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  1. Gisela Striker (2010). Academics Versus Pyrrhonists, Reconsidered. In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press. 195.
  2. Gisela Striker (2010). Comments on Lennox,'Aristotle's Natural Science: The Many and the One'. Apeiron 43 (2-3):25-30.
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  3. Gisela Striker (2009). Aristotle's Prior Analytics Book I: Translated with an Introduction and Commentary. OUP Oxford.
    Aristotle's Prior Analytics marks the beginning of formal logic. For Aristotle himself, this meant the discovery of a general theory of valid deductive argument, a project that he had described as either impossible or impracticable, probably not very long before he actually came up with syllogistic reasoning. A syllogism is the inferring of one proposition from two others of a particular form, and it is the subject of the Prior Analytics. The first book, to which this volume is devoted, offers (...)
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  4. Gisela Striker (2008). Stoicism and Emotion - by Margaret R. Graver. Philosophical Books 49 (4):372-373.
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  5. Gisela Striker (2008). Scepticism or Platonism? Ancient Philosophy 11 (1):202 - 206.
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  6. Gisela Striker (2004). Historical Reflections on Classical Pyrrhonism and Neo-Pyrrhonism. In Walter Sinnott-Armstrong (ed.), Pyrrhonian Skepticism. Oxford University Press. 13--24.
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  7. Gisela Striker (2001). Scepticism as a Kind of Philosophy. Archiv für Geschichte der Philosophie 83 (2):113-129.
    Scepticism has been one of the standard problems of epistemology in modern times. It takes various forms – the most general one being the thesis that knowledge is impossible; but equally prominent are such versions as the notorious doubt about the existence of an external world, inaugurated by Descartes'Meditations, or doubts about the existence of objective values. Philosophers who undertake to refute scepticism – still a very popular exercise – try to show that knowledge is possible after all, or to (...)
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  8. Gisela Striker (1999). Perfection and Reduction in Aristotle's Prior Analytics. In Michael Frede & Gisela Striker (eds.), Rationality in Greek Thought. Clarendon Press.
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  9. Gisela Striker (1999). Why Study the History of Philosophy? The Harvard Review of Philosophy 7 (1):15-18.
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  10. Gisela Striker (1998). A. A. Long, Stoic Studies:Stoic Studies. Ethics 109 (1):172-174.
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  11. Gisela Striker (1998). Aristotle and the Uses of Logic. In Jyl Gentzler (ed.), Method in Ancient Philosophy. Oxford University Press. 209--226.
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  12. Keimpe Algra, Myles Burnyeat, Miriam Griffin, Gisela Striker, Jaap Mansfeld, Brad Inwood & Jonathan Barnes (1997). Assent and Argument: Studies in Cicero's Academic Books. Proceedings of the 7th Symposium Hellenisticum (Utrecht, August 21-25, 1995). [REVIEW] Brill.
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  13. Michael Frede & Gisela Striker (eds.) (1996). Rationality in Greek Thought. Oxford University Press.
    This book, a collection of specially written essays by leading international scholars, reexamines ancient ideas of reason and rationality. The application of changing notions of rationality down the ages has led to consistent misinterpretation of standard ancient philosophical texts: the distinguished contributors here redress the balance, clarifying how the great thinkers of antiquity themselves conceived of rationality.
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  14. Gisela Striker (1994). Assertoric Vs. Modal Syllogistic. Ancient Philosophy 14 (Special Issue):39-51.
  15. Gisela Striker (1993). Colloquium 2. Proceedings of the Boston Area Colloquium of Ancient Philosophy 9 (1):76-82.
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  16. Gisela Striker (1993). Cicero: On Stoic Good and Evil. De Finibus 3 and Paradoxa Stoicorum. Philosophical Books 34 (1):11-12.
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  17. Gisela Striker (1993). Epicurean Hedonism. In Jacques Brunschwig & Martha Craven Nussbaum (eds.), Passions & Perceptions: Studies in Hellenistic Philosophy of Mind: Proceedings of the Fifth Symposium Hellenisticum. Cambridge University Press. 2--1.
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  18. Gisela Striker (1992). Stoicism. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc.
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  19. Gisela Striker (1991). Following Nature: A Study in Stoic Ethics. Oxford Studies in Ancient Philosophy 9:1-73.
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  20. Gisela Striker (1991). Scepticism or Platonism?: The Philosophy of the Fourth Academy. Ancient Philosophy 11 (1):202-206.
  21. Gisela Striker (1990). Ataraxia. The Monist 73 (1):97-110.
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  22. Gisela Striker (1989). Comments on “Aristotle's Moral Psychology” by John M. Cooper. Southern Journal of Philosophy 27 (Supplement):43-47.
  23. Gisela Striker (1989). Comments on John Cooper's “Some Remarks on Aristotle's Moral Psychology”. Southern Journal of Philosophy 27 (S1):43-47.
  24. Gisela Striker (1989). Ethics and Human Action in Early Stoicism. Canadian Journal of Philosophy 19 (1):91-100.
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  25. Gisela Striker (1988). Commentary on Mitsis. Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):323-354.
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  26. Malcolm Schofield & Gisela Striker (eds.) (1986). The Norms of Nature: Studies in Hellenistic Ethics. Editions De La Maison des Sciences De L'Homme.
    Can moral philosophy alter our moral beliefs or our emotions? Does moral scepticism mean making up our own values, or does it leave us without moral commitments at all? Is it possible to find a basis for ethics in human nature? These are some of the main questions explored in this volume, which is devoted to the ethics of the Hellenistic schools of philosophy. Some of the leading scholars in the field have here taken a fresh look at the bases (...)
     
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  27. Gisela Striker (1986). Chapter Four. Proceedings of the Boston Area Colloquium of Ancient Philosophy 2 (1):79-94.
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  28. Gisela Striker (1985). Lo Scetticismo Antico. Ancient Philosophy 5 (1):145-151.
  29. Gisela Striker (1983). The Role of Oikeiosis in Stoic Ethics. Oxford Studies in Ancient Philosophy 1:145-67.
     
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  30. Gisela Striker (1983). The ten Tropes of Ænesidemus. In Burnyeat (ed.), The Skeptical Tradition. 95--116.
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  31. Gisela Striker (1981). Über den Unterschied zwischen den Pyrrhoneern und den Akademikern. Phronesis 26 (2):153-171.
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  32. Gisela Striker (1977). Epicurus on the Truth of Sense Impressions. Archiv für Geschichte der Philosophie 59 (2):125-142.
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  33. Gisela Striker (ed.) (1974/1996). Essays on Hellenistic Epistemology and Ethics. Cambridge University Press.
    The doctrines of the Hellenistic Schools - Epicureans, Stoics, and Sceptics - are known to have had a formative influence on later thought, but because the primary sources are lost, they have to be reconstructed from later reports. This important collection of essays by one of the foremost interpreters of Hellenistic philosophy focuses on key questions in epistemology and ethics debated by Greek and Roman philosophers of the Hellenistic period. There is currently a new awareness of the great interest and (...)
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