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  1. Glen T. Martin (1998). The Other Nietzsche. International Studies in Philosophy 30 (4):151-153.
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  2. Glen T. Martin (1997). The Evidential Argument From Evil. Teaching Philosophy 20 (2):221-224.
  3. Glen T. Martin (1996). Composing the Soul: Reaches of Nietzsche's Psychology (Review). Journal of the History of Philosophy 34 (1):152-154.
    152 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:1 JANUARY 1996 knowing." Absolute knowing is "the human community's coming to a reflective nonmetaphysical understanding of what it must take as authoritative grounds for belief and action..." . Since this involves us in a continuous dialectic, dialectic "does not end in absolute knowing; it begins the task of renewing itself" . From Hegel we get "a new paradigm for philosophy..." . The final chapter offers an account of the Philosophy of Right, and (...)
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  4. Glen T. Martin (1993). Robert E. Carter, Becoming Bamboo: Western and Eastern Explorations of the Meaning of Life Reviewed By. Philosophy in Review 13 (3):81-83.
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  5. Glen T. Martin (1992). The Self-Overcoming of Nihilism. Review of Metaphysics 45 (3):613-615.
  6. Glen T. Martin (1989). From Nietzsche to Wittgenstein the Problem of Truth and Nihilism in the Modern World.
  7. Glen T. Martin (1988). The Religious Nature of Wittgenstein's Later Philosophy. Philosophy Today 32 (3):207-220.
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  8. Glen T. Martin (1987). A Critique of Nietzsche's Metaphysical Scepticism. International Studies in Philosophy 19 (2):51-59.
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  9. Glen T. Martin (1986). Transformative Philosophy: A Study of Sankara, Fichte, and Heidegger. Metaphilosophy 17 (4):363-370.