Search results for 'God Early works to 1800' (try it on Scholar)

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  1.  17
    Immanuel Kant (1979/1994). The One Possible Basis for a Demonstration of the Existence of God. University of Nebraska Press.
    The search for God is dictated not from without but from a profound sense of one's own moral being and worthiness to be happy. The core of Immanuel Kant's argument remains relevant to the experience of ordinary men and women. He wished to strengthen, not undermine, belief in God and in the spiritual nature of humankind. This 1763 essay is imporrtant in understanding the development of Kant's thought. It exposed the flaw in the Cartesian argument that the existence of a (...)
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  2.  63
    Nicolas Malebranche (1997). Dialogues on Metaphysics and on Religion. Cambridge University Press.
    Malebranche's Dialogues on Metaphysics and on Religion is in many ways the best introduction to his thought, and provides the most systematic exposition of his philosophy as a whole. In it, he presents clear and comprehensive statements of his two best-known contributions to metaphysics and epistemology, namely, the doctrines of occasionalism and vision in God; he also states his views on such central issues as self-knowledge, the existence of the external world and the problem of theodicy. His skilful handling of (...)
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  3. Porphyry (1986). Porphyry's Letter to His Wife Marcella Concerning the Life of Philosophy and the Ascent to the Gods. Phanes Press.
  4.  6
    Immanuel Kant (2011). Der Einzig Mögliche Beweisgrund Zu Einer Demonstration des Daseins Gottes. Felix Meiner Verlag.
    Kant führt in dem Werk einen neuartigen, später ›ontotheologisch‹ genannten Gottesbeweis, den er anschließend für die Verbesserung der Physikotheologie fruchtbar macht.
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  5. Thomas Buckingham (1987). Thomas Buckingham and the Contingency of Futures: The Possibility of Human Freedom: A Study and Edition of Thomas Buckingham, "De Contingentia Futurorum Et Arbitrii Libertate": Question 1 of Ostensio Meriti Liberae Actionis. University of Notre Dame Press.
  6. Mariannina Failla (2012). Dell'esistenza: Glosse Allo Scritto Kantiano Del 1762. Quodlibet.
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  7. Nicolas Malebranche (1980). Entretiens Sur La Métaphysique =. Abaris Books.
  8. John Norris (1978). An Essay Towards the Theory of the Ideal or Intelligible World, 1701-1704. Garland Pub..
  9. Ādiśeṣa (1980). The Essence of Supreme Truth (Paramārthasāra): Sanskrit Text. E.J. Brill.
     
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  10. Thomas (2008). Kwestie Dyskutowane o Mocy Boga. Instytut Tomistyczny.
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  11. John Cook Wilson (1889/1980). On the Interpretation of Plato's Timaeus ; on the Platonist Doctrine of the Asymblētoi Arithmoi. Garland Pub..
     
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  12. William (1974). The Enigma of Faith. Washington,Cistercian Publications.
     
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  13. Anselm (1998/2008). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
     
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  14.  6
    Istvan V. Kiraly (2010). The Foundation of Philosophy and Atheism in Heidegger's Early Works - Prolegomena to an Existential-Ontological Perspective. Journal for the Study of Religions and Ideologies 8 (22):115-128.
    The paper analyzes, from a perspective which is itself existential-ontological, the way in which in an early text of Martin Heidegger, Phänomenologische Interpretationen zu Aristoteles (Anzeige der hermeneutischen Situation) [1922] – which had already outlined some determinative elements of the ideas expounded in Being and Time –, the meditation on the always living and current conditions and hermeneutical situation of philosophizing expanded in fact into an inquiry about the origins, grounds, essence and sense of philosophy as such. Meditation in (...)
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  15.  5
    Pietro Martire Vermigli (1996). Philosophical Works: On the Relation of Philosophy to Theology. Sixteenth Century Journal Publishers.
    This volume is devoted to Vermigli's philosophical writings, consisting of topics from commentaries with sections on: reason and revelation; body and soul; ...
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  16.  46
    Gottfried Wilhelm Leibniz (1985). Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. Open Court.
    EDITOR'S INTRODUCTION T JLJe1bn1z was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences ...
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  17.  14
    Thomas Hobbes (1968). Leviathan. Harmondsworth, Penguin.
    INTRODUCTION ATURE (the art whereby God hath made and governs the world) is bythe art of man, as in many other things, so in this also imitated, ...
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  18. Katherina Bracht (2009). God and Methodius : Use of, and Background to, the Term Aprosdeēs as a Description of God in the Works or Methodius of Olympus. In L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.), God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill
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  19. Immanuel Kant (1996). The Metaphysics of Morals. Cambridge University Press.
    The Metaphysics of Morals is Kant's major work in applied moral philosophy in which he deals with the basic principles of rights and of virtues. It comprises two parts: the 'Doctrine of Right', which deals with the rights which people have or can acquire, and the 'Doctrine of Virtue', which deals with the virtues they ought to acquire. Mary Gregor's translation, revised for publication in the Cambridge Texts in the History of Philosophy series, is the only complete translation of the (...)
     
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  20.  27
    William (1983). Predestination, God's Foreknowledge, and Future Contingents. Hackett Pub Co Inc.
  21. Udayanācārya (1999). Nyāyakusumāñjali: Hindu Rational Enquiry Into the Existance of God: Interpretative Exposition of Udayanācārya's Auto-Commentary with Translation of Kārikās. Aryan Books International.
     
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  22. Jonathan Edwards (1984/1982). Freedom of the Will. Franklin Library.
    Eighteenth-century theologian_Jonathan Edwards remains a significant influence on modern religion, and this book constitutes his most important contribution to Christian thought. Edwards_raises timeless questions about desire, choice, good, and evil, contrasting the opposing Calvinist and Arminian views of free will and addressing issues related to God's foreknowledge, determinism, and moral agency.
     
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  23. Immanuel Kant (2007). Groundwork of the Metaphysics of Morals. In Elizabeth Schmidt Radcliffe, Richard McCarty, Fritz Allhoff & Anand Vaidya (eds.), Late Modern Philosophy: Essential Readings with Commentary. Blackwell Pub. Ltd.
    Immanuel Kant's Groundwork of the Metaphysics of Morals ranks alongside Plato's Republic and Aristotle's Nicomachean Ethics as one of the most profound and influential works in moral philosophy ever written. In Kant's own words its aim is to search for and establish the supreme principle of morality, the categorical imperative. Kant argues that every human being is an end in himself or herself, never to be used as a means by others, and that moral obligation is an expression (...)
     
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  24.  48
    John Locke (1988). Two Treatises of Government. Cambridge University Press.
    This is a new revised version of Dr. Laslett's standard edition of Two Treatises. First published in 1960, and based on an analysis of the whole body of Locke's publications, writings, and papers. The Introduction and text have been revised to incorporate references to recent scholarship since the second edition and the bibliography has been updated.
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  25. Jonathan Edwards (1989). Ethical Writings. Yale University Press.
    Charity and its fruits -- Dissertation I, Concerning the end for which God created the world -- Dissertation II, The nature of true virtue.
     
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  26.  6
    Levi ben Gershom (1984). The Wars of the Lord. Jewish Publication Society of America.
    v. 1. bk. 1. Immortality of the soul -- v. 2. bk. 2. Dreams, divination, and prophecy. bk. 3. Divine knowledge. bk. 4. Divine providence -- v. 3. bk. 5. The heavenly bodies and their movers, the relationships amongst these movers, and the relationship between them and God. bk. 6. Creation of the universe.
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  27. James Harrington (1977). The Political Works of James Harrington. Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, and (...)
     
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  28. James (1994). Political Writings. Cambridge University Press.
    James VI and I united the crowns of England and Scotland. His books are fundamental sources of the principles which underlay the union. In particular, his Basilikon Doron was a best-seller in England and circulated widely on the Continent. Among the most important and influential British writings of their period, the king's works shed light on the political climate of Shakespeare's England and the intellectual background to the civil wars which afflicted Britain in the mid-seventeenth century. James' political philosophy (...)
     
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  29. Plotinus (1995). Ennead III.6: On the Impassivity of the Bodiless. Clarendon Press.
    Plotinus (c. AD 205-270) can be regarded as the greatest Greek philosopher of late Antiquity, and as the father of Neoplatonism. His Enneads (`the nines') are now recognised as seminal works in the development of Western thought. This book is the only detailed scholarly commentary available on this part of Plotinus' work, and should be invaluable to all scholars interested in ancient philosophy and early Christian theology. All Greek in the commentary is translated.
     
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  30.  27
    Blaise Pascal (2007/2003). Pensées. In Aloysius Martinich, Fritz Allhoff & Anand Vaidya (eds.), Revue Philosophique de la France Et de l'Etranger. Blackwell Pub. 111-112.
    "I know of no religious writer more pertinent to our time."—T. S. Eliot, Introduction to Pensees Intended to prove that religion is not contrary to reason, Pascal's Pensees rank among the liveliest and most eloquent defenses of Christianity. Motivated by the seventeenth-century view of the supremacy of human reason, Pascal (1623–1662) had intended to write an ambitious apologia for Christianity in which he argued the inability of reason to address metaphysical problems. His untimely death prevented the work's completion, but the (...)
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  31.  12
    Plato (1973). The Republic and Other Works. Anchor Books.
    A compilation of the essential works of Plato in one paperback volume: The Republic, The Symposium, Parmenides, Euthyphro, Apology, Crito , and Phaedo.
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  32. Porphyry (1823/1994). Select Works of Porphyry. Prometheus Trust.
    On abstinence from animal food -- Treatise on the Homeric cave of the nymphs -- Auxiliaries to the perception of intelligible natures.
     
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  33.  19
    Francis Bacon (1996). Collected Works of Francis Bacon. Routledge/Thoemmes.
    This edition contains all Bacon's philosophical works as well as translations, plus literary and professional works and includes illuminating introductions and ...
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  34. Robert Filmer (1949/1984). Patriarcha and Other Political Works of Sir Robert Filmer. Garland.
    Patriarcha -- The freeholder's grand inquest touching the king and his parliament -- Observations upon Aristotle's politiques touching forms of government -- Directions for obedience to government in dangerous or doubtful times -- Observations concerning the originall of government -- The anarchy of a limited or mixed monarchy -- The necessity of the absolute power of all kings.
     
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  35. Patañjali (1996/1998). Yoga: Discipline of Freedom: The Yoga Sutra Attributed to Patanjali: A Translation of the Text, with Commentary, Introduction, and Glossary of Keywords. Bantam Books.
    Dating from about the third century A.D., the Yoga Sutra distills the essence of the physical and spiritual discipline of yoga into fewer than two hundred brief aphorisms. It is the core text for any study of meditative practice, revered for centuries for its brilliant analysis of mental states and of the process by which inner liberation is achieved. Yet its difficulties are legendary, and until now, no translation has made it fully accessible. This new translation, hailed by Yoga Journal (...)
     
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  36.  77
    Aristotle, Politics.
    Books V and VI of Aristotle's Politics constitute a manual on practical politics. David Keyt presents a clear and accurate new translation of these books, together with a commentary which also supplies a key to Aristotle's many historical references. It is intended to guide readers towards a proper understanding of this classic text in the history of political thought.
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  37. Aristotle (1992). Introduction to Aristotle. Modern Library.
    Includes the complete Posterior Analytics, De Anima, Nichomachean, Ethics , and Poetics with selections from Physics, Metaphysics, and Politics.
     
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  38. Isaac Watts (1996). Logic, or, the Right Use of Reason in the Inquiry After Truth with a Variety of Rules to Guard Against Error in the Affairs of Religion and Human Life, as Well as in the Sciences. Soli Deo Gloria Publications.
  39.  13
    Hans Arens (ed.) (1984). Aristotle's Theory of Language and its Tradition: Texts From 500 to 1750. J. Benjamins.
    PREFACE It is a very small particle of the philosophic and scientific cosmos that bears Aristotle's name, in fact, it is little more than one page of the ...
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  40. George Berkeley (1963/1981). Works on Vision. Greenwood Press.
    A treatise concerning the principles of human knowledge -- An essay towards a new theory of vision -- Alciphron, the fourth dialogue (excerpts) -- The theory of vision.
     
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  41. William Shirwood (1975). William of Sherwood's Introduction to Logic. Greenwood Press.
     
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  42. Suzuko Ōhira (1982). A Study of Tattvārthasūtra with Bhāṣya: With Special Reference to Authorship and Date. L.D. Institute of Indology.
     
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  43. Prabhakar Adsule (1998). An Introduction to the Science of Psychic Condensate Phase of Patanjali: Patanjali's Thoughts Re-Looked in the Light of Emerging Quantum Science. Sudha Kiran.
  44. Śaṅkarācārya (1996). Upadeśa Sāhasri: Thousand Guidelines to Self-Knowledge. Bharatiya Vidya Bhavan.
  45. Marcus Aurelius (1932). Marcus Aurelius Antoninus to Himself. Macmillan and Co., Ltd..
     
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  46. Edward Bentham (1733/1967). An Introduction to Logick, 1773. Menston (Yorks.),Scolar P..
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  47. Ramanuja Charya & Nallan Chakravartulu (1995). The Human and the Divine: Nine-Fold Relationship According to Śrī Piḷḷai Lokācārya and Madame H.P. Blavatsky. Prapti Books.
     
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  48. Seymour J. Cohen & Naḥmanides (eds.) (1976). The Holy Letter: A Study in Medieval Jewish Sexual Morality, Ascribed to Nahmanides. Ktav Pub. House.
     
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  49. Ralph Cudworth (1838/1992). A Treatise of Freewill and an Introduction to Cudworth's Treatise. Routledge/Thoemmes Press.
  50. Jalāl al-Dīn Muḥammad ibn Asʻad Dawānī (1839/1977). Practical Philosophy of the Muhammadan People: Exhibited in its Professed Connexion with the European, so as to Render Either an Introduction to the Other: Being a Translation of the Akhlak-I Jalaly ... From the Persian of Fakir Jany Muhammad Asaad. Karimsons.
     
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