Search results for 'Giovanni Barosi' (try it on Scholar)

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  1. Giovanni Barosi, Lorenzo Magnani & Mario Stefanelli (1993). Medical Diagnostic Reasoning: Epistemological Modeling as a Strategy for Design of Computer-Based Consultation Programs. Theoretical Medicine and Bioethics 14 (1).score: 240.0
    The complexity of cognitive emulation of human diagnostic reasoning is the major challenge in the implementation of computer-based programs for diagnostic advice in medicine. We here present an epistemological model of diagnosis with the ultimate goal of defining a high-level language for cognitive and computational primitives. The diagnostic task proceeds through three different phases: hypotheses generation, hypotheses testing and hypotheses closure. Hypotheses generation has the inferential form of abduction (from findings to hypotheses) constrained under the criterion of plausibility. Hypotheses testing (...)
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  2. Carusi Annamaria & De Grandis Giovanni (2012). The Ethical Work That Regulations Will Not Do. Information, Communication and Society 15 (1):124-141.score: 30.0
    Ethical concerns in e-social science are often raised with respect to privacy, confidentiality, anonymity and the ethical and legal requirements that govern research. In this article, the authors focus on ethical aspects of e-research that are not directly related to ethical regulatory framework or requirements. These frameworks are often couched in terms of benefits or harms that can be incurred by participants in the research. The authors shift the focus to the sources of value in terms of which benefits or (...)
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  3. Thomas Clayton (2009). Introducing Giovanni Gentile, the 'Philosopher of Fascism'. Educational Philosophy and Theory 41 (6):640-660.score: 18.0
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci-education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English-language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary (...)
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  4. Francisco de Assis Florêncio (2011). As mulheres de Giovanni pontano. Principia 2 (23):69-78.score: 18.0
    Com este trabalho, pretendemos trazer à luz a poesia amorosa de um dos mais célebres poetas neolatinos. Nascido em Cerreto di Spoleto, na Úmbria e educado em Perúgia, Giovanni Pontano (1429-1503) trabalhou na chancelaria real da Casa de Aragão, vindo a se tornar primeiro ministro, durante o governo do rei Fernando I. Embora na tenha se dedicado apenas à poesia amorosa, é sobre esta, por ora, que nossos comentários versarão. Estes comentários se baseiam em poemas endereçados às suas três (...)
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  5. Leo Panitch (2010). Giovanni Arrighi in Beijing: An Alternative to Capitalism? Historical Materialism 18 (1):74-87.score: 15.0
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  6. Christina Savino (2012). Giovanni Battista Rasario and the 15621563 Edition of Galen. Research, Exchanges and Forgeries. Early Science and Medicine 17 (4):413-445.score: 15.0
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  7. Liam Campling (2010). Editorial Introduction to the Symposium on Giovanni Arrighi's Adam Smith in Beijing. Historical Materialism 18 (1):31-38.score: 15.0
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  8. Paola Cantù & De Zan Mauro (2009). Life and Works of Giovanni Vailati. In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.score: 12.0
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  9. David James (2008). The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art. British Journal for the History of Philosophy 16 (1):147 – 162.score: 12.0
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  10. Massimo Marraffa (2011). Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity. Iris 3 (6):171-187.score: 12.0
    Giovanni Jervis (1933-2009) was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology (especially of the psychodynamic theories), and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises (...)
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  11. Sebastian Sequoiah-Grayson (2012). Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW] Minds and Machines 22 (1):35-40.score: 12.0
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 35-40 DOI 10.1007/s11023-011-9250-2 Authors Sebastian Sequoiah-Grayson, Department of Theoretical Philosophy, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  12. Craig Truglia (2010). Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being. Philosophy East and West 60 (2):pp. 143-166.score: 12.0
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact predated by no European writer. (...)
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  13. Giuseppe Primiero (2011). Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW] Minds and Machines 21 (1):119-122.score: 12.0
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 119-122 DOI 10.1007/s11023-011-9228-0 Authors Giuseppe Primiero, Centre for Logic and Philosophy of Science, University of Ghent, Blandijnberg 2, Ghent, 9000 Belgium Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  14. William G. Craven (1981). Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. Librairie Droz.score: 12.0
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  15. Genia Schönbaumsfeld (2013). Art and the 'Morality System': The Case of Don Giovanni. European Journal of Philosophy 21 (2):n/a-n/a.score: 12.0
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's (A) approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired (...)
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  16. Markus Figueira da Silva (2010). Morte, de Giovanni Casertano. Princípios 11 (15-16):109-110.score: 12.0
    Resenha do livro "Morte", de Giovanni Casertano.
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  17. Julián Barenstein (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.score: 12.0
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  18. Giovanni Gullace (1976). An International Congress on Giovanni Gentile's Thought. International Studies in Philosophy 8:176-187.score: 12.0
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  19. David Harvey & Arrighi (2012). Les tortueux sentiers du capital. Entretien avec Giovanni Arrighi. Revue Agone 49 (49):195-234.score: 12.0
    David Harvey : On peut difficilement imaginer vérification plus spectaculaire de ce que tu prédis depuis très longtemps dans tes théories que l’actuelle crise du système financier mondial. Y a-t-il des aspects de la crise qui t’ont surpris ?Giovanni Arrighi : Ma prédiction était très simple. Dans The Long Twentieth Century, je qualifiais de crise annonciatrice d’un régime d’accumulation le début de la financiarisation et je faisais remarquer qu’après un certain temps – en général environ un demi-siècle – la (...)
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  20. Matthias Roick (2011). 'Learn Virtue and Toil'. Giovanni Pontano on Passion, Virtue and Arduousness. History of Political Thought 32 (5):732-750.score: 12.0
    In discussions of early-modern notions of passion and virtue, the humanist movement has played only a minor role. However, it has its own characteristics and approaches to the problem of passion and virtue. The moral philosophy of the Neapolitan humanist Giovanni Pontano is a case in point. Pontano pronounces himself against the Stoic doctrine of the eradication of the passions. Although his moral psychology follows traditional conceptions of the passions as subjected to the rule of reason, it rather illustrates (...)
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  21. Giovanni Paolo Rucelladii & F. W. Kent (1974). The Letters Genuine and Spurious of Giovanni Rucellai. Journal of the Warburg and Courtauld Institutes 37:342-349.score: 12.0
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  22. Markus Figueira da Silva (2004). Morte, de Giovanni Casertano. Princípios 11 (15-16):109-110.score: 12.0
    Resenha do livro "Morte", de Giovanni Casertano.
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  23. Diana Angélica Fernández (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.score: 12.0
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  24. A. MacC Armstrong, H. S. Harris & Giovanni Gentile (1963). The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society. Philosophical Quarterly 13 (50):83.score: 12.0
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  25. Lodi Nauta (2011). Philology as Philosophy: Giovanni Pontano on Language, Meaning, and Grammar. Journal of the History of Ideas 72 (4):481-502.score: 12.0
    The article discusses 15th-century humanist Giovanni Pontano. Particular focus is given to his philosophical views on the origin of language, its impact on everyday life, and grammar. According to the author, Pontano brought forward ideas on the social uses of language which scholars have usually attributed to the later Enlightenment period. It is suggested that Renaissance humanism may be more important to philosophical history than previously thought. Details related to Pontano's views on semantic precision and the affective, active, and (...)
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  26. Ivan Pozzoni (2013). L'«unità del sapere» come forma di educazione liberale nel pragmatismo analitico di Giovanni Vailati. Nóema 4.score: 12.0
    L’influenza dell’ideologia risorgimentale si indirizza a rendere centrale, nell’Italia di fine Ottocento, le tematiche della costruzione dello stato e dell’educazione dei cittadini, e stimola lo stesso Giovanni Vailati, seguito dall’allievo Mario Calderoni, a imbastire un discorso sulla valenza educativa del fare cultura e ad attribuire all’uomo di cultura ufficio di sommo educatore. Il dibattito vailatiano sull’«educazione liberale» verte su tre aree di discussione: a] «unità del sapere» come ideale educativo; b] definizione di filosofia; c] definizione di storia delle scienze.
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  27. Giovanni Carbonara & Paolo Marconi (2008). Il restauro delle architetture: la riflessione di Gianfranco Spagnesi. Contributi di Giovanni Carbonara e Paolo Marconi. Studium 104 (4):521-533.score: 12.0
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  28. David Collier & John Gerring (eds.) (2009). Concepts and Method in Social Science: The Tradition of Giovanni Sartori. Routledge.score: 12.0
    Drawing on the intellectual tradition of the leading comparative political science scholar, Giovanni Sartori, the contributors examine the theoretical and methodological basis of: Concept Analysis, Comparative Political Analysis and Qualitative Methods.
     
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  29. Romain Descendre (2003). Puissance et économie chez Giovanni Botero. Revue de Métaphysique Et de Morale 3.score: 12.0
    Dans le contexte de la réaction romaine aux guerres de religions françaises, Giovanni Botero, premier théoricien de la raison d'État, effectue une opération originale : il place la question économique au cœur même de la pensée politique et de la théorie de l'État. L'enjeu est de définir une pensée de l'État entièrement fondée sur une idée de puissance qu'il oppose explicitement au concept de souveraineté. Contre la nouvelle théorisation juridico-politique d'origine française qui ne cesse de se répandre en Europe, (...)
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  30. Aldo Di Lello, Gerardo Picardo & Giovanni Gentile (eds.) (2004). Giovanni Gentile: Il Pensiero Dell'italia. Pantheon.score: 12.0
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  31. Michael Elazar (2013). A Dispute Over Superposition: John Wallis, Honoré Fabri, and Giovanni Alfonso Borelli. Annals of Science 70 (2):175-195.score: 12.0
    This paper aims first and foremost to unravel and clarify an interesting 17th century controversy around superposition in projectiles, which allegedly existed between the French Jesuit Honoré Fabri and the Italian physicist and astronomer Giovanni Alfonso Borelli. This conflict ? initially described by the English mathematician John Wallis in a letter from 1670 to the secretary of the Royal Society ? has been erroneously identified with Fabri's Dialogi physici (1669), a work written in response to Borelli's De vi percussionis (...)
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  32. Giovanni Gentile (2001). A Reforma Do Ensino Médio, de Giovanni Gentile, Eo Estado Fascista. Quaestio: Revista de Estudos de Educaç̧ão 3:33.score: 12.0
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  33. Giovanni Iammarrone (2008). La cristologia di Giovanni duns scoto: Una valutazione Alla Luce di istanze cristologiche contemporanee. Miscellanea Francescana 108 (1-2):7-39.score: 12.0
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  34. Giovanni Invitto (1995). La presenza di Giovanni Gentile nel dibattito sull'esistenzialismo italiano. Idee 28:175-184.score: 12.0
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  35. Giovanni Miccoli (2004). Response of Giovanni Miccoli. Franciscan Studies 62 (1):15-15.score: 12.0
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  36. Antonio Giovanni Pesce (2012). L'interiorità Intersoggettiva Dell'attualismo: Il Personalismo di Giovanni Gentile. Aracne.score: 12.0
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  37. Giovanni Pizzo (1989). Malitia e odium Dei nella dottrina della volontà di Giovanni Duns Scoto. Rivista di Filosofia Neo-Scolastica 81 (3):393-415.score: 12.0
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  38. Christian Zendri (2009). Utrum regis ad subditos sit amicitia : droit, politique et amitié dans la pensée de Giovanni da Legnano (vers 1320-1383). [REVIEW] Astérion 6.score: 12.0
    Ami/ennemi est le binôme dans lequel, au xxe siècle, on a essayé de fondre le principe politique. Mais l’amitié est aussi l’objet d’un tractatus spécifique de l’un des juristes les plus représentatifs du xive siècle, Giovanni da Legnano (1320 ?-1383). Selon Giovanni, c’est dans l’amicitia que réside la réalité profonde de tous les ordres de relations, depuis celui de l’univers jusqu’à l’ordre juridique et politique. À cette dernière acception de l’amicitia, Giovanni consacre sa réflexion, qui prend la (...)
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  39. Deborah Jean Warner (1971). The Celestial Cartography of Giovanni Antonio Vanosino da Varese. Journal of the Warburg and Courtauld Institutes 34:336-337.score: 9.0
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  40. Paul Richard Blum & Elisabeth Blum (2010). Wonder and Wondering in the Renaissance. In Michael Funk Deckard & Péter Losonczi (eds.), Philosophy Begins in Wonder. An Introduction to Early Modern Philosophy, Theology, and Science. Pickwick.score: 9.0
    Wonder, <span class='Hi'>miracle</span>, occult science, poetry, and the epistemological implications in Renaissance authors: Marsilio Ficino, Giovanni Pico, Pietro Pomponazzi, Agrippa of Nettesheim, Giordano Bruno, Francesco Patrizi, Tommaso Campanella, Francisco Suárez.
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  41. Danilo Zolo (1989). Book Review:The Theory of Democracy Revisited. Part 1: The Contemporary Debate. Giovanni Sartori; The Theory of Democracy Revisited. Part 2: The Classical Issues. Giovanni Sartori. [REVIEW] Ethics 99 (2):431-.score: 9.0
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  42. H. Darrel Rutkin (2010). Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire. Studies in History and Philosophy of Science Part C 41 (2):117-124.score: 9.0
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  43. Chaim Wirszubski (1974). Francesco Giorgio's Commentary on Giovanni Pico's Kabbalistic Theses. Journal of the Warburg and Courtauld Institutes 37:145-156.score: 9.0
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  44. E. H. Gombrich (1955). Apollonio di Giovanni: A Florentine Cassone Workshop Seen Through the Eyes of a Humanist Poet. Journal of the Warburg and Courtauld Institutes 18 (1/2):16-34.score: 9.0
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  45. James Diggle (1981). Giovanni Cerri: Legislazione orale e tragedia greca. Studi sull' Antigone di Sofocle e sulle Supplici di Euripide. (Forme materiali e ideologic del mondo antico, 13.)Pp. 112. Naples: Liguori, 1979.Paper, L. 4,000. [REVIEW] The Classical Review 31 (01):107-108.score: 9.0
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  46. Angelica Nuzzo (2006). Review: Di Giovanni, Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800. [REVIEW] Notre Dame Philosophical Reviews 2006 (1):99-102.score: 9.0
  47. Roberto Zapperi (1991). Alessandro Farnese, Giovanni Della Casa and Titian's Danae in Naples. Journal of the Warburg and Courtauld Institutes 54:159-171.score: 9.0
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  48. Pasquale Arfé (1999). The Annotations of Nicolaus Cusanus and Giovanni Andrea Bussi on the Asclepius. Journal of the Warburg and Courtauld Institutes 62:29-59.score: 9.0
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  49. W. Barr (1963). Giovanni Runchina: Tecnica drammatica e retorica nelle tragedie di Seneca. (Estratto dagli Annali delle Facoltà di Lettere, Filosofia e Magistero, Vol. xxviii.) Pp. 185. Cagliari: Università, 1960. Paper. [REVIEW] The Classical Review 13 (02):225-.score: 9.0
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