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Profile: Gordon Graham
  1. Gordon Graham (2012). The Internet: A Philosophical Inquiry. Routledge.
    _The Internet: A Philosophical Inquiry_ develops many of the themes Gordon Graham presented in his highly successful radio series, _The Silicon Society_. Exploring the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to ignore: how (...)
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  2. Gordon Graham (forthcoming). Book Review: Redemptive Change: Atonement and the Christian Cure of Souls. [REVIEW] Interpretation 57 (3):338-339.
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  3.  63
    Gordon Graham (1999). The Internet: A Philosophical Inquiry. Routledge.
    The Internet: A Philosophical Inquiry explores the tensions between the warnings of the Neo-Luddites and the bright optimism of the Technophiles, Graham offers the first concise and accessible exploration of the issues which arise as we enter further into the world of Cyberspace. This original and fascinating study takes us to the heart of questions that none of us can afford to ignore: how does the Internet affect our concepts of identity, moral anarchy, censorship, community, democracy, virtual reality and imagination? (...)
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  4.  14
    Gordon Graham (2016). Nature, Kant, and God. Faith and Philosophy 33 (2):163-178.
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  5.  11
    Gordon Graham & D. Z. Phillips (1978). Religion Without Explanation. Philosophical Quarterly 28 (112):280.
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  6.  2
    Gordon Graham (2013). Adam Ferguson as a Moral Philosopher. Philosophy 88 (4):511-525.
    Adam Ferguson has received little of the renewed attention that contemporary philosophers have given to the philosophers of the Scottish Enlightenment, most notably David Hume, Thomas Reid and Adam Smith. There are good reasons for this difference. Yet, the conception of moral philosophy at work in Ferguson's writings can nevertheless be called upon to throw important critical light on the current enthusiasm for philosophical ethics and applied philosophy. Eighteenth century ‘moral science’ took its significance from a context that modern philosophers (...)
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  7.  11
    Gordon Graham (forthcoming). Nature, Kant, and God in Advance. Faith and Philosophy.
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  8.  81
    Gordon Graham (1995). Learning From Art. British Journal of Aesthetics 35 (1):26-37.
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  9. Gordon Graham (1983). What is Special About Democracy? Mind 92 (365):94-102.
    In this paper it is argued that neither the simple majority rule conception of democracy nor representative democracy can be shown to be politically valuable in themselves. Certain arguments of brian barry's to the effect that democracy is special are examined and found wanting. A conclusion is that democratic institutions are valuable only as constitutional checks and balances, And whether this is so in any particular case is a contingent question.
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  10. Gordon Graham (2002). Universities the Recovery of an Idea. Monograph Collection (Matt - Pseudo).
  11.  99
    Gordon Graham (1997). The Marxist Theory of Art. British Journal of Aesthetics 37 (2):109-117.
  12.  31
    Gordon Graham (2007). The Re-Enchantment of the World: Art Versus Religion. OUP Oxford.
    This is a philosophical exploration of the role of art and religion as sources of meaning in an increasingly material world dominated by science. Relating themes in the history of European philosophy to topics in contemporary philosophy, Gordon Graham investigates the idea that art has the potential to re-enchant an irreligious world.
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  13. Gordon Graham (2010). Atonement. In Charles Taliaferro & Chad V. Meister (eds.), The Cambridge Companion to Christian Philosophical Theology. Cambridge University Press
     
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  14.  91
    Gordon Graham (2002). Art and Knowledge. British Journal of Aesthetics 42 (4):432-434.
  15. Gordon Graham (2006). Aesthetic Empiricism and the Challenge of Fakes and Ready-Mades. In Matthew Kieran (ed.), Contemporary Debates in Aesthetics and the Philosophy of Art. Blackwell Pub. 11--21.
     
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  16.  27
    Gordon Graham (2012). Public Opinion and the Public Sphere. In Christian Emden & David R. Midgley (eds.), Beyond Habermas: Democracy, Knowledge, and the Public Sphere. Berghahn Books 29.
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  17.  58
    Gordon Graham (2004). Eight Theories of Ethics. Routledge/Taylor and Francis Group.
    Eight Theories of Ethics is a comprehensive introduction to the fundamental theories of ethics . Gordon Graham begins by introducing fundamental issues that underpin the concept of ethics, such as relativism and objectivity, before introducing eight major theories: * Egoism * Hedonism * Naturalism and Virtue Theory * Existentialism * Kantianism * Utilitarianism * Contractualism * Religion The author brings often abstract issues to life by drawing on examples from the great moral philosophers, including Plato, Aristotle, Hume, Mill, Nietzsche, Kant (...)
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  18. Gordon Graham & E. N. Zalta (2008). Scottish Philosophy in the Nineteenth Century. Stanford Encyclopedia of Philosophy.
     
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  19.  16
    Gordon Graham (1993). Politics and Religion. Journal of Social Philosophy 24 (1):114-122.
  20.  3
    Gordon Graham (2016). Stephen Cowley, Rational Piety and Social Reform in Glasgow: The Life, Philosophy, and Political Economy of James Mylne. Journal of Scottish Philosophy 14 (2):172-174.
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  21.  60
    Gordon Graham (1978). Art and Politics. British Journal of Aesthetics 18 (3):228-236.
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  22.  58
    Gordon Graham (1989). Art and Architecture. British Journal of Aesthetics 29 (3):248-257.
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  23.  51
    Gordon Graham (1995). Book-Reviews. British Journal of Aesthetics 35 (4):417-a-417.
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  24.  41
    Gordon Graham (1994). Liberal Vs Radical Feminism Revisited. Journal of Applied Philosophy 11 (2):155-170.
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  25.  20
    Gordon Graham (1992). Liberalism and Democracy. Journal of Applied Philosophy 9 (2):149-160.
  26.  43
    Gordon Graham (1996). Book Reviews. [REVIEW] British Journal of Aesthetics 36 (3):417-a-417.
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  27.  8
    Gordon Graham (1998). 3. Tolerance, Pluralism, and Relativism. In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press 44-59.
  28.  45
    Gordon Graham (1994). Art, Pleasure, and Play. Journal of Value Inquiry 28 (2):217-232.
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  29.  2
    Gordon Graham (2016). Leslie Ellen Brown, Artful Virtue: The Interplay of the Beautiful and the Good in the Scottish Enlightenment. Journal of Scottish Philosophy 14 (2):205-208.
  30. Gordon Graham (2001). 15 Tolerance, Pluralism, and Relativism. In Paul K. Moser & Thomas L. Carson (eds.), Moral Relativism: A Reader. Oxford University Press 226.
  31.  12
    Gordon Graham (2014). Aesthetics as a Normative Science. Royal Institute of Philosophy Supplement 75:249-264.
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  32.  42
    Gordon Graham (2009). Review of Oliver D. Crisp, Michael C. Rea (Eds.), Analytic Theology: New Essays in the Philosophy of Theology. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
  33.  33
    Gordon Graham (1996). James Tully, Ed., Philosophy in an Age of Pluralism: The Philosophy of Charles Taylor in Question, Cambridge, Cambridge University Press, 1994, Pp. Xvi + 273. Utilitas 8 (1):131.
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  34.  3
    Gordon Graham (forthcoming). Hume and Smith on Natural Religion. Philosophy:1-16.
  35.  2
    Gordon Graham (1983). Religion and Politics. Philosophy 58 (224):203 - 213.
    1. The appearance of Islam upon the stage of international politics hasbeen greeted by some commentators as a return to the Middle Ages. Preciselywhat they mean by this is not very clear, to themselves no less than their readers perhaps. In part, no doubt, they refer to the kinds of punishment Islamic law requires, which have a brutality associated in the common mind with medieval Europe. In part too there is the feeling that the phenomena of religion in politics, inquisitions, (...)
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  36.  5
    Gordon Graham (1996). Spiritualized Morality and Traditional Religion. Ratio 9 (1):78-84.
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  37.  11
    Gordon Graham (1993). The Rights of Ethnic Groups. Social Philosophy Today 8:371-381.
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  38.  36
    Gordon Graham (2007). The Ambition of Scottish Philosophy. The Monist 90 (2):154-169.
  39.  7
    Gordon Graham (2003). The Correspondence of Thomas Reid. Hume Studies 29 (2):378-380.
  40. Gordon Graham (1996). Aesthetic Cognitivism and the Literary Arts. Journal of Aesthetic Education 30.
     
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  41.  2
    Gordon Graham (2016). . Journal of Scottish Philosophy 14 (1):v-v.
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  42.  18
    Gordon Graham (2002). Musical Works and Performances. International Philosophical Quarterly 42 (3):409-410.
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  43. Gordon Graham (1994). Value and the Visual Arts. Journal of Aesthetic Education 28.
     
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  44.  25
    Gordon Graham (1983). Art as a Vehicle for Religious Truth. British Journal of Aesthetics 23 (2):124-137.
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  45.  8
    Donald G. Dutton, British Vancouver, Gordon Graham, Ronald M. Green, Rohan Hardcastle & Dieter Helm (2008). John Aberth, The Black Death: The Great Mortality of 1348–1350. New York: St. Martin's Press, 2005, 199 Pp.(Indexed). ISBN 978-031240 0873, $39.96 (Hb). Kim-Chong Chong, Early Confucian Ethics: Concepts and Arguments. Chicago: Open Court Publishing, 2007, 208 Pp.(Indexed). ISBN. [REVIEW] Journal of Value Inquiry 42:419-420.
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  46.  8
    Gordon Graham (2014). Editorial. Journal of Scottish Philosophy 12 (2):168-169.
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  47.  20
    Gordon Graham (1996). Moral Relativism and Moral Objectivity by Gilbert Harman and Judith Jarvis Thomson Oxford: Basil Blackwell, 1996, X+225pp. £40.00, £12.99. [REVIEW] Philosophy 71 (278):622-.
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  48.  24
    Gordon Graham (2001). Morality and Feeling in the Scottish Enlightenment. Philosophy 76 (2):271-282.
    This paper argues that a recurrent mistake is made about Scottish moral philosophy in the 18th century with respect to its account of the relation between morality and feeling. This mistake arises because Hume is taken to be the main, as opposed to the best known, exponent of a version of moral sense theory. In fact, far from occupying common ground, the other main philosophers of the period—Hutcheson, Reid, Beattie—understood themselves to be engaged in refuting Hume. Despite striking surface similarities, (...)
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  49.  4
    Gordon Graham (1993). A Singular Practice: Editorial. Philosophy 68 (263):1-2.
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  50.  20
    Gordon Graham (2010). Mark R Wynn Faith and Place: An Essay in Embodied Religious Epistemology . (Oxford and New York Ny: Oxford University Press, 2009). Pp. 265+XII. £50.00/$100.00 (Hbk). Isbn 978 0 19 956038. [REVIEW] Religious Studies 46 (3):411-415.
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