Search results for 'Gloria Waters' (try it on Scholar)

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  1. David Caplan & Gloria S. Waters (1999). Verbal Working Memory and Sentence Comprehension. Behavioral and Brain Sciences 22 (1):77-94.score: 120.0
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  2. David Caplan & Gloria Waters (1999). Issues Regarding General and Domain-Specific Resources. Behavioral and Brain Sciences 22 (1):114-122.score: 120.0
    Commentaries on our target article raise further questions about the validity of an undifferentiated central executive that supplies resources to all verbal tasks. Working memory tasks are more likely to measure divided attention capacities and the efficiency of performing tasks within specific domains than a shared resource pool. In our response to the commentaries, we review and further expand upon empirical findings that relate performance on working memory tasks to sentence processing, concluding that our view that the two are not (...)
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  3. C. Kenneth Waters (2007). Causes That Make a Difference. Journal of Philosophy 104 (11):551-579.score: 30.0
    Biologists studying complex causal systems typically identify some factors as causes and treat other factors as background conditions. For example, when geneticists explain biological phenomena, they often foreground genes and relegate the cellular milieu to the background. But factors in the milieu are as causally necessary as genes for the production of phenotypic traits, even traits at the molecular level such as amino acid sequences. Gene-centered biology has been criticized on the grounds that because there is parity among causes, the (...)
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  4. C. Kenneth Waters (1998). Causal Regularities in the Biological World of Contingent Distributions. Biology and Philosophy 13 (1).score: 30.0
    Former discussions of biological generalizations have focused on the question of whether there are universal laws of biology. These discussions typically analyzed generalizations out of their investigative and explanatory contexts and concluded that whatever biological generalizations are, they are not universal laws. The aim of this paper is to explain what biological generalizations are by shifting attention towards the contexts in which they are drawn. I argue that within the context of any particular biological explanation or investigation, biologists employ two (...)
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  5. Anne Waters (2003). Introduction: Special Issue on "Native American Women, Feminism, and Indigenism". Hypatia 18 (2).score: 30.0
  6. C. Kenneth Waters, Beyond Theoretical Reduction and Layer-Cake Antireduction: How DNA Retooled Genetics and Transformed Biological Practice.score: 30.0
    Watson and Crick’s discovery of the structure of DNA led to developments that transformed many biological sciences. But what were the relevant developments and how did they transform biology? Much of the philosophical discussion concerning this question can be organized around two opposing views: theoretical reductionism and layer-cake antireductionism. Theoretical reductionist and their anti-reductionist foes hold two assumptions in common. First, both hold that biological knowledge is structured like a layer cake, with some biological sciences, such as molecular biology cast (...)
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  7. C. Kenneth Waters (2008). How Practical Know‐How Contextualizes Theoretical Knowledge: Exporting Causal Knowledge From Laboratory to Nature. Philosophy of Science 75 (5):707-719.score: 30.0
    Leading philosophical accounts presume that Thomas H. Morgan’s transmission theory can be understood independently of experimental practices. Experimentation is taken to be relevant to confirming, rather than interpreting, the transmission theory. But the construction of Morgan’s theory went hand in hand with the reconstruction of the chief experimental object, the model organism Drosophila melanogaster . This raises an important question: when a theory is constructed to account for phenomena in carefully controlled laboratory settings, what knowledge, if any, indicates the theory’s (...)
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  8. C. Kenneth Waters (2004). What Concept Analysis in Philosophy of Science Should Be (and Why Competing Philosophical Analyses of Gene Concepts Cannot Be Tested by Polling Scientists). History and Philosophy of the Life Sciences 26 (1):29-58.score: 30.0
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  9. James A. Waters & Frederick Bird (1987). The Moral Dimension of Organizational Culture. Journal of Business Ethics 6 (1):15 - 22.score: 30.0
    The lack of concrete guidance provided by managerial moral standards and the ambiguity of the expectations they create are discussed in terms of the moral stress experienced by many managers. It is argued that requisite clarity and feelings of obligation with respect to moral standards derive ultimately from public discussion of moral issues within organizations and from shared public agreement about appropriate behavior. Suggestions are made about ways in which the moral dimension of an organization's culture can be more effectively (...)
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  10. C. Kenneth Waters (2004). What Was Classical Genetics? Studies in History and Philosophy of Science Part A 35 (4):783-809.score: 30.0
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  11. C. Kenneth Waters (2011). Okasha's Unintended Argument for Toolbox Theorizing. Philosophy and Phenomenological Research 82 (1):232-240.score: 30.0
    Okasha claims at the outset of his book "Evolution and the Levels of Selection" (2006) that the Price equation lays bare the fundamentals underlying all selection phenomena. However, the thoroughness of his subsequent analysis of multi-level selection theories leads him to abandon his fundamentalist commitments. At critical points he invokes cost benefit analyses that sometimes favors the Price approach and sometimes the contextual approach, sometimes favors MLS1 and sometimes MLS2. And although he doesn’t acknowledge it, even the Price approach breaks (...)
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  12. Ken Waters, Molecular Genetics. Stanford Encyclopedia of Philosophy.score: 30.0
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  13. C. Kenneth Waters, The Nature and Context of Exploratory Experimentation: An Introduction to Three Case Studies of Exploratory Research.score: 30.0
    Abstract: My aim in this article is to introduce readers to the topic of exploratory experimentation and briefly explain how the three articles that follow, by Richard Burian, Kevin Elliott, and Maureen O’Malley advance our understanding of the nature and significance of exploratory research. I suggest that the distinction between exploratory and theory-driven experimentation is multidimensional and that some of the dimensions are continuums. I point out that exploratory experiments are typically theory-informed even if they are not theory-driven. I also (...)
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  14. Philip Kitcher, Kim Sterelny & C. Kenneth Waters (1990). The Illusory Riches of Sober's Monism. Journal of Philosophy 87 (3):158-161.score: 30.0
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  15. James A. Waters & Frederick Bird (1989). Attending to Ethics in Management. Journal of Business Ethics 8 (6):493 - 497.score: 30.0
    Based on analysis of interviews with managers about the ethical questions they face in their work, a typology of morally questionable managerial acts is developed. The typology distinguishes acts committed against-the-firm (non-role and role-failure acts) from those committed on-behalf-of-the-firm (role-distortion and role-as-sertion acts) and draws attention to the different nature of the four types of acts. The argument is made that senior management attention is typically focused on the types of acts which are least problematical for most managers, and that (...)
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  16. C. Kenneth Waters (1994). Genes Made Molecular. Philosophy of Science 61 (2):163-185.score: 30.0
    This paper investigates what molecular biology has done for our understanding of the gene. I base a new account of the gene concept of classical genetics on the classical dogma that gene differences cause phenotypic differences. Although contemporary biologists often think of genes in terms of this concept, molecular biology provides a second way to understand genes. I clarify this second way by articulating a molecular gene concept. This concept unifies our understanding of the molecular basis of a wide variety (...)
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  17. C. Kenneth Waters (1986). Natural Selection Without Survival of the Fittest. Biology and Philosophy 1 (2).score: 30.0
    Susan Mills and John Beatty proposed a propensity interpretation of fitness (1979) to show that Darwinian explanations are not circular, but they did not address the critics' chief complaint that the principle of the survival of the fittest is either tautological or untestable. I show that the propensity interpretation cannot rescue the principle from the critics' charges. The critics, however, incorrectly assume that there is nothing more to Darwin's theory than the survival of the fittest. While Darwinians all scoff at (...)
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  18. C. Kenneth Waters (1991). Tempered Realism About the Force of Selection. Philosophy of Science 58 (4):553-573.score: 30.0
    Darwinians are realists about the force of selection, but there has been surprisingly little discussion about what form this realism should take. Arguments about the units of selection in general and genic selectionism in particular reveal two realist assumptions: (1) for any selection process, there is a uniquely correct identification of the operative selective forces and the level at which each impinges; and (2) selective forces must satisfy the Pareto-style requirement of probabilistic causation. I argue that both assumptions are false; (...)
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  19. James A. Waters, Frederick Bird & Peter D. Chant (1986). Everyday Moral Issues Experienced by Managers. Journal of Business Ethics 5 (5):373 - 384.score: 30.0
    Based on the results of open ended interviews with managers in a variety of organizational positions, moral questions encountered in everyday managerial life are described. These involve transactions with employees, peers and superiors, customers, suppliers and other stakeholders. It is suggested that managers identify transactions as involving personal moral concern when they believe that a moral standard has a bearing on the situation and when they experience themselves as having the power to affect the transaction. This is the first in (...)
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  20. C. Kenneth Waters (2005). Why Genic and Multilevel Selection Theories Are Here to Stay. Philosophy of Science 72 (2):311-333.score: 30.0
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  21. Frederick Bird & James A. Waters (1987). The Nature of Managerial Moral Standards. Journal of Business Ethics 6 (1):1 - 13.score: 30.0
    Descriptions of how managers think about the moral questions that come up in their work lives are analyzed to draw out the moral assumptions to which they commonly refer. The moral standards thus derived are identified as (1) honesty in communication, (2) fair treatment, (3) special consideration, (4) fair competition, (5) organizational responsibility, (6) corporate social responsibility, and, (7) respect for law. It is observed that these normative standards assume the cultural form of social conventions but because managers invoke them (...)
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  22. Frederick Bird, Frances Westley & James A. Waters (1989). The Uses of Moral Talk: Why Do Managers Talk Ethics? Journal of Business Ethics 8 (1):75 - 89.score: 30.0
    When managers use moral expressions in their communications, they do so for several, sometimes contradictory reasons. Based upon analyses of interviews with managers, this article examines seven distinctive uses of moral talk, sub-divided into three groupings: (1) managers use moral talk functionally to clarify issues, to propose and criticize moral justifications, and to cite relevant norms; (2) managers also use moral talk functionally to praise and to blame as well as to defend and criticize structures of authority; finally (3) managers (...)
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  23. C. Kenneth Waters (1990). Rosenberg's Rebellion. Biology and Philosophy 5 (2):225-239.score: 30.0
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  24. Steve Waters (2011). Political Playwriting: The Art of Thinking in Public. Topoi 30 (2):137-144.score: 30.0
    The article reflects on the nature of the political in theatre, assessing the notion that theatre is the last free public space and evaluating the claims to be political of rival, problematic modes of writing—the theatre of fact or verbatim theatre and the allegorical late plays of Bond, Pinter and Churchill, turning to consider the problematic legacy of Brecht, the avatar of the political. The discussion turns to writers often excluded from the political nomenclature, developing the notion of the centrality (...)
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  25. C. Kenneth Waters (1987). Relevance Logic Brings Hope to Hypothetico-Deductivism. Philosophy of Science 54 (3):453-464.score: 30.0
    Clark Glymour has argued that hypothetico-deductivism, which many take to be an important method of scientific confirmation, is hopeless because it cannot be reconstructed in classical logic. Such reconstructions, as Glymour points out, fail to uphold the condition of relevance between theory and evidence. I argue that the source of the irrelevant confirmations licensed by these reconstructions lies not with hypothetico-deductivism itself, but with the classical logic in which it is typically reconstructed. I present a new reconstruction of hypothetico-deductivism in (...)
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  26. Ken Waters (2008). The Ethical Challenges of Reporting on Tragedy. Journal of Mass Media Ethics 23 (2):178 – 179.score: 30.0
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  27. Anne Waters (2003). Transubstantiation and Lav'nder Nights. Hypatia 18 (2):101-102.score: 30.0
  28. Bruce Waters (1955). The Past and the Historical Past. Journal of Philosophy 52 (10):253-269.score: 30.0
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  29. C. Kenneth Waters (1986). Taking Analogical Inference Seriously: Darwin's Argument From Artificial Selection. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1986:502 - 513.score: 30.0
    Although historians have carefully examined exactly what role the analogy between artificial and natural selection might have played in Charles Darwin's discovery of natural selection, philosophers have not devoted much attention to the way Darwin employed the analogy to justify his theory. I suggest that philosophers tend to belittle the role that analogies play in the justification of scientific theories because they don't understand the special nature of analogical inference. I present a novel account of analogical argument developed by Julian (...)
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  30. C. Kenneth Waters (1990). Why the Antireductionist Consensus Won't Survive the Case of Classical Mendelian Genetics. Philosophy of Science Association 1:125-39.score: 30.0
    Philosophers now treat the relationship between classical genetics and molecular biology as a paradigm of nonreduction and this example is playing an increasingly prominent role in debates about the reducibility of theories in other sciences. This paper shows that the anti-reductionist consensus about genetics will not withstand serious scrutiny. In addition to defusing the main anti-reductionist objections, this critical analysis uncovers tell-tale signs of a significant reduction in progress. It also identifies philosophical issues relevant to gaining a better understanding of (...)
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  31. B. Waters (2005). Freedom in Responsibility: A Response. Christian Bioethics 11 (2):167-173.score: 30.0
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  32. B. Waters (2002). Genetic Turning Points: The Ethics of Human Genetic Intervention, by James C. Peterson. Grand Rapids, Mich.: Eerdmans, 2001. 364 Pp. Pb. 15.99. ISBN 0-8028-4920-. [REVIEW] Studies in Christian Ethics 15 (2):99-102.score: 30.0
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  33. Roger S. Fouts & Gabriel Waters (2003). Unbalanced Human Apes and Syntax. Behavioral and Brain Sciences 26 (2):221-222.score: 30.0
    We propose that the fine discrete movements of the tongue as used in speech are what account for the extreme lateralization in humans, and that handedness is a mere byproduct of tongue use. With regard to syntax, we support the Armstrong et al. (1995) proposition that syntax derives directly from gestural motor movements as opposed to facial expressions.
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  34. Leonard Harris, Scott L. Pratt & Anne Waters (eds.) (2002). American Philosophies: An Anthology. Blackwell Publishers.score: 30.0
    By offering readings from different traditions, " American Philosophies: An Anthology" offers an informed view of the past, while compelling the reader to ...
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  35. Bruce Waters (1942). Basic Sentences and Incorrigibility. Philosophy of Science 9 (July):239-244.score: 30.0
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  36. Bruce Waters (1967). Historical Narrative. Southern Journal of Philosophy 5 (3):206-217.score: 30.0
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  37. Dean Petters, Everett Waters & Felix Schonbrodt (2010). Strange Carers: Robots as Attachment Figures and Aids to Parenting. Interaction Studies 11 (2):246-252.score: 30.0
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  38. F. LeRon Shults & Brent Waters (eds.) (2010). Christology and Ethics. W.B. Eerdmans Pub. Co..score: 30.0
    This book brings together leading theologians and ethicists to explore the neglected relationship between Christology and ethics.
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  39. Ken Waters (2001). Competing Moral Visions: Ethics and the Stealth Bible. Journal of Mass Media Ethics 16 (1):48 – 61.score: 30.0
    Advocacy publications, particularly those focused on the reporting and analysis of religious news and theology, have proliferated throughout American history. Today some 3,000 religious periodicals continue to vie for the eyes and hearts of American readers. Like their mainstream journalistic counterparts, advocacy publications over the years have formed professional associations that provide ongoing seminars, workshops, and professional standards for conduct and mutual accountability such as codes of ethics.
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  40. C. Kenneth Waters (1986). Why Chisholm's Analysis of Justification Won't Do. Analysis 46 (3):134 - 137.score: 30.0
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  41. B. Waters (1998). The Desire of the Nations: An Overview. Studies in Christian Ethics 11 (2):1-7.score: 30.0
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  42. Frank V. Lefevre, Teresa M. Waters & Peter P. Budetti (2000). A Survey of Physician Training Programs in Risk Management and Communication Skills for Malpractice Prevention. Journal of Law, Medicine and Ethics 28 (3):258-266.score: 30.0
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  43. Ivan L. Little & Bruce Waters (1962). Thomas Frederick Storer 1918-1961. Proceedings and Addresses of the American Philosophical Association 36:121 -.score: 30.0
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  44. Bruce Waters (1938). Positivistic and Activistic Theories of Causation. Journal of Philosophy 35 (4):85-93.score: 30.0
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  45. C. Kenneth Waters (1989). Taking Darwin Seriously. Teaching Philosophy 12 (2):179-182.score: 30.0
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  46. B. Waters (2000). Book Reviews : From Culture Wars to Common Ground: Religion and the American Family Debate, by Don S. Browning, Bonnie J. Miller-McLemore, Pamela D. Couture, F. Brynolf Lyon and Robert M. Franklin. Louisville, Kentucky: Westminster/John Knox Press, 1997. 399 Pp. Pb. No Price. ISBN 0-664-25651-. [REVIEW] Studies in Christian Ethics 13 (1):128-132.score: 30.0
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  47. B. Waters (1996). Book Reviews : The Ethics of IVF, by Anthony Dyson. London, Mowbray, 1995. Xii + 132 Pp. Pb. 9.99. [REVIEW] Studies in Christian Ethics 9 (1):61-64.score: 30.0
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  48. B. Waters (2008). Book Review: Don S. Browning, Equality and the Family: A Fundamental, Practical Theology of Children, Mothers, and Fathers in Modern Societies (Grand Rapids, MI: Eerdmans, 2007). Xi + 416 Pp. 18.99/US$34 (Pb), ISBN 978--0--9028--0756--4. Adrian Thatcher, Theology and Families (Malden, MA: Blackwell, 2007). X + 278 Pp. US$84.95/ 55/AUS$181.50 (Hb), ISBN 978--1--4051--5274--7; US$34.95/ 29.99/AUS$75.95 (Pb), ISBN 978-1-4051-5275-. [REVIEW] Studies in Christian Ethics 21 (2):287-293.score: 30.0
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  49. Dean Petters & Everett Waters (2009). Modeling, Simulating, and Simplifying Links Between Stress, Attachment, and Reproduction. Behavioral and Brain Sciences 32 (1):39-40.score: 30.0
  50. Timothy William Waters (2008). A Different Departure: A Reply to Shany's “Redrawing Maps, Manipulating Demographics: On Exchange of Populated Territories and Self-Determination”. Law and Ethics of Human Rights 2 (1).score: 30.0
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  51. B. Waters (2012). Christian Ethics and Human Germ Line Genetic Modification. Christian Bioethics 18 (2):171-186.score: 30.0
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  52. Anne Waters (1984). Genuine Risk. Teaching Philosophy 7 (1):78-80.score: 30.0
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  53. Gabriel Waters & Sherman Wilcox (2002). Making Meaning. Behavioral and Brain Sciences 25 (5):644-645.score: 30.0
    This commentary discusses the dynamic systems (DS) approach to communication over an information-processing (IP) model. The commenters suggest that the authors of the target article, in their treatment of the issue, do not identify the central failing of the IP model. Further, it is suggested that the DS approach should include examination of mechanisms in the emergence of symbolic communication.
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  54. Bruce Waters (1940). Particulars, Universals and Verification. Philosophy of Science 7 (1):81-91.score: 30.0
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  55. Chris Waters (2003). Sexuality and the Social Body Between the Wars. History and Theory 42 (1):127–137.score: 30.0
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  56. Brent Waters (2009). This Mortal Flesh: Incarnation and Bioethics. Brazos Press.score: 30.0
    Preface -- How brave a new world? : God, technology, and medicine -- A theological reflection on reproductive medicine -- Are our genes our fate? : genomics and Christian theology -- Persons, neighbors, and embryos : some ethical reflections on human cloning and stem cell research -- Extending human life : to what end? -- What is Christian about Christian bioethics? -- Revitalizing medicine : empowering natality vs. fearing mortality -- The future of the human species -- Creation, creatures, and (...)
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  57. Kristin Waters (ed.) (2000). Women and Men Political Theorists: Enlightened Conversations. Blackwell Publishers.score: 30.0
    This much-anticipated work is a rich and insightful collection of essays that restores women and minorities to the arena of political theory and debate.
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  58. P. Allen & W. E. Waters (1983). Attitudes to Research Ethical Committees. Journal of Medical Ethics 9 (2):61-65.score: 30.0
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  59. B. Waters (2005). What is Christian About Christian Bioethics? Christian Bioethics 11 (3):281-295.score: 30.0
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  60. B. Waters (1998). Book Reviews : For the Love of Children: Genetic Technology and the Future of the Family, by Ted Peters. Louisville, Kentucky: Westminster-John Knox Press, 1996. 227 Pp. Pb. US$18.00. ISBN 0-664-25468-. [REVIEW] Studies in Christian Ethics 11 (1):112-115.score: 30.0
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  61. B. Waters (2007). Book Review: Genetics and Christian Ethics; Genetics, Theology, and Ethics: An Interdisciplinary Conversation. [REVIEW] Studies in Christian Ethics 20 (1):128-134.score: 30.0
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  62. B. Waters (2000). On Moral Medicine: Theological Perspectives in Medical Ethics, Edited by Stephen E. Lammers and Allen Verhey. Second Edition. Grand Rapids, Michigan: Eerdmans, 1998. 1004 Pp. Pb. No Price. ISBN 0-8028-4249-. [REVIEW] Studies in Christian Ethics 13 (2):130-131.score: 30.0
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  63. Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (2006). ¸ Itekellersetal:Sp.score: 30.0
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  64. Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (eds.) (2006). Scientific Pluralism Vol. 19. University of Minnesota Press.score: 30.0
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  65. Stephen H. Kellert, Helen E. Longino & C. Kenneth Waters (2006). The Pluralist Stance. In ¸ Itekellersetal:Sp.score: 30.0
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  66. Leonard A. Waters (1956). Aesthetics and Criticism. The Modern Schoolman 34 (1):48-52.score: 30.0
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  67. E. K. Waters (2012). Aggregation and Competitive Exclusion: Explaining the Coexistence of Human Papillomavirus Types and the Effectiveness of Limited Vaccine Conferred Cross-Immunity. Acta Biotheoretica 60 (4):333-356.score: 30.0
    Human Papillomavirus (HPV) types are sexually transmitted infections that cause a number of human cancers. According to the competitive exclusion principle in ecology, HPV types that have lower transmission probabilities and shorter durations of infection should be outcompeted by more virulent types. This, however, is not the case, as numerous HPV types co-exist, some which are less transmissible and more easily cleared than others. This paper examines whether this exception to the competitive exclusion principle can be explained by the aggregation (...)
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  68. L. A. Waters (1967). A Human Idiom: Literature and Humanity. By William Walsh. The Modern Schoolman 45 (1):83-85.score: 30.0
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  69. L. A. Waters (1967). Aristotle's 'Poetics' and English Literature: A Collection of Critical Essays. Ed. Elder Olson. The Modern Schoolman 45 (1):63-64.score: 30.0
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  70. Kristin Waters (1986). Abortion, Technology and Responsibility. Journal of Social Philosophy 17 (1):17-22.score: 30.0
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  71. Ken Waters (2007). Book Review: Tracing the Origins and Evolution of Press Freedom. [REVIEW] Journal of Mass Media Ethics 22 (4):367 – 370.score: 30.0
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  72. Leonard A. Waters (1953). Essays in Criticism. The Modern Schoolman 30 (4):343-344.score: 30.0
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  73. Leonard A. Waters (1967). "Four Dialectical Theories of Poetry: An Aspect of English Neoclassical Criticism," by Robert Marsh. The Modern Schoolman 44 (4):407-408.score: 30.0
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  74. Leonard A. Waters (1967). "Hateful Contraries: Studies in Literature and Criticism," by W. K. Wimsatt. The Modern Schoolman 44 (3):302-304.score: 30.0
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  75. James A. Waters (1988). Integrity Management. In Suresh Srivastva (ed.), Executive Integrity: The Search for High Human Values in Organizational Life. Jossey-Bass.score: 30.0
     
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  76. Leonard A. Waters (1959). Literary Criticism. The Modern Schoolman 36 (2):121-124.score: 30.0
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  77. Leonard A. Waters (1966). "L'Esthetique de Teilhard," by Monique Perigord. The Modern Schoolman 43 (4):428-429.score: 30.0
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  78. Patrick J. Waters (1926). Neo-Scholastic Psychology and Modern Thought. Proceedings of the American Catholic Philosophical Association 1:35-42.score: 30.0
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  79. Leonard A. Waters (1967). "Pope: An Essay on Man," Ed. Frank Brady; and "Reynolds: Discourses on Art," Ed. Stephen O. Mitchell. The Modern Schoolman 44 (3):294-294.score: 30.0
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  80. Leonard A. Waters (1959). Painting and Reality. The Modern Schoolman 36 (2):117-120.score: 30.0
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  81. Leonard A. Waters (1967). "Proceedings of the American Catholic Philosophical Association: Philosophy and the Arts" (Vol. 39), Ed. G. F. McLean, O.M.I. [REVIEW] The Modern Schoolman 44 (4):410-413.score: 30.0
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  82. Leonard A. Waters (1940). Poetry Seeking an Understanding (Pt 2). The Modern Schoolman 17 (4):74-75.score: 30.0
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  83. Leonard A. Waters (1940). Poetry Seeking an Understanding (Pt 1). The Modern Schoolman 17 (4):61-62.score: 30.0
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  84. Judith Waters & Jean Mechanic (1989). Summer Inquiry Workshop. Inquiry 4 (1):6-7.score: 30.0
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  85. Leonard A. Waters (1966). "The Arts of the Beautiful," by Etienne Gilson. The Modern Schoolman 43 (4):415-417.score: 30.0
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  86. Timothy William Waters (2008). The Blessing of Departure: Acceptable and Unacceptable State Support for Demographic Transformation: The Lieberman Plan to Exchange Populated Territories in Cisjordan. Law and Ethics of Human Rights 2 (1).score: 30.0
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  87. Leonard A. Waters (1958). The Contemplative Activity. The Modern Schoolman 36 (1):70-70.score: 30.0
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  88. Amos Waters (1899). The God Problem - Criticism of an Agnostic, with an Editorial Reply. The Monist 9 (4):624-628.score: 30.0
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  89. Leonard A. Waters (1953). The Power of Art. The Modern Schoolman 30 (4):339-340.score: 30.0
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  90. Leonard A. Waters (1956). The Verbal Icon. The Modern Schoolman 33 (3):197-199.score: 30.0
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  91. Kristin Waters (1990). William Edward Lensing 1916-1989. Proceedings and Addresses of the American Philosophical Association 63 (5):57 -.score: 30.0
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  92. Samir Okasha (2011). Reply to Sober and Waters. Philosophy and Phenomenological Research 82 (1):241-248.score: 12.0
    Elliott Sober and Ken Waters both raise interesting and difficult challenges for various aspects of the position I set out in Evolution and the Levels of the Selection. I am grateful to them for their penetrating criticisms of my work, and find myself in agreement with many of their points.
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  93. Diane L. Fowlkes (1997). Moving From Feminist Identity Politics to Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza. Hypatia 12 (2):105 - 124.score: 12.0
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  94. Colin Radford (1991). Muddy Waters. Journal of Aesthetics and Art Criticism 49 (3):247-252.score: 9.0
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  95. Jordi Cat (2012). Essay Review:Scientific Pluralism* Stephen H. Kellert , Helen E. Longino , and C. Kenneth Waters , Eds., Scientific Pluralism . Minnesota Studies in the Philosophy of Science, Vol. 19. Minneapolis: University of Minnesota Press (2006), Xxix+248 Pp., $50.00 (Cloth). [REVIEW] Philosophy of Science 79 (2):317-325.score: 9.0
  96. Lisa H. Newton (1988). Charting Shark-Infested Waters: Ethical Dimensions of the Hostile Takeover. Journal of Business Ethics 7 (1-2):81 - 87.score: 9.0
    Except for a small clutch of academic shark-defenders, everyone seems to know that hostile takeovers are wrong, destructive of people and industries, and damaging to the long-term competitiveness of corporate America. But analysis of the takeover process, absent insider trading, fails to identify any injury that is not replicated elsewhere in the business system. Current suggestions for remedying the situation seem inadequate, ill-fitted to the problem, or hostile to the entire capitalist system. Could it be that it is that system (...)
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  97. Dale Tuggy (2005). Michael D. Robinson the Storms of Providence: Navigating the Waters of Calvinism, Arminianism, and Open Theism. (New York: University Press of America, 2003). Pp. X+302. £33.00 (Pbk). ISBN 0 7618 2737. [REVIEW] Religious Studies 41 (2):237-242.score: 9.0
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  98. David L. Hull (2008). Review of Stephen H. Kellert, Helen E. Longino, C. Kenneth Waters (Eds.), Scientific Pluralism. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).score: 9.0
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  99. Gary T. Marx (2001). Murky Conceptual Waters: The Public and the Private. Ethics and Information Technology 3 (3):157-169.score: 9.0
    In discussions on the ethics of surveillanceand consequently surveillance policy, thepublic/private distinction is often implicitlyor explicitly invoked as a way to structure thediscussion and the arguments. In thesediscussions, the distinction public and private is often treated as a uni-dimensional,rigidly dichotomous and absolute, fixed anduniversal concept, whose meaning could bedetermined by the objective content of thebehavior. Nevertheless, if we take a closerlook at the distinction in diverse empiricalcontexts we find them to be more subtle,diffused and ambiguous than suggested. Thus,the paper argues (...)
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  100. C. S. F. Burnett (1984). Abraham Wasserstein: Galen's Commentary on the Hippocratic Treatise Airs, Waters, Places in the Hebrew Translation of Solomon Ha-Me'ati. (Proceedings of the Israel Academy of Sciences and Humanities, 6. 3.) Pp. 119. Jerusalem: Israel Academy of Sciences and Humanities, 1982. Paper. [REVIEW] The Classical Review 34 (02):315-.score: 9.0
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