Search results for 'Globalization Philosophy' (try it on Scholar)

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  1. Kang Ouyang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. [REVIEW] Frontiers of Philosophy in China 1 (4):643-657.score: 198.0
    Globalization was just emerging but did not really take shape during Karl Marx's time. In fact, both Karl Marx and Engels predicted the trend of globalization but did not really live in such a time. Therefore, globalization is still a new issue and a new research area for Marxist philosophy today. Based on the distinctions between some important concepts such as globalization and modernization, this paper probes the problems concerning the development of modernity theory, social (...)
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  2. A. N. Chumakov (2010). Philosophy of Globalization: Selected Articles. Maks Press.score: 180.0
     
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  3. Ouyang Kang (2006). Globalization and the Contemporary Development of Marxist Philosophy: Precondition, Problem Domain and Research Outline. Frontiers of Philosophy in China 1 (4):643-657.score: 174.0
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  4. Yvonne Raley & Gerhard Preyer (eds.) (2010). Philosophy of Education in the Era of Globalization. Routledge.score: 168.0
  5. Bartosz Wojciechowski, Marek Zirk-Sadowski & Mariusz J. Golecki (eds.) (2009). Between Complexity of Law and Lack of Order: Philosophy of Law in the Era of Globalization. Wydawn. Adam Marszałek.score: 168.0
     
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  6. Trong Chuan Nguyen (2008). The Role of Philosophy In the Present Period of Globalization. Proceedings of the Xxii World Congress of Philosophy 49:49-58.score: 156.0
    In present global period, what help men to overcome difficulties, challenges, to emancipate them from defiance and suffering of their life, to meet their long-term needs of very day live are not only economy, modern technique and high technology, but including philosophy. Philosophy helps men to find out the key not only for all-time challenges, but also for brand new problems caused by process of globalization. Philosophy either helps men to realize their real status, to have (...)
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  7. Giacomo Marramao (2012). The Passage West: Philosophy and Globalisation. Verso.score: 156.0
    Nostalgia for the present -- Identity and contingency: zones of conflict -- Dämmerung: the twilight of sovereignty: state, subjects, and fundamental rights -- The exile of the Nomos: Carl Schmitt and the Globale Zeit -- Gift, exchange, obligation: Karl Polanyi and social philosophy -- Universalism and politics of difference: democracy as a paradoxical community -- The oriental mirror: Voltaire and the roots of intolerance -- Ciphers of difference -- Europe after the Leviathan: technology, politics, constitution -- After Babel: towards (...)
     
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  8. Robin Wang (ed.) (2004). Chinese Philosophy in an Era of Globalization. State University of New York Press.score: 138.0
    This book treats Chinese philosophy today as a global project, presenting the work of both Chinese and Western philosophers.
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  9. Okorie Onwuchekwa (2013). Philosophy in Indigenous Igbo Proverbs: Cross-Cultural Media for Education in the Era of Globalization. Open Journal of Philosophy 3 (1):218.score: 132.0
    It is common knowledge among people of Igbo descent that indigenous Igbo proverbs play vital roles in speech, communication and exchange of knowledge and ideas among them. However, what may be uncommon knowledge is the fact that philosophy is the basic ingredient that savours Igbo proverbs with the taste for fertilizing ideas across cultural divides. With philosophy inherent in them, indigenous Igbo proverbs readily present itself as a cross-cultural media for educating people of African and non-African descents on (...)
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  10. Lynda Lange (2009). Globalization and the Conceptual Effects of Boundaries Between Western Political Philosophy and Economic Theory. Social Philosophy Today 25:31-45.score: 128.0
    This paper analyzes the historical and cultural genealogy of the presumed separation between ethics and economic theory, taking publicly supported care for children of working mothers (or parents) as a case that illuminates problems for thinking about gender justice that arise because of these disciplinary boundaries and the particular concept of “the human individual” that is implicit in them. Care for children of working mothers is an issue that has been important in the West since the inception of “second wave” (...)
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  11. Wang Huaiyu (2008). Zhang, Xianglong 張祥龍, Refuge of Thinking: Ancient Chinese Philosophy in the Age of Globalization 思想避難:全球化中的中國古代哲理. [REVIEW] Dao: A Journal of Comparative Philosophy 7 (2):233-235.score: 126.0
  12. David Tabachnick & Toivo Koivukoski (eds.) (2004). Globalization, Technology, and Philosophy. State University of New York Press.score: 126.0
    Confronts globalization and technology from philosophical perspectives.
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  13. N. A. Knyazev (2013). Ontological Problems of the Globalization in the Instauration Aspect of Philosophy and Education. Philosophy of Education 2:47.score: 126.0
     
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  14. Lynda Lange (2009). Globalization and the Conceptual Effects of Boundaries Between Western Political Philosophy and Economic Theory: The Case of Publicly Supported Child Care for Working Mothers. Social Philosophy Today 25:31-45.score: 126.0
    This paper analyzes the historical and cultural genealogy of the presumed separation between ethics and economic theory, taking publicly supported care for children of working mothers as a case that illuminates problems for thinking about gender justice that arise because of these disciplinary boundaries and the particular concept of “the human individual” that is implicit in them. Care for children of working mothers is an issue that has been important in the West since the inception of “second wave” feminism. However, (...)
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  15. Evan Selinger (2009). Technology Transfer and Globalization : A New Wave for Philosophy of Technology? In Jan Kyrre Berg Olsen Friis, Evan Selinger & Søren Riis (eds.), New Waves in Philosophy of Technology. Palgrave Macmillan.score: 126.0
  16. Hwa Yol Jung (2001). Doing Philosophy in the Age of Globalization ("Ldquo;Mondialization”). [REVIEW] Human Studies 24 (4):337-343.score: 120.0
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  17. Jerome B. Schneewind (2005). Globalization and the History of Philosophy. Journal of the History of Ideas 66 (2):169-178.score: 120.0
  18. Hwa Yol Jung (2001). Review: Doing Philosophy in the Age of Globalization ("Mondialization"). [REVIEW] Human Studies 24 (4):337 - 343.score: 120.0
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  19. Yang Xiao (2004). Review of Robin R. Wang (Ed.), Chinese Philosophy in an Era of Globalization. [REVIEW] Notre Dame Philosophical Reviews 2004 (10).score: 120.0
  20. Tomaž Grušovnik (2009). A Distant View. Globalization Inside Philosophy. Synthesis Philosophica 24 (1):117-130.score: 120.0
    When tackling with the issue of globalization in the context of philosophy, this article takes somewhat different route than expected: it doesn’t ponder upon the meaning and the consequences of the processes we call ‘global’, but instead tries to find out how philosophy, theoretical and literary production themselves have been affected by globalization. Instead of an attempt to immediately “think the globalization” it tries to show what “globalization has done to thinking”. In order to (...)
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  21. Boris Gubman (2002). Jacques Derrida on Philosophy, Language, and Power in the Age of Globalization. American Journal of Semiotics 18 (1/4):281-287.score: 120.0
  22. Hrvoje Relja (2011). Aspects of Philosophy of Globalization in the Encyclical Letter Caritas in Veritate. Filozofska Istrazivanja 31 (1):101-108.score: 120.0
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  23. Mislav Kukoč, Henning Ottmann, Zagorka Golubović, Arto Mutanen, Jin-Woo Lee, Dragica Vujadinović, Tomaž Grušovnik, Béla Mester, Helena Motoh & Jana Rošker (2009). Philosophy and Globalization I/Philosophie Und Globalisierung I. Synthesis Philosophica 47:1.score: 120.0
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  24. Arto Mutanen (2009). About the Possibility of a Proper Philosophy of Globalization. Synthesis Philosophica 24 (1):35-48.score: 120.0
    The notion of globalization is used in different contexts and in different meanings; the notion mixes fact and fiction – existent and non-existent. The notion of globalization refers to, for example, economic, political and cultural processes which exceed nation-state borders. There is no philosophical, i.e. conceptual foundation of globalization. Western philosophical metanarratives are interpreted locally; there is no global interpretation of the metanarratives. Etymologically, ‘understanding’ means standing between differences, for example, between fact and fiction. Logic of expertise (...)
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  25. Kirti Bunchua (1999). The Role of Philosophy in the Age of Globalization: Religions in Contextuality. Dialogue and Universalism 9 (7-12):135.score: 120.0
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  26. Mislav Kukoč (2009). Liberal Philosophy and Globalization. Synthesis Philosophica 24 (1):65-78.score: 120.0
    One of numerous definitions of globalization describes it as a dynamic process whereby the social structures of modernity, such as capitalism, bureaucracy, high technology, and philosophy of rationalism and liberalism are spread the world over. Indeed, in that sense, liberalism has in general prevailed as the authoritative policy framework in present-day globalization. Most governments have promoted neoliberal policies toward globalization, as well as influential multilateral agencies have continually linked globalization with liberalization. Champions of neoliberal (...) have also abounded in commercial circles, particularly in the financial markets and among managers of transborder firms. Business associations and business-oriented mass media have likewise figured as bastions of neoliberalism which has overall ranked as policy orthodoxy in respect of globalization. Generally speaking, neoliberal ideas recently gained widespread unquestioned acceptance as “common sense”. On the other hand, neoliberalism as a sort of philosophical, political and economic theory known as libertarianism, which has generally prevailed as theoretical approach in contemporary globalization, does not have much in common with the ideal of liberal democracy of well-ordered society, which arises from quite different ideas, aspects and dimensions of liberal philosophy. Social philosophy of liberalism, developed by Kant, Hayek, Dworkin and Rawls, has promoted the idea of modern liberal democracy which is generally based on the rule of law, protection of human and civil rights, ideas of equality and justice as fairness. In that sense “affirmative action” programmes in favour of the least advantaged groups are fully consonant with a general liberal philosophy that protects individual rights. Economic and cultural globalization should be accompanied by a clear conceptual analysis and a normative requirement of a globalization of responsibility in order to protect the global future of humankind. A democratic control as well as the rule of law in our globalized world is necessary, too. Central tasks of global policy to prevent global chaos as a consequence of uncontrolled globalization include, among other things, a legalized international order with a sort of global democratic governance. Concerning the improvement of global democracy and global rule of law the genuine question is: who can realize a policy of global governance in our divided world? (shrink)
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  27. Mislav Kukoč (2006). Philosophy and Cultural Pluralism in the Age of Globalization. Filozofska Istrazivanja 26 (1):13-22.score: 120.0
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  28. Hwa Yol Jung (2009). Transversality and the Philosophical Politics of Multiculturalism in the Age of Globalization. Research in Phenomenology 39 (3):416-437.score: 102.0
    This paper advances the concept of transversality by drawing philosophical insights from Maurice Merleau-Ponty, Calvin O. Schrag, and the Martinicuan francophone Edouard Glissant. By so doing, it attempts to deconstruct the notion of universality in modern Western philosophy. It begins with a critique of the notion of Eurocentric universality which is founded on the fallacious premise that what is particular in the West is made universal, whereas whereas what is particular in the non-West remains particular forever. Eurocentric Universality has (...)
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  29. Andrew Jones (2010). Globalization: Key Thinkers. Polity.score: 96.0
    Introduction: thinking about globalization -- Systemic thinking: Immanuel Wallerstein -- Conceptual thinking: Anthony Giddens -- Sociological thinking: Manuel Castells -- Transformational thinking: David Held and Anthony McGrew -- Sceptical thinking: Paul Hirst and Grahame Thompson -- Spatial thinking: Peter Dicken and Saskia Sassen -- Positive thinking: Thomas Friedman and Martin Wolf -- Reformist thinking: Joseph Stiglitz -- Radical thinking: Naomi Klein, George Monbiot and Subcommandante Marcos -- Revolutinary thinking: Michael Hardt and Antonio Negri -- Cultural thinking: Arjun Appadurai -- (...)
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  30. Larry J. Ray (2007). Globalization and Everyday Life. Routledge.score: 96.0
    What's new about globalization? -- Globalization and the social -- Beyond the nation-state? -- Virtual sociality -- Global inequalities and everyday life -- Global terrors.
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  31. Gérard Raulet (2005). Critical Cosmology: On Nations and Globalization: A Philosophical Essay. Lexington Books.score: 96.0
    Critical Cosmology takes up the task of establishing the much needed philosophical tools to think globalization by reading Kant's refoundation of ...
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  32. Rüdiger Safranski (2005). How Much Globalization Can We Bear? Polity Press.score: 90.0
    In this compelling new book, the philosopher Rudiger Safranski grapples with the pressing problems of the global age: 'Big Brother' states, terrorism, ...
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  33. John Krummel (2014). World, Nothing, and Globalization in Nishida and Nancy. In Leah Kalmanson James Mark Shields (ed.), Buddhist Responses to Globalization. 107-129.score: 90.0
    The “shrinking” of the globe in the last few centuries has made explicit that the world is a tense unity of many: the many worlds are forced to contend with one another. Nishida Kitarō, the founder of the Kyoto school, once stated that to be is to be implaced. We exist by partaking in “the socio-historical world.” More recently, Jean-luc Nancy has conceived of the world in terms of sense. What is striking in both is that the world emerges out (...)
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  34. Gayatri Chakravorty Spivak (2011). An Aesthetic Education in the Era of Globalization. Harvard University Press.score: 90.0
    Preface -- Introduction -- The burden of English -- Who claims alterity? -- How to read a "culturally different" book -- The double bind starts to kick in -- Culture: situating feminism -- Teaching for the times -- Acting bits/identity talk -- Supplementing Marxism -- What's left of theory? -- Echo -- Translation as culture -- Translating into English -- Nationalism and the imagination -- Resident alien -- Ethics and politics in Tagore, Coetzee, and certain scenes of teaching -- Imperative (...)
     
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  35. Marek Kwiek (2003). The University, Globalization, Central Europe. Frankfurt and New York: Peter Lang.score: 84.0
    Book synopsis This book is devoted to the condition of the university under the pressures of globalization, with particular reference to Central Europe. It is intended as a companion volume for all those who combine their academic and disciplinary research with wider interests in the functioning of higher education institutions under the new pressures affecting Central Europe. Drawing on its interdisciplinary nature and the wide range of scholars involved, it intends to outline a useful map of new, often challenging, (...)
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  36. Bruce Haynes (2002). Globalisation and its Consequences for Scholarship in Philosophy of Education. Educational Philosophy and Theory 34 (1):103–114.score: 84.0
    A manifestation of globalisation as an economic imperative has occurred at the national level in Australia.This manifestation is in the form of political policies, administrative practices and funding distribution ostensibly aimed at creating a more competitive national economy.Philosophy of Education, as a practice and product of some employees in the higher education industry in Australia, is being influenced by this manifestation of globalisation.Reflection on ways in which established concepts are being reshaped to suit the agenda of globalising political policies (...)
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  37. Roland Axtmann (1996). Liberal Democracy Into the Twenty-First Century: Globalization, Integration, and the Nation-State. Distributed Exclusively in the Usa by St. Martin's Press.score: 78.0
    This book offers a contemporary critique of liberal democracy, understood as a set of institutions and as a set of ideas.
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  38. Patricia Hannam (2009). Philosophy with Teenagers: Nurturing a Moral Imagination for the 21st Century. Network Continuum.score: 78.0
    This book explains how P4C can facilitate young people's exploration of key ethical concerns of our time, such as sustainability, justice and intercultural and ...
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  39. William S. Haney (2009). Globalization and the Posthuman. Cambridge Scholars.score: 78.0
     
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  40. M. F. Asiegbu & Joseph A. Agbakoba (eds.) (2006). Philosophy and Praxis in Africa: The Proceedings of the Annual Conference of the Nigerian Philosophical Association Held at the University of Benin, Benin, 20-21 May 2004. [REVIEW] Hope Publications.score: 78.0
     
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  41. Pablo de Greiff & Ciaran Cronin (eds.) (2002). Global Justice and Transnational Politics: Essays on the Moral and Political Challenges of Globalization. Mit Press.score: 78.0
  42. Denisa Kostovicova & Marlies Glasius (eds.) (2012). Bottom-Up Politics: An Agency-Centred Approach to Globalization. Palgrave Macmillan.score: 78.0
     
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  43. Marek Kwiek (2004). Intellectuals, Power, and Knowledge: Studies in the Philosophy of Culture and Education. Peter Lang.score: 78.0
  44. George F. McLean, Andrew M. Blasko & Plamen Makariev (eds.) (2006). Diversity and Dialogue: Culture and Values in the Age of Globalization: Essays in Honour of Professor George F. Mclean. Council for Research in Values and Philosophy.score: 78.0
     
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  45. Geoffrey N. Oji (2002). Postmodernism: Seeing Through Cultures: (Current Issue in Philosophy). Doone Publishers.score: 78.0
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  46. William Sweet & Pham Duvanc (eds.) (2009). Rethinking the Role of Philosophy in the Global Age. Council for Research in Values and Philosophy.score: 78.0
     
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  47. Zhao Dunhua & George F. McLean (eds.) (2007). Dialogues of Philosophies, Religions, and Civilizations in the Era of Globalization: Chinese Philosophical Studies, Xxv. Council for Research in Values and Philosophy.score: 74.0
    Dialogue between eastern and western philosophies -- Dialogue between Confucianism and Christianity.
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  48. Louise Racine (2009). Applying Antonio Gramsci's Philosophy to Postcolonial Feminist Social and Political Activism in Nursing. Nursing Philosophy 10 (3):180-190.score: 72.0
    Through its social and political activism goals, postcolonial feminist theoretical approaches not only focus on individual issues that affect health but encompass the examination of the complex interplay between neocolonialism, neoliberalism, and globalization, in mediating the health of non-Western immigrants and refugees. Postcolonial feminism holds the promise to influence nursing research and practice in the 21st century where health remains a goal to achieve and a commitment for humanity. This is especially relevant for nurses, who act as global citizens (...)
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  49. Peter Kemp (2011). Citizen of the World: The Cosmopolitan Ideal for the Twenty-First Century. Humanity Books.score: 72.0
    The Ambiguity of Globalization -- The Paradox of the Nation -- The Utopia of Sustainability -- The Premodern Cosmopolitan -- The Modern Cosmopolitan -- Cultivation With and For Others -- Hermeneutics as Cultivation : Mimesis -- Philosophy of Education as Hermeneutics -- The Global Cosmopolitan.
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