Search results for 'God (Christianity' (try it on Scholar)

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  1. Hans Schwarz (1975). The Search for God: Christianity, Atheism, Secularism, World Religions. S.P.C.K..
     
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  2. Karen Armstrong (1993). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy (...)
     
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  3.  10
    J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  4.  17
    Laurens ten Kate (2008). Intimate Distance: Rethinking the Unthought God in Christianity. Sophia 47 (3):327-343.
    The work of the French philosopher Jean-Luc Nancy shares with the thinkers of the ‘theological turn in phenomenology’ the programmatic desire to place the ‘theological’, in the broad sense of rethinking the religious traditions in our secular time, back on the agenda of critical thought. Like those advocating a theological turn in phenomenology, Nancy’s deconstructive approach to philosophical analysis aims to develop a new sensibility for the other, for transcendence, conceptualized as the non-apparent in the realm of appearing phenomena. This (...)
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  5.  51
    Curtis A. Rigsby (2009). Nishida on God, Barth and Christianity. Asian Philosophy 19 (2):119 – 157.
    Despite the central role that the concept of God played in Kitarō Nishida's philosophy—and more broadly, within the Kyoto School which formed around Nishida—Anglophone studies of the religious philosophy of modern Japan have not seriously considered the nature and role of God in Nishida's thought. Indeed, relevant Anglophone studies even strongly suggest that where the concept of God does appear in Nishida's writings, such a concept is to be dismissed as a 'subjective fiction', a 'penultimate designation', or a peripheral Western (...)
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  6. John Hick (2010). God and Christianity According To Swinburne. European Journal for Philosophy of Religion 2 (1):25 - 37.
    In this paper I discuss critically Richard Swinburne’s concept of God, which I find to be incoherent, and his understanding of Christianity, which I find to be based on a precritical use of the New Testament.
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  7.  5
    Jeffrey Bloechl (2005). Christianity and Possibility: On Kearney's the God Who May Be. Metaphilosophy 36 (5):730-740.
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  8. Richard H. Jones (2012). For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science, the History of Christian Ideas and Control Beliefs in Science. University Press of America.
    For the Glory of God provides an illuminating history of the role of Christian ideas in the physical and biological sciences from the Middle Ages to today. Jones shows that a “control” model explains the complex history of religion and science, while the popular “war” and “harmony” models do not.
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  9. Richard Swinburne (1989). Could God Become Man? IN The Philosophy in Christianity. In . Cambridge Univ Pr
    Christian orthodoxy has maintained that in Jesus Christ God became man, i.e., acquired a human nature, while remaining God. Given two not unreasonable restrictions on the understanding of "man", that claim is perfectly coherent. But if the New Testament is correct in claiming that in some sense Christ was ignorant, weak, and temptable, we have to suppose that Christ has a divided mind; or, in traditional terminology, that the two natures did not totally interpenetrate.
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  10. Santiago Zabala (2005). Christianity and the Death of God a Response to Cardinal Lustiger. Common Knowledge 11 (1):33-40.
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  11.  95
    Stanley H. Skreslet (forthcoming). Book Review: God of Battles: Holy Wars of Christianity and Islam, by Peter Partner. Princeton University Press, Princeton, 1998. 391pp. $16.95. ISBN 0-691-00235-5; The Holy War Idea in Western and Islamic Traditions, by James Turner Johnson. Pennsylvania State University Press, University Park, 1997. 194 Pp. $16.95. ISBN 0-271-01633-7. [REVIEW] Interpretation 53 (4):416-418.
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  12.  88
    F. Bovon (1989). The Gospel According to John, Access to God, at the Obscure Origins of Christianity. Diogenes 37 (146):37-50.
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  13. Peter Sedgwick (2011). Book Review: Nick Spencer, “Doing God”: A Future for Faith in the Public Square (London: Theos, 2006). 78 Pp. £10 (Pb), ISBN 978-0-9554453-0-2. Nick Spencer, Neither Private nor Privileged: The Role of Christianity in Britain Today (London: Theos, 2008). 90 Pp. £10 (Pb), ISBN 978-0-9554453-3-0. Jonathan Chaplin, Talking God: The Legitimacy of Religious Public Reasoning (London: Theos, 2008). 78 Pp. £10 (Pb), ISBN 978-0-9554453-4-7. Sean Oliver-Dee, Religion and Identity: Divided Loyalties? (London: Theos, 2009). 42 Pp. £10 (Pb), ISBN 978-0-9554453-7-8. [REVIEW] Studies in Christian Ethics 24 (1):119-123.
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  14.  11
    S. R. L. Clark (1993). God and Greek Philosophy; The Philosophy in Christianity. Ancient Philosophy 13 (1):255-258.
  15.  10
    Peter Byrne (1993). R. Douglas Geivett and Brendan Sweetman . Contemporary Perspectives on Religious Epistemology. New York and Oxford: Oxford University Press. Pp.358. £37.50 Hdbk; £15.95 Pbk.Joseph Runzo . Is God Real? Basingstoke and London. The Macmillan Press. Pp. 216. 1993. £40.00.J. G. Herder. Against Pure Reason. Edited, Selected and Translated by Marcia Bunge. Minneapolis. Fortress Press. Pp. 264. 1992.J. L. Schellenberg. Divine Hiddenness and Human Reason. Ithaca and London. Cornell University Press. Pp. 217. 1993.Ninian Smart. Buddhism and Christianity: Rivals and Allies. The Macmillan Press. Basingstoke and London. Pp. 157. £35.00. 1993. [REVIEW] Religious Studies 29 (4):569.
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  16.  5
    C. Cornille (2003). Christianity in the Crucible of East-West Dialogue: A Critical Look at Catholic Participation; and, God, Zen, and the Intuition of Being (Review). Buddhist-Christian Studies 23 (1):165-167.
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  17.  22
    A. E. Hinkley (2009). The Infinite Without God: Modernity, Christianity, and Bioethics, Or Why Christianity Must Be Counter-Cultural in the Contemporary World. Christian Bioethics 15 (3):209-219.
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  18.  5
    Bradford McCall (2011). The End of Christianity: Finding a Good God in an Evil World. By William A. Dembski. Heythrop Journal 52 (2):324-324.
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  19.  12
    Matthew Harris (2013). God the Father in Vattimo's Interpretation of Christianity. Heythrop Journal 54 (5):891-903.
  20.  6
    Richard Goulet (1978). God as Form: Essays in Greek Theology with Special Reference to Christianity and the Contemporary Theological Predicament. Journal of the History of Philosophy 16 (4):468-470.
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  21.  21
    Paul Brazier (2007). The Devil's Account: Philip Pullman and Christianity. By Hugh Rayment-Pickardan Introduction to Radical Theology – the Death & Resurrection of God. By Trevor Greenfieldconfessing Christ in the Twenty-First Century. By Mark Douglas. [REVIEW] Heythrop Journal 48 (5):851–854.
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  22.  3
    Laurens Ten Kate (2008). Outside in, Inside Out: Notes on the Retreating God in Nancy's Deconstruction of Christianity. Bijdragen 69 (3):305-320.
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  23.  13
    Richard H. Popkin (1989). God & Nature. Historical Essays on the Encounter Between Christianity and Science (Review). Journal of the History of Philosophy 27 (2):316-318.
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  24.  1
    Luke Penkett (2016). God's Presence: A Contemporary Recapitulation of Early Christianity. By Frances Young. Pp. Xiv, 474, Cambridge University Press, 2013, £19.99. [REVIEW] Heythrop Journal 57 (1):238-239.
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  25.  3
    Abbylynn Helgevold (2012). Christianity and Contemporary Politics: The Conditions and Possibilities of Faithful Witness_, And: _Migrations of the Holy: God, State, and the Political Meaning of the Church. Journal of the Society of Christian Ethics 32 (1):215-217.
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  26.  1
    Jonathan Riley-Smith (2000). Peter Partner, God of Battles: Holy Wars of Christianity and Islam. Princeton, NJ: Princeton University Press, 1998. Paper. Pp. Xxvii, 364 Plus Black-and-White Illustrations; Maps. $16.95. First Published in 1997 by HarperCollins in London. [REVIEW] Speculum 75 (3):719-721.
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  27.  4
    M. S. Gilliland (1895). Book Review:The Kingdom of God is Within You: Or, Christianity Not as a Mystical Doctrine, but as a New Life-Conception. Leo Tolstoi, A. Delano. [REVIEW] Ethics 5 (2):267-.
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  28. Marinos Diamantides (2012). God's Political Power in Western and Eastern Christianity in Comparative Perspective. Divus Thomas 115 (2):333-381.
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  29. M. Gargano (1991). Tragic Christianity, Ludic Christianity-the 2 Faces of Fidelity to the Dialectic God. Filosofia 42 (1):61-83.
     
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  30. M. S. Gilliland (1895). The Kingdom of God is Within You: Or, Christianity Not as a Mystical Doctrine, but as a New Life-Conception.Leo Tolstoi A. Delano. International Journal of Ethics 5 (2):267-268.
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  31. Richard H. Jones (2011). For the Glory of God: The Role of Christianity in the Rise and Development of Modern Science: The Dependency Thesis and Control Beliefs. University Press of America.
    In this book, Jones methodically challenges both the claim that theological doctrines are the source of modern science and the idea that theology has the right to control the content of all scientific theories.
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  32. F. Peters (1994). Judaism, Christianity, and Islam. The Classical Texts and their Interpretation. Vol. 1 : From Covenant to Community ; Vol. 2 : The Word and the Law and the People of God \ Vol. 3 : The Works of the Spirit. [REVIEW] Tijdschrift Voor Filosofie 56 (1):173-173.
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  33. Jonathan Riley-Smith (2000). God of Battles: Holy Wars of Christianity and IslamPeter Partner. Speculum 75 (3):719-721.
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  34. Colin A. Russell (1987). David C. Lindberg & Ronald L. Numbers . God and Nature: Historical Essays on the Encounter Between Christianity and Science. Berkeley, Los Angeles and London: University of California Press, 1986. Pp. Xi + 516. ISBN 0-520-05538-1, £42.50 ; 0-520-04592-2, £15.25. [REVIEW] British Journal for the History of Science 20 (3):355.
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  35. Frank M. Turner (1987). God and Nature: Historical Essays on the Encounter Between Christianity and ScienceDavid C. Lindberg Ronald L. Numbers. Isis 78 (2):269-270.
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  36.  21
    Peter N. Jordan (2016). Minimalist Engagement: Rowan Williams on Christianity and Science. Zygon 51 (2):387-404.
    During his time as Archbishop of Canterbury, Rowan Williams addressed the relations between Christianity and science at some length. While many contemporary theologians have explored the natural sciences in detail and have deployed scientific ideas and concepts in their theological work, Williams's writings suggest that theology has little need for natural scientific knowledge. For Williams, the created order's relationship to God renders the content of scientific theories about how finite causes are materially constituted and interact of little theological importance. At (...)
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  37. J. R. Lucas (2003). Knowing the Unknowable God: How Faith Thrives on Divine Mystery. Waterbrook Press.
    Meet the God Who Is Greater Than Your Biggest Questions. The Bible never shies away from seeming contradictions. We are told both to resist our enemies and to love them, and that our all-knowing God can sometimes forget. Unable to reconcile such biblical paradoxes, some people abandon Christianity, while others pretend that the seeming contradictions don’t exist–preferring to believe in an uncomplicated, easy-to-comprehend God. Yet countless others are hungry for new insight into the God behind the Bible’s mysterious paradoxes. Responding (...)
     
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  38.  5
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  39. William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  40.  83
    David Torrijos-Castrillejo (2015). Feuerbach, Xenophanes and the Too Human God. In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  41.  16
    Martin Bertman (2007). Hobbes on Miracles (and God). Hobbes Studies 20 (1):40-62.
    Hobbes accepts only one proof for God's existence: God as first cause of nature. Thus, the laws of nature express God's will, nothing else is knowable about God. The state projects God's will because it responds to the deepest natural -- security and prosperity -- by opposing anti-social tendencies. Thus, the sovereign, by right reason, is the public measurer of religion. In private, religion is a matter of faith. Christianity is based on the sole proposition that salvation comes by Christ. (...)
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  42.  12
    Paul K. Moser (2009). The Evidence for God: Religious Knowledge Reexamined. Cambridge University Press.
    If God exists, where can we find adequate evidence for God's existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of God's reality in receiving and reflecting God's moral character for others. Moser calls (...)
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  43. Christina M. Gschwandtner (2013). Postmodern Apologetics?: Arguments for God in Contemporary Philosophy. Fordham University Press.
    This book provides an introduction to the emerging field of Continental philosophy of religion by treating the philosophical thought of its most important representatives, including its appropriations by several thinkers in the US. Part I provides a context to the field by looking at the religious aspects of the thought of Martin Heidegger, Emmanuel Lévinas, and Jacques Derrida. It contends that although the work of these thinkers is not apologetic in nature, it prepares the ground for the more religiously motivated (...)
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  44.  70
    Richard Swinburne (1994). The Christian God. Oxford University Press.
    What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and necessity. Part (...)
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  45.  51
    Brian Davies (2011). Thomas Aquinas on God and Evil. Oxford University Press.
    The problem of evil -- Aquinas, philosophy, and theology -- What there is -- Goodness and badness -- God the creator -- God's perfection and goodness -- The creator and evil -- Providence and grace -- The trinity and Christ -- Aquinas on god and evil.
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  46.  41
    Robert J. Spitzer (2010). New Proofs for the Existence of God: Contributions of Contemporary Physics and Philosophy. William B. Eerdmans Pub..
    New Proofs for the Existence of God responds to these glaring omissions. / From universal space-time asymmetry to cosmic coincidences to the intelligibility of ...
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  47. Alvin Plantinga (2008). Knowledge of God. Blackwell Pub..
    Is belief in God justified? That’s the fundamental question at the heart of this volume of the Great Debates in Philosophy series. Alvin Plantinga and Michael Tooley each tackle the matter with distinctive arguments fromopposing perspectives. The book opens with an explanation of the philosophers’ viewpoints, followed by a lively and engaging conversation in which each directly responds to the other's arguments.
     
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  48.  54
    Richard Swinburne (1996). Is There a God? Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  49. Samuel Clarke (1998). A Demonstration of the Being and Attributes of God and Other Writings. Cambridge University Press.
    Samuel Clarke was by far the most gifted and influential Newtonian philosopher of his generation, and A Demonstration of the Being and Attributes of God, which constituted the 1704 Boyle Lectures, was one of the most important works of the first half of the eighteenth century, generating a great deal of controversy about the relation between space and God, the nature of divine necessary existence, the adequacy of the Cosmological Argument, agent causation, and the immateriality of the soul. Together with (...)
     
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  50.  5
    Elizabeth A. Johnson (2007). Quest for the Living God: Mapping Frontiers in the Theology of God. Continuum.
    'Since the middle of the twentieth century,' writes Elizabeth Johnson, 'there has been a renaissance of new insights into God in the Christian tradition. On different continents, under pressure from historical events and social conditions, people of faith have glimpsed the living God in fresh ways. It is not that a wholly different God is discovered from the One believed in by previous generations. Christian faith does not believe in a new God but, finding itself in new situations, seeks the (...)
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