Search results for 'Giorel Curran' (try it on Scholar)

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  1. Giorel Curran (1999). Murray Bookchin and the Domination of Nature. Critical Review of International Social and Political Philosophy 2 (2):59-94.score: 240.0
    Bookchin's social ecology explores the narrative of domination and hierarchy. He argues that today's environmental crisis reflects a link between the human domination of nature and the domination of human by human. Hierarchy, as the pivot of such domination, is viewed as a psychology which permeates and corrodes not only social life (as reflected in class, gender, ethnic and other relations), but nature as well. Bookchin, seeking to replace hierarchy with cooperation by devolving power and autonomy to the individual in (...)
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  2. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.score: 60.0
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind (Jaak Panksepp) 2. Modularity in Cognitive Psychology and Affective Neuroscience (Rami Gabriel) 3. Affective Neuroscience and the Philosophy of Self (Stephen Asma and Tom Greif) 4. Affective Neuroscience and Law (Glennon Curran and Rami Gabriel).
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  3. Eleanor Curran (2007). Reclaiming the Rights of the Hobbesian Subject. Palgrave Macmillan.score: 60.0
    'There are no substantive rights for subjects in Hobbes's political theory, only bare freedoms without correlated duties to protect them'. This orthodoxy of Hobbes scholarship and its Hohfeldian assumptions are challenged by Curran who develops an argument that Hobbes provides claim rights for subjects against each other and (indirect) protection of the right to self-preservation by sovereign duties. The underlying theory, she argues, is not a theory of natural rights but rather, a modern, secular theory of rights, with something (...)
     
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  4. Eleanor Curran (2002). Hobbes's Theory of Rights – a Modern Interest Theory. Journal of Ethics 6 (1):63-86.score: 30.0
    The received view in Thomas Hobbes scholarship is that theindividual rights described by Hobbes in his political writings andspecifically in Leviathan are simple freedoms or libertyrights, that is, rights that are not correlated with duties orobligations on the part of others. In other words, it is usually arguedthat there are no claim rights for individuals in Hobbes''s politicaltheory. This paper argues, against that view, that Hobbes does describeclaim rights, that they come into being when individuals conform to thesecond law of (...)
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  5. Angela Curran (2001). Brecht's Criticisms of Aristotle's Aesthetics of Tragedy. Journal of Aesthetics and Art Criticism 59 (2):167–184.score: 30.0
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  6. Eleanor Curran (2006). Can Rights Curb the Hobbesian Sovereign? The Full Right to Self-Preservation, Duties of Sovereignty and the Limitations of Hohfeld. Law and Philosophy 25 (2):243-265.score: 30.0
  7. Eleanor Curran (2010). Blinded by the Light of Hohfeld: Hobbes's Notion of Liberty. Jurisprudence 1 (1):85-104.score: 30.0
    Recent work in Hobbes scholarship has raised again the subject of Hobbes's notion of liberty. In this paper, I examine Hobbes's use of the notion of liberty, particularly in his theory of rights. I argue that in describing the rights that individuals hold, Hobbes is employing "liberty" to cover more than the famously restrictive definition of the "absence of external impediments" and that this broader understanding of liberty should not be put down to simple inconsistency on Hobbes's part. In the (...)
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  8. Thomas E. Wartenberg & Angela Curran (eds.) (2005). The Philosophy of Film: Introductory Text and Readings. Blackwell Pub..score: 30.0
    More information about this text along with further resources are available from the accompanying website at: http: //www.mtholyoke.edu/omc/phil-film/index.html.
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  9. Angela Curran (2011). Review: Cinema, Philosophy, Bergman: On Film as Philosophy by Livingston, Paisley. [REVIEW] Journal of Aesthetics and Art Criticism 69 (2):253-255.score: 30.0
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  10. Eleanor Curran (2002). A Very Peculiar Royalist. Hobbes in the Context of His Political Contemporaries. British Journal for the History of Philosophy 10 (2):167 – 208.score: 30.0
    (2002). A VERY PECULIAR ROYALIST. HOBBES IN THE CONTEXT OF HIS POLITICAL CONTEMPORARIES. British Journal for the History of Philosophy: Vol. 10, No. 2, pp. 167-208. doi: 10.1080/096087800210122455.
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  11. Charles E. Curran (1988). Ethical Principles of Catholic Social Teaching Behind the United States Bishops' Letter on the Economy. Journal of Business Ethics 7 (6):413 - 417.score: 30.0
    This article analyzes six ethical principles at work in the Pastoral Letter of the Roman Catholic Bishops on the United States economy. The first three principles derive from the Thomistic tradition with its attempt to avoid the extremes of collectivism and individualism. Human beings are by nature social and called to live in political society. The principle of subsidiarity guides the role of the state. Distributive and social justice furnish the criteria for a just distribution of human goods. The fourth (...)
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  12. Angela Curran (2000). “Form as Norm: Aristotelian Essentialism as Ideology (Critique),”. Apeiron 33 (4):327-364..score: 30.0
  13. Angela Curran (2012). Medium-Involving Explanations and the Philosophy of Film. British Journal of Aesthetics 52 (2):191-195.score: 30.0
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  14. Angela Curran (1995). Utilitarianism and Future Mistakes: Another Look. [REVIEW] Philosophical Studies 78 (1):71 - 85.score: 30.0
  15. Sr Mary Bernard Curran (2009). What is Pure, What is Good? Disinterestedness in Fénelon and Kant. Heythrop Journal 50 (2):195-205.score: 30.0
  16. Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) (2005). Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.score: 30.0
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  17. Eleanor Curran (2013). An Immodest Proposal: Hobbes Rather Than Locke Provides a Forerunner for Modern Rights Theory. [REVIEW] Law and Philosophy 32 (4):515-538.score: 30.0
  18. Trisha Curran (1978/1980). A New Note on the Film: A Theory of Film Criticism Derived From Susanne K. Langer's Philosophy of Art. Arno Press.score: 30.0
    INTRODUCTION In her "Introduction" to Feeling_and Form Susanne K. Langer writes that nothing in this book is exhaustively treated. ...
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  19. Mary Bernard Curran (2007). Edith Stein: A Philosophical Prologue. By Alasdair Macintyre. Heythrop Journal 48 (5):829–830.score: 30.0
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  20. Brian Curran, Anthony Grafton & Angelo Decembrio (1995). A Fifteenth-Century Site Report on the Vatican Obelisk. Journal of the Warburg and Courtauld Institutes 58:234-248.score: 30.0
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  21. Brian A. Curran (2014). Daniel Stolzenberg Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity (Chicago: University of Chicago Press, 2013), Pp. 307, $50.00, £35.00, ISBN 978 0 226 92414 4. [REVIEW] Early Science and Medicine 19 (2):200-204.score: 30.0
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  22. Clyde E. Curran (1967). Formative Ideas in American Education. Journal of the History of Philosophy 5 (1):101-102.score: 30.0
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  23. Tim Curran (1995). On the Neural Mechanisms of Sequence Learning. Psyche 2 (12).score: 30.0
  24. Angela Curran (2009). Review of Dan Flory, Philosophy, Black Film, Film Noir. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).score: 30.0
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  25. Clyde E. Curran (1953). Artistry in Teaching. Educational Theory 3 (2):134-149.score: 30.0
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  26. Mary Bernard Curran (2013). Expressive Individualism: A Change in the Idea of the Good and of Happiness. Heythrop Journal 54 (6):978-991.score: 30.0
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  27. Eleanor Curran (2012). Hobbes on Equality: Context, Rhetoric, Argument. Hobbes Studies 25 (2):166-187.score: 30.0
    It is often argued that Hobbes’s arguments for natural and political equality are used instrumentally. This paper does not argue against the instrumental arguments but seeks to broaden the discussion; to analyse aspects of Hobbes’s arguments and comments on equality that are often ignored. In the context of the anti-egalitarian arguments of leading contemporary royalist commentators, Hobbes’s arguments and remarks are strikingly egalitarian. The paper argues, first, that there is an ideological disagreement between Hobbes and leading royalists on equality. Second, (...)
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  28. Eleanor Curran (2006). Lost in Translation. Some Problems with a Hohfeldian Analysis of Hobbesian Rights. Hobbes Studies 19 (1):58-76.score: 30.0
  29. Sr Mary Bernard Curran (2009). Malebranche on Disinterestedness. Philosophy and Theology 21 (1/2):27-41.score: 30.0
    Nicolas Malebranche in the Treatise on the Love of God argues against the Quietists, who thought that the pure love of God required the extinction of self-interest, understood to include a stance of disinterestedness with regard to happiness, even to eternal happiness. Ipresent Malebranche’s essay as structured by contrasts the resolution of which Malebranche maintains leads to union with God, whichis love and happiness. By referring to several thinkers, past and present, I suggest alternative ways of thinking about God, love (...)
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  30. Mark Curran (2012). Atheism, Religion and Enlightenment in Pre-Revolutionary Europe. Boydell Press.score: 30.0
    Prologue -- Introduction -- The virtuous atheist -- The oral and written public sphere -- Books and pamphlets -- Periodicals -- The philosophe response -- Institutional reactions in France -- The Christian Enlightenment? -- Beyond the Christian Enlightenment -- Appendices. D'Holbach's publications, 1752-1789 -- Responses in French to d'Holbach's publications, 1752-1789 -- The corpus of periodical press articles produced in reaction to d'Holbach's publications.
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  31. H. V. Curran & M. Hildebrandt (1999). Dissociative Effects of Alcohol on Recollective Experience. Consciousness and Cognition 8 (4):497-509.score: 30.0
    This article reports a study comparing the effects of a single dose of alcohol with a matched placebo drink on recognition memory with and without conscious recollection. A double-blind, cross-over design was used with healthy volunteers who were all social drinkers. Processing depth at study was manipulated using generate versus read instructions. Conscious recollection at test was assessed using the remember-know-guess paradigm (Gardiner, 1988; Tulving, 1985). Alcohol significantly reduced conscious recollection (remember responses) but had no effect on recognition in the (...)
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  32. Charles E. Curran (2004). The Teaching and Methodology of Pacem in Terris. Journal of Catholic Social Thought 1 (1):17-34.score: 30.0
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  33. Angela Curran (2008). Brecht. In Paisley Livingston & Carl Plantinga (eds.), Routledge Companion to the Philosophy of Film. Routledge.score: 30.0
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  34. Angela Curran (1995). Sovereign Virtue. International Studies in Philosophy 27 (2):143-144.score: 30.0
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  35. Angela Curran (2003). Aristotelian Reflections on Horror and Tragedy in an American Werewolf in London and the Sixth Sense. In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press. 47--64.score: 30.0
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  36. John Curran (1993). Alden Rollins: Rome in the Fourth Century A.D.: Annotated Bibliography with Historical Overview. Pp. Xxxii + 324. Jefferson, North Carolina, and London: McFarland and Co., 1991. $48.50. [REVIEW] The Classical Review 43 (01):200-.score: 30.0
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  37. Robert L. Curran (1974). Inequality, Sociologically and Social Philosophically Seen. Educational Theory 24 (4):386-393.score: 30.0
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  38. Francis X. Curran (1953). The American Church of the Protestant Heritage. Thought 28 (2):311-312.score: 30.0
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  39. Francis X. Curran (1951). The Catholic Church in the United States. Thought 26 (3):480-480.score: 30.0
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  40. Mary Bernard Curran (2011). The Metaphysics of Dante's Comedy. By Christian Moevs. Heythrop Journal 52 (6):1039-1040.score: 30.0
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  41. Mary Bernard Curran (2011). The Notebooks of Simone Weil. Translated From the French by Arthur Wills. Heythrop Journal 52 (5):874-876.score: 30.0
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  42. William J. Curran, Mary E. Clark & Larry Gostin (1987). AIDS: Legal and Policy Implications of the Application of Traditional Disease Control Measures. Journal of Law, Medicine and Ethics 15 (1-2):27-35.score: 30.0
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  43. Angela Curran (2008). Gender. In Paisley Livingston & Carl Plantinga (eds.), Routledge Companion to the Philosophy of Film. Routledge.score: 30.0
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  44. Mary Bernard Curran (2009). Philosophy Between Faith and Theology: Addresses to Catholic Intellectuals. By Adriaan Theodoor Peperzak. Heythrop Journal 50 (4):737-738.score: 30.0
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  45. George Curran (1962). The Social Philosophy of Giovanni Gentile. Modern Schoolman 39 (4):415-415.score: 30.0
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  46. Clyde E. Curran (1953). The Value of Philosophy for Teachers. Educational Theory 3 (1):81-83.score: 30.0
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  47. Clyde E. Curran (1954). Why Teachers Disagree: An Analysis of Curriculum Foundations. Educational Theory 4 (3):220-234.score: 30.0
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  48. Ed & John E. Curran (2012). Editor's Page. Renascence 65 (1):3-3.score: 30.0
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  49. Michael R. Hyman & Catharine M. Curran (2000). The Volitionist's Manifesto. Journal of Business Ethics 23 (3):323 - 337.score: 30.0
    Many popular business strategies, such as re-engineering, core competency, and value engineering, may achieve short-term profits by antagonizing workers and alienating customers. We contend that self-actualized companies must create an ethical business environment grounded in three ethical principles. To suggest these principles, which characterize all "volitionist companies", we first review two typical problems and the questionable ways that some companies resolved them. Then, we discuss these principles and compare "volitionism" to three well- known normative ethical theories. Finally, we show that (...)
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  50. Francis X. Curran (1948). Christianity and America. Thought 23 (4):713-714.score: 30.0
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