Search results for 'Glenda Halliday' (try it on Scholar)

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  1. [deleted]Shine James, O'Callaghan Claire, Halliday Glenda & Lewis Simon (2013). A Common Neural Mechanism for Visual Hallucinations. Frontiers in Human Neuroscience 7.score: 300.0
  2. Glenda Halliday (2005). The Emergence of Proto-Objects in Complex Visual Hallucinations. Behavioral and Brain Sciences 28 (6):767-768.score: 240.0
    There is little to refute in Collerton et al.'s argument that recurrent complex visual hallucinations involve multiple physiological mechanisms, and the target article's proposed PAD model implicitly incorporates this concept, advancing the field. The novel concept in this model is the intrusion of hallucinatory proto-objects into relatively preserved scenes. The weakness of the model is the lack of physiological detail for this mechanism.
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  3. Daniel Halliday (2007). Contextualism, Comparatives and Gradability. Philosophical Studies 132 (2):381 - 393.score: 30.0
    Contextualists about knowledge ascriptions perceive an analogy between the semantics they posit for “know(s)” and the semantics of comparative terms like “tall” and “flat”. Jason Stanley has recently raised a number of objections to this view. This paper offers a response by way of an alternative analogy with modified comparatives, which resolves most of Stanley’s objections. Rather than being ad hoc, this new analogy in fact fits better with platitudes about knowledge and facilitates a better understanding of the semantics of (...)
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  4. E. Halliday (2009). Knowledge is Power: In a World Shaped by Science, What Obligation Do Scientists Have to the Public? Ethics in Science and Environmental Politics 9:25-28.score: 30.0
  5. Daniel Halliday (2011). Book Review: Jonathan Wolff, 'Ethics and Public Policy: A Philosophical Inquiry'. [REVIEW] Notre Dame Philosophical Reviews (2011.12.16).score: 30.0
  6. Daniel Halliday (2005). What Explains Our Intuitions About Knowledge Ascriptions? Proceedings of the Aristotelian Society 105 (3):393–402.score: 30.0
    Epistemological contextualism is often defended by appealing to the context sensitivity of our intuitions about knowledge ascriptions. A popular invariantist response is to explain this feature by an appeal to pragmatic implicature. In this paper I argue that this rejoinder faces a hitherto underestimated problem relating to the fact that such supposed implicatures do not appear cancellable, contrary to what we should expect. I defend contextualism by demonstrating that the current invariantist explanation of this lack of cancellability is unsuccessful, owing (...)
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  7. W. R. Halliday (1926). Male Infibulation. By Eric John Dingwall. One Vol. Pp.Vii + 145, Frontispiece, and Seven Figures in Text. London : John Bale, Sons and Danielsson, Ltd., 1925. 10s. 6d. [REVIEW] The Classical Review 40 (01):41-.score: 30.0
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  8. Daniel Halliday (2013). Is Inheritance Morally Distinctive? Law and Philosophy 32 (5):619-644.score: 30.0
    This paper examines a rarely-discussed argument for the right to bequeath wealth. This argument, popular among libertarians, asserts that opposition to the practice of inheritance is prone to over-generalize, such that opponents of inheritance cannot avoid condemning other uses of private property, like gift-giving. The argument is motivated by an interesting methodological claim, namely, that the morality of bequest ought to be evaluated from the perspective of the donor, and not evaluated in ways that invoke the effects of bequest on (...)
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  9. Daniel Halliday (2013). Holism About Value: Some Help for Invariabilists. Philosophical Studies 165 (3):1033-1046.score: 30.0
    G.E. Moore’s principle of organic unity holds that the intrinsic value of a whole may differ from the sum of the intrinsic values of its parts. Moore combined this principle with invariabilism about intrinsic value: An item’s intrinsic value depends solely on its bearer’s intrinsic properties, not on which wholes it has membership of. It is often said that invariabilism ought to be rejected in favour of what might be called ‘conditionalism’ about intrinsic value. This paper is an attempt to (...)
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  10. Daniel Halliday (2013). Justice and Taxation. Philosophy Compass 8 (12):1111-1122.score: 30.0
    This article provides a survey of various topics in which questions about taxation feature alongside questions about justice. It seeks to argue mainly that taxation is a rather fragmentary domain of inquiry about which it is hard to envisage the development of views about what justice requires with respect to tax policy in general. Guided by this idea, the article attempts to highlight some aspects of taxation whose connection with justice has been under-explored by philosophers, as well as to acquaint (...)
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  11. W. R. Halliday (1927). Nilsson's Minoan Religion The Minoan-Mycenaean Religion and its Survival in Greek Religion (Acta Reg. Societatis Humaniorum Litterarum Lundensis, IX.). By Martin P. Nilsson. Pp. Xxiii + 582; 4 Plates and 113 Figures in Text. London: Humphrey Milford for C. W. K. Gleerup, Lund, 1927. [REVIEW] The Classical Review 41 (06):218-220.score: 30.0
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  12. W. R. Halliday (1950). The Folk-Lore of Chios P. P. Argenti and H. J. Rose: The Folk-Lore of Chios. 2 Vols. Pp. Xiv + 1199; 141 Drawings in Text. Cambridge: University Press, 1949. Cloth, £7. 7s. Net. [REVIEW] The Classical Review 64 (3-4):148-149.score: 30.0
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  13. John Halliday (2004). Distributive Justice and Vocational Education. British Journal of Educational Studies 52 (2):151 - 165.score: 30.0
    This paper considers the relationship between distributive justice and vocational education. It examines both the way that the very notion of a vocational education carries implications for distributive justice and how the meaning of justice itself might be shifting towards one of inclusion. The argument, which is based on the recent work of Bernard Williams (2002), may have some general explanatory and predictive power particularly relevant to the educational uses of certain terms. 'Vocational' is used in the paper as an (...)
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  14. W. R. Halliday (1937). Lord Raglan: The Hero. A Study in Tradition, Myth and Drama. Pp. Xi+311. London: Methuen, 1936. Cloth, 10s. 6d. The Classical Review 51 (01):42-.score: 30.0
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  15. John Halliday (1999). Political Liberalism and Citizenship Education: Towards Curriculum Reform. British Journal of Educational Studies 47 (1):43 - 55.score: 30.0
    This paper is concerned with Rawls's (1993) account of an overlapping consensus and recent proposals to introduce citizenship education in parts of the UK. It is argued that both Rawls and the proposals mistake the significance and nature of such a consensus. Partly as a result of this mistake the proposals are insufficiently radical.
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  16. R. J. Halliday (1976/2004). John Stuart Mill. Routledge.score: 30.0
    Available on its own, or as part of the 9-volume reissue of the classic Political Thinkers series.
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  17. W. R. Halliday (1932). Miraculous Cures at Epidaurus Die Wunderheilungen von Epidauros. Ein Beitrag zur Geschichte der Medizin und der Religion (Philologus, Supplementband XXII, Heft III). By Rudolf Herzog. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1931. Pp. 164. Paper, M. 10.50 (bound, 12). [REVIEW] The Classical Review 46 (01):17-18.score: 30.0
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  18. John Halliday (1994). Quality in Education: Meaning and Prospects. Educational Philosophy and Theory 26 (2):33–50.score: 30.0
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  19. R. J. Halliday (1968). Some Recent Interpretations of John Stuart Mill. Philosophy 43 (163):1 - 17.score: 30.0
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  20. W. R. Halliday (1932). Catoptromancy La Catoptromancie Grecque Et Ses Dérivés. Par A. Delatte. Pp. 221; 12 Plates. (Bibliothèque de la Faculté de Philosophie Et Lettres de l'Université de Liége, Fasc. XLVIII.) Liége: Vaillant-Carmanne (Paris: Droz), 1932. Paper. [REVIEW] The Classical Review 46 (06):260-261.score: 30.0
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  21. W. R. Halliday (1924). Kantharos. Studies in Dionysiac and Kindred Cult. By George W. Elderkin. Princeton Monographs in Art and Archaeology. Pp. 241 with 10 Plates. London: H. Milford, for Princeton University Press, Princeton, 1924. Price 52s. [REVIEW] The Classical Review 38 (7-8):206-.score: 30.0
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  22. Daniel Halliday (2013). Kok-Chor Tan, Justice, Institutions, and Luck: The Site, Ground, and Scope of Equality (Oxford: Oxford University Press, 2012), Pp. Ix + 208. [REVIEW] Utilitas 25 (1):121-132.score: 30.0
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  23. Robert Halliday (2000). Professional Codes and Healthcare Decisions: A Pilot Study of the Role Played by Professional Codes of Ethics in Decisionmaking by Healthcare Professionals. [REVIEW] HEC Forum 12 (1):78-82.score: 30.0
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  24. John Halliday (1996). Values and Further Education. British Journal of Educational Studies 44 (1):66 - 81.score: 30.0
    This paper is a philosophically informed contribution to debate about the values that might inform and be communicated by a further education. It includes a historical review of the concern of colleges of further education with economic and personal development that was reflected in the distinction between vocational and liberal studies. This distinction is seen to arise out of a mistaken epistemology which attempts to distinguish once and for all as it were, objective facts from subjective values. As instrumentalism came (...)
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  25. W. R. Halliday (1926). Ancient Greece at Work Ancient Greece at Work. An Economic History of Greece From the Homeric Period to the Roman Conquest. By Gustave Glotz. Translated by M. R. Dobie. Pp. Xii + 402; Forty-Nine Illustrations in Text. (The History of Civilisation.) London: Kegan Paul; New York: Knopf, 1926. 16s. [REVIEW] The Classical Review 40 (06):194-195.score: 30.0
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  26. John Halliday (2004). Competence in the Workplace: Rhetorical Robbery and Curriculum Policy. Educational Philosophy and Theory 36 (5):579–590.score: 30.0
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  27. W. R. Halliday (1927). Democracy in the Ancient World. T. R. Glover. Pp. Ix + 263. Cambridge: University Press, 1927. 10s. 6d. The Classical Review 41 (06):242-.score: 30.0
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  28. W. R. Halliday (1931). Max Wellmann: Der Physiologus (Philologus, Supplementband XXII., Heft I.). Pp. 116. Leipzig: Dieterich'sche Verlagsbuchhandlung, 1930. RM. 8.50 (bound, 10.50). [REVIEW] The Classical Review 45 (01):45-.score: 30.0
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  29. W. R. Halliday (1938). Plutarch on the Pythia's Oracles Robert Flacelière: Plutarque: Sur les Oracles de la Pythie. Texte Et Traduction Avec Une Introduction Et des Notes. Pp. 179; I Plan. (Annales de ľUniversité de Lyon (Lettres): III, 4.) Paris: 'Les Belles Lettres', 1937. Paper. [REVIEW] The Classical Review 52 (02):67-68.score: 30.0
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  30. W. R. Halliday (1946). Plutarch's Religious Ideas Guy Soury: La Démonologie de Plutarque. Essai sur les idées religieuses et lesmythes ďunPlatonicien éclectique. (Collection ďÉtudes Anciennes.) Pp. 242.Paris: Les Belles Lettres, 1942. Paper, 100 fr. [REVIEW] The Classical Review 60 (02):70-71.score: 30.0
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  31. W. R. Halliday (1935). Religion in Virgil Cyril Bailey: Religion in Virgil. Pp. 338. Oxford: Clarendon Press, 1935. Cloth, 15s. The Classical Review 49 (06):233-234.score: 30.0
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  32. W. R. Halliday (1937). Sigurd Agrell: Die Pergamenische Zauberscheibe Und Das Tarockspiel. Pp. 130; 68 Figures. (Bulletin de la Société Royale des Lettres de Lund, 1935–1936, IV.) Lund: Gleerup, 1936. Paper, 3s. [REVIEW] The Classical Review 51 (01):42-.score: 30.0
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  33. Daniel Halliday (forthcoming). The Ethics of a Smoking Licence. Journal of Medical Ethics.score: 30.0
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  34. Patricia A. Halliday (2005). Tales of Trauma. Hypatia 20 (2):210-213.score: 30.0
  35. Patricia A. Halliday (2005). Book Review: Tales of Trauma: A Review of Leigh Gilmore's the Limits of Autobiography: Trauma and Testimony (Cornell University Press, 2001) and Janice Doane and Devon Hodges's Telling Incest: Narratives of Dangerous Remembering From Stein to Sapphire (University of Michigan Press, 2001). [REVIEW] Hypatia 20 (2):210-213.score: 30.0
  36. W. R. Halliday (1924). Greek Religion and its Survivals. (' Our Debt to Greece and Rome.') By Walter Woodburn Hyde. Pp. Ix + 230. London, Calcutta, Sydney: Harrap and Company. Cloth, 5s. Net. [REVIEW] The Classical Review 38 (7-8):206-.score: 30.0
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  37. John Halliday (1990). Markets, Managers, and Theory in Education. Falmer Press.score: 30.0
    Introduction During the past ten years or so, there seems to have been a constant supply of statements, policies and arguments that assert or purport to ...
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  38. W. R. Halliday (1927). Modern Traits in Old Greek Life. (Our Debt to Greece and Rome.) By Charles Binton Gulick. Pp. Vii + 159. London, Calcutta, Sydney: Harrap and Co. 5s. Net. [REVIEW] The Classical Review 41 (05):197-198.score: 30.0
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  39. W. R. Halliday (1934). Old and New in Religion Conversion: The Old and the New in Religion From Alexander the Great to Augustine of Hippo. By A. D. Nock. Pp. Xii + 309. Oxford: Clarendon Press, 1933. Cloth, 15s. [REVIEW] The Classical Review 48 (04):139-140.score: 30.0
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  40. W. R. Halliday (1926). The Eretrians in Corcyra. The Classical Review 40 (02):63-64.score: 30.0
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  41. W. R. Halliday (1927). The Formation of the Greek People The Formation of the Greek People. By A. Jardé. Translated by M. R. Dobie. Pp. Xvi + 369; Seven Maps in Text. London: Kegan Paul, Trench, Trubner and Co.; New York: Alfred A. Knopf. Price 16s. [REVIEW] The Classical Review 41 (02):64-65.score: 30.0
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  42. Robert Halliday (1995). The Quality of Life. Journal of Value Inquiry 29 (2):269-278.score: 30.0
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  43. W. R. Halliday (1927). A French History of Greece Histoire Ancienne, Deuxième Partie. Histoire Grecque, Tome Premier: Des Origines aux Guerres Médiques. Par Gustave Glotz Avec la Collaboration de Robert Cohen. Pp. Xix + 634; 8 Maps and 2 Tables. Paris: Les Presses Universitaires de France, 1925. [REVIEW] The Classical Review 41 (01):15-17.score: 30.0
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  44. W. R. Halliday (1934). A. M. Hocart: The Progress of Man. A Short Survey of His Evolution, His Customs and His Works. Pp. Xvi + 316. London: Methuen, 1933. Cloth, 7s. 6d. Net. [REVIEW] The Classical Review 48 (02):90-.score: 30.0
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  45. W. R. Halliday (1922). Apollodorus: The Library. With an English Translation by Sir James George Frazer, F.B.A., F.R.S. (The Loeb Classical Library.) Two Vols. Small 8vo. Pp. Lix + 403, 546. London: William Heinemann; New York: G. P. Putnam's Sons, 1921. 10s. Each Vol. [REVIEW] The Classical Review 36 (5-6):138-.score: 30.0
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  46. Robert Halliday (1993). Cheshire Cat Supervenience. Journal of Value Inquiry 27 (3-4):417-430.score: 30.0
    Supervenience therefore is a concept with little to offer. It lacks conceptual clarity and is unable to explain the dependency relation without relying on it too heavily. Its mechanism of operation is unclear unless a projectivist analysis is used, but serious problems remain with such an account, and, even if it does apply to aesthetic or moral properties, and even secondary properties, we cannot see how it might apply to the chemical and physical world and to the mind/brain problem. Whatever (...)
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  47. W. R. Halliday (1922). Greek Hero Cults and Ideas of Immortality Greek Hero Cults and Ideas of Immortality. The Gifford Lectures Delivered in the University of St. Andrews in the Year 1920. By L. R. Farnell. One Vol. 8vo. Pp. Xv + 434. Oxford: At the Clarendon Press, 1921. 18s. [REVIEW] The Classical Review 36 (5-6):125-126.score: 30.0
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  48. W. R. Halliday (1926). Life Symbols as Related to Sex Symbolism. By Elizabeth E. Goldsmith, Author of Sacred Symbols in Art, and Toby: The Story of a Dog. One Vol. Pp. Xxviii + 455 ; 46 Plates, 108 Figures in Text. New York and London : G. P. Putnam's Sons, 1924. [REVIEW] The Classical Review 40 (01):41-.score: 30.0
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  49. W. R. Halliday (1928). Livy XLV. 12 ( C.R. XLII., P. 127). The Classical Review 42 (05):172-.score: 30.0
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  50. R. Halliday (1997). Medical Futility and the Social Context. Journal of Medical Ethics 23 (3):148-153.score: 30.0
    The concept of medical futility has come to be seen in some quarters as a value-neutral trump card when dealing with issues of power and conflicting values in medicine. I argue that this concept is potentially useful, but only in a social context that provides a normative framework for its use. This social context needs to include a broad consensus about the purpose of medicine and the nature of the physician-patient relationship.
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