Search results for 'Gordon Lindsay Campbell' (try it on Scholar)

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  1.  1
    Deborah Tregunno, Suzanne Peters, Heather Campbell & Sandra Gordon (2009). International Nurse Migration: U-Turn for Safe Workplace Transition. Nursing Inquiry 16 (3):182-190.
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    Alan Mandell, David K. Kennedy, Spencer J. Maxcy, Jeffery P. Aper, James W. Garrison, Bruce Beezer, William J. Reese, Malcolm B. Campbell, Rao H. Lindsay & Deborah P. Britzman (1989). Book Review Section 1. [REVIEW] Educational Studies 20 (1):1-59.
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    May Ogilvie Gordon, Florence G. Campbell, Cecilie V. Cunliffe, Margaret Fletcher, Charlotte L. Laurie, B. M. Portsmouth & Emily Wilberforce (1918). Women Citizens' Association. The Eugenics Review 10 (2):95.
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  4. H. Barth, M. H. Bornstein, J. I. D. Campbell, B. Geurts, P. C. Gordon, R. Gunter, R. Hendrick, C. W. Hue, S. Laurence & E. Margolis (2003). Anderson, JR, 123 Arterberry, ME, 1 Aslin, RN, B33 Au, TK-F., B53. Cognition 86:317.
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  5.  13
    Gordon Campbell (2012). As a Matter of Fact: Gordon Campbell in Conversation with Joseph Shub. The European Legacy 17 (2):213 - 232.
    The European Legacy, Volume 17, Issue 2, Page 213-232, April 2012.
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  6.  31
    Gordon Lindsay Campbell (2003). Lucretius on Creation and Evolution: A Commentary on De Rerum Natura, Book Five, Lines 772-1104. Oxford University Press.
    Lucretius' account of the origin of life, the origin of species, and human prehistory (first century BC) is the longest and most detailed account extant from the ancient world. It is a mechanistic theory that does away with the need for any divine design, and has been seen as a forerunner of Darwin's theory of evolution. This commentary seeks to locate Lucretius in both the ancient and modern contexts. The recent revival of creationism makes this study particularly relevant to contemporary (...)
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  7. Gordon Lindsay Campbell (ed.) (2014). The Oxford Handbook of Animals in Classical Thought and Life. OUP Oxford.
    The Oxford Handbook of Animals in Classical Thought and Life is the first comprehensive guide to animals in the ancient world, encompassing all aspects of the topic by featuring authoritative chapters on 33 topics by leading scholars in their fields.
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  8.  16
    George Annas, Armand H. Matheny Antommaria, John D. Arras, Mary Ann Baily, Françoise Baylis, Leah Belsky, Henry S. Richardson, Michael Bérubé, Alistair Campbell & Arthur Caplan (2004). Following is the Comprehensive Index for Volume 34 of the Hastings Center Report Covering All Feature Material From 2004. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 34 (2004) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Membership Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524-5555; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 34.
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  9.  16
    Gordon Campbell (1984). Milton and the Lives of the Ancients. Journal of the Warburg and Courtauld Institutes 47:234-238.
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  10.  9
    Gordon Campbell (2005). The Vigil of Venus A. Cucchiarelli: La veglia di Venere. Pervigilium Veneris . Introduzione, traduzione e note. Pp. 167, ills. Milan: Biblioteca Universale Rizzoli, 2003. Paper, €10. ISBN: 88-17-10635-. [REVIEW] The Classical Review 55 (1):153.
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    Gordon Campbell (2003). Rethinking Reality. [REVIEW] The Classical Review 53 (2):352-354.
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  12.  22
    Gordon Campbell, Empedocles. Internet Encyclopedia of Philosophy.
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  13.  2
    Gordon Campbell (2003). Rethinking Reality D. F. Kennedy: Rethinking Reality. Lucretius and the Textualization of Nature . Pp. VIII +145. Ann Arbor: University of Michigan Press, 2002. Cased, $44.50/£32. Isbn: 0-472-11288-. [REVIEW] The Classical Review 53 (02):352-.
  14.  14
    Gordon Campbell (2009). Lucretius Reaches the Mainstream Gale (M.R.) (Ed.) Lucretius. Pp. X + 441. Oxford: Oxford University Press, 2007. Paper, £32.50 (Cased, £85). ISBN: 978-0-19-926035-5 (978-0-19-926034-8 Hbk). Gillespie (S.), Hardie (P.) (Edd.) The Cambridge Companion to Lucretius. Pp. Xiv + 365, Ills. Cambridge and New York: Cambridge University Press, 2007. Paper, £18.99, US$34.99 (Cased, £50, US$90). ISBN: 978-0-521-61266-1 (978-0-521-84801-5 Hbk). [REVIEW] The Classical Review 59 (01):115-.
  15.  10
    Gordon Campbell (2005). Empedocles Divided J. Bollack: Empédocle : Les purifications. Un projet de paix universelle . Édité, traduit et commenté. (Collection Points, Série Essais, 498.) Pp. 144. Paris: Éditions du Seuil, 2003. Paper. ISBN: 2-02-056915-. [REVIEW] The Classical Review 55 (01):12-.
  16.  8
    Gordon Campbell (2005). The Greeks On Language D. L. Gera: Ancient Greek Ideas on Speech, Language, and Civilization . Pp. Xiv + 252. Oxford: Oxford University Press, 2003. Cased, £50. ISBN: 0-19-925616-. [REVIEW] The Classical Review 55 (02):477-.
  17.  8
    Gordon Campbell (1981). The Source of Bunyan's Mapp of Salvation. Journal of the Warburg and Courtauld Institutes 44:240-241.
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    Gordon Campbell (2009). Philosophy (D.N.) Sedley Creationism and its Critics in Antiquity. (Sather Classical Lectures 66). Berkeley and London: University of California Press, 2007. Pp. Xvii + 269. $29.95/£17.95. 9780520253643. [REVIEW] Journal of Hellenic Studies 129:227-.
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  19.  2
    J. Gordon Campbell (1972). Are All Speech-Acts Self-Involving? Religious Studies 8 (2):161 - 164.
    Donald Evans, for one, thinks not. J. L. Austin, it could be argued, would have disagreed with him. But regardless of what Austin might have said on the question I think that Evans is wrong.
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  20. Gordon Campbell (1905/1997). An Analysis of Austin's Lectures on Jurisprudence or the Philosophy of Positive Law. Gaunt.
     
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  21. J. Gordon Campbell (1972). Are All Speech-Acts Self-Involving? Religious Studies 8 (2):161.
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  22. Gordon Campbell (2010). Epicurus, the Garden, and the Golden Age. In Dan O'Brien (ed.), Gardening - Philosophy for Everyone: Cultivating Wisdom. Wiley-Blackwell
     
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  23. Gordon Campbell (2005). Review: Ancient Greek Ideas on Speech, Language, and Civilization. [REVIEW] The Classical Review 55 (2):477-479.
     
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  24. Gordon Campbell (2005). Review: Empedocle:< it> Les purifications. Un projet de paix universelle. [REVIEW] The Classical Review 55 (1):12-13.
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  25.  2
    Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell (2014). Robert L. Campbell's Essay, “An End to Over and Against”. Journal of Ayn Rand Studies 14 (1):80-91.
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  26.  39
    John Campbell (2012). Cogito Ergo Sum: Christopher Peacocke and John Campbell: II—Lichtenberg and the Cogito. Proceedings of the Aristotelian Society 112 (3):361-378.
    Our use of ‘I’, or something like it, is implicated in our self-regarding emotions, in the concern to survive, and so seems basic to ordinary human life. But why does that pattern of use require a referring term? Don't Lichtenberg's formulations show how we could have our ordinary pattern of use here without the first person? I argue that what explains our compulsion to regard the first person as a referring term is our ordinary causal thinking, which requires us to (...)
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  27. John Campbell, An Interventionist Approach to Causation in Psychology by John Campbell.
    My project in this paper is to extend the interventionist analysis of causation to give an account of causation in psychology. Many aspects of empirical investigation into psychological causation fit straightforwardly into the interventionist framework. I address three problems. First, the problem of explaining what it is for a causal relation to be properly psychological rather than merely biological. Second, the problem of rational causation: how it is that reasons can be causes. Finally, I look at the implications of an (...)
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  28.  31
    Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  29.  19
    Jim Campbell (2009). Letter From President Jim Campbell on the State of the Society. Newsletter of the Society for the Advancement of American Philosophy 37 (108):4-4.
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  30.  6
    A. Y. Campbell (1940). Campbell's Agamemnon in English. The Classical Review 54 (04):217-218.
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  31. James Campbell (1985). George Herbert Mead: Philosophy and the Pragmatic Self: James Campbell. Royal Institute of Philosophy Supplement 19:91-114.
    George Herbert Mead was born at the height of America's bloody Civil War in 1863, the year of Lincoln's Emancipation Proclamation and the Gettysburg Address. He was born in New England, in the small town of South Hadley, Massachusetts; but when he was seven years old his family moved to Oberlin, Ohio, so that his father, Hiram Mead, a Protestant minister, could assume a chair in homiletics at the Oberlin Theological Seminary. After his father's death in 1881, Mead's mother, Elizabeth (...)
     
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  32.  1
    Donald Queller, Thomas Compton & Donald Campbell (1974). The Fourth Crusade: The Neglected MajorityArticle Author Queryqueller de [Google Scholar]Compton Tk [Google Scholar]Campbell da [Google Scholar]. Speculum 49 (3):441-465.
    Throughout his famous history of the Fourth Crusade, Geoffrey of Villehardouin castigates the crusaders who either did not show up at Venice or later dissented or defected from the official leadership of the marquis of Montferrat and the counts of Flanders, Blois, and Saint-Pol. Again and again he accuses them of trying to destroy the army. On more than one occasion, however, he admits that those who followed the leadership loyally and contentedly were less than a majority of the total (...)
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  33.  1
    Douglas S. Campbell (1995). Quality Crab Grass: A Book Review by Douglas S. Campbell. [REVIEW] Journal of Mass Media Ethics 10 (1):55.
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  34. George Campbell, John Bell, J. Bradfute, William Creech & Thomas Cadell (1797). A Dissertation on Miracles Containing an Examination of the Principles Advanced by David Hume, Esq; in an Essay on Miracles: With a Correspondence on the Subject by Mr Hume, Dr Campbell, and Dr Blair, Now First Published. To Which Are Added Sermons and Tracts. Printed for Bell & Bradfute, and William Creech; - and T. Cadell, Junr. And W. Davies, London.
  35. Robert Gordon, Autism and the "Theory of Mind" Debate Robert M. Gordon and John A. Barker.
    With this understanding, children are better able to anticipate the behavior of others and to attune their own behavior accordingly. In mentally retarded children with Down's syndrome, attainment of such competence is delayed, but it is generally acquired by the time they reach the mental age of 4, as measured by tests of nonverbal intelligence. Thus from a developmental perspective, attainment of the mental age of 4 appears to be of profound significance for acquisition of what we shall call psychological (...)
     
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  36. Edwin Gordon (1997). Edwin Gordon Responds. Philosophy of Music Education Review 5 (1).
     
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  37. Benjamin Jowett & Lewis Campbell (1902). Select Passages From the Introductions to Plato by Benjamin Jowett, Ed. By L. Campbell.
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  38. Robert Bruce Lindsay & Henry Margenau (1957). Foundations of Physics [by] Robert Bruce Lindsay [and] Henry Margenau. Dover Publications.
     
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  39. Chris Lindsay, Subjects as Objects: Living in a Material World.
     
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  40. Friedrich Ueberweg & Thomas Martin Lindsay (1871). System of Logic and History of Logical Doctrines. Tr., with Notes and Appendices, by T.M. Lindsay.
     
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  41.  12
    Michael Erler (2007). Lucretius on Creation and Evolution. A Commentary on de Rerum Natura 5.772-1104, by Gordon Campbell. [REVIEW] Ancient Philosophy 27 (1):208-212.
  42.  6
    Peter Milward (2013). Bible: The Story of the King James Version. By Gordon Campbell. Pp. Xiii, 354. Oxford University Press, 2010, $10.54. The Book of Common Prayer: The Texts of 1549, 1559, and 1662. Edited by Brian Cummings . Oxford University Press, 2011. Hardback, £16.99. [REVIEW] Heythrop Journal 54 (3):487-488.
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  43.  1
    Peter Milward (2011). John Milton: Life, Work, and Thought. By Gordon Campbell, Thomas N. Corns. Heythrop Journal 52 (6):1054-1056.
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  44.  1
    Donald Evans (1973). Reply to J. Gordon Campbell. Religious Studies 9 (4):469 - 472.
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  45. Donald Evans (1973). Reply to J. Gordon Campbell: Donald Evans. Religious Studies 9 (4):469-472.
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  46. R. Gordon, Material Significance in Contemporary Art.
    Contemporary artists are faced with a cacophony of choice when it comes to materials. With this expanded practice, where everything and anything could be considered a material, come questions for those charged with the care of these works: how do we discern the artwork’s materials and their role in the identity of the work? By examining the use of ‘people’ and ‘context’ as materials by the artists Aileen Campbell, Justin Carter and Toby Paterson, this paper assesses the function of (...)
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  47.  75
    Robert M. Gordon (1992). The Simulation Theory: Objections and Misconceptions. Mind and Language 7 (1-2):11-34.
  48.  57
    Neil Campbell (2005). Explanatory Epiphenomenalism. Philosophical Quarterly 55 (220):437-451.
    I propose a new form of epiphenomenalism, 'explanatory epiphenomenalism', the view that the identification of A's mental properties does not provide a causal explanation of A's behaviour. I arrive at this view by showing that although anomalous monism does not entail type epiphenomenalism (despite what many of Davidson's critics have suggested), it does (when coupled with some additional claims) lead to the conclusion that the identification of A's reasons does not causally explain A's behaviour. I then formalize this view and (...)
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  49. J. Campbell (2002). Reference and Consciousness. Oxford University Press.
    John Campbell investigates how consciousness of the world explains our ability to think about the world; how our ability to think about objects we can see depends on our capacity for conscious visual attention to those things. He illuminates classical problems about thought, reference, and experience by looking at the underlying psychological mechanisms on which conscious attention depends.
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  50.  41
    J. Campbell (1994). Past, Space, and Self. MIT Press.
    In this book John Campbell shows that the general structural features of human thought can be seen as having their source in the distinctive ways in which we...
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