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  1.  21
    Glen T. Martin (1997). The Evidential Argument From Evil. Teaching Philosophy 20 (2):221-224.
  2.  17
    Glen T. Martin (1998). The Other Nietzsche. International Studies in Philosophy 30 (4):151-153.
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  3.  13
    Glen T. Martin (1987). A Critique of Nietzsche's Metaphysical Scepticism. International Studies in Philosophy 19 (2):51-59.
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  4.  9
    Glen T. Martin (1996). Composing the Soul: Reaches of Nietzsche's Psychology. Journal of the History of Philosophy 34 (1):152-154.
    152 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 knowing." Absolute knowing is "the human community's coming to a reflective nonmetaphysical understanding of what it must take as authoritative grounds for belief and action..." . Since this involves us in a continuous dialectic, dialectic "does not end in absolute knowing; it begins the task of renewing itself" . From Hegel we get "a new paradigm for philosophy..." . The final chapter offers an account of the Philosophy of Right, and (...)
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  5.  5
    Glen T. Martin (1988). The Religious Nature of Wittgenstein's Later Philosophy. Philosophy Today 32 (3):207-220.
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  6.  9
    Glen T. Martin (1992). The Self-Overcoming of Nihilism. Review of Metaphysics 45 (3):613-615.
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  7. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
     
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  8.  7
    Glen T. Martin (1986). Transformative Philosophy: A Study of Sankara, Fichte, and Heidegger. Metaphilosophy 17 (4):363-370.
  9. Glen T. Martin (1989). From Nietzsche to Wittgenstein the Problem of Truth and Nihilism in the Modern World.
     
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