Search results for 'God History of doctrines' (try it on Scholar)

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  1. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  2.  9
    Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  3.  9
    J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  4.  40
    Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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    John Milbank (1997). History of the One God. Heythrop Journal 38 (4):371–400.
    The article discusses the history of monotheism from the earliest times to the present. It begins with arguments against the notion of monotheists as an evolutionarily early stage in religion and then proceeds to characterize monotheism in the Old testament. The view that there was every a pre‐monotheistic phase of one ‘national God’ is called into question, along with the priority of the ‘God of history’ over the creator God. Association of the divine with social justice is shown (...)
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    Robert Leet Patterson (1933/1976). The Conception of God in the Philosophy of Aquinas. Richwood Pub. Co..
    At the beginning of the thirteenth century the recovery by western Christendom from the Arabs, Jews and Greeks of the metaphysical treatises of Aristotle, and their translation into Latin, caused a ferment in the intellectual world comparable to that produced by Darwin in the nineteenth century. To vindicate traditional methodoxy Albertus Magnus undertook to harmonize the doctrines of the Church with the Peripatetic philosophy, and this work was carried to its conclusion by his pupil, St Thomas Aquinas, with such (...)
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  7. Julian Young (2003). The Death of God and the Meaning of Life. Routledge.
    What is the meaning of life? In the post-modern, post-religious scientific world, this question is becoming a preoccupation. But it also has a long history: many major figures in philosophy had something to say on the subject. This book begins with an historical overview of philosophers from Plato to Hegel and Marx who have believed in some sort of meaning of life, either in some supposed "other" world or in the future of this world. Young goes on to look (...)
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  8.  24
    Richard Mason (1997). The God of Spinoza: A Philosophical Study. Cambridge University Press.
    This book is the fullest study in English for many years on the role of God in Spinoza's philosophy. Spinoza has been called both a 'God-intoxicated man' and an atheist, both a pioneer of secular Judaism and a bitter critic of religion. He was born a Jew but chose to live outside any religious community. He was deeply engaged both in traditional Hebrew learning and in contemporary physical science. He identified God with nature or substance: a theme which runs through (...)
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  9.  62
    Christopher Hughes (1989). On a Complex Theory of a Simple God: An Investigation in Aquinas' Philosophical Theology. Cornell University Press.
    [I] Divine Simplicity: God and His Existence Types of Divine Simplicity Of the properties ascribed to God in Aquinas' natural theology, we may call one sort ...
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  10.  16
    Lenn Evan Goodman (1996). God of Abraham. Oxford University Press.
    This cogently argued and richly illustrated book rejects the dichotomy between the God of Abraham and the God of the philosophers to argue that the two are one. In God of Abraham, one of our leading philosophers of religion shows how human values can illuminate our idea of God and how the monotheistic idea of God in turn illuminates our moral, social, cultural, aesthetic, and even ritual understanding. Throughout Goodman draws on a wealth of traditional, philosophical, historical, and anthropological materials, (...)
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  11.  30
    Herbert A. Davidson (1987). Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy. Oxford University Press.
    The central debate of natural theology among medieval Muslims and Jews concerned whether or not the world was eternal. Opinions divided sharply on this issue because the outcome bore directly on God's relationship with the world: eternity implies a deity bereft of will, while a world with a beginning leads to the contrasting picture of a deity possessed of will. In this exhaustive study of medieval Islamic and Jewish arguments for eternity, creation, and the existence of God, Herbert Davidson provides (...)
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  12. Steven P. Marrone (2001). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. Brill.
    v. 1. A doctrine of divine illumination -- v. 2. God at the core of cognition.
     
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  13.  5
    L. G. Patterson, Andrew Brian McGowan, Brian Daley & Timothy J. Gaden (eds.) (2009). God in Early Christian Thought: Essays in Memory of Lloyd G. Patterson. Brill.
    These essays use particular issues, thinkers and texts to engage the question of God in early Christianity.
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  14.  16
    Kenneth Seeskin (2000). Searching for a Distant God: The Legacy of Maimonides. Oxford University Press.
    Monotheism is usually considered Judaism's greatest contribution to world culture, but it is far from clear what monotheism is. This work examines the notion that monotheism is not so much a claim about the number of God as a claim about the nature of God. Seeskin argues that the idea of a God who is separate from his creation and unique is not just an abstraction but a suitable basis for worship. He examines this conclusion in the contexts of prayer, (...)
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  15. Gerard Watson (1994). Greek Philosophy and the Christian Notion of God. Columba Press.
    Greek philosophy had formed the minds of the educated classes of the Roman Empire for centuries before the early Christians set out to spread their message there. If they wished to gain a hearing, therefore, the language of Greek philosophy was the language they had to speak. This venture was to have a long history and an enduring effect both upon Christianity itself and on the world that it was seeking to convince and convert.
     
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  16.  13
    Quentin Lauer (1982). Hegel's Concept of God. State University of New York Press.
    Introduction It could well seem that I am being facetious if I refer to this study as "a book in search of a title," but many an author will recognize that ...
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  17.  14
    J. A. van Ruler (1995). The Crisis of Causality: Voetius and Descartes on God, Nature, and Change. E.J. Brill.
    This study on the reception of Cartesianism is the result of a four-year fellowship as assistant-in-training at the Faculty of Philosophy of the University of Groningen. Zie: Preface.
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  18.  3
    I. A. Ilʹin (2010). The Philosophy of Hegel as a Doctrine of the Concreteness of God and Humanity. Northwestern University Press.
    Foreword Philip T. Grier The attempt to retrieve a work of scholarship buried under as much historical debris as was IA Il'in's original two-volume commentary on the philosophy of Hegel presented distinct challenges, as well as possible ...
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  19. Amy Marga (2010). Karl Barth's Dialogue with Catholicism in Göttingen and Münster: Its Significance for His Doctrine of God. Mohr Siebeck.
    Amy Marga studies Karl Barth's early encounter with Roman Catholic theology during the 1920s, especially seen in his seminal set of dogmatic lectures given in..
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  20. Santiago Sia (1985). God in Process Thought: A Study in Charles Hartshorne's Concept of God. M. Nijhoff.
  21.  16
    Michael Wyschogrod (1983/1996). The Body of Faith: God and the People of Israel. Jason Aronson.
    The original edition of this book describes it as an attempt to develop a comprehensive understanding of traditional Judaism in conversation with contemporary ...
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  22.  9
    Edward A. Jarvis (1975). The Conception of God in the Later Royce. Martinus Nijhoff.
    CHAPTER I THE EARLY THOUGHT OF ROYCE The Religious Aspect of Philosophy was the first major work of Josiah Royce and it established his reputation as a ...
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  23.  4
    John Courtney Murray (1964). The Problem of God, Yesterday and Today. New Haven, Yale University Press.
    Students and nonspecialist intellectuals may both benefit by the book, which illuminates the problem of development of doctrine that is now, even more than in the days of Newman, a fundamental issue between Roman Catholic and Protestant, ...
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  24. Hans Küng (1979). Freud and the Problem of God. Yale University Press.
  25.  21
    John Platt (1982). Reformed Thought and Scholasticism: The Arguments for the Existence of God in Dutch Theology, 1575-1650. E.J. Brill.
    CHAPTER ONE INTRODUCTION This investigation seeks to make a modest contribution to the debate on the changes which took place in Reformed theology in the ...
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  26. Howard R. Burkle (1969). The Non-Existence of God. [New York]Herder and Herder.
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  27. William Clark (2004). The Logic of God. Hudson Books.
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  28. Donald R. Dyer (2000). Jung's Thoughts on God: Religious Depths of the Psyche. Distributed to the Trade by Samuel Weiser.
     
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  29.  11
    George Dykhuizen (1934). The Conception of God in the Philosophy of Josiah Royce: A Critical Exposition of its Epistemological and Metaphysical Development. Chicago.
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  30. Tariq Mustafa (2009). The Case for God: Based on Reason and Evidence, Not Groundless Faith: A Collection of Writings. Mr. Books.
     
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  31. Pedro C. Sevilla (1970). God as Person in the Writings of Martin Buber. [Manila]Loyola House of Studies, Ateneo De Manila University.
     
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  32.  7
    Richard James Campbell (1976). From Belief to Understanding: A Study of Anselm's Proslogion Argument on the Existence of God. Faculty of Arts, Australian National University.
  33. Vladimir Lossky (1963/1983). The Vision of God. St. Vladimir's Seminary Press.
     
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  34. Colin E. Gunton (1978). Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. Oxford University Press.
     
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  35. Eberhard Jüngel (1976). The Doctrine of the Trinity: God's Being is in Becoming. Scottish Academic Press.
     
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  36. Bernard Tyrrell (1974). Bernard Lonergan's Philosophy of God. [Notre Dame, Ind.]University of Notre Dame Press.
     
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  37. A. M. Allchin (1971). Orthodoxy and the Death of God: Essays in Contemporary Theology. [London],Fellowship of St Alban and St Sergius.
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  38. E. L. Allen (1951). The Sovereignty of God and the Word of God. New York, Philosophical Library.
     
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  39. Robert Aron (1966). The God of the Beginnings. London, H. Hamilton.
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  40. James M. Byrne (ed.) (1993). The Christian Understanding of God Today: Theological Colloquium on the Occasion of the 400th Anniversary of the Foundation of Trinity College, Dublin. Columba Press.
     
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  41. Burton Z. Cooper (1974). The Idea of God: A Whiteheadian Critique of St. Thomas Aquinas' Concept of God. Nijhoff.
  42. Jenkin Henry[from old catalog] Davies (1930). The Place of God in Recent American Theology. Chicago.
     
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  43. John Dillenberger (1953). God Hidden and Revealed: The Interpretation of Luther's Deus Absconditus and its Significance for Religious Thought. Muhlenberg Press.
     
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  44. Robert McQueen Grant (1966). The Early Christian Doctrine of God. Charlottesville, University Press of Virginia.
     
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  45. Richard Grigg (1995). When God Becomes Goddess: The Transformation of American Religion. Continuum.
     
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  46. John Hick (1964). The Existence of God. New York, Macmillan.
     
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  47. William J. Hoye (1975). Actualitas Omnium Actuum: Man's Beatific Vision of God as Apprehended by Thomas Aquinas. Hain.
     
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  48. Gert Hummel (ed.) (1989). God and Being: The Problem of Ontology in the Philosophical Theology of Paul Tillich: Contributions Made to the Ii. International Paul Tillich Symposium Held in Frankfurt 1988. Gruyter.
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  49. Eberhard Jüngel (2001). God's Being is in Becoming: The Trinitarian Being of God in the Theology of Karl Barth: A Paraphrase. W.B. Eerdmans.
     
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  50. S. Karotemprel (1977). God and Secular Man: A Study of Newman's Approach to the Problem of God and its Implications for Secular Man. Firma Klm.
     
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