chih (1527-1602): Additional Research Notes. Chinese Studies in History 13 (3):81-84.score: 9.0
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  33. C. C. Chang (1971). Review: Kao Hêng-San, Kuan-Yü Łoś Ho Suszko "Lun Mu-Hsing Ti K'uo-Chung (IV)" I Wen Chih Jo-Kan Hsiu-Cheng Ho Chien-Hua (Some Corrections and Simplifications of Łoś and Suszko's "On the Extending of Models (IV)"). [REVIEW] Journal of Symbolic Logic 36 (2):339-339.score: 9.0
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  34. Y. K. Chen (forthcoming). Kuochi Jênch'üan Kungyüeh Chih Neikuo Hsiaoli I Kungmin Yü Chêngchih Ch'üan Kungyüeh Chi Chingchi Shêhui Wênhuach'üan Kungyüeh Shihhsingfa Weili [The Domestic Applicability of International Human Rights Law─ Take ICCPR and ICESCR as Examples]. T’Ai Wan Fa Hsiao Hui [Taiwan Law Society](Ed.), Taiwan Fasyue Sinketi [the Future Issue of Law in Taiwan].score: 9.0
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  35. Wang Ch'ing-Cheng (1980). Postscript to the Specimen of Li Chih's Handwriting Preserved in the Shanghai Museum [1]. Chinese Studies in History 13 (1):87-99.score: 9.0
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  36. Holly W. Fils-Aime (1996). The Sweet Scent of Ginger: Understanding the Roots of Song of Solomon and Mama Day. Griot: Official Journal of the Southern Conference on Afro-American Studies 15 (1):27.score: 9.0
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  37. Robert Gimello (1976). Chih-Yeh and the Foundations of Hua-Yen Buddhism. Dissertation, Columbia Universityscore: 9.0
  38. Paul Groner (1995). A Medieval Japanese Reading of the Mo-Ho Chih-Kuan. Japanese Journal of Religious Studies 22:1-2.score: 9.0
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  39. Li Guo (2002). Chinese Gleams of Sufi Light: Wang Tai-Yu's Great Learning of the Pure and Real and Liu Chih's Displaying the Concealment of the Real Realm. Journal of the American Oriental Society 122 (4):853.score: 9.0
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  40. Kung-chʻüan Hsiao (1968). Chung-Kuo Chêng Chih Ssŭ Hsiang Shih.score: 9.0
     
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  41. Whalen W. Lai (1981). Faith and Wisdom in the T'ien-T'ai Buddhist Tradition: A Letter by Ssu-Ming Chih-Li. Journal of Dharma 6:283-298.score: 9.0
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  42. Werner Meissner (1990). Philosophy and Politics in China: The Controversy Over Dialectical Materialism in the 1930s = Che Hsüeh Yü Cheng Chih Tsai Chung-Kuo. Stanford University Press.score: 9.0
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  43. Andrew Milner (1982). Reviews : Susan Dermody, John Docker and Drusilla Modjeska (Eds.), Nellie Melba, Ginger Meggs and Friends, Kibble Books, Malmsbury, 1982. Thesis Eleven 5 (1):311-316.score: 9.0
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  44. Willard J. Peterson (1975). Fang I-Chih: Western Learning and the'Investigation of Things'. In William Theodore De Bary (ed.), The Unfolding of Neo-Confucianism. New York,Columbia University Press. 369--411.score: 9.0
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  45. Fang Ren-Nian (1993). Hu Shih and Hsü Chih-Mo. Chinese Studies in History 26 (4):50-72.score: 9.0
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  46. Hu Shih (1983). On the "Hu Shih-Chih Style" of Poetry. Chinese Studies in History 17 (2):75-83.score: 9.0
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  47. Jao Tsung-I. (1980). Notes on Li-Shih Chi-Chuan_: The Discovery of an Unpublished Manuscript of Li Chih's _Ts'ang-Shu. Chinese Studies in History 13 (1):100-112.score: 9.0
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  48. Shao-lun Wang (1955). Jên Lei Hsing Fu Chih Lu.score: 9.0
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  49. Meng Wu (1980). On Bandit Chih. Chinese Studies in Philosophy 11 (2):27-39.score: 9.0
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