Search results for 'Gloria Feman Orenstein' (try it on Scholar)

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  1. Gloria Feman Orenstein (2003). The Greening of Gaia: Ecofeminist Artists Revisit the Garden. Ethics and the Environment 8 (1):103-111.score: 870.0
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  2. Howard B. Orenstein (1976). A Reply to McKeever's “On Orenstein's and Meighan's Finding of Left Visual Field Recognition Superiority for Bilaterally Presented Words”. Bulletin of the Psychonomic Society 8 (2):87-87.score: 120.0
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  3. Alex Orenstein (2003). Fiction, Prepositional Attitudes, and Some Truths About Falsehood. Dialectica 57 (2):177–190.score: 30.0
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  4. A. Orenstein & Petr Kotatko (eds.) (2000). Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand.score: 30.0
    The essays in this collection are by some of the leading figures in their fields and they touch on the most recent turnings in Quine's work.
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  5. Alex Orenstein (2000). The Logical Form of Categorical Sentences. Australasian Journal of Philosophy 78 (4):517 – 533.score: 30.0
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  6. Alex Orenstein (1984). Referential and Nonreferential Substitutional Quantifiers. Synthese 60 (2):145 - 157.score: 30.0
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  7. Alex Orenstein (1999). Reconciling Aristotle and Frege. Notre Dame Journal of Formal Logic 40 (3):391-413.score: 30.0
    An account of Aristotle's syllogistic (including a full square of opposition and allowing for empty nouns) as an integral part of first-order predicate logic is lacking. Some say it is not possible. It is not found in the tradition stemming from ukasiewicz's attempt nor in less formal approaches such as Strawson's. The ukasiewicz tradition leaves Aristotle's syllogistic as an autonomous axiomatized system. In this paper Aristotle's syllogistic is presented within first-order predicate logic with special restricted quantifiers. The theory is not (...)
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  8. James G. Hodge, Erin C. Fuse Brown, Daniel G. Orenstein & Sarah O'Keefe (2011). Congress, Courts, and Commerce: Upholding the Individual Mandate to Protect the Public's Health. Journal of Law, Medicine and Ethics 39 (3):394-400.score: 30.0
    Among multiple legal challenges to the Patient Protection and Affordable Care Act (PPACA) is the premise that PPACA's “individual mandate” (requiring all individuals to obtain health insurance by 2014 or face civil penalties) is inviolate of Congress' interstate commerce powers because Congress lacks the power to regulate commercial “inactivity.” Several courts initially considering this argument have rejected it, but federal district courts in Virginia and Florida have concurred, leading to numerous appeals and prospective review of the United States Supreme Court. (...)
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  9. James G. Hodge, Leila Barraza, Jennifer Bernstein, Courtney Chu, Veda Collmer, Corey Davis, Megan M. Griest, Monica S. Hammer, Jill Krueger, Kerri McGowan Lowrey & Daniel G. Orenstein (2013). Major Trends in Public Health Law and Practice: A Network National Report. Journal of Law, Medicine and Ethics 41 (3):737-745.score: 30.0
    Since its inception in September 2010, the Network for Public Health Law has responded to hundreds of public health legal technical assistance claims from around the country. Based on a review of these data, a series of major trends in public health practice and the law are analyzed, including issues concerning: the Affordable Care Act, tobacco control, emergency legal preparedness, health information privacy, food policy, vaccination, drug overdose prevention, sports injury law, public health accreditation, and maternal breastfeeding. These and other (...)
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  10. Hugues Leblanc, Elliott Mendelson & Alex Orenstein (1984). Preface. Synthese 60 (1):3-3.score: 30.0
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  11. Alex Orenstein (2007). How Ficta Follow Fiction: A Syncretistic Account of Fictional Entities. Review of Metaphysics 61 (2):449-450.score: 30.0
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  12. Alex Orenstein (2003). McGinn, Colin. Logical Properties: Identity, Existence, Predication, Necessity, Truth. Review of Metaphysics 56 (3):665-667.score: 30.0
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  13. Alex Orenstein (1984). What Is Existence? International Philosophical Quarterly 24 (4):444-447.score: 30.0
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  14. James G. Hodge, Veda Collmer, Daniel G. Orenstein, Chase Millea & Laura Van Buren (2013). Reconsidering the Legality of Cigarette Smoking Advertisements on Television Public Health and the Law. Journal of Law, Medicine and Ethics 41 (1):369-373.score: 30.0
    Television advertisements depicting the use of electronic cigarettes have recently exposed minors to images of smoking behaviors. While these advertisements are currently legal, existing laws should be interpreted or expanded to ban the commercial depiction of smoking behaviors with any product that resembles a cigarette to shield minors from potentially influential advertising.
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  15. Alex Orenstein (1995). How to Get Something From Nothing. Proceedings of the Aristotelian Society 95:93 - 112.score: 30.0
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  16. Alex Orenstein (1999). In Defense of Pure Reason. Review of Metaphysics 53 (1):147-148.score: 30.0
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  17. James G. Hodge, Daniel G. Orenstein, Kim Weidenaar, Nick Meza, Laura Van Buren, Nick Wearne & Kristin Penunuri (2013). Legal Responses to Communal Rejection in Emergencies. Journal of Law, Medicine and Ethics 41 (2):529-534.score: 30.0
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  18. Alex Orenstein (2002). Charles, David. Aristotle on Meaning and Essence. Review of Metaphysics 56 (2):416-417.score: 30.0
  19. Alex Orenstein (1999). Intensionality and Truth. Review of Metaphysics 52 (3):688-689.score: 30.0
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  20. Alex Orenstein (2009). Ontological Arguments. Polish Journal of Philosophy 3 (2):47-66.score: 30.0
    There are good reasons for being dissatisfied with standard criticisms of the various arguments, all of which are referred to as being “The Ontological Argument”. While refutation by logical analogy is compelling, it merely teaches us that something is amiss. It does not specify the exact nature of the flaw. The first part of this paper examines and rejects several well-known attempts at refuting and clarifying the argument(s). The second part attempts to provide a principled uniform account of what is (...)
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  21. Alex Orenstein (2006). Aristotle on Truth. Review of Metaphysics 59 (4):875-877.score: 30.0
  22. Alex Orenstein (1999). Haack, Susan. Manifesto of a Passionate Moderate: Unfashionable Essays. Review of Metaphysics 53 (2):447-449.score: 30.0
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  23. Alex Orenstein (2000). Reasoning, Meaning, and Mind. Review of Metaphysics 54 (2):433-434.score: 30.0
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  24. Alex Orenstein (2003). Summulae de Dialectica. Review of Metaphysics 57 (2):389-391.score: 30.0
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  25. Howard B. Orenstein, Donald A. Schumsky, Thomas Roth & John Trinder (1992). The Reinforcing Signal as a Conditioned Stimulus in Human Operant Discrimination Training. Bulletin of the Psychonomic Society 30 (5):381-384.score: 30.0
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  26. Graham Priest & Alex Orenstein (1979). Willard van Orman Quine. Philosophical Quarterly 29 (115):173.score: 30.0
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  27. J. C. Bare & T. P. Gloria (2006). Environmental Science and Technology. Critical Review 40 (4):1104-1113.score: 30.0
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  28. Origgi Gloria (2008). What's in My Common Sense? Philosophical Forum 39 (3):327-335.score: 30.0
     
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  29. Alex Orenstein (1997). Arguing From Inscrutability of Reference to Indeterminacy of Meaning. Revue Internationale de Philosophie 51 (202):507-519.score: 30.0
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  30. H. Orenstein (1970). A Preliminary Application of Ethnological Analysis to Ethical and Meta= Ethical Theory. In Ervin Laszlo & James Benjamin Wilbur (eds.), Human Values and Natural Science. New York,Gordon and Beach. 4--145.score: 30.0
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  31. Alex Orenstein & Rafael Stern (eds.) (1983). Developments in Semantics. Haven.score: 30.0
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  32. Alex Orenstein (1978). Existence and the Particular Quantifier. Temple University Press.score: 30.0
  33. Alex Orenstein, Is Existence What Existential Quantification Expresses?score: 30.0
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  34. Alex Orenstein (1983). Now You Have the Key Idea of How Syntax and Semantics Interact in the Transmission of Information to Resolve the Refer-Ence of Pronouns. In Alex Orenstein & Rafael Stern (eds.), Developments in Semantics. Haven. 2--88.score: 30.0
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  35. Alex Orenstein (2000). Plato's Beard, Quine's Stubble And Ockham's Razor. In. In A. Orenstein & Petr Kotatko (eds.), Knowledge, Language and Logic: Questions for Quine. Kluwer Academic Print on Demand. 195--212.score: 30.0
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  36. Howard B. Orenstein & Walter B. Meighan (1976). Recognition of Bilaterally Presented Words Varying in Concreteness and Frequency: Lateral Dominance or Sequential Processing? Bulletin of the Psychonomic Society 7 (2):179-180.score: 30.0
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  37. Howard B. Orenstein (1970). Reaction Time as a Function of Perceptual Bias, Response Bias, and Stimulus Discriminability. Journal of Experimental Psychology 86 (1):38.score: 30.0
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  38. Alex Orenstein (2006). Truth and Predication. Review of Metaphysics 60 (1):145-147.score: 30.0
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  39. Alex Orenstein (2006). Truth, Language, and History. Review of Metaphysics 60 (1):147-148.score: 30.0
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  40. Alex Orenstein (1989). WV Quine, Quiddities, An Intermittently Philosophical Dictionary Reviewed By. Philosophy in Review 9 (6):249-251.score: 30.0
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  41. Alex Orenstein (2002). W. V. Quine. Princeton University Press.score: 30.0
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  42. Diane L. Fowlkes (1997). Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza. Hypatia 12 (2):105-124.score: 12.0
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  43. Luz Gloria Cárdenas (2011). Reseña de" Aristóteles: retórica, pasiones y persuasión" de Cárdenas Mejía, Luz Gloria. Ideas y Valores 60 (146):201-204.score: 12.0
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  44. Anabel Sáiz Ripoll (2009). Diez años sin Gloria Fuertes: "la niña que nunca dejó de ser". Crítica 59 (961):104-107.score: 12.0
    Escribir sobre Gloria Fuertes (1918-1998) es hacerlo de la infancia de un buen grupo de españoles quienes recordamos a esta poeta con alegría y agradecimiento porque ella fue la primera en abrirnos las puertas a la literatura y a la alegría de vivir. Gloria Fuertes no nos hablaba ni de ogros ni de brujas ni de niños malos, sino de animales curiosos, de aventuras estrambóticas, de la bondad, de la paz y de la dignidad humana. Mucho debemos a (...)
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  45. Edwina Barvosa (2013). The Gloria Anzaldúa Reader. Edited by Analouise Keating. Durham, N.C.: Duke University Press, 2009; and Bridging: How Gloria Anzaldúa's Life and Work Transformed Our Own. Edited by Analouise Keating and Gloria González‐López. Austin: University of Texas Press, 2011. [REVIEW] Hypatia 28 (2):377-382.score: 9.0
  46. Anselm Jappe & Donald Nicholson-Smith (2006). Sic Transit Gloria Artis: "The End of Art" for Theodor Adorno and Guy Debord. Substance 28 (3):102-128.score: 9.0
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  47. Martin McNamara (2013). The Creative Suffering of the Triune God: An Evolutionary Theology (AAR Academy Series). By Gloria L. Schaab; with a Foreword by Arthur R. Peacocke. Pp. X, 237. Oxford/NY, Oxford University Press, 2011, $18.25. [REVIEW] Heythrop Journal 54 (4):709-712.score: 9.0
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  48. AnaLouise Keating (2008). " I'm a Citizen of the Universe": Gloria Anzaldúa's Spiritual Activism as Catalyst for Social Change. Feminist Studies 34 (1/2):53-69.score: 9.0
  49. R. M. Cook (1975). Gloria S. Merker: The Hellenistic Sculpture of Rhodes. (Studies in Mediterranean Archaeology, Xl.) Pp. 34; 34 Plates. Gothenburg: Paul Astrom, 1973. Paper, Kr.50. [REVIEW] The Classical Review 25 (02):327-.score: 9.0
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  50. Cecilia Cintra Cavaleiro de Macedo (2012). Keter Malkhut (Coroa Real) e a mística filosófica de Ibn Gabirol (Keter Malkhut (Kingly Crown) and the philosophical mysticism of Ibn Gabirol) - DOI: 10.5752/P.2175-5841.2012v10n27p728. [REVIEW] Horizonte 10 (27):728-756.score: 9.0
    Ibn Gabirol foi um poeta e filósofo judeu espanhol que viveu no século XI. Sua filosofia racional, redigida em árabe, parece ser completamente desvinculada de sua poesia religiosa hebraica, considerada mística. Alguns estudiosos entendem que entre mística e filosofia existe um antagonismo insuperável. Redigido no período de formulação da Kabbalah , o poema Keter Malkhut , pela estreita relação que seu conteúdo mantém com alguns elementos filosóficos usados pelo autor, foi freqüentemente interpretado como mera alegoria estética para o sistema metafísico (...)
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