Search results for 'Godfrey Brandt' (try it on Scholar)

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  1. Godfrey Brandt & David Muir (1986). Schooling, Morality and Race. Journal of Moral Education 15 (1):58-67.score: 240.0
    Abstract In this paper the authors examine the nature and significance of the interface between race, culture and morality and the implications for the classroom teacher in relation to schooling generally and moral education in particular. They argue that morality is circumscribed by the culture(s) from which it derives and within which it operates. It is therefore, impossible to consider one without the other. The same applies in relation to race and culture and similarly to the holism of race, culture (...)
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  2. Richard B. Brandt & Brad Hooker (eds.) (1994). Rationality, Rules, and Utility: New Essays on the Moral Philosophy of Richard B. Brandt. Westview Press.score: 180.0
     
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  3. Richard B. Brandt (1992). Morality, Utilitarianism, and Rights. Cambridge University Press.score: 60.0
    Richard Brandt is one of the most eminent and influential of contemporary moral philosophers. His work has been concerned with how to justify what is good or right not by reliance on intuitions or theories about what moral words mean but by the explanation of moral psychology and the description of what it is to value something, or to think it immoral. His approach thus stands in marked contrast to the influential theories of John Rawls. The essays reprinted in (...)
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  4. Richard B. Brandt (1996). Facts, Values, and Morality. Cambridge University Press.score: 60.0
    Richard Brandt is one of the most influential moral philosophers of the second half of the twentieth century. He is especially important in the field of ethics for his lucid and systematic exposition of utilitarianism. This new book represents in some ways a summation of his views and includes many useful applications of his theory. The focus of the book is how value judgments and moral belief can be justified. More generally, the book assesses different moral systems and theories (...)
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  5. R. Brandt & Jaegwon Kim (1967). The Logic of the Identity Theory. Journal of Philosophy 66 (September):515-537.score: 30.0
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  6. R. B. Brandt (1972). Utilitarianism and the Rules of War. Philosophy and Public Affairs 1 (2):145-165.score: 30.0
    The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact support@jstor.org.
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  7. Richard B. Brandt (1955). The Definition of an "Ideal Observer" Theory in Ethics. Philosophy and Phenomenological Research 15 (3):407-413.score: 30.0
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  8. Richard Brandt (1972). Rationality, Egoism, and Morality. Journal of Philosophy 64 (20):681-697.score: 30.0
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  9. R. B. Brandt (1964). The Concepts of Obligation and Duty. Mind 73 (291):374-393.score: 30.0
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  10. Richard B. Brandt (1983). The Concept of a Moral Right and its Function. Journal of Philosophy 80 (1):29-45.score: 30.0
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  11. R. B. Brandt (1995). Conscience (Rule) Utilitarianism and the Criminal Law. Law and Philosophy 14 (1):65 - 89.score: 30.0
    A rule- utilitarian appraisal of criminal law requires that the total system, including punishments, is justified only if it will expectably maximize public benefit, including its stigmatizing some behaviors as "offenses" and its prescribed punishment of these, such as imprisonment, with (possible) deterrent effects. In view of the paucity of evidence about the deterrent effect of prison sentences, some changes seem to be in order: reduction in the length of incarceration, replacement of prison by fines or restrictions on the convicted (...)
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  12. R. B. Brandt (1984). Utilitarianism and Moral Rights. Canadian Journal of Philosophy 14 (1):1 - 19.score: 30.0
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  13. R. B. Brandt (1990). The Science of Man and Wide Reflective Equilibrium. Ethics 100 (2):259-278.score: 30.0
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  14. Richard B. Brandt (1955). The Epistemological Status of Memory Beliefs. Philosophical Review 64 (1):78-95.score: 30.0
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  15. Richard Brandt, Jaegwon Kim & Sidney Morgenbesser (1963). Wants as Explanations of Actions. Journal of Philosophy 60 (15):425-435.score: 30.0
    Some features of the concept of a want, and of the explaining relation in which a want may stand to an action, have not received sufficient attention. In what follows we shall offer some suggestions and descriptions which may be one step toward remedy of this situationi. We shall be at pains to point out the extent to which the features we describe fit in with a conception of the explanations of actions conforming to the inferential (deductive or inductive) and (...)
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  16. Richard B. Brandt (1944). The Significance of Differences of Ethical Opinion for Ethical Rationalism. Philosophy and Phenomenological Research 4 (4):469-495.score: 30.0
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  17. Richard B. Brandt (1969). A Utilitarian Theory of Excuses. Philosophical Review 78 (3):337-361.score: 30.0
    The article explains a rule-Utilitarian normative thesis about when actions are morally excused; that an act otherwise morally objectionable in some way is excused if a moral system, The acceptance of which in the agent's society would be utility-Maximizing, Would not condemn it. What is meant by a "moral system condemning" an action is explained. The parallel between this moral thesis and the benthamite theory of criminal justice is developed. It is argued that this rule-Utilitarian thesis implies that an action (...)
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  18. Vykinta Kligyte, Richard T. Marcy, Ethan P. Waples, Sydney T. Sevier, Elaine S. Godfrey, Michael D. Mumford & Dean F. Hougen (2008). Application of a Sensemaking Approach to Ethics Training in the Physical Sciences and Engineering. Science and Engineering Ethics 14 (2):251-278.score: 30.0
    Integrity is a critical determinant of the effectiveness of research organizations in terms of producing high quality research and educating the new generation of scientists. A number of responsible conduct of research (RCR) training programs have been developed to address this growing organizational concern. However, in spite of a significant body of research in ethics training, it is still unknown which approach has the highest potential to enhance researchers’ integrity. One of the approaches showing some promise in improving researchers’ integrity (...)
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  19. Richard B. Brandt (1946). Moral Valuation. Ethics 56 (2):106-121.score: 30.0
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  20. R. B. Brandt (1988). The Insanity Defense and the Theory of Motivation. Law and Philosophy 7 (2):123 - 146.score: 30.0
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  21. Paul C. Godfrey & Nile W. Hatch (2007). Researching Corporate Social Responsibility: An Agenda for the 21st Century. [REVIEW] Journal of Business Ethics 70 (1):87 - 98.score: 30.0
    Corporate social responsibility (CSR) is a tortured concept. We review the current state of the art across a number of academic disciplines, from accounting to management to theology. In a world that is increasingly global and pluralistic, progress in our understanding of CSR must include theorizing around the micro-level processes practicing managers engage in when allocating resources toward social initiatives, as well as refined measurement of the outcomes of those initiatives on stakeholder and shareholder interests. Scholarship must also account for (...)
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  22. R. B. Brandt (1988). Fairness to Indirect Optimific Theories in Ethics. Ethics 98 (2):341-360.score: 30.0
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  23. Richard B. Brandt (1998). A Theory of the Good and the Right. Prometheus Books.score: 30.0
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  24. Richard B. Brandt (1950). The Emotive Theory of Ethics. Philosophical Review 59 (3):305-318.score: 30.0
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  25. R. B. Brandt (1988). Moral Theory and Moral Education. Journal of Philosophy 85 (10):566-568.score: 30.0
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  26. Richard B. Brandt (1976). The Psychology of Benevolence and its Implications for Philosophy. Journal of Philosophy 73 (14):429-453.score: 30.0
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  27. Reinhard Brandt (2003). Selbstbewusstsein und Selbstsorge Zur Tradition der oikeiosis in der Neuzeit. Archiv für Geschichte der Philosophie 85 (2):179-197.score: 30.0
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  28. Reinhard Brandt (2008). Der Leviathan und das liberale Commonwealth. Staatsrecht und Strafrecht bei Hobbes und Locke. Deutsche Zeitschrift für Philosophie 56 (2):205-220.score: 30.0
  29. R. B. Brandt (1989). Practical Rationality: A Response. Philosophy and Phenomenological Research 50 (1):125-130.score: 30.0
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  30. Richard B. Brandt (1941). An Emotional Theory of the Judgment of Moral Worth. Ethics 52 (1):41-79.score: 30.0
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  31. R. B. Brandt (1989). Morality and Its Critics. American Philosophical Quarterly 26 (2):89 - 100.score: 30.0
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  32. R. B. Brandt (1984). Relativism Refuted? The Monist 67 (3):297-307.score: 30.0
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  33. R. B. Brandt (1981). The Future of Ethics. Noûs 15 (1):31-40.score: 30.0
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  34. Richard B. Brandt (1970). Traits of Character: A Conceptual Analysis. American Philosophical Quarterly 7 (1):23 - 37.score: 30.0
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  35. Richard B. Brandt (1950). Stevenson's Defense of the Emotive Theory. Philosophical Review 59 (4):535-540.score: 30.0
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  36. Richard B. Brandt (1957). The Languages of Realism and Nominalism. Philosophy and Phenomenological Research 17 (4):516-535.score: 30.0
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  37. M. C. Olma, R. A. Dargie, J. R. Behrens, A. Kraft, K. Irlbacher, M. Fahle & S. A. Brandt (2013). Long-Term Effects of Serial Anodal tDCS on Motion Perception in Subjects with Occipital Stroke Measured in the Unaffected Visual Hemifield. Frontiers in Human Neuroscience 7.score: 30.0
  38. R. B. Brandt (1989). Fairness To Happiness. Social Theory and Practice 15 (1):33-58.score: 30.0
  39. R. B. Brandt (1972). The Morality of Abortion. The Monist 56 (4):503-526.score: 30.0
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  40. Aleksandra Kupferberg, Stefan Glasauer, Markus Huber, Markus Rickert, Alois Knoll & Thomas Brandt (2011). Biological Movement Increases Acceptance of Humanoid Robots as Human Partners in Motor Interaction. AI and Society 26 (4):339-345.score: 30.0
    The automatic tendency to anthropomorphize our interaction partners and make use of experience acquired in earlier interaction scenarios leads to the suggestion that social interaction with humanoid robots is more pleasant and intuitive than that with industrial robots. An objective method applied to evaluate the quality of human–robot interaction is based on the phenomenon of motor interference (MI). It claims that a face-to-face observation of a different (incongruent) movement of another individual leads to a higher variance in one’s own movement (...)
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  41. Richard B. Brandt (1960). Book Review:Rightness and Goodness: A Study in Contemporary Ethical Theory. Oliver A. Johnson. [REVIEW] Ethics 70 (3):241-.score: 30.0
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  42. C. Simon, L. A. Shinkunas, D. Brandt & J. K. Williams (2012). Individual Genetic and Genomic Research Results and the Tradition of Informed Consent: Exploring US Review Board Guidance. Journal of Medical Ethics 38 (7):417-422.score: 30.0
    Background Genomic research is challenging the tradition of informed consent. Genomic researchers in the USA, Canada and parts of Europe are encouraged to use informed consent to address the prospect of disclosing individual research results (IRRs) to study participants. In the USA, no national policy exists to direct this use of informed consent, and it is unclear how local institutional review boards (IRBs) may want researchers to respond. Objective and methods To explore publicly accessible IRB websites for guidance in this (...)
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  43. R. B. Brandt (1991). Overvold on Self-Interest and Self-Sacrifice. Journal of Philosophical Research 16:353-363.score: 30.0
    In order to explain the idea that sacrifice involves voluntary diminution of the agent’s well-being, “well-being” must be explained. The thesis that an agent’s well-being just consists in the occurrence of events wanted is rejected. Overvold replaces it by the view that the motivating desires involve the existence of the agent, alive, at the time of their satisfaction. This view seems counterintuitive. The whole desire-satisfaction theory is to be rejected partly because we dont’t think an event worthwile if it is (...)
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  44. Richard B. Brandt (1957). Philip Blair Rice on Ethical Theory. Philosophy and Phenomenological Research 17 (3):404-411.score: 30.0
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  45. Richard B. Brandt (1954). A Puzzle in Lewis's Theory of Memory. Philosophical Studies 5 (6):88 - 95.score: 30.0
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  46. Line Brandt (2009). Subjectivity in the Act of Representing: The Case for Subjective Motion and Change. [REVIEW] Phenomenology and the Cognitive Sciences 8 (4):573-601.score: 30.0
    The objective in the present paper is to analyze the aspect of subjectivity having to do with construing motion and change where no motion and change exists outside the representation, that is, in cases where the conceptualizer does not intend to convey the idea that these properties exist in the state of affairs described. In the process of doing so, I will elaborate on a critique of the notion of fictivity as it is currently being used in cognitive linguistics.
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  47. Paul C. Godfrey, Nile A. Hatch & Jared M. Hansen (2005). Corporate Social Responsibility. Proceedings of the International Association for Business and Society 16:112-117.score: 30.0
    Corporate Social Responsibility (CSR) is a tortured concept. In this paper, we reframe CSR into a number of discrete Corporate Social Responsibilities (CSR’s), each of which can have a positive or negative social impact, and each of which has an endogenous managerially driven component, and an exogenous stakeholder driven component. Using an industry-level sample drawn from the KLD data base, we test the impact of hypothesized drivers of CSR on various CSR’s.
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  48. R. B. Brandt (1988). The Structure of Virtue. Midwest Studies in Philosophy 13 (1):64-82.score: 30.0
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  49. R. B. Brandt (1991). Roderick Firth's Contribution to Ethics. Philosophy and Phenomenological Research 51 (1):137-142.score: 30.0
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  50. Frithiof Brandt (1949). The Great Earthquake in Søren Kierkegaard's Life. Theoria 15 (1-3):38-53.score: 30.0
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