Search results for 'Giovanni Barosi' (try it on Scholar)

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  1.  14
    Giovanni Barosi, Lorenzo Magnani & Mario Stefanelli (1993). Medical Diagnostic Reasoning: Epistemological Modeling as a Strategy for Design of Computer-Based Consultation Programs. Theoretical Medicine and Bioethics 14 (1).
    The complexity of cognitive emulation of human diagnostic reasoning is the major challenge in the implementation of computer-based programs for diagnostic advice in medicine. We here present an epistemological model of diagnosis with the ultimate goal of defining a high-level language for cognitive and computational primitives. The diagnostic task proceeds through three different phases: hypotheses generation, hypotheses testing and hypotheses closure. Hypotheses generation has the inferential form of abduction (from findings to hypotheses) constrained under the criterion of plausibility. Hypotheses testing (...)
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  2.  25
    Thomas Clayton (2009). Introducing Giovanni Gentile, the 'Philosopher of Fascism'. Educational Philosophy and Theory 41 (6):640-660.
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci-education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English-language material about it. The essay engages this literature only lightly and briefly in conclusion, for the primary (...)
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  3. Rossano Pancaldi (2012). L'Università Fascista di Bologna e Giovanni Gentile. Una conferenza inedita del 1930. Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
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  4.  2
    Francisco de Assis Florêncio (2011). As mulheres de Giovanni pontano. Principia 2 (23):69-78.
    Com este trabalho, pretendemos trazer à luz a poesia amorosa de um dos mais célebres poetas neolatinos. Nascido em Cerreto di Spoleto, na Úmbria e educado em Perúgia, Giovanni Pontano (1429-1503) trabalhou na chancelaria real da Casa de Aragão, vindo a se tornar primeiro ministro, durante o governo do rei Fernando I. Embora na tenha se dedicado apenas à poesia amorosa, é sobre esta, por ora, que nossos comentários versarão. Estes comentários se baseiam em poemas endereçados às suas três (...)
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  5.  37
    William G. Craven (1981). Giovanni Pico Della Mirandola: Symbol of His Age: Modern Interpretations of a Renaissance Philosopher. Librairie Droz.
    He has become the representative or symbol of the times in which he lived. ... 195; E. Monnerjahn, Giovanni Pico della Mirandola, (Wiesbaden, 1960), p. ...
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  6. Benedetto Croce, Giovanni Gentile & Alda Croce (1981). Lettere a Giovanni Gentile. A. Mondadori.
     
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  7. R. Martinelli (forthcoming). L’antropologia al bivio. Giovanni Canestrini e il significato della scienza dell’uomo. .
    Il saggio espone le tesi di Giovanni Canestrini.
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  8. Rossano Pancaldi (2012). The Fascist University of Bologna and Giovanni Gentile, an Unpublished Conference From 1930. Giornale Critico Della Filosofia Italiana 8 (1):82-124.
    In 1924 the Fascist University was founded in Bologna. This essay reconstructs the foundation of this study centre, its cultural purposes and contacts with the academic world Giovanni Gentile had frequent relations with this cultural centre. On March 9th, 1930 he participated in a crowded lecture making a speech that was to remain unknown. It is published here and analyzed in relation to his complete works and the reactions aroused in Bologna and in the national cultural environments. The essay (...)
     
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  9.  14
    Christina Savino (2012). Giovanni Battista Rasario and the 15621563 Edition of Galen. Research, Exchanges and Forgeries. Early Science and Medicine 17 (4):413-445.
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  10.  26
    Leo Panitch (2010). Giovanni Arrighi in Beijing: An Alternative to Capitalism? Historical Materialism 18 (1):74-87.
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  11.  5
    Liam Campling (2010). Editorial Introduction to the Symposium on Giovanni Arrighi's Adam Smith in Beijing. Historical Materialism 18 (1):31-38.
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  12. Merritt Moore Thompson (1934). The Educational Philosophy of Giovanni Gentile. University of Southern California Press.
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  13. Vito A. Bellezza (1956). L'Esistenzialismo Positivo di Giovanni Gentile. Journal of Philosophy 53 (20):619-621.
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  14. Eugenio Garin (1937). Giovanni Pico Della Mirandola Vita E Dottrina. F. Le Monnier.
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  15. Paola Cantù & De Zan Mauro (2009). Life and Works of Giovanni Vailati. In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  16.  85
    Giuseppe Primiero (2011). Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW] Minds and Machines 21 (1):119-122.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 119-122 DOI 10.1007/s11023-011-9228-0 Authors Giuseppe Primiero, Centre for Logic and Philosophy of Science, University of Ghent, Blandijnberg 2, Ghent, 9000 Belgium Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  17.  30
    Massimo Marraffa (2011). Precariousness and Bad Faith: Giovanni Jervis on the Illusions of Self-Conscious Subjectivity. Iris 3 (6):171-187.
    Giovanni Jervis was a prominent figure in the Italian intellectual landscape of the last fifty years. A student of the philosopher-ethnologist Ernesto De Martino, the main focus of his research was on social psychiatry and psychology, the foundations of psychology, and the psychological aspects of social and political problems. This article explores his rethinking of the psychoanalytic criticism of the subject. I shall try to show that Jervis has given shape to the premises of a philosophical anthropology that originally (...)
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  18.  4
    Daniele Fulvi (2015). «Compagni in pragmatismo»: Giovanni Papini e William James. Nóema 6.
    L’articolo si propone di analizzare il pragmatismo di Giovanni Papini, riferendolo in particolar modo al rapporto con il pensiero di William James; nello specifico, si vuole mettere in luce come il rapporto tra Papini e James sia stato tanto di gradevole collaborazione quanto di reciproche influenza ed ammirazione. Per fare ciò, verranno ripercorse le tappe dello sviluppo della teoria pragmatista di Papini, evidenziandone sia il legame con la speculazione jamesiana sia l’originalità e rilevanza teoretica, in grado di affermarsi anche (...)
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  19.  3
    Lydia Goehr & Daniel Herwitz (eds.) (2006). The Don Giovanni Moment: Essays on the Legacy of an Opera. Columbia University Press.
    The Don Giovanni Moment is the first book to examine the aesthetic and moral legacy of Mozart's masterpiece in the literature, philosophy, and culture of the nineteenth century.
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  20.  37
    Sebastian Sequoiah-Grayson (2012). Giovanni Sommaruga (Ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information. [REVIEW] Minds and Machines 22 (1):35-40.
    Giovanni Sommaruga (ed): Formal Theories of Information: From Shannon to Semantic Information Theory and General Concepts of Information Content Type Journal Article Pages 35-40 DOI 10.1007/s11023-011-9250-2 Authors Sebastian Sequoiah-Grayson, Department of Theoretical Philosophy, Faculty of Philosophy, University of Groningen, Groningen, The Netherlands Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 22 Journal Issue Volume 22, Number 1.
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  21.  40
    H. Darrel Rutkin (2010). Mysteries of Attraction: Giovanni Pico Della Mirandola, Astrology and Desire. Studies in History and Philosophy of Science Part C 41 (2):117-124.
    Although in his later years Giovanni Pico della Mirandola vehemently rejected astrology, he earlier used it in a variety of ways, but primarily to provide further evidence for positions to which he had arrived by other means. One such early use appears in his commentary on his friend Girolamo Benivieni’s love poetry, the Canzone d’amore, of 1486–1487. In the passages discussed here, Pico presents an intensive Platonic natural philosophical analysis based on a deep astrologically informed understanding of human nature (...)
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  22.  4
    Giovanni Rota (2015). I «Preti Rossi» E la Morte di Giovanni Gentile. Rivista di Storia Della Filosofia 1 (1):233-243.
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  23.  40
    Craig Truglia (2010). Al-Ghazali and Giovanni Pico Della Mirandola on the Question of Human Freedom and the Chain of Being. Philosophy East and West 60 (2):pp. 143-166.
    The person most often credited as the first to free humanity from its bonds in the chain of being was the Renaissance humanist Giovanni Pico della Mirandola. Scholars have asserted that Pico's chain-of-being doctrine was either inspired or predated by earlier European thinkers, namely Marsilio Ficino, Nicholas of Cusa, Allan of Lille, and John Scotus Eriugena. By analyzing the works of the previously listed philosophers, this article argues that Pico's philosophical doctrine was in fact predated by no European writer. (...)
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  24. Guido Alliney (1996). Fra Scoto e Ockham. Giovanni di Reading e il dibattito sulla libertà a Oxford (1310-1320). Documenti E Studi Sulla Tradizione Filosofica Medievale 7:243-291.
    Il cinquantennio a cavallo tra '200 e '300 rappresenta il periodo più stimolante e creativo per la riflessione sul rapporto tra necessità e contingenza e tra intelletto e volontà. L'A. analizza la difesa compiuta da Giovanni della tesi scotista sulla contingenza della fruizione beatifica, ossia sulla possibilità che il beato, in presenza della stessa essenza divina, possa mantenere la propria capacità di scelta, al punto tale da poter essere in grado di non abbandonarsi all'amore verso di Dio. Prima di (...)
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  25.  11
    Giovanni Gullace (1976). An International Congress on Giovanni Gentile's Thought. International Studies in Philosophy 8:176-187.
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  26.  35
    David James (2008). The Significance of Kierkegaard's Interpretation of Don Giovanni in Relation to Hegel's Philosophy of Art. British Journal for the History of Philosophy 16 (1):147 – 162.
    (2008). The significance of kierkegaard's interpretation of Don Giovanni in relation to Hegel's philosophy of art1. British Journal for the History of Philosophy: Vol. 16, No. 1, pp. 147-162.
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  27.  7
    Lodi Nauta (2011). Philology as Philosophy: Giovanni Pontano on Language, Meaning, and Grammar. Journal of the History of Ideas 72 (4):481-502.
    The article discusses 15th-century humanist Giovanni Pontano. Particular focus is given to his philosophical views on the origin of language, its impact on everyday life, and grammar. According to the author, Pontano brought forward ideas on the social uses of language which scholars have usually attributed to the later Enlightenment period. It is suggested that Renaissance humanism may be more important to philosophical history than previously thought. Details related to Pontano's views on semantic precision and the affective, active, and (...)
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  28.  4
    Giovanni Miccoli (2004). Response of Giovanni Miccoli. Franciscan Studies 62 (1):15-15.
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  29.  10
    Genia Schönbaumsfeld (2015). Art and the ‘Morality System’: The Case of Don Giovanni. European Journal of Philosophy 23 (4):1025-1043.
    Mozart's great opera, Don Giovanni, poses a number of significant philosophical and aesthetic challenges, and yet it remains, for the most part, little discussed by contemporary philosophers. A notable exception to this is Bernard Williams's important paper, ‘Don Juan as an Idea’, which contains an illuminating discussion of Kierkegaard's ground-breaking interpretation of the opera, ‘The Immediate Erotic Stages or the Musical-Erotic’, in Either/Or. Kierkegaard's pseudonymous author's approach here is, in some respects, reminiscent of a currently rather fashionable narrative-inspired moral (...)
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  30. Diana Angélica Fernández (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  31.  5
    Ivan Pozzoni (2013). L'«unità del sapere» come forma di educazione liberale nel pragmatismo analitico di Giovanni Vailati. Nóema 4 (2).
    L’influenza dell’ideologia risorgimentale si indirizza a rendere centrale, nell’Italia di fine Ottocento, le tematiche della costruzione dello stato e dell’educazione dei cittadini, e stimola lo stesso Giovanni Vailati, seguito dall’allievo Mario Calderoni, a imbastire un discorso sulla valenza educativa del fare cultura e ad attribuire all’uomo di cultura ufficio di sommo educatore. Il dibattito vailatiano sull’«educazione liberale» verte su tre aree di discussione: a] «unità del sapere» come ideale educativo; b] definizione di filosofia; c] definizione di storia delle scienze.
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  32.  5
    Markus Figueira da Silva (2010). Morte, de Giovanni Casertano. Princípios 11 (15-16):109-110.
    Resenha do livro "Morte", de Giovanni Casertano.
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  33. Julián Barenstein (2013). Carta de Giovanni Pico della Mirandola a Andrea Corneo: el incidente de Arezzo y la elección entre vita activa y contemplativa. Circe de Clásicos y Modernos 17 (1):01-18.
    En este trabajo presentamos la traducción del latín al español de la carta de Giovanni Pico della Mirandola a su amigo Andrea Corneo de Urbino con introducción y notas. En el texto, Pico expone sus puntos de vista respecto una de las cuestiones que tuvo en vilo a los intelectuales del siglo XV: la de la elección entre la vida activa y la contemplativa. La carta trata, además, del llamado "incidente de Arezzo", un confuso episodio en el que el (...)
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  34.  6
    Matthias Roick (2011). 'Learn Virtue and Toil'. Giovanni Pontano on Passion, Virtue and Arduousness. History of Political Thought 32 (5):732-750.
    In discussions of early-modern notions of passion and virtue, the humanist movement has played only a minor role. However, it has its own characteristics and approaches to the problem of passion and virtue. The moral philosophy of the Neapolitan humanist Giovanni Pontano is a case in point. Pontano pronounces himself against the Stoic doctrine of the eradication of the passions. Although his moral psychology follows traditional conceptions of the passions as subjected to the rule of reason, it rather illustrates (...)
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  35.  4
    Markus Figueira da Silva (2004). Morte, de Giovanni Casertano. Princípios 11 (15-16):109-110.
    Resenha do livro "Morte", de Giovanni Casertano.
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  36.  8
    Giovanni Paolo Rucelladii & F. W. Kent (1974). The Letters Genuine and Spurious of Giovanni Rucellai. Journal of the Warburg and Courtauld Institutes 37:342-349.
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  37.  3
    Davide Assael (2009). Il neotrascendentalismo di Giovanni Emanuele Barié. Rivista di Storia Della Filosofia 4.
    Il neotrascendentalismo di Giovanni Emanuele Barié - Giovanni Emanuele Barié, appointed Professor of Theoretical Philosophy at Milan University in 1937, is one of the most neglected figures in Italian philosophy of the last century. An exponent of late Italian idealism, it could be argued that only through his work, alongside that of others like Bernardino Varisco, Pantaleo Carabellese and Vito Fazio Allmayer, was Italian idealism able to reach full theoretical maturity. Born in Milan in 1894, before going to (...)
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  38.  7
    Thomas Ashby (1909). Colasanti's Pinna and Grossi's Aqvinvm Biblioteca di Geografia Storica. Vol. Ii. Pinna, by Giovanni Colasanti; Vol. Iii. Aquinum, by Eliseo Grossi. Loescher: Rome, 1907. 8vo. 2 Vols. Pp. (Viii), 125; (Vi), 210. 1 Plan; 2 Maps and 7 Illustrations in Text. Price 5 Lire; 8 Lire. [REVIEW] Classical Quarterly 3 (01):69-.
    Biblioteca di Geografia Storica. Vol. ii. Pinna, by Giovanni Colasanti; vol. iii. Aquinum, by Eliseo Grossi. Loescher: Rome, 1907. 8vo. 2 vols. Pp. , 125; , 210. 1 plan; 2 maps and 7 illustrations in text. Price 5 lire; 8 lire.
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  39.  2
    Georgios Steiris (2014). Giovanni Pico Della Mirandola on Anaxagoras. Viator 45 (3):363-375.
    Giovanni Pico della Mirandola (1463-1494) focuses on Anaxagoras (ca. 500-428 BC) because he considers him as a precursor of the the later Neoplatonic concept all things exist in all things in their own mode, which became the core of Pico’s metaphysics. Anaxagoras’s philosophy permits Pico to establish his doctrine that all things share a portion of God within them, in their own way. Pico rejects the fixed position of man in the ontological hierarchy. Man has the chance to become (...)
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  40.  1
    Giovanni Iammarrone (2008). La cristologia di Giovanni duns scoto: Una valutazione Alla Luce di istanze cristologiche contemporanee. Miscellanea Francescana 108 (1-2):7-39.
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  41.  2
    Michael Elazar (2013). A Dispute Over Superposition: John Wallis, Honoré Fabri, and Giovanni Alfonso Borelli. Annals of Science 70 (2):175-195.
    This paper aims first and foremost to unravel and clarify an interesting 17th century controversy around superposition in projectiles, which allegedly existed between the French Jesuit Honoré Fabri and the Italian physicist and astronomer Giovanni Alfonso Borelli. This conflict ? initially described by the English mathematician John Wallis in a letter from 1670 to the secretary of the Royal Society ? has been erroneously identified with Fabri's Dialogi physici (1669), a work written in response to Borelli's De vi percussionis (...)
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  42.  1
    Philipp P. Fehl (1979). Farewell to Jokes: The Last "Capricci" of Giovanni Domenico Tiepolo and the Tradition of Irony in Venetian Painting. Critical Inquiry 5 (4):761-791.
    Capricci are nonsense drawings that delineate an elusive but inevitable sense behind or, better, within the palpable nonsense of the elementary proposition of a drawing; they are capers on a tightrope stretched between the poles of pathos and the ridiculous. We shall succeed in not falling only if we step forward boldly and know not only what we are doing but also what we are up against in the making of a picture as well as in living in the world. (...)
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  43.  2
    Amos Edelheit (2007). The 'Scholastic' Theology of Giovanni Pico Della Mirandola. Recherches de Theologie Et Philosophie Medievales 74 (2):523-570.
    This article examines Giovanni Pico della Mirandola’s detailed reaction against the condemnation of some of his famous Theses by a papal commission, through a careful reading of his Apology of 1487. This text, which was never studied in detail and still waits for a critical edition, reflects Pico’s remarkable familiarity with the scholastic thinkers up to his own times. As part of his self-defense, Pico deals with the relation between opinions and faith, probable knowledge and certain truth, philosophy and (...)
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  44.  2
    A. MacC Armstrong, H. S. Harris & Giovanni Gentile (1963). The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society. Philosophical Quarterly 13 (50):83.
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  45.  2
    A. Dinis (1998). Giovanni Battista Riccioli, critico de Galileu. Revista Portuguesa de Filosofia 54 (2):163-193.
    Giovanni Battista Riccioli tem sido uma figura controversa do séc. XVII. especialmente no que se refere à sua posiçào sobre a polémica em torno do heliocentrismo. A sua opinião sobre figuras como Copérnico, Kepler e Galileu. e sobre o decreto dos cardeais que condenou a hipótese heliocêntrica tem sido vista até hoje com suspeita e cepticismo. O mesmo se pode dizer acerca do seu contributo para a ciência moderna. Este artigo procura iluminar a complexidade do trabalho científico e das (...)
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  46. Claudia Arrighi, Paola Cantu, Mauro de Zan & Patrick Suppes (2010). Logic and Pragmatism: Selected Essays by Giovanni Vailati. Center for the Study of Language and Inf.
    _Logic and Pragmatism_ features a number of the key writings of Giovanni Vailati, the Italian mathematician and philosopher renowned for his work in mechanics, geometry, logic, and epistemology. The selections in this book—many of which are available here for the first time in English—focus on Vailati’s significant contributions to the field of pragmatism. Accompanying these pieces are introductory essays by the volume’s editors that outline the traits of Vailati’s pragmatism and provide insights into the scholar’s life.
     
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  47. Giovanni Carbonara & Paolo Marconi (2008). Il restauro delle architetture: la riflessione di Gianfranco Spagnesi. Contributi di Giovanni Carbonara e Paolo Marconi. Studium 104 (4):521-533.
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  48. David Collier & John Gerring (eds.) (2009). Concepts and Method in Social Science: The Tradition of Giovanni Sartori. Routledge.
    Drawing on the intellectual tradition of the leading comparative political science scholar, Giovanni Sartori, the contributors examine the theoretical and methodological basis of: Concept Analysis, Comparative Political Analysis and Qualitative Methods.
     
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  49. Ralf Dahrendorf & Premio Internazionale Senatore Giovanni Agnelli (1992). Moralità, Istituzioni E Società Civile Testo Presentato da Sir Ralf Dahrendorf in Occasione Del Conferimento Del Premio Internazionale Senatore Giovanni Agnelli, Terza Edizione : Torino, Teatro Regio, 30 Marzo 1992. [S.N.].
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  50. Romain Descendre (2003). Puissance et économie chez Giovanni Botero. Revue de Métaphysique et de Morale 3.
    Dans le contexte de la réaction romaine aux guerres de religions françaises, Giovanni Botero, premier théoricien de la raison d'État, effectue une opération originale : il place la question économique au cœur même de la pensée politique et de la théorie de l'État. L'enjeu est de définir une pensée de l'État entièrement fondée sur une idée de puissance qu'il oppose explicitement au concept de souveraineté. Contre la nouvelle théorisation juridico-politique d'origine française qui ne cesse de se répandre en Europe, (...)
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