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Profile: Gordon Graham
  1.  87
    Gordon Graham (forthcoming). Book Review: Redemptive Change: Atonement and the Christian Cure of Souls. [REVIEW] Interpretation 57 (3):338-339.
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  2.  2
    Gordon Graham (2013). Adam Ferguson as a Moral Philosopher. Philosophy 88 (4):511-525.
    Adam Ferguson has received little of the renewed attention that contemporary philosophers have given to the philosophers of the Scottish Enlightenment, most notably David Hume, Thomas Reid and Adam Smith. There are good reasons for this difference. Yet, the conception of moral philosophy at work in Ferguson's writings can nevertheless be called upon to throw important critical light on the current enthusiasm for philosophical ethics and applied philosophy. Eighteenth century ‘moral science’ took its significance from a context that modern philosophers (...)
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  3.  52
    Gordon Graham (1999). The Internet: A Philosophical Inquiry. Routledge.
    The Internet: A Philosophical Inquiry explores the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to ignore: how does the Internet affect our concepts of identity, moral anarchy, censorship, community, democracy, virtual reality and (...)
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  4.  24
    Gordon Graham (2002). Genes: A Philosophical Inquiry. Routledge.
    "It's all in the genes." Is this true, and if so, what is all in the genes? Genes: A Philosophical Inquiry is a crystal clear and highly informative guide to a debate none of us can afford to ignore. Beginning with a much-needed overview of the relationship between science and technology, Gordon Graham lucidly explains and assesses the most important and controversial aspects of the genes debate: Darwinian theory and its critics, the idea of the "selfish" gene, evolutionary psychology, (...)
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  5. Gordon Graham (2008). Ethics and International Relations. Wiley-Blackwell.
     
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  6.  76
    Gordon Graham (1995). Learning From Art. British Journal of Aesthetics 35 (1):26-37.
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  7.  7
    Gordon Graham & D. Z. Phillips (1978). Religion Without Explanation. Philosophical Quarterly 28 (112):280.
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  8.  92
    Gordon Graham (1983). What is Special About Democracy? Mind 92 (365):94-102.
    In this paper it is argued that neither the simple majority rule conception of democracy nor representative democracy can be shown to be politically valuable in themselves. Certain arguments of brian barry's to the effect that democracy is special are examined and found wanting. A conclusion is that democratic institutions are valuable only as constitutional checks and balances, And whether this is so in any particular case is a contingent question.
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  9.  22
    Gordon Graham (2007). The Re-Enchantment of the World: Art Versus Religion. OUP Oxford.
    This is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Relating themes in the history of European philosophy to topics in contemporary philosophy, Gordon Graham investigates the idea that art has the potential to re-enchant an irreligious world.
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  10. Gordon Graham (2010). Atonement. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press
     
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  11. Gordon Graham (2006). Aesthetic Empiricism and the Challenge of Fakes and Ready-Mades. In Matthew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Blackwell Pub. 11--21.
     
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  12.  2
    Gordon Graham (2015). Ruth Savage ,Philosophy and Religion in Enlightenment Britain.Oxford: Oxford University Press, 2012. 288 Pp. $68.29 Hb. ISBN 9780199227044. [REVIEW] Journal of Scottish Philosophy 13 (2):126-129.
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  13. Gordon Graham & E. N. Zalta, Scottish Philosophy in the Nineteenth Century. Stanford Encyclopedia of Philosophy.
     
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  14. Gordon Graham (2002). Universities the Recovery of an Idea. Monograph Collection (Matt - Pseudo).
  15.  76
    Gordon Graham (2002). Art and Knowledge. British Journal of Aesthetics 42 (4):432-434.
  16.  6
    Gordon Graham (2014). Aesthetics as a Normative Science. Royal Institute of Philosophy Supplement 75:249-264.
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  17.  10
    Gordon Graham (1993). Politics and Religion. Journal of Social Philosophy 24 (1):114-122.
  18.  50
    Gordon Graham (1978). Art and Politics. British Journal of Aesthetics 18 (3):228-236.
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  19.  48
    Gordon Graham (1995). Book-Reviews. British Journal of Aesthetics 35 (4):417-a-417.
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  20.  6
    Gordon Graham (2014). Aesthetics and Sacred Music. Faith and Philosophy 31 (3):243-255.
    This paper aims to show how philosophical debates about the nature of music as an art can throw light on one of the problems raised by Plato’s Euthryphro—how can human beings serve the gods?—and applies this to the use of music in worship. The paper gives a broad overview of expressivist, representationalist and formalist philosophies of music. Drawing in part on Hanslick, Nietzsche and Schleiermacher, it argues that formalism as a philosophy of sacred music can generate an answer to Plato’s (...)
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  21.  9
    Gordon Graham (2012). Public Opinion and the Public Sphere. In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books 29.
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  22.  50
    Gordon Graham (1989). Art and Architecture. British Journal of Aesthetics 29 (3):248-257.
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  23.  8
    Gordon Graham (2014). Editorial. Journal of Scottish Philosophy 12 (2):168-169.
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  24.  15
    Gordon Graham (1992). Liberalism and Democracy. Journal of Applied Philosophy 9 (2):149-160.
  25.  41
    Gordon Graham (1994). Art, Pleasure, and Play. Journal of Value Inquiry 28 (2):217-232.
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  26.  2
    Gordon Graham (1983). Religion and Politics. Philosophy 58 (224):203 - 213.
    1. The appearance of Islam upon the stage of international politics hasbeen greeted by some commentators as a return to the Middle Ages. Preciselywhat they mean by this is not very clear, to themselves no less than their readers perhaps. In part, no doubt, they refer to the kinds of punishment Islamic law requires, which have a brutality associated in the common mind with medieval Europe. In part too there is the feeling that the phenomena of religion in politics, inquisitions, (...)
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  27.  40
    Gordon Graham (2009). Review of Oliver D. Crisp, Michael C. Rea (Eds.), Analytic Theology: New Essays in the Philosophy of Theology. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
  28.  34
    Gordon Graham (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (3):417-a-417.
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  29.  1
    Gordon Graham (1998). 3. Tolerance, Pluralism, and Relativism. In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press 44-59.
  30.  4
    Gordon Graham (1996). Spiritualized Morality and Traditional Religion. Ratio 9 (1):78-84.
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  31.  28
    Gordon Graham (1994). Liberal Vs Radical Feminism Revisited. Journal of Applied Philosophy 11 (2):155-170.
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  32. Gordon Graham (1996). Aesthetic Cognitivism and the Literary Arts. Journal of Aesthetic Education 30.
     
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  33.  29
    Gordon Graham (1997). The Marxist Theory of Art. British Journal of Aesthetics 37 (2):109-117.
  34.  5
    Gordon Graham (1990). Review: Recent Work in Political Philosophy The Attack on Liberalism. [REVIEW] Philosophical Quarterly 40 (161):515 - 522.
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  35.  22
    Gordon Graham (1983). Art as a Vehicle for Religious Truth. British Journal of Aesthetics 23 (2):124-137.
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  36.  4
    Gordon Graham (1978). Practical Politics and Philosophical Inquiry. Philosophical Quarterly 28 (112):234-241.
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  37.  18
    Gordon Graham (2010). Mark R Wynn Faith and Place: An Essay in Embodied Religious Epistemology . (Oxford and New York Ny: Oxford University Press, 2009). Pp. 265+XII. £50.00/$100.00 (Hbk). Isbn 978 0 19 956038. [REVIEW] Religious Studies 46 (3):411-415.
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  38.  4
    Gordon Graham (2002). Ruth Abbey, Charles Taylor Reviewed By. Philosophy in Review 22 (5):311-312.
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  39.  4
    Gordon Graham (1978). Seliger: The Marxist Conception of Ideology: A Critical Essay. [REVIEW] Philosophical Quarterly 28 (110):91.
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  40.  11
    Gordon Graham (1992). Drugs, Freedom and Harm. Cogito 6 (1):28-35.
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  41.  14
    Gordon Graham (1996). Moral Relativism and Moral Objectivity by Gilbert Harman and Judith Jarvis Thomson Oxford: Basil Blackwell, 1996, X+225pp. £40.00, £12.99. [REVIEW] Philosophy 71 (278):622-.
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  42.  1
    Gordon Graham & Jeremy Cronin (1977). De Crespigny and Cronin: Ideologies of Politics. [REVIEW] Philosophical Quarterly 27 (106):94.
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  43.  10
    Gordon Graham (2002). Musical Works and Performances. International Philosophical Quarterly 42 (3):409-410.
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  44.  3
    Brenda Almond, Gordon Graham, Francis Snare, Randolph M. Feezell, Curtis L. Hancock & William N. Nelson (1993). Living the Good Life: An Introduction to Moral Philosophy.The Nature of Moral Thinking.How Should I Live? Philosophical Conversations About Moral Life.Morality. What's in It for Me? A Historical Introduction to Ethics. [REVIEW] Philosophical Quarterly 43 (171):256.
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  45.  3
    Donald G. Dutton, British Vancouver, Gordon Graham, Ronald M. Green, Rohan Hardcastle & Dieter Helm (2008). John Aberth, The Black Death: The Great Mortality of 1348–1350. New York: St. Martin's Press, 2005, 199 Pp.(Indexed). ISBN 978-031240 0873, $39.96 (Hb). Kim-Chong Chong, Early Confucian Ethics: Concepts and Arguments. Chicago: Open Court Publishing, 2007, 208 Pp.(Indexed). ISBN. [REVIEW] Journal of Value Inquiry 42:419-420.
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  46.  3
    Gordon Graham (2008). Media File: The Shakers and the Shaken. Logos: Journal of the World Book Community 19 (2):87-88.
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  47.  1
    Gordon Graham (2009). Religion and Theology. In John Cornwell & Michael McGhee (eds.), Thought: A Journal of Philosophy. Continuum 615-620.
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  48.  14
    Gordon Graham (1995). The Value of Music. Journal of Aesthetics and Art Criticism 53 (2):139-153.
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  49.  7
    James Hill & Gordon Graham (2012). Hume After 300 Years. Journal of Scottish Philosophy 10 (2):v-vi.
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  50.  15
    Gordon Graham (2006). Can There Be Public Architecture? Journal of Aesthetics and Art Criticism 64 (2):243–249.
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