Search results for 'Giorel Curran' (try it on Scholar)

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  1.  13
    Giorel Curran (1999). Murray Bookchin and the Domination of Nature. Critical Review of International Social and Political Philosophy 2 (2):59-94.
    Bookchin's social ecology explores the narrative of domination and hierarchy. He argues that today's environmental crisis reflects a link between the human domination of nature and the domination of human by human. Hierarchy, as the pivot of such domination, is viewed as a psychology which permeates and corrodes not only social life (as reflected in class, gender, ethnic and other relations), but nature as well. Bookchin, seeking to replace hierarchy with cooperation by devolving power and autonomy to the individual in (...)
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  2.  67
    Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s Poetics is the first philosophical account of an art form and is the foundational text in the history of aesthetics. The Routledge Philosophy Guidebook to Aristotle and the Poetics is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics , including mimēsis ; poetic technē; the definition of tragedy; the elements of poetic composition; the Poetics’ recommendations for (...)
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  3. Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s _Poetics _is the first philosophical account of an art form and the foundational text in aesthetics. _The Routledge Philosophy Guidebook to Aristotle and the Poetics _is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle’s work to philosophy today.
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  4. Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s _Poetics _is the first philosophical account of an art form and the foundational text in aesthetics. _The Routledge Philosophy Guidebook to Aristotle and the Poetics _is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle’s work to philosophy today.
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  5. Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s _Poetics _is the first philosophical account of an art form and the foundational text in aesthetics. _The Routledge Philosophy Guidebook to Aristotle and the Poetics _is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle’s work to philosophy today.
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  6. Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s _Poetics _is the first philosophical account of an art form and the foundational text in aesthetics. _The Routledge Philosophy Guidebook to Aristotle and the Poetics _is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle’s work to philosophy today.
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  7. Angela Curran (2015). Routledge Philosophy Guidebook to Aristotle and the Poetics. Routledge.
    Aristotle’s _Poetics _is the first philosophical account of an art form and the foundational text in aesthetics. _The Routledge Philosophy Guidebook to Aristotle and the Poetics _is an accessible guide to this often dense and cryptic work. Angela Curran introduces and assesses: Aristotle’s life and the background to the Poetics the ideas and text of the Poetics the continuing importance of Aristotle’s work to philosophy today.
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  8. Eleanor Curran (2007). Reclaiming the Rights of the Hobbesian Subject. Palgrave Macmillan.
    'There are no substantive rights for subjects in Hobbes's political theory, only bare freedoms without correlated duties to protect them'. This orthodoxy of Hobbes scholarship and its Hohfeldian assumptions are challenged by Curran who develops an argument that Hobbes provides claim rights for subjects against each other and (indirect) protection of the right to self-preservation by sovereign duties. The underlying theory, she argues, is not a theory of natural rights but rather, a modern, secular theory of rights, with something (...)
     
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  9.  16
    M. D. Rugg & T. Curran (2007). Event-Related Potentials and Recognition Memory. Trends in Cognitive Sciences 11 (6):251-257.
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  10. Stephen Asma, Jaak Panksepp, Rami Gabriel & Glennon Curran (2012). Philosophical Implications of Affective Neuroscience. Journal of Consciousness Studies 19 (3-4):6-48.
    These papers are based on a Symposium at the COGSCI Conference in 2010. 1. Naturalizing the Mammalian Mind 2. Modularity in Cognitive Psychology and Affective Neuroscience 3. Affective Neuroscience and the Philosophy of Self 4. Affective Neuroscience and Law.
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  11.  16
    Tim Curran (2001). Implicit Learning Revealed by the Method of Opposition. Trends in Cognitive Sciences 5 (12):503-504.
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  12.  10
    Mark Curran (2012). Atheism, Religion and Enlightenment in Pre-Revolutionary Europe. Boydell Press.
    Prologue -- Introduction -- The virtuous atheist -- The oral and written public sphere -- Books and pamphlets -- Periodicals -- The philosophe response -- Institutional reactions in France -- The Christian Enlightenment? -- Beyond the Christian Enlightenment -- Appendices. D'Holbach's publications, 1752-1789 -- Responses in French to d'Holbach's publications, 1752-1789 -- The corpus of periodical press articles produced in reaction to d'Holbach's publications.
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  13. Eleanor Curran (2006). Can Rights Curb the Hobbesian Sovereign? The Full Right to Self-Preservation, Duties of Sovereignty and the Limitations of Hohfeld. Law and Philosophy 25 (2):243-265.
  14.  8
    Michael R. Hyman & Catharine M. Curran (2000). The Volitionist's Manifesto. Journal of Business Ethics 23 (3):323 - 337.
    Many popular business strategies, such as re-engineering, core competency, and value engineering, may achieve short-term profits by antagonizing workers and alienating customers. We contend that self-actualized companies must create an ethical business environment grounded in three ethical principles. To suggest these principles, which characterize all "volitionist companies", we first review two typical problems and the questionable ways that some companies resolved them. Then, we discuss these principles and compare "volitionism" to three well- known normative ethical theories. Finally, we show that (...)
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  15. Matt Jones, Tim Curran, Michael C. Mozer & Matthew H. Wilder (2013). Sequential Effects in Response Time Reveal Learning Mechanisms and Event Representations. Psychological Review 120 (3):628-666.
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  16.  18
    Francis X. Curran (1953). Protestant Parochial Schools. Thought: A Journal of Philosophy 28 (1):19-38.
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  17.  17
    Francis X. Curran (1948). The Life of James Roosevelt Bayley. Thought: A Journal of Philosophy 23 (2):310-310.
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  18.  16
    George A. Curran (1951). The Constitutional World of Mr. Justice Frankfurter. Thought: A Journal of Philosophy 26 (2):306-307.
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  19. Charles E. Curran (1999). The Catholic Moral Tradition Today a Synthesis. Monograph Collection (Matt - Pseudo).
     
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  20. Stanley Joel Reiser, Arthur J. Dyck & William J. Curran (1977). Ethics in Medicine Historical Perspectives and Contemporary Concerns. Monograph Collection (Matt - Pseudo).
     
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  21.  1
    Juliana V. Baldo, Selvi R. Paulraj, Brian C. Curran & Nina F. Dronkers (2015). Impaired Reasoning and Problem-Solving in Individuals with Language Impairment Due to Aphasia or Language Delay. Frontiers in Psychology 6.
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  22.  80
    Eleanor Curran (2002). Hobbes's Theory of Rights – a Modern Interest Theory. Journal of Ethics 6 (1):63-86.
    The received view in Thomas Hobbes scholarship is that theindividual rights described by Hobbes in his political writings andspecifically in Leviathan are simple freedoms or libertyrights, that is, rights that are not correlated with duties orobligations on the part of others. In other words, it is usually arguedthat there are no claim rights for individuals in Hobbes''s politicaltheory. This paper argues, against that view, that Hobbes does describeclaim rights, that they come into being when individuals conform to thesecond law of (...)
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  23.  21
    Ed & John E. Curran (2012). Editor's Page. Renascence 65 (1):3-3.
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  24.  21
    Francis X. Curran (1970). We Have Been Here Before. Thought: A Journal of Philosophy 45 (2):253-263.
    Everything that is happening in the Church today has, mutatis mutandis, happened before. Having survived every crisis in the past, it will survive the present one.
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  25.  21
    Francis X. Curran (1951). The Catholic Church in the United States. Thought: A Journal of Philosophy 26 (3):480-480.
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  26.  68
    Angela Curran (2001). Brecht's Criticisms of Aristotle's Aesthetics of Tragedy. Journal of Aesthetics and Art Criticism 59 (2):167–184.
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  27.  20
    Brian A. Curran (2014). Daniel Stolzenberg Egyptian Oedipus: Athanasius Kircher and the Secrets of Antiquity , Pp. 307, $50.00, £35.00, ISBN 978 0 226 92414 4. [REVIEW] Early Science and Medicine 19 (2):200-204.
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  28.  11
    Francis X. Curran (1950). William Gaston. Thought: A Journal of Philosophy 25 (1):165-165.
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  29. Eleanor Curran (2010). Blinded by the Light of Hohfeld: Hobbes's Notion of Liberty. Jurisprudence 1 (1):85-104.
    Recent work in Hobbes scholarship has raised again the subject of Hobbes's notion of liberty. In this paper, I examine Hobbes's use of the notion of liberty, particularly in his theory of rights. I argue that in describing the rights that individuals hold, Hobbes is employing "liberty" to cover more than the famously restrictive definition of the "absence of external impediments" and that this broader understanding of liberty should not be put down to simple inconsistency on Hobbes's part. In the (...)
     
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  30.  18
    Francis X. Curran (1948). Wellsprings of the American Spirit. Thought: A Journal of Philosophy 23 (4):713-713.
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  31.  24
    Charles E. Curran (1988). Ethical Principles of Catholic Social Teaching Behind the United States Bishops' Letter on the Economy. Journal of Business Ethics 7 (6):413 - 417.
    This article analyzes six ethical principles at work in the Pastoral Letter of the Roman Catholic Bishops on the United States economy. The first three principles derive from the Thomistic tradition with its attempt to avoid the extremes of collectivism and individualism. Human beings are by nature social and called to live in political society. The principle of subsidiarity guides the role of the state. Distributive and social justice furnish the criteria for a just distribution of human goods. The fourth (...)
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  32. Tim Curran (1995). On the Neural Mechanisms of Sequence Learning. Psyche 2 (12).
    Nissen and Bullemer's serial reaction time task has proven to be a useful model task for exploring implicit sequence learning. Neuropsychological research indicates that SRT learning may depend on the integrity of the basal ganglia, but not on medial temporal and diencephalic structures that are crucial for explicit learning. Recent neuroimaging research demonstrates that motor cortical areas , prefrontal, and parietal cortex also may be involved. This paper reviews this neuropsychological and neuroimaging research, but finds it lacking specific links between (...)
     
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  33.  10
    Francis X. Curran (1950). World Faith. Thought: A Journal of Philosophy 25 (3):574-574.
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  34.  8
    George Curran (1962). Genesis and Structure of Society. Modern Schoolman 39 (4):414-415.
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  35.  16
    Jane Veronica Curran, Christophe Fricker & Friedrich Schiller (eds.) (2005). Schiller's "on Grace and Dignity" in its Cultural Context: Essays and a New Translation. Camden House.
    This is the first English scholarly edition of this pivotal essay, accompanied by the first comprehensive commentary on it.
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  36.  14
    Francis X. Curran (1948). Christianity and America. Thought: A Journal of Philosophy 23 (4):713-714.
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  37.  28
    Angela Curran (2012). Medium-Involving Explanations and the Philosophy of Film. British Journal of Aesthetics 52 (2):191-195.
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  38. Larry Gostin & William J. Curran (1986). The Limits of Compulsion in Controlling AIDS. Hastings Center Report 16 (6):24-29.
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  39.  7
    Tom Curran & James I. Morgan (1987). Memories of Fos. Bioessays 7 (6):255-258.
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  40.  22
    Eleanor Curran (2013). An Immodest Proposal: Hobbes Rather Than Locke Provides a Forerunner for Modern Rights Theory. [REVIEW] Law and Philosophy 32 (4):515-538.
  41.  42
    Eleanor Curran (2002). A Very Peculiar Royalist. Hobbes in the Context of His Political Contemporaries. British Journal for the History of Philosophy 10 (2):167 – 208.
    (2002). A VERY PECULIAR ROYALIST. HOBBES IN THE CONTEXT OF HIS POLITICAL CONTEMPORARIES. British Journal for the History of Philosophy: Vol. 10, No. 2, pp. 167-208. doi: 10.1080/096087800210122455.
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  42.  26
    Angela Curran (2011). Review: Cinema, Philosophy, Bergman: On Film as Philosophy by Livingston, Paisley. [REVIEW] Journal of Aesthetics and Art Criticism 69 (2):253-255.
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  43.  7
    Bruno Rossion, Tim Curran & Isabel Gauthier (2002). A Defense of the Subordinate-Level Expertise Account for the N170 Component. Cognition 85 (2):189-196.
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  44. Tim Curran, Katharine L. Tepe & Piatt & Carley (2006). ERP Explorations of Dual Processes in Recognition Memory. In Hubert Zimmer, Axel Mecklinger & Ulman Lindenberger (eds.), Handbook of Binding and Memory: Perspectives From Cognitive Neuroscience. OUP Oxford
     
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  45.  13
    Eleanor Curran (2012). Hobbes on Equality: Context, Rhetoric, Argument. Hobbes Studies 25 (2):166-187.
    It is often argued that Hobbes’s arguments for natural and political equality are used instrumentally. This paper does not argue against the instrumental arguments but seeks to broaden the discussion; to analyse aspects of Hobbes’s arguments and comments on equality that are often ignored. In the context of the anti-egalitarian arguments of leading contemporary royalist commentators, Hobbes’s arguments and remarks are strikingly egalitarian. The paper argues, first, that there is an ideological disagreement between Hobbes and leading royalists on equality. Second, (...)
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  46. Charles E. Curran (1997). The Origins of Moral Theology in the United States Three Different Approaches. Monograph Collection (Matt - Pseudo).
     
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  47.  3
    John Curran (2015). A Note From the Editor. Renascence 67 (2):79-79.
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  48.  20
    Angela Curran (2000). “Form as Norm: Aristotelian Essentialism as Ideology (Critique),”. Apeiron 33 (4):327-364..
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  49. Charles E. Curran, Margaret A. Farley & Richard A. Mccormick (1996). Feminist Ethics and the Catholic Moral Tradition.
     
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  50.  8
    Charles Curran (1972). The Third Way. Proceedings of the American Catholic Philosophical Association 46:84-90.
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