Search results for 'God Bibliography' (try it on Scholar)

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  1.  4
    Donald A. Cress (1976). Toward a Bibliography on Duns Scotus on the Existence of God. Franciscan Studies 35 (1):45-65.
  2.  1
    Mary Beth Ingham (2015). Journey Back to God: Origen on the Problem of Evil. By Mark S. M. Scott. Pp. Xiv, 166, Notes, Bibliography, Oxford University Press, 2012, £45.96. [REVIEW] Heythrop Journal 56 (1):145-145.
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  3.  7
    D. W. Hamlyn (1966). Scepticism, Man, and God. Selections From the Major Writings of Sextus Empiricus. Edited with Introduction, Notes and Bibliography by Philip P. Hallie; Translation by Sanford G. Etheridge. (Middletown, Connecticut: Wesleyan University Press, 1964. Pp. Xi + 236. Price $8.00.). [REVIEW] Philosophy 41 (155):89-.
  4.  58
    Graham Robert Oppy (1995). Ontological Arguments and Belief in God. Cambridge University Press.
    This book is a unique contribution to the philosophy of religion. It offers a comprehensive discussion of one of the most famous arguments for the existence of God: the ontological argument. The author provides and analyses a critical taxonomy of those versions of the argument that have been advanced in recent philosophical literature, as well as of those historically important versions found in the work of St Anselm, Descartes, Leibniz, Hegel and others. A central thesis of the book is that (...)
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  5.  47
    Kelly James Clark (2010). Explaining God Away? In Science and Religion in Dialogue. Wiley-Blackwell 514--526.
    This chapter contains sections titled: * The Cognitive Psychology of Religion * Evolutionary Explanations of Religious Belief * Explaining God Away * Critique * Conclusion * Notes * Bibliography.
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  6.  45
    Kelly James Clark (2010). How Real People Believe: Reason and Belief in God. In Science and Religion in Dialogue. Wiley-Blackwell 479--499.
    This chapter contains sections titled: * Introduction * The Demand for Evidence * Belief Begins with Trust * Reid on Human Cognitive Faculties * Reid and Rationality * The God Faculty * Reason and Belief in God * Conclusion * Notes * Bibliography.
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  7.  34
    Georg Wilhelm Friedrich Hegel (ed.) (2007). Lectures on the Proofs of the Existence of God. Oxford University Press.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and (...)
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  8.  6
    Christopher Southgate (1999). God, Humanity and the Cosmos. Http://Www.Meta-Library.Net/Ghc/Index-Frame.Html.
    This fully revised and updated edition of God, Humanity and the Cosmos is an essential companion to the field, with exercises for the student, a comprehensive bibliography, and suggestions for further reading.
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  9.  13
    T. L. Miethe (1977). The Ontological Argument: A Research Bibliography. Modern Schoolman 54 (2):148-166.
    Within the past two decades or so there has been a gradual renewal of interest in metaphysics in general and in the theistic arguments in particular. "the ontological argument: a research bibliography," is the most comprehensive bibliography ever done on this argument for god's existence, with over 330 items listed. the article is divided into the following categories: general histories of the argument; the argument in anselm; in the middle ages after anselm; from descartes to kant; in continental (...)
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  10. Robert G. Wolf (1998). Analytic Philosophy of Religion a Bibliography, 1940-1996. Philosophy Documentation Center, Bowling Green State University.
    This bibliography covers writers in both the ordinary language and formal language wings of 20th-century analytic philosophy from 1940 to 1996. A wide range of topics is covered, from the nature of religion as a human activity to various doctrines about the nature of God. More than 5,000 items are listed, with many of them cross-indexed.The bibliography is topically organized into sixteen main categories, with approximately 80 subject headings used to further organize the material. An author index completes (...)
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  11. Peter C. Hodgson (2007). Hegel: Lectures on the Proofs of the Existence of God. Oxford University Press Uk.
    The Hegel Lectures SeriesSeries Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. (...)
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  12. Peter C. Hodgson (ed.) (2011). Lectures on the Proofs of the Existence of God. Oxford University Press Uk.
    The Hegel Lectures SeriesSeries Editor: Peter C. Hodgson Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts and manuscripts. (...)
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  13.  2
    Peter C. Hodgson (ed.) (2007). Hegel: Lectures on the Proofs of the Existence of God. OUP Oxford.
    The Hegel Lectures Series Series Editor: Peter C. Hodgson -/- Hegel's lectures have had as great a historical impact as the works he himself published. Important elements of his system are elaborated only in the lectures, especially those given in Berlin during the last decade of his life. The original editors conflated materials from different sources and dates, obscuring the development and logic of Hegel's thought. The Hegel Lectures series is based on a selection of extant and recently discovered transcripts (...)
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  14. Michael Palmer (2001). The Question of God: An Introduction and Sourcebook. Routledge.
    This important textbook introduces the six great arguments for the existence of God, as found in a wealth of primary sources from classic and contemporary texts. It requires no specialist knowledge of philosophy, and is ideally suited to students and teachers at school or university level. Sections include: * The Ontological Argument * The Cosmological Argument * The Argument from Design * The Argument from Miracles * The Moral Argument * The Pragmatic Argument. Additional features include: * revision questions * (...)
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  15.  46
    John F. Haught (2006). God and Evolution. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press 697--712.
    Accession Number: ATLA0001712270; Hosting Book Page Citation: p 697-712.; Language(s): English; General Note: Bibliography: p 711-712.; Issued by ATLA: 20130825; Publication Type: Essay.
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  16.  41
    Alan Padgett (2010). God and Time: Relative Timelessness Reconsidered. In Science and Religion in Dialogue. Wiley-Blackwell 884--892.
    This chapter contains sections titled: * What is Relative Timelessness? * The Biblical Witness * Problems with Timeless Eternity * Timelessness Sans Creation * Notes * Bibliography.
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  17. Eliyahu White (1999). Talk About God, and Others: (Approaches to Likeness in Certain Western Theological and Philosophical Systems): A Process Metaphysics of Analogy Introduced Historically: (By Way of Regard Especially to Attempted Syntheses of Bible and Hellenism). S.N..
    English text -- Endnotes. Bibliography. Hebrew abstract.
     
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  18.  1
    Kevin J. Vanhoozer (2010). Remythologizing Theology: Divine Action, Passion, and Authorship. Cambridge University Press.
    Machine generated contents note: Preface; Introduction: what is remythologizing?; Part I. 'God' in Scripture and Theology: 1. Biblical representation (Vorstellung): divine communicative action and passion; 2. Theological conceptualization (Begriff): varieties of theism and panentheism; 3. The new kenotic-perichoretic relational ontotheology: some 'classical' concerns; Part II. Communicative Theism and the Triune God: 4. God's being is in communicating; 5. God in three persons: the one who lights and lives in love; Part III. God and World: Authorial Action and Interaction: 6. Divine (...)
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  19. Peter Anthony Bertocci (1938). Bibliography. In The Empirical Argument for God in Late British Thought. Harvard University Press 289-298.
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  20. Mitchell Cohen (1994). Select Bibliography. In The Wager of Lucien Goldmann: Tragedy, Dialectics, and a Hidden God. Princeton University Press 331-342.
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  21. Paul Weingartner (2014). Bibliography. In Nature's Teleological Order and God's Providence: Are They Compatible with Chance, Free Will, and Evil? De Gruyter 273-282.
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  22. Richard Swinburne (2004). The Existence of God. Oxford University Press.
    Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne gives a rigorous and penetrating analysis of the most important arguments for theism: the cosmological argument; arguments from the existence of laws of nature and the 'fine-tuning' of the universe; from the occurrence of consciousness and moral awareness; and from miracles and religious experience. He claims that while none (...)
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  23. Erik Wielenberg (2009). Dawkins's Gambit, Hume's Aroma, and God's Simplicity. Philosophia Christi 11 (1):113-127.
    I examine the central atheistic argument of Richard Dawkins’s book The God Delusion (“Dawkins’s Gambit”) and illustrate its failure. I further show that Dawkins’s Gambit is a fragment of a more comprehensive critique of theism found in David Hume’s Dialogues Concerning Natural Religion. Among the failings of Dawkins’s Gambit is that it is directed against a version of the God Hypothesis that few traditional monotheists hold. Hume’s critique is more challenging in that it targets versions of the God Hypothesis that (...)
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  24. Courtney Fugate (2014). The Highest Good and Kant's Proof(s) of God's Existence. History of Philosophy Quarterly 31 (2).
    This paper explains a way of understanding Kant's proof of God's existence in the Critique of Practical Reason that has hitherto gone unnoticed and argues that this interpretation possesses several advantages over its rivals. By first looking at examples where Kant indicates the role that faith plays in moral life and then reconstructing the proof of the second Critique with this in view, I argue that, for Kant, we must adopt a certain conception of the highest good, and so also (...)
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  25. Gabriel Vacariu, (2015) "God Cannot Even Exist!".
    We have to change our oldest paradigm of thinking about the existence of the “world” and God. In my books and articles, I have showed that the “world”/”universe” does not exist but “epistemologically different worlds” (EDWs) exist/are. Within the EDWs, God cannot exist because of this reason: God cannot exist in all EDWs since one EW does not exist for all EDWs. God cannot be present in all EDWs, therefore, God cannot even exist.
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  26. Vuko Andric & Attila Tanyi (forthcoming). God and Eternal Boredom. Religious Studies:1-20.
    God is thought to be eternal. Does this mean that he is timeless? Or is he, rather, omnitemporal? In this paper we want to show that God cannot be omnitemporal. Our starting point, which we take from Bernard Williams’ article on the Makropulos Case, is the intuition that it is inappropriate for persons not to become bored after a sufficiently long sequence of time has passed. If God were omnitemporal, he would suffer from boredom. But God is the greatest possible (...)
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  27.  60
    David Torrijos-Castrillejo (2015). Feuerbach, Xenophanes and the Too Human God. In Gabriela Blebea Nicolae (ed.), Credința în época secularizării. Editura Arhiepiscopiei Romano-Catolice 179-192.
    Feuerbach is known for his unmasking of the concept of God insofar he solved it in a celestial idealization of the human essence. Xenophanes already rejected the popular idea of the gods, which were described as deified human beings. Our purpose is to compare the process both thinkers followed, because both set the human as the focus of their arguments. Xenophanes’ divinity retained some aspect in common with humans and such a God, despite his diversity from men and his transcendence, (...)
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  28. Arman Hovhannisyan, God and Reality.
    Metaphysics has done everything to involve God in the world of being. However, in case of considering Reality as being and nothingness, naturally, the metaphysical approach toward the idea of God is losing its grounds. If Reality is being and nothingness, so the idea of God, too, should concern nothingness as well as being.
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  29. William P. Alston (1991). Perceiving God: The Epistemology of Religious Experience. Cornell University Press.
    Introduction i. Character of the Book The central thesis of this book is that experiential awareness of God, or as I shall be saying, the perception of God, ...
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  30. Robert K. Garcia (forthcoming). Tropes as Divine Acts: The Nature of Creaturely Properties in a World Sustained by God. European Journal for Philosophy of Religion.
    I aim to synthesize two issues within theistic metaphysics. The first concerns the metaphysics of creaturely properties and, more specifically, the nature of unshareable properties, or tropes. The second concerns the metaphysics of providence and, more specifically, the way in which God sustains creatures, or sustenance. I propose that creaturely properties, understood as what I call modifier tropes, are identical with divine acts of sustenance, understood as acts of property-conferral. I argue that this *theistic conferralism* is attractive because it integrates (...)
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  31.  11
    Marek Pepliński (2016). Dobroć (Boga - Goodness of God). In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny, Kraków 2016. Wydawnictwo WAM 121-40.
    The paper presents some historical (Plato, Aristotle, Plotin, Augustine, Boethius, Aquinas) and main contemporary topics about different accounts of goodness of God understood as ontological goodness, perfection and as ethical goodness - impeccability and benevolence. The arguments for goodness of God are presented, mainly from stance of Thomas Aquinas classical theism as well as arguments against compatibility of essential goodness and omnipotence (N. Pike) and being an moral agent. The article draws perspective of different philosophical issues connected with goodness of (...)
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  32. Paul Gould (2012). The Problem of Universals, Realism, and God. Metaphysica 13 (2):183-194.
    There has been much discussion of late on what exactly the Problem of Universals is and is not. Of course answers to these questions and many more like it depend on what is supposed to be explained by a solution to the Problem of Universals. In this paper, I seek to establish two claims: first, that when the facts (explanada) to be explained and the kind of explanation needed are elucidated, it will be shown that the Problem of Universals is (...)
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  33.  35
    Dani Adams (forthcoming). God and Dispositional Essentialism: An Account of the Laws of Nature. Pacific Philosophical Quarterly.
    It is common to appeal to governing laws of nature in order to explain the existence of natural regularities. Classical theism, however, maintains the sovereignty thesis: everything distinct from God is created by him and is under his guidance and control. It follows from this that God must somehow be responsible for natural laws and regularities. Therefore, theists need an account of the relation between regularities, laws, and God. I examine competing accounts of laws of nature and conclude that dispositional (...)
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  34. Matthew C. Halteman, Ontotheology. Routledge Encyclopedia of Philosophy.
    This article aims to serve as an accessible introduction to the idea of "ontotheology" and to the so-called "ontotheological critique of Western metaphysics" for which the twentieth-century German philosopher Martin Heidegger is especially well known. I begin by distinguishing two uses of "ontotheology" employed respectively by Kant and Heidegger, and go on to develop the Heideggerian interpretation and critique of ontotheology under three main headings: The Onto-theo-logical Constitution of Western Metaphysics; Ontotheology's Problematic Legacy: Anxiety, Calculation, Oblivion; and Ontotheology and God. (...)
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  35. Andrew Chignell & Dean Zimmerman (2012). Review: Saving God From Saving God. [REVIEW] Books and Culture 15 (3).
    Mark Johnston’s book, Saving God (Princeton University Press, 2010) has two main goals, one negative and the other positive: (1) to eliminate the gods of the major Western monotheisms (Judaism, Christianity, and Islam) as candidates for the role of “the Highest One”; (2) to introduce the real Highest One, a panentheistic deity worthy of devotion and capable of extending to us the grace needed to transform us from inwardly-turned sinners to practitioners of agape. In this review, we argue that Johnston’s (...)
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  36. Brooke Alan Trisel (2012). God's Silence as an Epistemological Concern. Philosophical Forum 43 (4):383-393.
    Throughout history, many people, including Mother Teresa, have been troubled by God’s silence. In spite of the conflicting interpretations of the Bible, God has remained silent. What are the implications of divine hiddenness/silence for a meaning of life? Is there a good reason that explains God’s silence? If God created humanity to fulfill a purpose, then God would have clarified his purpose and our role by now, as I will argue. To help God carry out his purpose, we would need (...)
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  37. Robert K. Garcia (2013). Is God's Benevolence Impartial? Southwest Philosophy Review 29 (1):23-30.
    In this paper I consider the intuitive idea that God is fair and does not play favorites. This belief appears to be held by many theists. I will call it the Principle of Impartial Benevolence (PIB) and put it as follows: As much as possible, for all persons, God equally promotes the good and equally prevents the bad. I begin with the conviction that there is a prima facie tension between PIB and the disparity of human suffering. My aim in (...)
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  38.  68
    Jordan Howard Sobel (2004). Logic and Theism: Arguments for and Against Beliefs in God. Cambridge University Press.
    This is a wide-ranging book about arguments for and against belief in God.
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  39. C. Stephen Evans (2012). Natural Signs and Knowledge of God: A New Look at Theistic Arguments. Oxford University Press.
    Is there such a thing as natural knowledge of God? C. Stephen Evans presents the case for understanding theistic arguments as expressions of natural signs in order to gain a new perspective both on their strengths and weaknesses. Three classical, much-discussed theistic arguments - cosmological, teleological, and moral - are examined for the natural signs they embody. At the heart of this book lie several relatively simple ideas. One is that if there is a God of the kind accepted by (...)
     
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  40.  39
    Brian Leftow (2012). God and Necessity. Oxford University Press.
    Modal basics -- Some solutions -- Theist solutions -- The ontology of possibility -- Modal truthmakers -- Modality and the divine nature -- Deity as essential -- Against deity theories -- The role of deity -- The biggest bang -- Divine concepts -- Concepts, syntax, and actualism -- Modality: basic notions -- The genesis of secular modality -- Modal reality -- Essences -- Non-secular modalities -- Theism and modal semantics -- Freedom, preference, and cost -- Explaining modal status -- Explaining (...)
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  41. Guy Kahane (2011). Should We Want God to Exist? Philosophy and Phenomenological Research 82 (3):674-696.
    Whether God exists is a metaphysical question. But there is also a neglected evaluative question about God’s existence: Should we want God to exist? Very many, including many atheists and agnostics, appear to think we should. Theists claim that if God didn’t exist things would be far worse, and many atheists agree; they regret God’s inexistence. Some remarks by Thomas Nagel suggest an opposing view: that we should want God not to exist. I call this view anti-theism. I explain how (...)
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  42.  84
    Richard Oxenberg (2015). My Understanding of the Biblical God: A Brief 'Transreligious' Reflection. Interreligious Insight.
    In this brief paper I reflect upon the Bible's portrayal of God as pointing beyond itself toward a notion of divinity many religions can embrace, but one only imperfectly expressed in the biblical portrait itself. I argue that a fuller recognition of the *fallibility* of the biblical portrait can lead us to a deeper and more satisfying appreciation of the Bible itself.
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  43.  7
    Stephen T. Davis (forthcoming). Divine Incomprehensibility: Can We Know The Unknowable God? Topoi:1-6.
    Christians traditionally hold that we know God as God is revealed to us, but that we do not know God in essence, as God is in himself. But that raises the question of whether God as revealed accurately represents God’s essence. Perhaps, given our cognitive limitations, God logically cannot reveal the divine essence to us. Or perhaps God knows that it would not be good for us were he to do so. Descartes raised the possibility that God is an Evil (...)
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  44. Emmanuel Lévinas (1998). Of God Who Comes to Mind. Stanford University Press.
    Emmanuel Levinas is one of the most original philosophers in the twentieth century. In this book, continuing his thought on obligation, he investigates the possibility that the word God can be understood now, at the end of the twentieth century, in a meaningful way. The thirteen essays collected in this volume offer an introduction to the wide range of Levinas's thought, addresses philosophical questions concerning politics, language and religion and the philosophies of, amongst others, Heidegger, Kierkegaard, Marx and Derrida. The (...)
     
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  45. Rob Lovering (2012). On the Morality of Having Faith That God Exists. Sophia 51 (1):17-30.
    Many theists who identify themselves with the Abrahamic religions maintain that it is perfectly acceptable to have faith that God exists. In this paper, I argue that, when believing that God exists will affect others, it is prima facie wrong to forgo attempting to believe that God exists on the basis of sufficient evidence. Lest there be any confusion : I do not argue that it is always wrong to have faith that God exists, only that, under certain conditions, it (...)
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  46.  46
    Philippe Gagnon (2015). Review Article on Amir D. Aczel, Why Science Does Not Disprove God (New York: W. Morrow, 2014). [REVIEW] ESSSAT News and Reviews 25 (2):22-27.
    Review of the book by mathematician and science writer Amir Aczel, Why Science does not Disprove God, recently reissued in paperback, with a focus on the chapters on mathematics and God, and criticisms from the standpoint of the epistemology of the science and religion dialogue.
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  47.  6
    Richard Swinburne (forthcoming). Causation, Time, and God’s Omniscience. Topoi:1-10.
    The cause of an event must continue over a period at which the effect is not occurring and the whole period at which it is occurring. It follows that simultaneous causation and backward causation are metaphysically impossible. I distinguish among events said to occur at a time, ‘hard’ events which really occur solely at that time and ‘soft’ events which occur partly at another time. God’s beliefs at a time are hard events at that time. It follows that if God (...)
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  48. Yitzhak Melamed (2014). Hasdai Crescas and Spinoza on Actual Infinity and the Infinity of God’s Attributes. In Steven Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge University Press 204-215.
    The seventeenth century was an important period in the conceptual development of the notion of the infinite. In 1643, Evangelista Torricelli (1608-1647)—Galileo’s successor in the chair of mathematics in Florence—communicated his proof of a solid of infinite length but finite volume. Many of the leading metaphysicians of the time, notably Spinoza and Leibniz, came out in defense of actual infinity, rejecting the Aristotelian ban on it, which had been almost universally accepted for two millennia. Though it would be another two (...)
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  49. Raphaël Millière (2014). Is God a Zombie? Divine Consciousness and Omnipresence. International Journal of Philosophy and Theology 75 (1):38-54.
    While nobody will ever know what it may be like to be God, there is a more basic question one may try to answer: does God have phenomenal consciousness, does He have experiences within a conscious point of view (POV)? Drawing on recent debates within philosophy of mind, I argue that He doesn’t: if God exists, ‘He’ is not phenomenally conscious, at least in the sense that there is no ‘divine subjectivity’. The article aims at displaying an incompatibility between God’s (...)
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  50. Paolo Diego Bubbio (2014). God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion. Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
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