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  1. Giovanna Borradori (2011). Cities in Flux: Bergson, Gaudí, Loos. The European Legacy 16 (7):919 - 936.
    Philosophical theories that take analysis as their methodological centerpiece compare objects and events by setting them in individual relations to one another. For Bergson, this privileging of discontinuity, which requires picking the processes of change apart, is driven by the adaptive needs of our species but does not probe into the essence of reality. For him, the ontological point of departure is not a series of discrete states or events, but rather the temporal continuity in which they flow: a qualitative (...)
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  2. Giovanna Borradori (2005). Beyond the Culture of Terrorism. Philosophy Today 49 (4):397-407.
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  3. Giovanna Borradori (2005). Joss Hands. Philosophy and Social Criticism 31 (3):381-387.
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  4. Giovanna Borradori (2003). Deleuze, Gilles. Pure Immanence: Essays on a Life. Review of Metaphysics 56 (4):869-870.
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  5. Giovanna Borradori (2001). The Temporalization of Difference: Reflections on Deleuze's Interpretation of Bergson. [REVIEW] Continental Philosophy Review 34 (1):1-20.
    This paper provides an in-depth analysis of Deleuze's interpretation of Bergson, based on his largely ignored 1956 essay, Mergson's Conception of Difference. In this essay, Deleuze first attacks the Hegelian tradition for misunderstanding the notion of difference by reducing it to negation and then uses Bergson's concept of duration – a flow of purely qualitative mental states – to formulate a notion of difference utterly internal to itself, that is, irreducible to negation. The paper argues that this temporalization of difference (...)
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  6. Giovanna Borradori (2000). Two Versions of Continental Holism: Derrida and Structuralism. Philosophy and Social Criticism 26 (4):1-22.
    The difficulty to pin down the philosophical content of structuralism depends on the fact that it operates on an implicit metaphysics; such a metaphysics can be best unfolded by examining Jacques Derrida's deconstructionist critique of it. The essay argues that both structuralism and Derrida's critique rely on holistic premises. From an initial externalist definition of structure, structuralism's metaphysics emerges as a kind of 'immanent' holism, similar to the one pursued, in the contemporary analytic panorama, by Donald Davidson. By contrast, Derrida's (...)
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  7. Giovanna Borradori (1999). On the Presence of Bergson in Deleuze's Nietzsche. Philosophy Today 43 (4):140-145.
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  8. Giovanna Borradori & tr Crocitto, Rosanna (1995). Book Review: The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, Macintyre, and Kuhn. [REVIEW] Philosophy and Literature 19 (2).
  9. Susan Bordo & Giovanna Borradori (1994). Altarriba, J.(Ed.), Cognition and Culture: A Cross-Cultural Approach to Cognitive Psychology (= Advances in Psychology 103). Amsterdam: Elsevier Science Publishers, 1993. Alvesson, Mats and Per Olof Berg, Corporate Culture and Organizational Symbolism: An Overview (= de Gruyter Studies in Organization 34). New York: Walter de Gruyter, 1992. [REVIEW] Semiotica 102 (3/4):345-348.
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  10. Giovanna Borradori (1994). The American Philosopher: Conversations with Quine, Davidson, Putnam, Nozick, Danto, Rorty, Cavell, Macintyre, and Kuhn. University of Chicago Press.
    In this lively look at current debates in American philosophy, leading philosophers talk candidly about the changing character of their discipline. In the spirit of Emerson's The American Scholar , this book explores the identity of the American philosopher. Through informal conversations, the participants discuss the rise of post-analytic philosophy in America and its relations to European thought and to the American pragmatist tradition. They comment on their own intellectual development as well as each others' work, charting the course of (...)
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  11. Giovanna Borradori (1990). Nancy S. Struever. New Vico Studies 7:56.
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