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Gordon D. Marino [14]Gordon Daniel Marino [5]
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Profile: Gordon Daniel Marino (St. Olaf College)
  1. Gordon D. Marino (2012). Anti-Climacus and the Anatomy of Self-Deception. Graduate Faculty Philosophy Journal 32 (2):363-370.
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  2. Gordon Daniel Marino (ed.) (2009/2010). Ethics: The Essential Writings. Modern Library.
     
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  3. Gordon Daniel Marino (2007). Nothing Personal: Kierkegaard's Generous Self-Absorption. Common Knowledge 13 (1):80-86.
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  4. Poul Houe & Gordon D. Marino (eds.) (2003). Søren Kierkegaard and the Word(S). Reitzel.
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  5. Gordon Daniel Marino (2001). Kierkegaard in the Present Age. Monograph Collection (Matt - Pseudo).
     
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  6. Poul Houe, Gordon Daniel Marino & Sven Hakon Rossel (2000). Anthropology and Authority Essays on Søen Kierkegaard. Monograph Collection (Matt - Pseudo).
     
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  7. Gordon D. Marino (2000). Steven M. Emmanuel, Kierkegaard and the Concept of Revelation. International Journal for Philosophy of Religion 48 (3):184-186.
  8. Gordon D. Marino (1993). Transforming Vision. Review of Metaphysics 47 (1):143-145.
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  9. Gordon D. Marino (1987). Commentary on Kierkegaard's Concluding Unscientific Postscript With a New Introduction. Review of Metaphysics 40 (3):599-601.
  10. Gordon D. Marino (1987). Is Madness Truth, Is Fanaticism Faith? International Journal for Philosophy of Religion 22 (1/2):41 - 53.
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  11. Gordon D. Marino (1985). Book Review:Freud and Human Nature. Ilman Dilman; Freud and the Mind. Ilman Dilman. [REVIEW] Ethics 96 (1):198-.
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  12. Gordon D. Marino (1985). I. Salvation: A Reply to Harrison Hall's Reading of Kierkegaard. Inquiry 28 (1-4):441-449.
    On Harrison Hall's reading, Kierkegaard uses the terms translated ?eternal happiness? and ?salvation? to refer to a quality of this?worldly life. As I understand him, the author denies that Kierkegaard believed in an afterlife. While acknowledging the vein of meanings that ?Love and Death . . .? point to, I argue that Kierkegaard did in fact look forward to an eternal life in the traditional, Biblical, and so?called common sense of the term. In connection with his views on the question (...)
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  13. Gordon D. Marino (1985). Søren Kierkegaard. Philosophy Today 29 (3):203-212.
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  14. Gordon D. Marino (1985). S. Kierkegaard: The Objective Thinker is a Suicide. Philosophy Today 29 (3-4):203-212.
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  15. Gordon D. Marino (1985). The Logic of Subjectivity. Review of Metaphysics 39 (2):372-374.
  16. Gordon D. Marino (1984). Religion. Review of Metaphysics 38 (1):126-129.
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  17. Gordon D. Marino (1984). Religion: If There is No God... On God, the Devil, Sin and Other Worries of the so-Called Philosophy of Religion. [REVIEW] Review of Metaphysics 38 (1):126-129.
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  18. Gordon D. Marino (1984). Toward a Kierkegaardian Critique of Psychoanalysis: Can We Come to Psychoanalytic Terms with Death? Inquiry 27 (1-4):219 – 223.
    There are religious thinkers of Kierkegaard's ilk who concede that their belief in an afterlife is the expression of a wish and an offense to the understanding. Freud could not agree more. The collision that this essay plots comes when a Freud and a Kierkegaard try to decide what the individual is to do with such inherently human, unrealistic desires. Freud urges us to forsake all wish?fulfilling thoughts of everlasting life; however, this requires nothing less than the acceptance of imminent, (...)
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  19. Gordon Daniel Marino (1984). An Analysis and Assessment of a Fragment From Jonathan Barnes's Reading of Heraclitus. Apeiron 18 (2):77 - 89.
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