Search results for 'Global feminism' (try it on Scholar)

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  1. Western Feminism (2005). Global Responsibility And. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers 185.
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  2. Rebecca Whisnant & Peggy DesAutels (eds.) (2010). Global Feminist Ethics. Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory. The topics covered herein—from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism—are vital to women and to feminist movements throughout the world.
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  3.  22
    Rosemarie Tong (2001). Towards a Feminist Global Bioethics: Addressing Women's Health Concerns Worldwide. [REVIEW] Health Care Analysis 9 (2):229-246.
    In this paper I argue that a global bioethicsis possible. Specifically, I present the viewthat there are within feminist approaches tobioethics some conceptual and methodologicaltools necessary to forge a bioethics thatembraces the health-related concerns of bothdeveloping and developed nations equally. Tosupport my argument I discuss some of thechallenges that have historically confrontedfeminists. If feminists accept the idea thatwomen are entirely the same, then feministspresent as fact the fiction of the essential``Woman.'' Not only does ``Woman'' not exist,``she'' obscures important racial, (...)
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  4.  24
    Angie Pepper (2014). A Feminist Argument Against Statism: Public and Private in Theories of Global Justice. Journal of Global Ethics 10 (1):56-70.
    Cosmopolitanism and statism represent the two dominant liberal theoretical standpoints in the current debate on global distributive justice. In this paper, I will develop a feminist argument that recommends that statist approaches be rejected. This argument has its roots in the feminist critique of liberal theories of social justice. In Justice, Gender, and the Family Susan Moller Okin argues that many liberal egalitarian theories of justice are inadequate because they assume a strict division between public and private spheres. (...)
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  5.  28
    Sarah Clark Miller (2011). A Feminist Account of Global Responsibility. Social Theory and Practice 37 (3):391-412.
    Contemporary philosophical discourse on global responsibility has sustained a nearly unwavering focus on justice. In response, I investigate an underrepresented element in global justice discussions: insights from feminist philosophy, and more specifically, from the ethics of care. I assess current theories of cosmopolitanism, criticizing the shortcomings of cosmopolitan justice from the perspective of cosmopolitan care. Through the concepts of dependence, vulnerability, and need, I develop a feminist global obligation--the global duty to care--and explore the distinctive vision (...)
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  6. Peggy Desautels, James L. Nelson, Sabrina Hom, Virginia Held, Marilyn Fischer & Victoria Davion (2007). Global Feminist Ethics. Rowman & Littlefield Publishers, Inc..
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . It includes papers by philosophers offering cutting-edge feminist perspectives on ethical issues of global and transnational significance. Feminist approaches to global issues address a great many questions that grip people who are not philosophers, nor even necessarily feminists. These questions include: What are the obligations of global citizenship? How must our concepts of caring, and (...)
     
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  7.  16
    Katharine Schweitzer (2013). Making Feminist Sense of the Global Justice Movement. By Catherine Eschle and Bice Maiguashca Lanham., Md.: Rowman & Littlefield Publishers, Inc., 2010. [REVIEW] Hypatia 28 (2):388-390.
  8.  14
    Jane Duran (2001). Worlds of Knowing: Global Feminist Epistemologies. Routledge.
    Jane Duran's Worlds of Knowing begins to fill an enormous gap in the literature of feminist epistemology: a wide-ranging, cross-cultural primer on worldviews and epistemologies of various cultures and their appropriations by indigenous feminist movements in those cultures. It is the much needed epistemological counterpart to work on cross-cultural feminist social and political philosophy. This project is absolutely breath-taking in scope, yet a manageable read for anyone with some background in feminist theory, history, or anthropology. Duran draws many comparisons and (...)
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  9. Lynne S. Arnault, Bat-Ami Bar On, Alyssa R. Bernstein, Victoria Davion, Marilyn Fischer, Virginia Held, Peter Higgins, Sabrina Hom, Audra King, James L. Nelson, Serena Parekh, April Shaw & Joan Tronto (2007). Global Feminist Ethics. Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . The topics covered herein_from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism_are vital to women and to feminist movements throughout the world.
     
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  10. Allison Weir (2008). Global Feminism and Transformative Identity Politics. Hypatia 23 (4):pp. 110-133.
    In this paper, Weir reconsiders identity politics and their relation to feminist solidarity. She argues that the dimension of identity as “identification-with” has been the liberatory dimension of identity politics, and that this dimension has been overshadowed and displaced by a focus on identity as category. Weir addresses critiques of identification as a ground of solidarity, and sketches a model of identity and identity politics based not in sameness, but in transformative historical process.
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  11.  19
    Sandra Harding (1996). Multicultural and Global Feminist Philosophies of Science: Resources and Challenges. In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. 263--287.
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  12. Christina Ewig (2006). Hijacking Global Feminism: Feminists, the Catholic Church, and the Family Planning Debacle in Peru. Feminist Studies 32 (3):632.
     
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  13.  13
    Anne McLeer (1998). Saving the Victim: Recuperating the Language of the Victim and Reassessing Global Feminism. Hypatia 13 (1):41 - 55.
    This paper reconsiders the use of the term "victim" in feminist theory to attempt to find common ground for the intersection and interconnection of Western and indigenous feminisms. The role of the victim in the discourse of victimology, a branch of criminology, is assessed and applied to the work of Rajeswari Sunder Rajan and Lata Mani who both examine the construction of women's subjectivity in the practice of "sati" in India.
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  14.  4
    Nilüfer Çagatay (1986). The Nairobi Women's Conference: Toward a Global Feminism? Feminist Studies 12 (2):401.
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  15. Matthew J. Brown & Joyce C. Havstad, The Science and Politics of Global Climate Change: A Feminist Pragmatist Perspective.
    We offer a critical analysis of the science and politics of global climate change from a feminist pragmatist perspective, with special attention to the interactions between science and policy. We find the current state of play in all three areas (science, policy, and the space of interaction between them) to be lacking. We attribute mutual responsibility for the current impasse in addressing the climate crisis. What is called for is an alternative framework for thinking about science and policy interactions, (...)
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  16. Jane Duran (2013). Worlds of Knowing: Global Feminist Epistemologies. Routledge.
    Jane Duran's Worlds of Knowing begins to fill an enormous gap in the literature of feminist epistemology: a wide-ranging, cross-cultural primer on worldviews and epistemologies of various cultures and their appropriations by indigenous feminist movements in those cultures. It is the much needed epistemological counterpart to work on cross-cultural feminist social and political philosophy. This project is absolutely breath-taking in scope, yet a manageable read for anyone with some background in feminist theory, history, or anthropology. Duran draws many comparisons and (...)
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  17. Rebecca Wisnant, Peggy Desautels, Lynn Arnault & Bat-Ami Bar On (eds.) (2010). Global Feminist Ethics. Rowman and Littlefield.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . The topics covered herein_from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism_are vital to women and to feminist movements throughout the world.
     
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  18. Jacqueline Pitanguy (2002). Bridging the Local and the Global: Feminism in Brazil and the International Human Rights Agenda. Social Research: An International Quarterly 69 (3):805-820.
     
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  19. Elzbieta Matynia (2003). Provincializing Global Feminism: The Polish Case. Social Research: An International Quarterly 70 (2):499-530.
  20.  17
    G. K. D. Crozier (2010). Care Workers in the Global Market Appraising Applications of Feminist Care Ethics. International Journal of Feminist Approaches to Bioethics 3 (1):113-137.
    In the current global care regime, care shortages in wealthy nations such as the United States, Canada, Italy, and Hong Kong are being addressed through the global supply of cheap migrant care labor from less wealthy nations. This paper argues that Feminist Care Ethics has a great deal to offer in the analysis of this global care regime. Joan Tronto's own critiques of the migration of care workers have focused on analogies between workers and imported slaves: both (...)
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  21.  7
    Kathryn Trevenen (2001). Global Feminism and the "Problem" of Culture. Theory and Event 5 (1).
  22.  11
    Theresa W. Tobin (2011). Global Feminist Ethics. Edited by Rebecca Whisnant and Peggy DesAutels and Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Edited by Isa Tessman. Hypatia 26 (4):857-864.
  23. Bat-Ami Bar On (2007). “From Hegelian Terror to Everyday Courage.” In Global Feminist Ethics. Ed. Rebecca Whisnant and Peggy DesAutels. Lanham, MD: Rowman and Littlefield. Rowman & Littlefield Publishers.
     
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  24. Anne Mcleer (1998). Saving the Victim: Recuperating the Language of the Victim and Reassessing Global Feminism. Hypatia 13 (1):41-55.
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  25. Allison Weir (2008). Global Feminism and Transformative Identity Politics. Hypatia 23 (4):110-133.
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  26. Rebecca Whisnant & Peggy DesAutels (eds.) (2008). Global Feminist Ethics: Feminist Ethics and Social Theory. Rowman & Littlefield.
     
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  27.  41
    Brooke A. Ackerly (2009). Feminist Theory, Global Gender Justice, and the Evaluation of Grant Making. Philosophical Topics 37 (2):179-198.
    In activist circles feminist political thought is often viewed as abstract because it does not help activists make the kinds of arguments that are generally effective with donors and policy makers. The feminist political philosopher's focus on how we know and what counts as knowledge is a large step away from the terrain in which activists make their arguments to donors. Yet, philosophical reflection on the relations between power and knowledge can make a significant contribution to women's human rights work (...)
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  28.  10
    Jane Duran (2008). Global Bioethics and Feminist Epistemology. International Journal of Applied Philosophy 22 (2):303-310.
    Lines of argument to support the notion that global bioethics can use work from feminist epistemology are set out, and much of the support for such contentions comes from specific cases of ethical issues in indigenous cultures. Theorists such as Kuhse, Arizpe, Egnor and Bumiller are cited, and it is concluded that local feminist epistemologies often conflict with standard ethical views, but that the failure to incorporate feminist thought undercuts hopes to establish a viable bioethics on an international scale.
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  29.  28
    Carole R. McCann & Seung-Kyung Kim (eds.) (2003). Feminist Theory Reader: Local and Global Perspectives. Routledge.
    The "Feminist Theory Reader" provides a revolutionary new approach to anthologizing the important works in feminist theory by incorporating the voices of women ...
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  30. Peter Waterman (1993). Hidden From Herstory: Women, Feminism, and the New Global Solidarity. Publications Office, Institute of Social Studies.
     
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  31.  9
    Wendy Lynne Lee (2010). Contemporary Feminist Theory and Activism: Six Global Issues. Broadview.
    From divorce and property law to (more) equal pay and the recognition of reproductive rights, feminist theory and practice –– and sweat, risk, ...
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  32. Wang Zheng & Zhang Yin (2010). Global Concepts, Local Practices-Chinese Feminism Since the Fourth UN Conference on Women. Feminist Studies 36 (1):40-70.
     
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  33.  9
    Alison Jaggar (2005). Global Responsibility and Western Feminism. In Barbara S. Andrew, Jean Clare Keller & Lisa H. Schwartzman (eds.), Feminist Interventions in Ethics and Politics: Feminist Ethics and Social Theory. Rowman & Littlefield Publishers 185--200.
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  34.  10
    Victoria Davion (2009). Feminist Perspectives on Global Warming, Genocide, and Card's Theory of Evil. Hypatia 24 (1):160 - 177.
    This essay explores several moral issues raised by global warming through the lens of Claudia Card's theory of evil. I focus on Alaskan villages in the sub-Arctic whose residents must relocate owing to extreme erosion, melting sea ice, and rising water levels. I use Card's discussion of genocide as social death to argue that failure to help these groups maintain their unique cultural identities can be thought of as genocidal.
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  35. Susan Hekman (2006). Book Review: Nancy Hirschmann. The Subject of Liberty: Toward a Feminist Theory of Freedom. And Seyla Benhabib. The Claims of Culture: Equality and Diversity in the Global Era. [REVIEW] Hypatia: A Journal of Feminist Philosophy 21 (3):190-194.
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  36. Jayati Lal, Kristin McGuire, Abigail J. Stewart, Magdalena Zaborowska & Justine M. Pas (2010). Recasting Global Feminisms: Toward a Comparative Historical Approach to Women's Activism and Feminist Scholarship. Feminist Studies 36 (1):13-39.
  37. Obioma Nnaemeka (2009). Feminist Bioethics and Global Responsibility: Exploring Health Care Delivery in Kenya. International Journal of Feminist Approaches to Bioethics 2 (1):71-76.
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  38. John Otieno Ouko (2009). Feminist Bioethics in the Global Scene: The Case of Kenya as a Developing Nation. International Journal of Feminist Approaches to Bioethics 2 (1):59-70.
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  39. Barbara Pini, Relebohile Moletsane & Martin Mills (eds.) (2015). Education and the Global Rural: Feminist Perspectives. Routledge.
    This edited collection challenges the urban-centric nature of much feminist work on gender and education. The context for the book is the radical reconfiguration of rural areas that has occurred in recent decades as a result of globalisation. From a range of diverse national contexts, including Kenya and South Africa, Australia and Canada, and the United States and Pakistan, authors explore the intersections between masculinity, femininity, and rurality in education. In recognition of the heterogeneity of categories such as ‘rural girl’ (...)
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  40. Daniela Tepe-Belfrage (2016). Feminist Critical Theory in Global Political Economy. Rowman & Littlefield International.
    This book highlights the benefits of engaging with Critical Theory for Feminist research and provides a framework for a Feminist Critical Theory.
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  41. Daniela Tepe-Belfrage (2016). Feminist Critical Theory in Global Political Economy. Rowman & Littlefield International.
    This book highlights the benefits of engaging with Critical Theory for Feminist research and provides a framework for a Feminist Critical Theory.
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  42.  28
    Nayereh Tohidi (2002). The Global-Local Intersection of Feminism in Muslim Societies: The Cases of Iran and Azerbaijan. Social Research: An International Quarterly 69 (3):851-887.
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  43.  2
    Carol S. Anderson (2015). This-Worldly Nibbāna: A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community by Hsiao-Lan Hu. Buddhist-Christian Studies 35 (1):223-226.
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  44.  8
    Susan J. Hekman (2006). The Subject of Liberty: Toward a Feminist Theory of Freedom, And: The Claims of Culture: Equality and Diversity in the Global Era (Review). Hypatia 21 (3):190-194.
  45.  8
    Katharine Schweitzer (2013). Making Feminist Sense of the Global Justice Movement. By Catherine Eschle and Bice Maiguashca Lanham., Md.: Rowman & Littlefield Publishers, Inc., 2010. [REVIEW] Hypatia 28 (2):388-390.
  46.  14
    Susan Hekman (2006). Book Review: Nancy Hirschmann. The Subject of Liberty: Toward a Feminist Theory of Freedom. And Seyla Benhabib. The Claims of Culture: Equality and Diversity in the Global Era. [REVIEW] Hypatia 21 (3):190-194.
  47.  12
    Herjeet Marway (2010). Contemporary Feminist Theory and Activism: Six Global Issues – By W. L. Lee. Journal of Applied Philosophy 27 (4):427-429.
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  48.  3
    Stefania Travagnin (2013). Review of Hu, Hsiao-Lan, This-Wordly Nibbāna: A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community. [REVIEW] Sophia 52 (4):711-713.
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  49. Frédérique Villemur (2009). Cornelia Butler, Wack ! Art and the Feminist Revolution, Los Angeles, Museum of Contemporary Art, 2007, 512 pages. Maura Reilly, Linda Nochlin, Global Feminisms:New Directions inContemporary Art, New York, Merrell, 2007, 304 pages. [REVIEW] Clio 1:261-263.
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  50. Shari Stone-Mediatore (2009). Cross-Border Feminism: Shifting the Terms of Debate for Us and European Feminists. Journal of Global Ethics 5 (1):57 – 71.
    Recent decades of women's rights advocacy have produced numerous regional and international agreements for protecting women's security, including a UN convention that affirms the state's responsibility to protect key gender-specific rights, with no exceptions on the basis of culture or religion. At the same time, however, the focus on universal women's rights has enabled influential feminists in the United States to view women's rights in opposition to culture, and most often in opposition to other people's cultures. Not surprisingly, then, feminists (...)
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