Search results for 'God Biblical teaching' (try it on Scholar)

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  1. Ronald Arthur Ward (1964). Royal Theology, Our Lord's Teaching About God. London, Marshall, Morgan & Scott.
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  2. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical philosophy (...)
     
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  3. Aubrey William Argyle (1965/1966). God in the New Testament. Philadelphia, Lippincott.
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  4.  10
    Reid A. Ashbaucher (2011). Made in the Image of God: Understanding the Nature of God and Mankind in a Changing World. Innovo Pub..
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  5. Thomas Barrosse (1963). God Exists. [Notre Dame, Ind.]University of Notre Dame Press.
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  6. L. H. Brockington (1962). Ideas of Mediation Between God and Man in the Apocrypha. [London]University of London, Athlene Press.
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  7. James M. Byrne (ed.) (1993). The Christian Understanding of God Today: Theological Colloquium on the Occasion of the 400th Anniversary of the Foundation of Trinity College, Dublin. Columba Press.
     
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  8. J. Stanley Chesnut (1968). The Old Testament Understanding of God. Philadelphia, Westminster Press.
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  9. Marchette Gaylord Chute (1941/1947). The Search for God. New York, Dutton.
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  10. R. T. France (1970). The Living God. London,Inter-Varsity P..
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  11. Robert W. Gleason (1964). Yahweh, the God of the Old Testament. Englewood Cliffs, N.J.,Prentice-Hall.
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  12. Brian Haymes (1988). The Concept of the Knowledge of God. St. Martin's Press.
     
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  13. A. D. Hunt (1968). The Living God. Adelaide, Methodist Dept. Of Christian Education, South Australia Conference.
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  14. Aubrey R. Johnson (1961). The One and the Many in the Israelite Conception of God. Cardiff, University of Wales Press.
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  15. John Morgan Jones (1942). The Revelation of God in the Old Testament. London, J. Clarke & Co., Ltd..
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  16. Edward Mack (1936). The Hebrew Looks Up to God. Richmond, Va.,Published for the Author by Presbyterian Committee of Publication.
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  17. Victor Charles Pogue (1974). Encountering God. [St Andrew Press].
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  18. William Temple (1934). Christ's Revelation of God. London, Student Christian Movement Press.
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  19. Bastiaan Martinus Franciscus van Iersel (1965). The Bible on the Living God. De Pere, Wis.,St. Norbert Abbey Press.
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  20.  10
    Richard Oxenberg, My Understanding of the Biblical God: A Brief 'Interreligious' Reflection.
    In this brief paper I reflect upon the Bible's portrayal of God as pointing beyond itself toward a notion of divinity many religions can embrace, but one only imperfectly expressed in the biblical portrait itself. I argue that a fuller recognition of the *fallibility* of the biblical portrait can lead us to a deeper and more satisfying appreciation of the Bible itself.
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  21. Marchette Gaylord Chute (1947). The End of the Search. New York, North River Press.
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  22. D. Martin Dakin (1956). Peace and Brotherhood in the Old Testament. London, Bannisdale Press.
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  23.  4
    Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Geburtstag. Kohlhammer.
    Vor allem die prophetischen Texte versteht er als dramatisch inszenierende Rede, deren Dramatik allerdings nicht von einer Aufführungspraxis abhängt. Der Titel "Gottes Wahrnehmungen" ist aber noch in einem andern Sinn zu verstehen.
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  24. Stefan Gehrig, Stefan Seiler & Helmut Utzschneider (eds.) (2009). Gottes Wahrnehmungen: Helmut Utzschneider Zum 60. Kohlhammer.
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  25. Costen Jordan Harrell (1958). The Unfolding Glory. [Cincinnati, Woman's Division of Christian Service, Board of Missions, the Methodist Church.
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  26.  44
    Jeffrey P. Schloss (2006). 'Evolutionary Theory and Religious Belief. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 198.
    Accession Number: ATLA0001712127; Hosting Book Page Citation: p 187-206.; Physical Description: table ; Language(s): English; General Note: Bibliography: p 204-206.; Issued by ATLA: 20130825; Publication Type: Essay.
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  27.  32
    Wolfhart Pannenberg (2006). Contributions From Systematic Theology. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. OUP Oxford 359-371.
    Accession Number: ATLA0001712206; Hosting Book Page Citation: p 359-371.; Language(s): English; General Note: Bibliography: p 371.; Issued by ATLA: 20130825; Publication Type: Essay.
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  28.  16
    Brian Brock (2007). Singing the Ethos of God: On the Place of Christian Ethics in Scripture. William B. Eerdmans Pub..
    Introduction: the problem of estrangement from Scripture in Christian ethics -- Learning about reading the Bible for ethics -- Reading self-consciously : the hermeneutic solution -- Reading together : the communitarian solution -- Focusing reading : the biblical ethics solution -- Reading doctrinally : the biblical theology solution -- Reading as meditation : the exegetical theology solution -- Listening to the saints encountering the ethos of Scripture -- Augustine's ethos of salvific confession -- Luther's ethos of consoling doxology (...)
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  29.  6
    Sandu Frunza (2012). Political Ethics Between Biblical Ethics and the Mythology of the Death of God. Journal for the Study of Religions and Ideologies 11 (33):206-231.
    The text discusses the importance of religion as a symbolic construct which derives from fundamental human needs. At the same time, religious symbolism can function as an explanation for the major crises existent in the lives of individuals or their communities, even if they live in a democratic or a totalitarian system. Its presence is facilitated by the assumption of the biographical element existent in the philosophical and theological reflection and its extrapolation in a biography which concerns the communities and (...)
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    Leonard Hodgson (1947). Biblical Theology and the Sovereignty of God. Cambridge [Eng.]Univ. Press.
    Leonard Hodgson. Biblical Theology and ' The Sovereignty of God Leonard Hodgson BIBLICAL THEOLOGY AND THE SOVEREIGNTY OF GOD. Front Cover .
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  31.  13
    Steven M. Cahn (2007). Teaching About God. Teaching Philosophy 30 (1):29-33.
    I suggest that in teaching about God we remind students of the following four essential points: (1) belief in the existence of God is not a necessary condition for religious commitment; (2) belief in the existence of God is not a sufficient condition for religious commitment; (3) the existence of God is not the only supernatural hypothesis that merits serious discussion; and (4) a successful defense of traditional theism requires not only that it be more plausible than atheism or (...)
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  32.  66
    Moti Mizrahi (2011). A Pedagogical Challenge in Teaching Arguments for the Existence of God. APA Newsletter on Teaching Philosophy 11 (1):10-12.
    In this paper, I describe the way in which I introduce arguments for the existence of God to undergraduate students in Introduction to Philosophy.
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  33.  13
    Ryszard Paradowski (2011). Biblical Definitions of God and Man in Light of Dialectical Metaphysics of Choice. Dialogue and Universalism 21 (4):45-58.
    The paper presents, according to the dialectical metaphysics of choice, arguments in favor of the proposition that the biblical story of creation is a philosophical construct, within which the religious message (obedience, disobedience, sin) is abrogated in the philosophical perspective of the Absolute (equality of the subjects in the definition of good and evil); it has been stated that the story of creation contains an antinomian perception of God as a symbol of man (both a hierarchical and non-hierarchical relationship (...)
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  34.  2
    Bruce L. Gordon (2014). Scandal of the Evangelical Mind: A Biblical and Scientific Critique of Young-Earth Creationism. [REVIEW] Science, Religion and Culture 1 (3):144.
    Young-earth creationism is one of the more peculiar manifestations of broader evangelical culture. It continues to be the most common view of the relationship between science and Scripture held in the evangelical community and, unfortunately but understandably, the view of science most non-Christians associate with evangelicalism. For scientifically literate non-Christians, it presents an obstacle to Christian faith, and for young Christians who have been raised to equate YEC with the teaching of Scripture, it can destroy their faith altogether when (...)
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  35.  7
    J. Richard Middleton (2004). Created in the Image of a Violent God? The Ethical Problem of the Conquest of Chaos in Biblical Creation Texts. Interpretation 58 (4):341-355.
    By its alternative depiction of God's non-violent creative power at the start of the biblical canon, Gen 1 signals the Creator's original intent for shalom and blessing at the outset of human history, prior to the rise of human (or divine) violence. Gen 1 constitutes a normative framework by which we may judge all the violence that pervades the rest of the Bible.
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  36.  5
    Walter Ferreira Salles (2013). Narrar Deus - entre tradição e tradução: traços da hermenêutica bíblica de Paul Ricoeur (Narrating God – between tradition and translation: traces of biblical hermeneutics of Paul Ricoeur) - DOI: 10.5752/P.2175-5841.2013v11n32p1589. [REVIEW] Horizonte 11 (32):1589-1604.
    Este trabalho aborda a narração de Deus como fonte de sentido para vida no contexto das tradições religiosas que se fundam na leitura e apropriação de textos tidos como sagrados. A partir da hipótese de que a fé monoteísta é fundamentalmente uma “fé textual”, o presente trabalho toma por referencial teórico o pensamento do filósofo francês Paul Ricoeur. O objetivo a que me proponho é apresentar de forma sintética traços de sua hermenêutica bíblica a partir da articulação entre interpretação, tradição (...)
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  37.  2
    Juan Alberto Casas Ramírez (2012). The contingency of the Word of God, necessary premise of biblical hermeneutics. Veritas: Revista de Filosofia da PUCRS 27 (27):137-164.
    «Palabra de Dios» no se dice sólo con referencia a las Sagradas Escrituras; Jesucristo es la Palabra de Dios por antonomasia frente a la cual las demás expresiones de Palabra de Dios, incluyendo la Biblia, lo serán en sentido análogo y dependiente. Esto significa que tras la hermenéutica bíblica cristiana subyace la fe cristológica, de tal modo que lo que se predica de la naturaleza de la Sagrada Escritura, Palabra de Dios puesta por escrito, sea consecuencia directa de lo que (...)
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  38.  10
    Sebastian Rehnman (2002). Theistic Metaphysics and Biblical Exegesis: Francis Turretin on the Concept of God. Religious Studies 38 (2):167-186.
    In this article I argue that the integration of biblical exegesis and metaphysical argumentation in Turretin's doctrine of God is due to his views in epistemology and semantics. Anyone reading Turretin's Locus de Deo will recognize that it is not limited to scriptural exegesis and exploration of biblical concepts. The biblical orientation is, of course, prominent, but in addition he combines it with logic and metaphysics. I argue that by adhering to an instrumental view of reason, and (...)
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  39.  77
    David Penchansky (forthcoming). Book Review: Defending God: Biblical Responses to the Problem of Evil. [REVIEW] Interpretation 60 (4):462-464.
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    Ann W. Astell (2005). Biblical Images of God and the Reader's “I” as Imago Dei The Contribution of Edith Stein. Interpretation 59 (4):382-391.
    Amidst Nazi persecution, Edith Stein discovered in the biblical images of God a mystical path of identity formation leading to a transformative union with Christ.
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  41.  87
    Walter Brueggemann (forthcoming). Book Review: The Forgotten God: Perspectives in Biblical Theology, Essays in Honor of Paul J. Achtemeier on the Occasion of His Seventy-Fifth Birthday. [REVIEW] Interpretation 58 (2):204-204.
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  42.  85
    Naoto Kamano (forthcoming). Book Review: Wise Teaching: Biblical Wisdom and Educational Ministry. [REVIEW] Interpretation 53 (3):326-328.
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  43.  75
    Kathryn L. Roberts (forthcoming). Book Review: The God Who Provides: Biblical Images of Divine Nourishment. [REVIEW] Interpretation 60 (2):227-228.
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  44.  80
    Willard M. Swartley (forthcoming). Book Review: God and Violence: Biblical Resources for Living in a Small World by Patricia M. McDonald Herald Press, Scottsdale, Penn., 2004. 373 Pp. $16.99. ISBN 0-8361-9269-9.; Conceiving Peace and Violence: A New Testament Legacy by Philip L. Tite University Press of America, Lanham, 2004. 232 Pp $35.00. ISBN 0-7618-2676-9. [REVIEW] Interpretation 60 (3):352-353.
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  45.  79
    Steven L. Mckenzie (forthcoming). Book Review: To Begin with, God Created ... Biblical Theologies of Creation. [REVIEW] Interpretation 55 (3):333-333.
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  46.  76
    Edgar V. Mcknight (forthcoming). Book Review: The Bible and the Historian: Breaking the Silence About God in Biblical Studies. [REVIEW] Interpretation 57 (3):332-332.
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  47. Michael J. Dodds (1986). The Unchanging God of Love: A Study of the Teaching of St. Thomas Aquinas on Divine Immutability in View of Certain Contemporary Criticism of This Doctrine. Éditions Universitaires.
     
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  48. Frederick Ferré (1989). Concepts of Nature and God Resources for College and University Teaching : Philosophy Curriculum Workshop Papers Developed at the 1987 Neh Summer Institute on Concepts of Nature and God.
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  49.  0
    William R. O'connor (1949). The Eternal Quest. The Teaching of St. Thomas Aquinas on the Natural Desire for God. Journal of Philosophy 46 (2):53-53.
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  50. Claudia Royal (1960). Teaching Your Child About God. [Westwood, N.J.]Revell.
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