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David Gordon [72]Daniel Gordon [20]D. Gordon [7]Dane R. Gordon [6]
Dane Gordon [4]Donald A. Gordon [4]D. J. Gordon [4]Deborah M. Gordon [4]

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Profile: David Gordon
Profile: David Gordon
Profile: David Gordon (Bowling Green State University)
Profile: Donna Lynn Hardy (Tennessee State University)
  1. David Gordon (1984). Gillespie on Singer's Generalization Argument. Ethics 95 (1):75-77.
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  2. Donald Gordon (1940). "Veritas Filia Temporis": Hadrianus Junius and Geoffrey Whitney. Journal of the Warburg and Courtauld Institutes 3 (3/4):228-240.
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  3.  44
    David Gordon (1979). Is Relativism Dishonest? Analysis 39 (4):223 -.
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  4.  88
    David Gordon & James Sadowsky (1989). Morally Principled Divestiture? Analysis 49 (3):153 - 155.
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  5.  29
    David Gordon (1984). Green on Dictators and Democracies. Analysis 44 (2):95 - 96.
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  6.  98
    David Gordon (1984). Special Relativity and the Location of Mental Events. Analysis 44 (June):126-127.
  7. David Gordon (1990). Resurrecting Marx the Analytical Marxists on Freedom, Exploitation, and Justice.
  8.  55
    David Gordon (1984). Knowledge, Reliable Methods, and Nozick. Analysis 44 (1):30 - 33.
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  9. Ruth Behar & Deborah A. Gordon (1995). Women Writing Culture. Monograph Collection (Matt - Pseudo).
     
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  10.  42
    David Gordon (1983). Paulsen on the Free Will Defence. Analysis 43 (1):63 - 64.
  11.  44
    David Gordon (1984). Anscombe on Coming Into Existence and Causation. Analysis 44 (2):52 - 54.
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  12.  2
    Anatol Rapoport, Melvin J. Guyer & David G. Gordon (1978). The 2x2 Game. Philosophy and Phenomenological Research 39 (2):292-293.
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  13.  9
    David Gordon (2005). Calculation and Chaos: Reply to Caplan. Critical Review 17 (1-2):171-178.
    Abstract Ludwig von Mises argued that (1) economic calculation under socialism is impossible, and that (2) the lack of calculation would entail chaos and starvation. In these pages, Bryan Caplan has accepted the first claim but rejected the second, and has argued further that in real?world attempts to implement socialism, it was the lack of incentives, not the absence of economic calculation, that was responsible for economic chaos. I suggest, against Caplan's interpretation, that by ?chaos? Mises meant the lack of (...)
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  14.  16
    David Gordon & John C. Merrill (1988). Power — the Key to Press Freedom: A Four-Tiered Social Model. Journal of Mass Media Ethics 3 (1):38 – 49.
    Raw (pragmatic) and potential (theoretical) power is seen as the key to press freedom in various global settings. Because the locus of power determines the locus of freedom, the authors suggest a model to understand where the raw and potential power resides within a matrix consisting of the State, the Media Elite, the Journalists, or the People. Numerous questions concerning accountability and ethics are raised concerning the practical application of a model that purports to overcome cultural biases inherent in traditional (...)
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  15.  6
    Diana F. Gordon & Devika Subramanian (1996). Cognitive Modeling of Action Selection Learning. In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum 546--551.
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  16.  6
    David Gordon (1992). Reply to Harris. International Philosophical Quarterly 32 (2):247-251.
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  17.  6
    Dane Gordon (1999). World Report From Sarajevo. Philosophy Now 23:7-8.
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  18.  11
    David Gordon (1984). Can the Methodology of Scientific Research Programmes Be Appraised? New Scholasticism 58 (4):483-485.
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  19.  45
    David Gordon (1984). Is the Prisoner's Dilemma an Insoluble Problem? Mind 93 (369):98-100.
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  20.  29
    David Gordon (1982). The Concept of the Hidden Curriculum. Journal of Philosophy of Education 16 (2):187–198.
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  21.  20
    David Gordon (1985). Green and Dictators Revisited. Analysis 45 (4):217 - 219.
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  22.  5
    David Gordon (1987). Poverty and Wealth. International Philosophical Quarterly 27 (3):339-341.
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  23. David Gordon (2011). The Morality of Globalization: Is There a Duty to Transfer Wealth? Nuova Civiltà Delle Macchine 29 (1/2):359-370.
     
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  24.  2
    David Gordon & S. J. James Sadowsky (1989). Does Theism Need Middle Knowledge? Religious Studies 25 (1):75.
    David Basinger, in ‘Middle Knowledge and Classical Christian Thought’, has claimed that whether the concept of God's middle knowledgeis coherent ‘cannot be dismissed lightly or ignored by those interested in classical Christian thought. For what is at stake is the very coherence of Christian theism itself’.
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  25. H. B. Acton, David Gordon & Jeremy Shearmur (1993). The Morals of Markets and Related Essays.
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  26.  7
    David Gordon (2007). Ethics and the Entrepreneur—Combining Values and Business. Journal of Business Ethics Education 4:117-118.
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  27.  4
    David Gordon (1985). Experience, Explanation and Faith. International Philosophical Quarterly 25 (2):221-222.
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  28.  19
    David Gordon (1979). Steiner on Cartesian Scepticism. Analysis 39 (4):224 -.
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  29. Samuel Bowles, David Gordon & Thomas Weisskopf (1984). Beyond the Wasteland: A Democratic Alternative to Economic Decline. Science and Society 48 (2):224-229.
     
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  30.  23
    David Gordon (1980). The Immorality of the Hidden Curriculum. Journal of Moral Education 10 (1):3-8.
    Abstract The learning associated with the hidden curriculum is likely to be unconscious. This raises questions about the moral standing of the hidden curriculum, which seems to violate two basic rights of the pupils: (1) the right to decide for themselves what they wish to study; (2) the right to be aware of the forces that have influenced them. Seeing as hidden curricula are unavoidable components of all education, this raises questions about the morality of education itself. It is thus (...)
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  31.  29
    David Gordon (1988). Clark on Tracing Mental Images. Analysis 48 (January):50-51.
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  32.  10
    Dane Gordon (1999). The Epicurean Option. Philosophy Now 24:33-35.
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  33.  8
    David Gordon (1983). Ng and Singer on Utilitarianism. Canadian Journal of Philosophy 13 (2):239 - 240.
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  34.  1
    Carmen Radecki Breitkopf, Gloria M. Petersen, Susan M. Wolf, Kari G. Chaffee, Marguerite E. Robinson, Deborah R. Gordon, Noralane M. Lindor & Barbara A. Koenig (2015). Preferences Regarding Return of Genomic Results to Relatives of Research Participants, Including After Participant Death: Empirical Results From a Cancer Biobank. Journal of Law, Medicine and Ethics 43 (3):464-475.
    Data are lacking with regard to participants' perspectives on return of genetic research results to relatives, including after the participant's death. This paper reports descriptive results from 3,630 survey respondents: 464 participants in a pancreatic cancer biobank, 1,439 family registry participants, and 1,727 healthy individuals. Our findings indicate that most participants would feel obligated to share their results with blood relatives while alive and would want results to be shared with relatives after their death.
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  35.  22
    David Gordon (1983). Rules and the Effectiveness of the Hidden Curriculum. Journal of Philosophy of Education 17 (2):207–218.
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  36.  16
    Thomas E. Weisskopf, Samuel Bowles & David M. Gordon (1985). Two Views of Capitalist Stagnation: Underconsumption and Challenges to Capitalist Control. Science and Society 49 (3):259 - 286.
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  37.  3
    David Gordon (1991). Reply to Chmielewski. International Philosophical Quarterly 31 (1):105-108.
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  38.  3
    David Gordon (1986). Freedom and Alienation. International Philosophical Quarterly 26 (3):303-305.
  39.  23
    Deborah M. Gordon (1992). Wittgenstein and Ant-Watching. Biology and Philosophy 7 (1):13-25.
    Research in animal behavior begins by identifying what animals are doing. In the course of observation, the observer comes to see animals as performing a particular activity. How does this process work? How cn we be certain that behavior is identified correctly? Wittgenstein offers an approach to these questions. looking at the uses of certainly rather than attempting to find rules that guarantee it. Here two stages in research are distinguished: first, watching animals, and second, reporting the results to other (...)
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  40.  22
    Daniel Gordon (1999). Capital Punishment for Murderous Theorists? History and Theory 38 (3):378–388.
  41.  13
    David Gordon (1989). The Scottish Enlightenment, and the Theory of Spontaneous Order. International Philosophical Quarterly 29 (3):357-359.
  42.  13
    D. J. Gordon (1949). Poet and Architect: The Intellectual Setting of the Quarrel Between Ben Jonson and Inigo Jones. Journal of the Warburg and Courtauld Institutes 12:152-178.
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  43.  5
    David Gordon (1988). The Evidence of the Senses. International Philosophical Quarterly 28 (3):337-339.
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  44.  14
    Donald A. Gordon (1951). Experimental Psychology and Modern Painting. Journal of Aesthetics and Art Criticism 9 (3):227-243.
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  45.  7
    David Gordon (1986). Ethics, Efficiency, and the Market. International Philosophical Quarterly 26 (1):96-98.
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  46.  16
    David Gordon (1985). Nathan on Projectivist Utilitarianism. Erkenntnis 23 (2):201 - 202.
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  47.  15
    David Gordon (1988). Projectivist Utilitarianism and the Satisfaction of Desire. Erkenntnis 29 (3):437 - 443.
    N. M. L. Nathan's argument that IDP utilitarianism, if universally adopted, is inconsistent, does not succeed. The argument requires that if an IDP utilitarian has only self-regarding desires, then none of these desires can be informed. This rests on a partial misuse of the expression satisfaction of desire. For an individual attempting to realize his self-regarding desires, the satisfaction of the satisfaction of a desire is unmeaning. The naming of an object of the desire is an intrinsic part of the (...)
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  48.  10
    David Gordon (1989). A Critique of the New Natural Law Theory. International Philosophical Quarterly 29 (1):103-106.
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  49.  7
    D. J. Gordon (1945). Hymenæi: Ben Jonson's Masque of Union. Journal of the Warburg and Courtauld Institutes 8:107-145.
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  50.  4
    David Gordon (1986). Human Rights. International Philosophical Quarterly 26 (4):404-406.
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