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Glen Mazis [24]Glen A. Mazis [20]
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Profile: Glen Mazis (Pennsylvania State University)
  1. Glen A. Mazis (2012). Merleau-Ponty's Artist of Depth: Exploring “Eye and Mind” and the Works of Art Chosen by Merleau-Ponty as Preface. Phaenex 7 (1):244-274.
    The original Gallimard edition of Merleau-Ponty’s last-published essay, "Eye and Mind," which was printed as a slim, separate volume containing only this essay, includes a visual preface of seven artworks, chosen by Merleau-Ponty. This essay takes the key assertion of "Eye and Mind"—that rather than seeing depth as the “third dimension,” as seen traditionally, “if [depth] were a dimension, it would be the first one” (180)—and applies it to the reading of these artworks preceding the text. There is an analysis (...)
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  2. Glen Mazis (2011). &Quot;human Ethics as a Violence Towards Animals: The Demonized Wolf&Quot;. Spaziofilosofico, 3:291-304.
    This essay discusses how our traditional ethics may harbor assumptions that place humans in a position in which overt violence towards animals is an almost inevitable outcome since their formulation involves violence towards ourselves and our animal fellows in our cutting our embodied ties with them. The essay explores Derrida’s Animal that Therefore, I Am, in its detailing of the two discourses within European intellectual history of those who felt they were “above” animals and were not addressed by them versus (...)
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  3. Glen A. Mazis (2011). The Sky Starts at Our Feet. Environment, Space, Place 3 (2):7-21.
    Looking at the finding of several archeoastronomers, who examine the relationship of built cultures to celestial bodies, this essay speculates on the unique relationship of the inhabitants of Chaco Canyon in New Mexico to the earth and sky. The Anasazi who populated this region suddenly disappeared around 1000 A.D. and little is known about their culture, religion, and world except by studying the structures they left behind. This essay looks at their kivas, dwellings, the puzzling “Sun dagger” monument, and the (...)
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  4. Glen A. Mazis (2010). Time at the Depth of the World. In Kascha Semonovitch Neal DeRoo (ed.), Merleau-Ponty at the Limits of Art, Religion, and Perception. Continuum. 120--146.
  5. Michael Berman, David Brubaker, Gerald Cipriani, Jay Goulding, Hyong-hyo Kim, Gereon Kopf, Glen A. Mazis, Shigenori Nagatomo, Carl Olson, Bernard Stevens, Funaki Toru & Brook Ziporyn (2009). Merleau-Ponty and Buddhism. Lexington Books.
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  6. Glen Mazis (2009). The Flesh of the World is Emptiness and Emptiness is the Flesh of the World, and Their Ethical Implications. In Jin Y. Park & Gereon Kopf (eds.), Merleau-Ponty and Buddhism. Lexington Books.
     
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  7. Glen Mazis (2009). The World of Wolves. Environmental Philosophy 5 (2):69-91.
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  8. Glen Mazis (2009). The Flesh of the World is Emptiness and Emptiness is the Flesh of the World. In Jin and Gereon Park and Kopf (ed.), Merleau-Ponty and Buddhism. Rowman and Littlefield.
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  9. Glen A. Mazis (2009). Touring as Authentically Embodying Place and a New World at a Glance. Environment, Space, Place 1 (1):169-188.
    The critique of tourism as being only a distanced, detached, and consumerist passing through of foreign landscapes and cultures isdisputed in this essay. The idea that tourism necessarily fits the paradigm of inauthenticity as the tranquilized and alienated hopping from spot to spot in prepackaged, superficial presentations is contrasted with another sense of tourism as drawing upon the potential power of the glance to disrupt the everyday, to focus on the particular, to be surprised by the new, and to bodily (...)
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  10. Glen A. Mazis (2009). Touring as Authentically Embodying Place and Glancing a New World. Environment, Space, Place 1 (1):169-188.
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  11. Glen Mazis (2008). Cyborg Life: The In-Between of Humans and Machines. Phaenex 3 (2):14-36.
    Cyborgs are ongoing becomings of a doubly “in-between” temporality of humans and machines. Materially made from components of both sorts of beings, cyborgs gain increasing function through an interweaving in which each alters the other, from the level of “neural plasticity” to software updates to emotional breakthroughs of which both are a part. One sort of temporal in-between is of the progressive unfolding of a deepening becoming as “not-one-not-two” and the other is a “doubling back” of time into itself in (...)
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  12. Glen Mazis (2008). Humans, Animals, Machines: Blurring Boundaries. State University of New York.
    Examining Merleau-Ponty, Heidegger, and Haraway; artificial intelligence that includes "MIT Embodied AI"; newer holistic brain research; animal studies; the ...
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  13. Glen Mazis (2008). Our Embodied Friendship with Dogs. In Steven Hales (ed.), What Philosophy Can Tell You about Your Dog. Open Court.
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  14. Glen Mazis (2008). The World of Wolves: Lessons About the Sacredness of the Surround, Belonging, and the Silent Dialogue of Interdependence and Death, and Speciocide. Environmental Philosophy 5 (2):69-92.
    This essay details wolves’ sense of their surround in terms of how wolves’ perceptual acuities, motor abilities, daily habits, overriding concerns, network of intimate social bonds and relationship to prey gives them a unique sense of space, time, belonging with other wolves, memorial sense, imaginative capacities, dominant emotions (of affection, play, loyalty, hunger, etc.), communicative avenues, partnership with other creatures, and key role in ecological thriving. Wolves are seen to live within a vast sense of aroundness and closeness to aspects (...)
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  15. Glen A. Mazis (2007). Ecospirituality and the Blurred Boundaries of Humans, Animals, and Machine. In Laurel Kearns & Catherine Keller (eds.), Ecospirit: Religions and Philosophies for the Earth. Fordham University Press. 125--155.
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  16. Glen Mazis (2006). Facing Levinas: Merleau-Ponty's Physiognomic Ethics. In James Hatley (ed.), Interrogating Ethics: Embodying the Good in Merleau-Ponty.
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  17. Glen A. Mazis (2005). Wild Hunger. International Studies in Philosophy 37 (4):173-175.
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  18. Glen Mazis (2004). Deep Ecology, The Reversibility of the Flesh of the World and the Poetic Word. Environmental Philosophy 1 (2):46-61.
    This essay seeks to supplement Arnie Naess’s avowed project of replacing the often cited model of “humans and environment,” which retains a dualistic and anthropocentric connotation, with the articulation of a “relational total-field image” of human being’s insertion in the planetary field of energy and becoming. In response to the interview “Here I Stand” in which Naess rejects Merleau-Ponty’s ontology, this essay details the ways in which Merleau-Ponty provides the kind of ontology that Naess requires for his deep ecology. Naess’s (...)
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  19. Glen A. Mazis (2003). Beyond Subjectivity and Representation. International Studies in Philosophy 35 (1):152-154.
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  20. Glen A. Mazis (2002). Earthbodies: Rediscovering Our Planetary Senses. State University of New York Press.
    Earthbodies describes how our bodies are open circuits to a sensual magic and planetary care that when closed off leads to disastrous detours, such as illness, ...
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  21. Glen Mazis (2001). Emotion and Embodiment Within the Medical World. In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer. 197--214.
  22. Glen Mazis (2000). Il concetto di Natura di Merleau-Ponty (riassunto). Chiasmi International 2:246-247.
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  23. Glen Mazis (2000). Le concept de Nature chez Merleau-Ponty (résumé). Chiasmi International 2:245-246.
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  24. Glen Mazis (2000). Merleau-Ponty's Concept of Nature: Passage, the Oneiric and Interanimality. Chiasmi International 2:223-48. 2 (223-48):223-245.
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  25. Glen Mazis (1999). Chaos Theory and Merleau-Ponty's Ontology: Beyond the Dead Father's Paralysis Towards a Dynamic and Fragile Materiality. In OLkowski and Morely (ed.), Merleau-Ponty: Interiority and Exteriority, Psychic Life and the orld. SUNY Press. 217--241.
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  26. Glen Mazis (1997). Merleau-Ponty, Derrida, and Joyce's Ulysses: Is Derrida Really Bloom, Merleau-Ponty Dedalus, and Who Can Say 'Yes" to Molly? In M. C. Dillon (ed.), Ecart and Differance: Merleau-Ponty and Derrida on Seeing and Writing. Humanities.
  27. Glen Mazis (1996). Matter, Dream, and the Murmurs Among Things. In Véronique Fóti (ed.), Merleau-Ponty: Difference, Materiality, Painting. 72--89.
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  28. Glen Mazis (1994). Emotion and Embodiment: Fragile Ontology. Peter Lang Press.
  29. Glen A. Mazis (1993). A Commentary. Journal of French and Francophone Philosophy 5 (1):88-93.
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  30. Glen Mazis (1992). Merleau-Ponty and the Backward Flow of Time: The Reversibility of Temporality and the Temporality of Reversibility. In Shaun Gallagher Thomas Busch (ed.), Merleau-Ponty, Hermeneutics and Postmodernism.
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  31. Glen A. Mazis (1992). Remembering. International Studies in Philosophy 24 (3):130-131.
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  32. Glen A. Mazis (1990). Merleau Ponty and the 'Syntax in Depth': Semiotics and Language as 'Another Less Heavy, More Transparent Body'. In Recent Developments in Theory and History: The Semiotic Web 1990.
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  33. Glen A. Mazis (1990). Recent Developments in Theory and History: The Semiotic Web 1990.
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  34. Glen A. Mazis (1989). John Sallis, Ed., Merleau-Ponty: Perception, Structure, Language: A Collection of Essays. International Studies in Philosophy 21 (1):109-112.
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  35. Glen A. Mazis (1989). Merleau Ponty, Inhabitation and the Emotions. In Henry Pietersma (ed.), Merleau Ponty: Critical Essays. Center for Advanced Research in Phenomenology.
  36. Glen Mazis (1988). Merleau-Ponty: The Depth of Memory as the Depth of the World. In Silverman (ed.), The Horizons of Continental Philosophy. Kluwer.
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  37. Glen Mazis (1988). La Chair et L'Imaginaire: The Developing Role of the Imagination in Merleau-Ponty's Philosophy. Philosophy Today (1):30-42.
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  38. Glen A. Mazis (1983). A New Approach to Sartre's Theory of Emotions: Towards a Phenomenology of Emotions. Philosophy Today (3):183-200.
  39. Glen A. Mazis & Terry Pence (1983). Raising Philosophical Questions About Health Care in Community Settings. Teaching Philosophy 6 (3):221-229.
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  40. Glen A. Mazis (1980). Review of Robert Sokolowski's PRESENCE AND ABSENCE. [REVIEW] Human Studies 3 (1).
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  41. Glen A. Mazis (1980). Short Reviews. Human Studies 3 (1):185-186.
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  42. Glen Mazis (1979). Touch and Vision: Rethinking with Merleau-Ponty Sartre on the Caress. Philosophy Today 23 (4):312-18.