Search results for 'God Biblical teaching' (try it on Scholar)

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  1. Ronald Arthur Ward (1964). Royal Theology, Our Lord's Teaching About God. London, Marshall, Morgan & Scott.score: 288.0
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  2. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 216.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy (...)
     
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  3. Reid A. Ashbaucher (2011). Made in the Image of God: Understanding the Nature of God and Mankind in a Changing World. Innovo Pub..score: 207.0
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  4. Aubrey William Argyle (1965/1966). God in the New Testament. Philadelphia, Lippincott.score: 207.0
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  5. Thomas Barrosse (1963). God Exists. [Notre Dame, Ind.]University of Notre Dame Press.score: 207.0
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  6. L. H. Brockington (1962). Ideas of Mediation Between God and Man in the Apocrypha. [London]University of London, Athlene Press.score: 207.0
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  7. James M. Byrne (ed.) (1993). The Christian Understanding of God Today: Theological Colloquium on the Occasion of the 400th Anniversary of the Foundation of Trinity College, Dublin. Columba Press.score: 207.0
     
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  8. J. Stanley Chesnut (1968). The Old Testament Understanding of God. Philadelphia, Westminster Press.score: 207.0
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  9. Marchette Gaylord Chute (1941/1947). The Search for God. New York, Dutton.score: 207.0
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  10. R. T. France (1970). The Living God. London,Inter-Varsity P..score: 207.0
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  11. Robert W. Gleason (1964). Yahweh, the God of the Old Testament. Englewood Cliffs, N.J.,Prentice-Hall.score: 207.0
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  12. Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.score: 207.0
     
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  13. A. D. Hunt (1968). The Living God. Adelaide, Methodist Dept. Of Christian Education, South Australia Conference.score: 207.0
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  14. Aubrey R. Johnson (1961). The One and the Many in the Israelite Conception of God. Cardiff, University of Wales Press.score: 207.0
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  15. John Morgan Jones (1942). The Revelation of God in the Old Testament. London, J. Clarke & Co., Ltd..score: 207.0
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  16. Edward Mack (1936). The Hebrew Looks Up to God. Richmond, Va.,Published for the Author by Presbyterian Committee of Publication.score: 207.0
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  17. Victor Charles Pogue (1974). Encountering God. [St Andrew Press].score: 207.0
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  18. William Temple (1934). Christ's Revelation of God. London, Student Christian Movement Press.score: 207.0
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  19. Bastiaan Martinus Franciscus van Iersel (1965). The Bible on the Living God. De Pere, Wis.,St. Norbert Abbey Press.score: 207.0
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  20. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer.score: 180.0
    Vor allem die prophetischen Texte versteht er als dramatisch inszenierende Rede, deren Dramatik allerdings nicht von einer Aufführungspraxis abhängt. Der Titel "Gottes Wahrnehmungen" ist aber noch in einem andern Sinn zu verstehen.
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  21. Marchette Gaylord Chute (1947). The End of the Search. New York, North River Press.score: 180.0
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  22. D. Martin Dakin (1956). Peace and Brotherhood in the Old Testament. London, Bannisdale Press.score: 180.0
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  23. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Kohlhammer.score: 180.0
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  24. Costen Jordan Harrell (1958). The Unfolding Glory. [Cincinnati, Woman's Division of Christian Service, Board of Missions, the Methodist Church.score: 180.0
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  25. Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..score: 147.0
    Introduction: the problem of estrangement from Scripture in Christian ethics -- Learning about reading the Bible for ethics -- Reading self-consciously : the hermeneutic solution -- Reading together : the communitarian solution -- Focusing reading : the biblical ethics solution -- Reading doctrinally : the biblical theology solution -- Reading as meditation : the exegetical theology solution -- Listening to the saints encountering the ethos of Scripture -- Augustine's ethos of salvific confession -- Luther's ethos of consoling doxology (...)
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  26. Sandu Frunza (2012). Political Ethics Between Biblical Ethics and the Mythology of the Death of God. Journal for the Study of Religions and Ideologies 11 (33):206-231.score: 108.0
    The text discusses the importance of religion as a symbolic construct which derives from fundamental human needs. At the same time, religious symbolism can function as an explanation for the major crises existent in the lives of individuals or their communities, even if they live in a democratic or a totalitarian system. Its presence is facilitated by the assumption of the biographical element existent in the philosophical and theological reflection and its extrapolation in a biography which concerns the communities and (...)
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  27. Steven M. Cahn (2007). Teaching About God. Teaching Philosophy 30 (1):29-33.score: 102.0
    I suggest that in teaching about God we remind students of the following four essential points: (1) belief in the existence of God is not a necessary condition for religious commitment; (2) belief in the existence of God is not a sufficient condition for religious commitment; (3) the existence of God is not the only supernatural hypothesis that merits serious discussion; and (4) a successful defense of traditional theism requires not only that it be more plausible than atheism or (...)
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  28. Moti Mizrahi (2011). A Pedagogical Challenge in Teaching Arguments for the Existence of God. APA Newsletter on Teaching Philosophy 11 (1):10-12.score: 96.0
    In this paper, I describe the way in which I introduce arguments for the existence of God to undergraduate students in Introduction to Philosophy.
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  29. Ryszard Paradowski (2011). Biblical Definitions of God and Man in Light of Dialectical Metaphysics of Choice. Dialogue and Universalism 21 (4):45-58.score: 96.0
    The paper presents, according to the dialectical metaphysics of choice, arguments in favor of the proposition that the biblical story of creation is a philosophical construct, within which the religious message (obedience, disobedience, sin) is abrogated in the philosophical perspective of the Absolute (equality of the subjects in the definition of good and evil); it has been stated that the story of creation contains an antinomian perception of God as a symbol of man (both a hierarchical and non-hierarchical relationship (...)
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  30. Sebastian Rehnman (2002). Theistic Metaphysics and Biblical Exegesis: Francis Turretin on the Concept of God. Religious Studies 38 (2):167-186.score: 96.0
    In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and (...)
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  31. Walter Ferreira Salles (2013). Narrar Deus - entre tradição e tradução: traços da hermenêutica bíblica de Paul Ricoeur (Narrating God – between tradition and translation: traces of biblical hermeneutics of Paul Ricoeur) - DOI: 10.5752/P.2175-5841.2013v11n32p1589. [REVIEW] Horizonte 11 (32):1589-1604.score: 96.0
    Este trabalho aborda a narração de Deus como fonte de sentido para vida no contexto das tradições religiosas que se fundam na leitura e apropriação de textos tidos como sagrados. A partir da hipótese de que a fé monoteísta é fundamentalmente uma “fé textual”, o presente trabalho toma por referencial teórico o pensamento do filósofo francês Paul Ricoeur. O objetivo a que me proponho é apresentar de forma sintética traços de sua hermenêutica bíblica a partir da articulação entre interpretação, tradição (...)
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  32. J. Richard Middleton (2004). Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts. Interpretation 58 (4):341-355.score: 96.0
    By its alternative depiction of God's non-violent creative power at the start of the biblical canon, Gen 1 signals the Creator's original intent for shalom and blessing at the outset of human history, prior to the rise of human (or divine) violence. Gen 1 constitutes a normative framework by which we may judge all the violence that pervades the rest of the Bible.
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  33. Ann W. Astell (2005). Biblical Images of God and the Reader's “I” as Imago Dei The Contribution of Edith Stein. Interpretation 59 (4):382-391.score: 96.0
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  34. Juan Alberto Casas Ramírez (2012). The contingency of the Word of God, necessary premise of biblical hermeneutics. Veritas 27 (27):137-164.score: 96.0
    «Palabra de Dios» no se dice sólo con referencia a las Sagradas Escrituras; Jesucristo es la Palabra de Dios por antonomasia frente a la cual las demás expresiones de Palabra de Dios, incluyendo la Biblia, lo serán en sentido análogo y dependiente. Esto significa que tras la hermenéutica bíblica cristiana subyace la fe cristológica, de tal modo que lo que se predica de la naturaleza de la Sagrada Escritura, Palabra de Dios puesta por escrito, sea consecuencia directa de lo que (...)
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  35. Sid Schwarz (2008). Judaism and Justice: The Jewish Passion to Repair the World. Jewish Lights Pub..score: 93.0
    The purpose of Judaism -- The Exodus-Sinai continuum of Jewish life -- Genesis : Abraham and "the call" -- Exodus : embracing the covenant -- Leviticus : roadmap to a more perfect world -- Numbers : from wilderness to prophecy -- Deuteronomy : how central is God? -- Sinai applied : seven core values of the rabbinic tradition -- The American Jewish community and the public square -- Jews and the struggle for civil rights -- Soviet Jewry : a cause (...)
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  36. Reinhard Feldmeier (2012). Macht - Dienst - Demut: Ein Neutestamentlicher Beitrag Zur Ethik. Mohr Siebeck.score: 93.0
    In view of the understanding of God's power, the author explains how this is a force which empowers others.
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  37. Gregory W. Dawes (2012). Evolution and the Bible: The Hermeneutical Question. Relegere 2:37-63.score: 87.0
    Theistic evolutionists often suggest that one can reconcile evolutionary theory with biblical teaching. But in fact Christians have accepted Darwinian theory only after reinterpreting the opening chapters of Genesis. Is such a reinterpretation justified? Within Western Christian thought, there exists a hermeneutical tradition that dates back to St Augustine and which offers guidelines regarding apparent conflicts between biblical teaching and natural philosophy (or “science”). These state that the literal meaning of the text may be abandoned only (...)
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  38. David Penchansky (forthcoming). Book Review: Defending God: Biblical Responses to the Problem of Evil. [REVIEW] Interpretation 60 (4):462-464.score: 84.0
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  39. Michael J. Dodds (1986). The Unchanging God of Love: A Study of the Teaching of St. Thomas Aquinas on Divine Immutability in View of Certain Contemporary Criticism of This Doctrine. Éditions Universitaires.score: 84.0
     
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  40. Leonard Hodgson (1947). Biblical Theology and the Sovereignty of God. Cambridge [Eng.]Univ. Press.score: 84.0
     
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  41. Claudia Royal (1960). Teaching Your Child About God. [Westwood, N.J.]Revell.score: 84.0
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  42. John Lamont (1996). Stump and Swinburne on Revelation. Religious Studies 32 (3):395 - 411.score: 81.0
    The paper considers the criticisms that Eleonore Stump has made of Richard Swinburne's account of Christian's revelation, as set out in his book "Revelation: From Metaphor to Analogy." It argues that Stump's criticisms of Swinburne's theory of biblical interpretation are misguided, but that her criticism of his deistic picture of revelation contains a crucial insight. Direct theories of revelation, which see God as communicating propositions directly to believers, are superior to deistic ones, which see God as communicating propositions only (...)
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  43. Richard Viladesau (1990). The Trinity in Universal Revelation. Philosophy and Theology 4 (4):317-334.score: 81.0
    Traditionally it has been presumed that the knowledge of God’s triune nature could be derived only from positive Biblical revelation. However, the Second Vatican Council’s teaching on the universal possibility of true salvific faith implies that supernatural revelation also occurs outside Christianity. Karl Rahner’s explanation of the meaning of the Trinity as “concrete monotheism” raises the possibility of an implicit knowledge of God’s self-revelation as “Word” and “Spirit” in the experience of grace and its formulation in the categories (...)
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  44. T. Imrenyi (2005). Sin and Bioethics. Christian Bioethics 11 (2):133-145.score: 81.0
    The essay starts out with defining the biblical concept of sin in the Old and the New Testaments. The literal knowledge of divine truth is distinguished from its truthful and spiritual interpretation. A further distinction should be made between the Creator of life (God) and the medium or “intermediary creator” (man) of life. I argue for the “single wholeness” of the human race and for the unity of human responsibility in bioethics. In delineating the teaching of the Church (...)
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  45. Wacław Hryniewicz (2007). “But the Problem Remains”. John Paul II and the Universalism of the Hope for Salvation. Dialogue and Universalism 17 (7-8):81-105.score: 81.0
    This article shows that Christianity in its perception of eschatological events has early on given up the concept of therapeutic and corrective punishment, turning to the idea of vindictive and retributive punishment. Similarly to other Churches, the Roman Catholic Church in its teachings does not officially support the hope for universal salvation. Pope John Paul II developed his eschatological thinking in a careful way; he did not close the way to further search. The Pope reminded that former councils discarded the (...)
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  46. Clark Pinnock, Richard Rice, John Sanders, William Hasker & David Basinger (1994). The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove: Intervarsity Press.score: 78.0
    Written by five scholars whose expertise extends across the disciplines of biblical, historical, systematic, and philosophical theology, this is a careful and ...
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  47. Walter Feinberg (2013). Teaching Religion in Public Schools: Review of Warren A. Nord, Does God Make A Difference? [REVIEW] Educational Theory 63 (4):431-438.score: 78.0
    In this review of Warren Nord's Does God Make a Difference? Taking Religion Seriously in Our Schools and Universities, Walter Feinberg provides a detailed analysis of Nord's argument that the study of religion should be constitutionally mandated as a corrective to the overwhelmingly secular course of study offered in contemporary public schools and universities. Nord bases his claim on both constitutional and educational grounds. His constitutional argument is that, due to their secular bias, schools fail in their requirement to take (...)
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  48. Yigal Levin & Amnon Shapira (eds.) (2011). War and Peace in Jewish Tradition: From the Biblical World to the Present. Routledge.score: 74.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  49. Yigal Levin & Amnon Shapira (eds.) (2012). War and Peace in Jewish Tradition: From the Biblical World to the Present: The Third Annual Conference of the Israel Heritage Department Ariel, Israel. Routledge.score: 74.0
    War and peace in the Bible -- Theoretical aspects of war in rabbinic thought -- War and peace in modern Jewish thought and practice -- Israel, war, ethics and the media.
     
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  50. David VanDrunen (2006). A Biblical Case for Natural Law. Acton Institute.score: 74.0
     
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