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  1. Giorgio Agamben (forthcoming). Homo sacer: o poder suberano ea vida nua. VI Belo Horizonte: Editora UFMG. Humanitas.
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  2. Giorgio Agamben (forthcoming). Infância E História: Destruição da Experiência E Origem da História. Belo Horizonte: UFMG. Humanitas.
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  3. Giorgio Agamben & Juliana Schiesari (forthcoming). The Thing Itself. Substance.
     
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  4. Giorgio Agamben (2014). The Power of Thought. Critical Inquiry 40 (2):480-491.
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  5. Giorgio Agamben (2014). Vocation and Voice. Critical Inquiry 40 (2):492-501.
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  6. Giorgio Agamben & Monica Ferrando (2014). The Unspeakable Girl: The Myth and Mystery of Kore. Seagull Books.
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  7. Giorgio Agamben (2013). Opus Dei: An Archaeology of Duty. Stanford University Press.
     
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  8. Giorgio Agamben (2013). The Highest Poverty: Monastic Rules and Form-of-Life. Stanford University Press.
     
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  9. Giorgio Agamben (2012). The Church and the Kingdom. Seagull Books.
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  10. Giorgio Agamben & Leland de la Durantaye (2012). Image and Silence. Diacritics 40 (2):94-98.
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  11. Giorgio Agamben (2011). Angels. Angelaki 16 (3):117 - 123.
    Angelaki, Volume 16, Issue 3, Page 117-123, September 2011.
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  12. Giorgio Agamben (2011). Absolutna Imanenca. Problemi 9.
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  13. Giorgio Agamben (2011). Nymphs. In Jacques Khalip & Robert Mitchell (eds.), Releasing the Image: From Literature to New Media. Stanford University Press
  14. Giorgio Agamben (2011). Naaktheden. de Uil Van Minerva 24:162-164.
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  15. Giorgio Agamben (2011). The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Stanford University Press.
    Arguing that Western power is both "government" and "glory," this book reveals the "theological-economic" paradigm at the origin of several of the most important components of modern politics and illuminates the function of consent and the ...
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  16. Giorgio Agamben, Alain Badiou, Daniel Bensaïd, Wendy Brown, Jean-Luc Nancy, Jacques Rancière, Kristin Ross & Slavoj Zizek (2011). Democracy in What State? Columbia University Press.
    "Is it meaningful to call oneself a democrat? And if so, how do you interpret the word?" -/- In responding to this question, eight iconoclastic thinkers prove the rich potential of democracy, along with its critical weaknesses, and reconceive the practice to accommodate new political and cultural realities. Giorgio Agamben traces the tense history of constitutions and their coexistence with various governments. Alain Badiou contrasts current democratic practice with democratic communism. Daniel Bensaid ponders the institutionalization of democracy, while Wendy Brown (...)
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  17. Alfred Adler, Giorgio Agamben, Maurizio Albahari, Jack Amariglio, Benedict Anderson, Claudia Aradau, Gaston Bachelard, Michail Bakhtin, Étienne Balibar & Friedrich Balke (2010). Persons Index. In Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.), Governmentality: Current Issues and Future Challenges. Routledge
     
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  18. Giorgio Agamben (2010). Nudities. Stanford University Press.
    Creation and salvation -- What is the contemporary? -- K. -- On the uses and disadvantages of living among specters -- On what we can not do -- Identity without the person -- Nudity -- The glorious body -- Hunger of an ox : considerations on the Sabbath, the feast, and inoperativity -- The last chapter in the history of the world.
     
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  19. Giorgio Agamben (2010). Privation is Like a Face. In Christopher Want (ed.), Philosophers on Art From Kant to the Postmodernists: A Critical Reader. Columbia University Press
  20. Giorgio Agamben (2010). The Sacrament of Language: An Archaeology of the Oath. Stanford University Press.
     
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  21. Giorgio Agamben, Luca D'Isanto & Kevin Attell (2010). Angle, Stephen C., Sagehood: The Contemporary Significance of Neo-Confucian Philosophy, Oxford and New York: Oxford University Press, 2009, Pp. Xvi+ 293,£ 45.00. Baier, Annette C., Reflections on How We Live, Oxford and New York: Oxford University Press, 2010, Pp. Xi+ 275,£ 25.00. [REVIEW] Mind 119:473.
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  22. Giorgio Agamben & Nicholas Heron (2010). Introductory Note on the Concept of Democracy. Theory and Event 13 (1).
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  23. Giorgio Agamben (2009). K. Problemi 4.
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  24. Giorgio Agamben (2009). Le Sacrement du Langage: Archéologie du Serment. Vrin.
    Qu’est-ce que le serment, d’où tire-t-il son origine, à quoi sert-il, lui qui semble mettre en question l’homme même comme animal politique? L’archéologie du serment que propose Giorgio Agamben dans ce livre tente de donner une réponse à ces questions. À la faveur d’une recherche originale, menée à partir des sources grecques et latines, mettant en lumière les liens du serment avec la législation archaïque, la malédiction, les noms des dieux et le blasphème, Agamben situe l’origine du serment dans une (...)
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  25. Giorgio Agamben (2009). Two Paradigms. Filozofski Vestnik 30 (1):127-142.
     
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  26. Giorgio Agamben (2009). The Signature of All Things: On Method. Distributed by the MIT Press.
    What is a paradigm? -- Theory of signatures -- Philosophical archeology.
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  27. Giorgio Agamben (2009). 'What is an Apparatus?' and Other Essays. Stanford University Press.
    What is an apparatus? -- The friend -- What is the contemporary?
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  28. Giorgio Agamben (2009). What is a Paradigm? Filozofski Vestnik 30 (1):107-125.
     
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  29. Giorgio Agamben, Gernot BÖHME, Bernard Stiegler & David Wills (2009). Mensch, Medien, Körper, Kehre: Zum posthumanistischen Immerschon. Philosophische Rundschau 56 (1):1 - 16.
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  30. Giorgio Agamben, Lorenzo Fabbri & Elisabeth Fay (2009). On the Limits of Violence. Diacritics 39 (4):103-111.
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  31. Giorgio Agamben (2008). S Odstupom O Politike. Filosoficky Casopis 56:299-303.
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  32. Giorgio Agamben (2008). Signatura Rerum: Sur la Méthode. Vrin.
    La question de la méthode est ici abordée à partir d’une réflexion sur trois concepts : le paradigme, la signature, l’archéologie. L’analyse du paradigme permet de dessiner les lignes essentielles d’un chapitre qui fait défaut dans l’histoire de la logique occidentale – la théorie de l’exemple et de l’analogie. Sur les traces des traités de l’âge baroque et de la Renaissance de signatura rerum, le deuxième volet définit la signature comme « signe dans le signe », qui joue un rôle (...)
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  33. Giorgio Agamben (2007). Homo sacer. Suwerenna władza i nagie życie (fragmenty). Kronos 4 (4):174-186.
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  34. Giorgio Agamben (2007). Kaj je dispozitiv? Problemi 8.
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  35. Giorgio Agamben (2007). Profanations. Zone Books.
     
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  36. Giorgio Agamben (2007). Protiklad humánneho a animálneho, človeka a zvieraťa? Filosoficky Casopis 55:289-293.
    [The contradiction of the human and the animal, man and beast?].
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  37. Giorgio Agamben (2007). The Work of Man. In Matthew Calarco & Steven DeCaroli (eds.), Giorgio Agamben: Sovereignty and Life. Stanford University Press
     
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  38. Theodor Wiesengrund Adorno, Giorgio Agamben, Louis Althusser, Hannah Arendt, John Langshaw Austin, Gaston Bachelard, Alain Badiou, Mikhail Mikhaylovich Bakhtin, Roland Barthes & Georges Bataille (2006). Names and Terms. In Paul Wake & Simon Malpas (eds.), The Routledge Companion to Critical Theory. Routledge
  39. Giorgio Agamben (2006). Language and Death: The Place of Negativity. Univ of Minnesota Press.
     
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  40. Giorgio Agamben (2005). The State of Exception. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press
  41. Giorgio Agamben (2005). The Time That Remains: A Commentary on the Letter to the Romans. Stanford University Press.
    In The Time That Remains, Agamben seeks to separate the Pauline texts from the history of the Church that canonized them, thus revealing them to be "the fundamental messianic texts of the West.
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  42. Giorgio Agamben (2004). Bartleby ali o kontingenci. Problemi 7.
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  43. Giorgio Agamben (2004). Homo sacer. Problemi 1.
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  44. Giorgio Agamben (2004). State of Exception. University of Chicago Press.
    In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.
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  45. Giorgio Agamben (2004). The Open: Man and Animal. Stanford University Press.
    The end of human history is an event that has been foreseen or announced by both messianics and dialecticians. But who is the protagonist of that history that is coming—or has come—to a close? What is man? How did he come on the scene? And how has he maintained his privileged place as the master of, or first among, the animals? In The Open, contemporary Italian philosopher Giorgio Agamben considers the ways in which the “human” has been thought of as (...)
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  46. Giorgio Agamben (2002). Remnants of Auschwitz: The Witness and the Archive. Zone Books.
     
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  47. Giorgio Agamben (2002). The Time That Is Left. Epoché: A Journal for the History of Philosophy 7 (1):1-14.
  48. Giorgio Agamben & Carolin Emcke (2001). Security and Terror. Theory and Event 5 (4).
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  49. Giorgio Agamben (2000). Means Without End: Notes on Politics. Univ of Minnesota Press.
    He proposes, in his characteristically allusive and intriguing way, a politics of gestureOCoa politics of means without end.Among the topics Agamben takes up are the properly political paradigms of experience, as well as those generally not ...
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  50. Giorgio Agamben (1999). Potentialities: Collected Essays in Philosophy. Stanford University Press.
    This volume constitutes the largest collection of writings by the Italian philosopher Giorgio Agamben hitherto published in any language and all but one appear in English for the first time. The essays consider figures in the history of philosophy (Plato, Plotinus, Spinoza, Hegel) and twentieth-century thought (Walter Benjamin, Heidegger, Derrida, Deleuze, the historian Aby Warburg, and the linguist J.-C. Milner). They also examine several central concerns of Agamben: the relation of linguistic and metaphysical categories; messianism in Islamic, Jewish, and Christian (...)
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