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  1. Giorgio Agamben (1998). Homo Sacer: Sovereign Power and Bare Life. Stanford University Press.
  2.  1
    Giorgio Agamben (2004). State of Exception. University of Chicago Press.
    In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.
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  3.  55
    Giorgio Agamben (2004). The Open: Man and Animal. Stanford University Press.
    The end of human history is an event that has been foreseen or announced by both messianics and dialecticians. But who is the protagonist of that history that is coming—or has come—to a close? What is man? How did he come on the scene? And how has he maintained his privileged place as the master of, or first among, the animals? In The Open, contemporary Italian philosopher Giorgio Agamben considers the ways in which the “human” has been thought of as (...)
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  4.  34
    Giorgio Agamben (1999). Potentialities: Collected Essays in Philosophy. Stanford University Press.
    This volume constitutes the largest collection of writings by the Italian philosopher Giorgio Agamben hitherto published in any language and all but one appear in English for the first time. The essays consider figures in the history of philosophy (Plato, Plotinus, Spinoza, Hegel) and twentieth-century thought (Walter Benjamin, Heidegger, Derrida, Deleuze, the historian Aby Warburg, and the linguist J.-C. Milner). They also examine several central concerns of Agamben: the relation of linguistic and metaphysical categories; messianism in Islamic, Jewish, and Christian (...)
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  5.  37
    Giorgio Agamben (2009). 'What is an Apparatus?' and Other Essays. Stanford University Press.
    What is an apparatus? -- The friend -- What is the contemporary?
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  6. Giorgio Agamben (2002). Remnants of Auschwitz: The Witness and the Archive. Zone Books.
     
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  7.  4
    Giorgio Agamben (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford University Press.
    Arguing that Western power is both "government" and "glory," this book reveals the "theological-economic" paradigm at the origin of several of the most important components of modern politics and illuminates the function of consent and the ...
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  8.  9
    Giorgio Agamben (2005). The Time That Remains: A Commentary on the Letter to the Romans. Stanford University Press.
    In The Time That Remains, Agamben seeks to separate the Pauline texts from the history of the Church that canonized them, thus revealing them to be "the fundamental messianic texts of the West.
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  9.  1
    Giorgio Agamben (2007). Profanations. Zone Books.
    The Italian philosopher Giorgio Agamben has always been an original reader of texts, understanding their many rich and multiple historical, aesthetic, and political meanings and effects. In Profanations, Agamben has assembled for the first time some of his most pivotal essays on photography, the novel, and film. A meditation on memory and oblivion, on what is lost and what remains, Profanations proves yet again that Agamben is one of the most provocative writers of our time. In ten essays, Agamben ponders (...)
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  10. Giorgio Agamben & Michael Hardt (1993). The Coming Community. Monograph Collection (Matt - Pseudo).
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  11. Giorgio Agamben (2006). Language and Death: The Place of Negativity. Univ of Minnesota Press.
     
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  12.  4
    Giorgio Agamben (2000). Means Without End: Notes on Politics. Univ of Minnesota Press.
    He proposes, in his characteristically allusive and intriguing way, a politics of gestureOCoa politics of means without end.Among the topics Agamben takes up are the properly political paradigms of experience, as well as those generally not ...
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  13.  19
    Giorgio Agamben (2009). The Signature of All Things: On Method. Distributed by the MIT Press.
    What is a paradigm? -- Theory of signatures -- Philosophical archeology.
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  14.  69
    Giorgio Agamben & Carolin Emcke (2001). Security and Terror. Theory and Event 5 (4).
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  15. Giorgio Agamben (2010). Nudities. Stanford University Press.
    Creation and salvation -- What is the contemporary? -- K. -- On the uses and disadvantages of living among specters -- On what we can not do -- Identity without the person -- Nudity -- The glorious body -- Hunger of an ox : considerations on the Sabbath, the feast, and inoperativity -- The last chapter in the history of the world.
     
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  16. Giorgio Agamben (2010). The Sacrament of Language: An Archaeology of the Oath. Stanford University Press.
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  17. Giorgio Agamben (2013). The Highest Poverty: Monastic Rules and Form-of-Life. Stanford University Press.
    What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their (...)
     
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  18.  10
    Giorgio Agamben (2005). The State of Exception. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press
  19.  22
    Giorgio Agamben (1993). Infancy and History: The Destruction of Experience. Verso.
    Every written work can be regarded as the prologue (or rather, the broken cast) of a work never penned, and destined to remain so, because later works, ...
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  20.  52
    Giorgio Agamben (2011). Angels. Angelaki 16 (3):117 - 123.
    Angelaki, Volume 16, Issue 3, Page 117-123, September 2011.
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  21. Giorgio Agamben (2012). The Church and the Kingdom. Seagull Books.
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  22.  21
    Giorgio Agamben (2014). Vocation and Voice. Critical Inquiry 40 (2):492-501.
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  23.  10
    Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj Zizek (2011). Democracy in What State? Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" -/- In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown (...)
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  24. Giorgio Agamben (2004). Homo sacer. Problemi 1.
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  25.  6
    Giorgio Agamben (1995). Idea of Prose. State University of New York Press.
    This book consists of prose pieces that find a new form of expression for philosophy, an expression showing the inseparability of idea and prose--the very form of truth.
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  26.  16
    Giorgio Agamben & Nicholas Heron (2010). Introductory Note on the Concept of Democracy. Theory and Event 13 (1).
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  27.  19
    Giorgio Agamben (2014). The Power of Thought. Critical Inquiry 40 (2):480-491.
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  28.  18
    Giorgio Agamben (1999). The Man Without Content. Stanford University Press.
    In this book, one of Italy's most important and original contemporary philosophers considers the status of art in the modern era. He takes seriously Hegel's claim that art has exhausted its spiritual vocation. He argues, however, that Hegel by no means proclaimed the 'death of art' (as many still imagine) but proclaimed rather the indefinite continuation of art in a 'self-annulling' mode. With astonishing breadth and originality, he probes the meaning, aesthetics, and historical consequences of that self-annulment. He argues that (...)
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  29.  17
    Giorgio Agamben, Lorenzo Fabbri & Elisabeth Fay (2009). On the Limits of Violence. Diacritics 39 (4):103-111.
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  30. Giorgio Agamben (1995). Homo Sacer Il Potere Sovrano E la Nuda Vita. Monograph Collection (Matt - Pseudo).
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  31.  33
    Giorgio Agamben (1984). The Idea of Language: Some Difficulties in Speaking About Language. Graduate Faculty Philosophy Journal 10 (1):141-149.
  32.  12
    Giorgio Agamben & Leland de la Durantaye (2012). Image and Silence. Diacritics 40 (2):94-98.
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  33.  25
    Giorgio Agamben (2002). The Time That Is Left. Epoché: A Journal for the History of Philosophy 7 (1):1-14.
  34. Giorgio Agamben (2009). What is a Paradigm? Filozofski Vestnik 30 (1):107-125.
     
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  35. Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills (2009). Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon. Philosophische Rundschau 56 (1):1 - 16.
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  36.  7
    Giorgio Agamben (1990). Pardes l'écriture de la puissance. Revue Philosophique de la France Et de l'Etranger 180 (2):131 - 145.
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  37. Giorgio Agamben (2007). The Work of Man. In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press
     
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  38.  2
    Giorgio Agamben, Luca D'Isanto & Kevin Attell (2010). Angle, Stephen C., Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford and New York: Oxford University Press, 2009, Pp. Xvi+ 293,£ 45.00. Baier, Annette C., Reflections on How We Live, Oxford and New York: Oxford University Press, 2010, Pp. Xi+ 275,£ 25.00. [REVIEW] Mind 119:473.
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  39. Giorgio Agamben (1996). Mezzi Senza Fine Note Sulla Politica.
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  40. Giorgio Agamben (1995). Moyens Sans Fins Notes Sur la Politique. Monograph Collection (Matt - Pseudo).
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  41. Giorgio Agamben (1993). Coming Community. Univ of Minnesota Press.
     
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  42. Giorgio Agamben & Juliana Schiesari (1987). The Thing Itself. Substance 16 (2):18.
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  43. Giorgio Agamben (1990). La Comunità Che Viene.
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  44. Giorgio Agamben (1990). Sentimenti Dell'aldiqua Opportunismo, Paura, Cinismo Nell'età Del Disincanto. Monograph Collection (Matt - Pseudo).
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  45.  1
    Giorgio Agamben (2008). Über negative Potentialität. In Alice Lagaay & Emmanuel Alloa (eds.), Nicht Sagen: Strategien der Sprachabwendung Im 20. Jahrhundert. Transcript Verlag 285-298.
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  46. Giorgio Agamben (1982). Il Linguaggio E la Morte Un Seminario Sul Luogo Della Negatività. Einaudi.
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  47.  1
    Giorgio Agamben (1993). Pardes. Die Schrift der Potenz. In Jean-Michel Rabaté & Michael Wetzel (eds.), Ethik der Gabe: Denken Nach Jacques Derrida. De Gruyter 3-18.
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  48. Giorgio Agamben (1978). Infanzia E Storia Distruzione Dell'esperienza E Origine Della Storia. Einaudi.
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  49. Giorgio Agamben (1986). Quattro Glosse a Kafka. Rivista di Estetica 22:37-44.
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  50. Alfred Adler, Giorgio Agamben, Maurizio Albahari, Jack Amariglio, Benedict Anderson, Claudia Aradau, Gaston Bachelard, Michail Bakhtin, Étienne Balibar & Friedrich Balke (2010). Persons Index. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge
     
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