Search results for 'God (Christianity History of doctrines' (try it on Scholar)

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  1. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  2.  9
    J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  3.  9
    Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  4.  5
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  5.  8
    Robert Leet Patterson (1933/1976). The Conception of God in the Philosophy of Aquinas. Richwood Pub. Co..
    At the beginning of the thirteenth century the recovery by western Christendom from the Arabs, Jews and Greeks of the metaphysical treatises of Aristotle, and their translation into Latin, caused a ferment in the intellectual world comparable to that produced by Darwin in the nineteenth century. To vindicate traditional methodoxy Albertus Magnus undertook to harmonize the doctrines of the Church with the Peripatetic philosophy, and this work was carried to its conclusion by his pupil, St Thomas Aquinas, with such (...)
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  6. Gerard Watson (1994). Greek Philosophy and the Christian Notion of God. Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
     
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  7.  62
    Christopher Hughes (1989). On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology. Cornell University Press.
    [I] Divine Simplicity: God and His Existence Types of Divine Simplicity Of the properties ascribed to God in Aquinas' natural theology, we may call one sort ...
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  8. Steven P. Marrone (2001). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Brill.
    v. 1. A doctrine of divine illumination -- v. 2. God at the core of cognition.
     
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    Edward A. Jarvis (1975). The Conception of God in the Later Royce. Martinus Nijhoff.
    CHAPTER I THE EARLY THOUGHT OF ROYCE The Religious Aspect of Philosophy was the first major work of Josiah Royce and it established his reputation as a ...
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  10.  4
    John Courtney Murray (1964). The Problem of God, Yesterday and Today. New Haven, Yale University Press.
    Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, ...
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  11.  15
    John Milbank (1997). History of the One God. Heythrop Journal 38 (4):371–400.
    The article discusses the history of monotheism from the earliest times to the present. It begins with arguments against the notion of monotheists as an evolutionarily early stage in religion and then proceeds to characterize monotheism in the Old testament. The view that there was every a pre‐monotheistic phase of one ‘national God’ is called into question, along with the priority of the ‘God of history’ over the creator God. Association of the divine with social justice is shown (...)
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  12.  7
    Richard James Campbell (1976). From Belief to Understanding: A Study of Anselm's Proslogion Argument on the Existence of God. Faculty of Arts, Australian National University.
  13. Vladimir Lossky (1963/1983). The Vision of God. St. Vladimir's Seminary Press.
     
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  14. Colin E. Gunton (1978). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. Oxford University Press.
     
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  15. Eberhard Jüngel (1976). The Doctrine of the Trinity: God's Being is in Becoming. Scottish Academic Press.
     
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  16. Bernard Tyrrell (1974). Bernard Lonergan's Philosophy of God. [Notre Dame, Ind.]University of Notre Dame Press.
     
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  17. A. M. Allchin (1971). Orthodoxy and the Death of God: Essays in Contemporary Theology. [London],Fellowship of St Alban and St Sergius.
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  18. E. L. Allen (1951). The Sovereignty of God and the Word of God. New York, Philosophical Library.
     
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  19. Robert Aron (1966). The God of the Beginnings. London, H. Hamilton.
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  20. James M. Byrne (ed.) (1993). The Christian Understanding of God Today: Theological Colloquium on the Occasion of the 400th Anniversary of the Foundation of Trinity College, Dublin. Columba Press.
     
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  21. Burton Z. Cooper (1974). The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God. Nijhoff.
  22. Jenkin Henry[from old catalog] Davies (1930). The Place of God in Recent American Theology. Chicago.
     
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  23. John Dillenberger (1953). God Hidden and Revealed: The Interpretation of Luther's Deus Absconditus and its Significance for Religious Thought. Muhlenberg Press.
     
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  24. Robert McQueen Grant (1966). The Early Christian Doctrine of God. Charlottesville, University Press of Virginia.
     
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  25. Richard Grigg (1995). When God Becomes Goddess: The Transformation of American Religion. Continuum.
     
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  26. John Hick (1964). The Existence of God. New York, Macmillan.
     
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  27. William J. Hoye (1975). Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas. Hain.
     
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  28. Gert Hummel (ed.) (1989). God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich: Contributions Made to the Ii. International Paul Tillich Symposium Held in Frankfurt 1988. Gruyter.
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  29. Eberhard Jüngel (2001). God's Being is in Becoming: The Trinitarian Being of God in the Theology of Karl Barth: A Paraphrase. W.B. Eerdmans.
     
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  30. S. Karotemprel (1977). God and Secular Man: A Study of Newman's Approach to the Problem of God and its Implications for Secular Man. Firma Klm.
     
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  31. Walter Leibrecht (1966). God and Man in the Thought of Hamann. Philadelphia, Fortress Press.
     
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  32. John J. O'Donnell (1983). Trinity and Temporality: The Christian Doctrine of God in the Light of Process Theology and the Theology of Hope. Oxford University Press.
     
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  33. Thomas F. O'Meara (1970). Paul Tillich's Theology of God. [Dubuque, Iowa]Listening Press.
     
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  34. William A. Smith (1970). Giovanni Gentile on the Existence of God. Paris,Béatrice-Naewolaerts.
     
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  35. David O. Woodyard (1970). The Opaqueness of God. Philadelphia,Westminster Press.
     
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  36.  39
    David Bradshaw (2004). Aristotle East and West: Metaphysics and the Division of Christendom. Cambridge University Press.
    This book traces the varying conceptions of the nature of God's existence from Aristotle, through the pagan Neoplatonists, to thinkers such as Augustine, Boethius, and Aquinas (in the West) and Dionysius the Areopagite, Maximus the Confessor, and Gregory Palamas (in the East). The result is a powerful comparative history of philosophical thought in Christendom that provides documentation for the schism between the Eastern and Western churches.
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  37.  10
    Anthony C. Thiselton (1995). Interpreting God and the Postmodern Self: On Meaning, Manipulation, and Promise. W.B. Eerdmans Pub. Co..
  38.  1
    Gerald Lewis Bray (ed.) (2009). We Believe in One God. Intervarsity Press.
    This volume offers patristic comment on the second half of the second article of the Nicene Creed, concerning the work of Christ.
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  39.  5
    Régis Debray (2004). God: An Itinerary. Verso.
    A reader's guide -- An endpoint called origin -- High atop the dune -- Alphabetical liftoff -- Portable yet homebound -- One for all -- The mediating body -- Salve Regina -- The last flame -- Parricidal Christ -- Every man for himself -- The eternity of the eternal.
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  40.  8
    M. J. F. M. Hoenen (1993). Marsilius of Inghen: Divine Knowledge in Late Medieval Thought. E.J. Brill.
    Covers all the important theories from the period 1250-1400, including "maiores" as well as "minores," and issues in a discussion of Marsilius of Inghen (d. ...
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  41.  11
    Cornelis van der Kooi (2005). As in a Mirror: John Calvin and Karl Barth on Knowing God: A Diptych. Brill.
    By sounding the work of John Calvin and Karl Barth as mirrors of reflection and experience, justice is done to the tension between the premodern and postkantian ...
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  42. Hans Küng (1980/1991). Does God Exist?: An Answer for Today. Crossroad.
     
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  43. Etienne Gilson (1960/1983). The Christian Philosophy of Saint Augustine. Octagon Books.
     
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  44. Paulos Gregorios (1980/1988). Cosmic Man: The Divine Presence: The Theology of St. Gregory of Nyssa (Ca. 330 to Ca. 395 A.D.). Paragon House.
  45. Etienne Gilson (1941/1992). God and Philosophy. Yale University Press.
  46.  14
    G. R. Evans (1978). Anselm and Talking About God. Oxford University Press.
  47. George A. Maloney (1978). A Theology of "Uncreated Energies". Marquette University Press.
     
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  48. Joseph C. McLelland (1976). God the Anonymous: A Study in Alexandrian Philosophical Theology. [Sole Distributors, Greeno, Hadden].
     
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  49. Robert W. Jenson (1969). God After God. Indianapolis, Bobbs-Merrill Co..
     
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  50. Joan Chamberlain Engelsman (1994/1987). The Feminine Dimension of the Divine. Chiron Publications.
     
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