Search results for 'God (Christianity Knowableness' (try it on Scholar)

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  1. William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  2. Alvin Plantinga (2008). Knowledge of God. Blackwell Pub..
    Is belief in God justified? That’s the fundamental question at the heart of this volume of the Great Debates in Philosophy series. Alvin Plantinga and Michael Tooley each tackle the matter with distinctive arguments fromopposing perspectives. The book opens with an explanation of the philosophers’ viewpoints, followed by a lively and engaging conversation in which each directly responds to the other's arguments.
     
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  3.  14
    Frank G. Kirkpatrick (1994). Together Bound: God, History, and the Religious Community. Oxford University Press.
    Challenging the assumption that the concept of divine action is necessarily paradoxical, on the grounds that God is radically transcendent of finitude, or can perform only a master act of creating and sustaining the universe, Frank Kirkpatrick defends as philosophically credible the Christian conviction that God is a personal Agent who also acts in particular historical moments to further the divine intention of fostering universal community. Kirkpatrick claims that God and the world are distinct realities "together bound" in a mutual (...)
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  4. Theodore W. Jennings (1985). Beyond Theism: A Grammar of God-Language. Oxford University Press.
    What do we mean when we talk about "God?" Does this term actually refer to anything in our experience? This book opens up significant new approaches to one of the most important problems confronting theology and the philosophy of religion, namely, the problem of "God-language." Current philosophical concerns over language have intensified the difficulty of talking about God: The necessity of formally proving the "meaningfulness" of statements about God has led to theological dead ends on the one hand and a (...)
     
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  5. Richard Kroner (1943). How Do We Know God? London, Harper & Brothers.
    Faith versus knowledge and knowledge versus faith.--Experience and experiment in theology.--Religious and philosophical knowledge of God.--Doubt and certainty in the knowledge of God.--The historical character of the knowledge of God.
     
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  6.  4
    Steven B. Sherman (2010). Revitalizing Theological Epistemology: Holistic Evangelical Approaches to the Knowledge of God. James Clarke & Co..
    This book is about contemporary evangelical approaches to the knowledge of God, considering--and suggesting--ways Christian philosophers and theologians envision and make use of theological knowledge in the postmodern context.
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  7.  1
    Tommy Tenney (1998/2002). The God Chasers: My Soul Follows Hard After Thee. Destiny Image.
    The paths of God chasers can be traced across the pages of history from Moses the stutterer, David the singer, and Paul the itinerant preacher to A. W. Tozer ...
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  8. John Baillie (1959). Our Knowledge of God. New York, Scribner.
     
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  9.  3
    Huw Parri Owen (1969). The Christian Knowledge of God. London, Athlone P..
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    John Baillie (1962). The Sense of the Presence of God. New York, Scribner.
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  11. Jacques Maritain (1978). Approaches to God. Greenwood Press.
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  12. William J. Hill (1971). Knowing the Unknown God. New York,Philosophical Library.
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  13. Henri Bouillard (1969/1968). The Knowledge of God. London, Burns & Oates.
     
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  14. Walter Russell Bowie (1968). Where You Find God. New York, Harper & Row.
     
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  15. Hubert S. Box (1937). God and the Modern Mind. New York, the Macmillan Company.
     
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  16. Walter Williamson Bryden (1940). The Christian's Knowledge of God. Toronto, the Thorn Press.
     
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  17. Fritz Buri (1968). How Can We Still Speak Responsibly of God? Philadelphia, Fortress Press.
     
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  18. Paul P. Burns (1972). The Knowledge of God. Philadelphia,Dorrance.
     
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  19. James Harry Cotton (1951). Christian Knowledge of God. New York, Macmillan.
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  20.  2
    Henri de Lubac (1960). The Discovery of God. New York, P.J. Kenedy & Sons.
    In this important volume one finds the ultimate justification for de Lubac's positions against the atheisms of East and West.
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  21. John S. Dunne (1977). A Search for God in Time and Memory. University of Notre Dame Press.
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  22. Sherwood Eddy (1968). Man Discovers God. Freeport, N.Y.,Books for Libraries Press.
     
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  23. Sherwood Eddy (1942). Man Discovers God. And London, Harper & Brothers.
     
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  24. F. M. Genuyt (1968). The Mystery of God. New York, Desclee Co..
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  25. Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.
     
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  26. Roger Hazelton (1969/1968). Knowing the Living God. Valley Forge, Judson Press.
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  27. George Stuart Hendry (1937). God the Creator. London, Hodder & Stoughton.
     
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  28. Jacques Maritain (1960). Man's Approach to God. Latrobe, Pa.,Archabbey Press.
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  29.  4
    Agnes Theresa McAuliffe (1934). Some Modern Non-Intellectual Approaches to God. Washington, D.C.Catholic University of America.
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  30. Ronald W. McNeur (1961). Space, Time, God. Philadelphia, Westminster Press.
     
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  31. Harold L. Phillips (1968). Knowing the Living God. Anderson, Ind.,Warner Press.
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  32. Harvey H. Potthoff (1969). God and the Celebration of Life. Chicago, Rand Mcnally.
     
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  33. H. Wheeler Robinson (1936). The Veil of God. London, Nisbet.
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  34. Robert J. Roth (1973). God Knowable and Unknowable. New York,Fordham University Press.
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  35.  22
    Thomas Joseph White (ed.) (2010). The Analogy of Being: Invention of the Antichrist or the Wisdom of God? W.B. Eerdmans Pub. Co..
    Proceedings of a conference held in Apr. 2008 in Washington, D.C.
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  36. William J. Wolf (1955). Man's Knowledge of God. Garden City, New York, Doubleday.
     
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  37.  2
    Piotr Moskal (ed.) (2006). Afektywne Poznanie Boga. Wydawn. Kul.
    The affective knowledge of God is this kind of knowledge that follows human affection. This knowledge comes about on two levels: on the natural human inclination to God and on the religious level of man’s orientation towards God. What is the nature of the affective knowledge of God? What does the passage of ex affectu circa divina in intellectum consist in? It seems that there are three matters: – firstly, since there is a natural inclination towards God in man (desiderium (...)
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  38.  8
    Edith Stein (2000). Knowledge and Faith. Ics Publications.
    Husserl and Aquinas -- Knowledge, truth, being -- Actual and ideal being, species, type, and likeness (fragment) -- Sketch of a foreword to Finite and eternal being (fragment) -- Ways to know God.
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  39. Karl Rahner (1968/1994). Spirit in the World. Continuum.
     
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  40. D. S. Cairns (1938). The Riddle of the World. New York, Round Table Press.
     
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  41. Duncan Elliot Littlefair (1942). Logical Analysis of Concepts in Selected Systems of Theology.
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  42. G. A. Oshitelu (2002). Reason and Belief: Issues in Contemporary Godlessness. Hope Publications.
     
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  43. Dominik[from old catalog] Pecka (1969). Cesta K Pravdě. Praha, Vyšehrad, T. Mír.
     
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  44. Edwin Ruthven Walker (1942). The Problem of Religious Commitment to an Object of Empirical Inquiry. [Chicago].
     
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  45. William (1974). The Enigma of Faith. Washington,Cistercian Publications.
     
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