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Robert M. Gordon [44]Richard Gordon [20]Rivca Gordon [15]R. G. Gordon [9]
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Profile: Robert Gordon (University of Missouri, St. Louis)
Profile: Ruth Frances Gordon (University of East Anglia)
Profile: Ronnie Gordon
  1. Robert M. Gordon (1986). Folk Psychology as Simulation. Mind and Language 1 (2):158-71.
  2.  68
    Robert M. Gordon (1987). The Structure of Emotions: Investigations in Cognitive Philosophy. Cambridge University Press.
    The Structure of Emotions argues that emotion concepts should have a much more important role in the social and behavioural sciences than they now enjoy, and shows that certain influential psychological theories of emotions overlook the explanatory power of our emotion concepts. Professor Gordon also outlines a new account of the nature of commonsense (or ‘folk’) psychology in general.
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  3. Robert M. Gordon (1996). 'Radical' Simulationism. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press
     
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  4.  83
    Robert M. Gordon (1996). Sympathy, Simulation, and the Impartial Spectator. In L. May, Michael Friedman & A. Clark (eds.), Ethics. MIT Press 727-742.
  5.  90
    Robert M. Gordon (2008). Beyond Mindreading. Philosophical Explorations 11 (3):219 – 222.
    I argue that there is no conflict between the simulation theory, once it is freed from certain constraints carried over from theory theory, and Gallagher's view that our primary and pervasive way of engaging with others rests on 'direct', non-mentalizing perception of the 'meanings' of others' facial expressions, gestures, and intentional actions.
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  6.  75
    Robert M. Gordon (1992). The Simulation Theory: Objections and Misconceptions. Mind and Language 7 (1-2):11-34.
  7. Robert M. Gordon (1995). Simulation Without Introspection or Inference From Me to You. In Martin Davies & Tony Stone (eds.), Mental Simulation. Blackwell
  8.  53
    Robert M. Gordon (1995). Sympathy, Simulation, and the Impartial Spectator. Ethics 105 (4):727-742.
  9.  84
    Robert M. Gordon (2007). Ascent Routines for Propositional Attitudes. Synthese 159 (2):151 - 165.
    An ascent routine (AR) allows a speaker to self-ascribe a given propositional attitude (PA) by redeploying the process that generates a corresponding lower level utterance. Thus, we may report on our beliefs about the weather by reporting (under certain constraints) on the weather. The chief criticism of my AR account of self-ascription, by Alvin Goldman and others, is that it covers few if any PA’s other than belief and offers no account of how we can attain reliability in identifying our (...)
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  10.  43
    Robert M. Gordon (1986). The Passivity of Emotions. Philosophical Review 95 (July):339-60.
  11. Theodore R. Marmor & Robert W. Gordon (2014). Commercial Pressures on Professionalism in American Medical Care: From Medicare to the Affordable Care Act. Journal of Law, Medicine and Ethics 42 (4):412-419.
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  12. Robert M. Gordon & Joe Cruz (2002). Simulation Theory. In L. Nagel (ed.), Encyclopedia of Cognitive Science. Macmillan
    What is the simulation theory? Arguments for simulation theory Simulation theory versus theory theory Simulation theory and cognitive science Versions of simulation theory A possible test of the simulation theory.
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  13.  3
    Theodore R. Marmor & Robert W. Gordon (2014). Commercial Pressures on Professionalism in American Medical Care: From Medicare to the Affordable Care Act. Journal of Law, Medicine & Ethics 42 (4):412-419.
    Since the passage of Medicare, the self-regulation characteristic of professionalism in health care has come under steady assault. While Canadian physicians chose to relinquish financial autonomy, they have enjoyed far greater professional autonomy over their medical judgments than their U.S. counterparts who increasingly have their practices micromanaged. The Affordable Care Act illustrates the ways that managerial strategies and a market model of health care have shaped the financing and delivery of health care in the U.S., often with little or no (...)
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  14. Robert M. Gordon (1969). Emotions and Knowledge. Journal of Philosophy 66 (July):408-413.
  15. Robert M. Gordon, Folk Psychology As Mental Simulation. Stanford Encyclopedia of Philosophy.
    by, or is otherwise relevant to the seminar "Folk Psychology vs. Mental Simulation: How Minds Understand Minds," a National.
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  16. Robert Dean Gordon (1940). Inverse Probability and Modern Statisticians. Philosophy of Science 7 (4):389-399.
  17.  3
    Robert M. Gordon & Ronald De Sousa (1989). The Structure of Emotions. Journal of Philosophy 86 (9):493-504.
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  18. R. A. Gordon & J. E. Howell (1960). Higher Education for Business. British Journal of Educational Studies 9 (1):91-91.
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  19.  15
    Robert M. Gordon (1992). Reply to Stich and Nichols. Mind and Language 7 (1-2):87-97.
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  20.  80
    Joe Cruz & Robert M. Gordon (2003). Simulation Theory. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group
  21. Robert M. Gordon (2000). Sellars's Ryleans Revisited. Protosociology 14:102-114.
    Wilfrid Sellars's essay, "Empiricism and the Philosophy of Mind," (1) introduced, although it did not exactly endorse, what many philosophers consider the first defense of functionalism in the philosophy of mind and the original "theory" theory of commonsense psychology.
     
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  22. R. Gordon (1992). The Simulation Theory and the Theory Theory. Mind and Language 7 (1/2):11-35.
  23.  12
    Robert M. Gordon (1967). The Morality of Self-Interest. [REVIEW] Journal of Philosophy 64 (3):115-118.
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  24.  31
    Robert M. Gordon (2001). Simulation and Reason Explanation: The Radical View. Philosophical Topics 29 (1-2):175-192.
    Alvin Goldman's early work in action theory and theory of knowledge was a major influence on my own thinking and writing about emotions. For that reason and others, it was a very happy moment in my professional life when I learned, in 1988, that in his presidential address to the Society for Philosophy and Psychology Goldman endorsed and defended the “simulation” theory I had put forward in a 1986 article. I discovered afterward that we share a strong conviction that empirical (...)
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  25.  95
    Robert M. Gordon (1973). Judgmental Emotions. Analysis 34 (December):40-48.
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  26. Robert M. Gordon & John A. Barker (1994). Autism and the "Theory of Mind" Debate. In George Graham & G. Lynn Stephens (eds.), Philosophical Psychopathology. MIT Press
  27. Robert M. Gordon (2000). Simulation and the Explanation of Action. In K. R. Stueber & H. H. Kogaler (eds.), Empathy and Agency: The Problem of Understanding in the Human Sciences. Boulder: Westview Press
  28.  25
    Rivca Gordon (2001). A Response to Hannah Arendt's Critique of Sartre's Views on Violence. Sartre Studies International 7 (1):69-80.
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  29.  25
    P. Walcot, R. L. Gordon, M. Detienne, J. -P. Vernant & J. Lloyd (1983). Myth, Religion and Society: Structuralist EssaysMyth and Society in Ancient Greece. Journal of Hellenic Studies 103:193.
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  30.  2
    Robert A. Gordon (1985). The Black–White Factor is G. Behavioral and Brain Sciences 8 (2):229-231.
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  31.  4
    Robert A. Gordon (1980). Implications of Valid IQ Differences: An Unstatesmanlike View. Behavioral and Brain Sciences 3 (3):343.
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  32.  4
    Robert M. Gordon (1986). Teleology and Agency in Speech Production. Behavioral and Brain Sciences 9 (3):525.
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  33.  5
    Richard Gordon (2009). Google Embryo for Building Quantitative Understanding of an Embryo As It Builds Itself. I. Lessons From Ganymede and Google Earth. Biological Theory 4 (4):390-395.
    Google Earth allows us to obtain a new vision of the planet we live on, with an ability to zoom in from space to ground level detail at any point on Earth. As it is only recently that we have been able to look toward the Earth from space, we review instead the history of imaging of the Jupiter moon Ganymede, another globe, first seen by Galileo. Observations of Ganymede are mined for lessons on the importance and impact of improving (...)
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  34.  4
    Richard Gordon (2009). Google Embryo for Building Quantitative Understanding of an Embryo As It Builds Itself. II. Progress Toward an Embryo Surface Microscope. Biological Theory 4 (4):396-412.
    Embryos start out as tiny globes, on which many important events occur, including cell divisions, shape changes and changes of neighbors, waves of contraction and expansion, motion of cell sheets, extension of filopodia, shearing of cell connections, and differentiation and morphogenesis of tissues such as skin and brain. I propose to build a robotic microscope that would enable a new way to look at embryos: Google Embryo. This is akin to sending a space probe to Jupiter and its moons, sending (...)
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  35.  70
    Robert Gordon, Consciousness, Folk Psychology, and Cognitive Science.
    This paper supports the basic integrity of the folk psychological conception of consciousness and its importance in cognitive theorizing. Section 1 critically examines some proposed definitions of consciousness, and argues that the folk- psychological notion of phenomenal consciousness is not captured by various functional-relational definitions. Section 2 rebuts the arguments of several writers who challenge the very existence of phenomenal consciousness, or the coherence or tenability of the folk-psychological notion of awareness. Section 3 defends a significant role for phenomenal consciousness (...)
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  36.  32
    Robert M. Gordon (1980). Fear. Philosophical Review 89 (4):560-578.
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  37.  7
    Mark Johnson, Andy Clark, Moral Objectivity & Robert Gordon (1993). Department of Philosophy, Washington University, Saint Louis, Missouri FRIDAY, April 8 SATURDAY, April 9 Welcome: Roger Gibson University. [REVIEW] Minds and Machines 3 (511).
  38.  5
    Ruth M. Gordon (1920). Has Mysticism a Moral Value? International Journal of Ethics 31 (1):66-83.
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  39.  6
    Robert B. Gordon (1987). Sixteenth-Century Metalworking Technology Used in the Manufacture of Two German Astrolabes. Annals of Science 44 (1):71-84.
    An examination of tool marks and other evidence of manufacturing techniques on two astrolabes of identical pattern made by Hartman of Nuremberg in 1537 shows that all of the parts have been laid out with scribers and filed to final dimensions. All parts except the rings of the maters, which are castings, are made of sheet brass. The only machine tool employed was a small lathe with longitudinal feed, which was used to turn the diameters of the pins. Corresponding dimensions (...)
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  40.  4
    Rae Beth Gordon (2001). From Charcot to Charlot: Unconscious Imitation and Spectatorship in French Cabaret and Early Cinema. Critical Inquiry 27 (3):515-549.
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  41.  2
    Ruth M. Gordon (1920). Has Mysticism a Moral Value? Ethics 31 (1):66.
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  42.  7
    Robert M. Gordon (2005). Simulation and Systematic Errors in Prediction. Trends in Cognitive Sciences 9 (8):361-362.
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  43.  17
    Rivca Gordon & Haim Gordon (1994). Fighting Racism: A Sartrean Perspective. [REVIEW] Journal of Value Inquiry 28 (3):425-435.
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  44.  12
    Rivca Gordon (2003). Questioning Martin Heidegger's Thinking on Boredom. Philosophical Inquiry 25 (1-2):125-134.
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  45.  3
    Robert M. Gordon (1993). Self-Ascription of Belief and Desire. Behavioral and Brain Sciences 16 (1):45.
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  46.  8
    Haim Gordon & Rivca Gordon (1993). Sartre's Ontology of Evil and the Poverty of the Social Sciences. Man and World 26 (3):275-285.
  47.  20
    Robert M. Gordon (1974). The Aboutness of Emotions. American Philosophical Quarterly 27 (January):11-36.
    I attempt to show that when someone is, E.G., Angry about something, The events or states that conjointly are causing him to be angry conform to a certain structure, And that from the causal structure underlying his anger it is possible to 'read out' what he is angry about. In this respect, And even in some of the details of the structure, My analysis of being angry about something resembles the belief-Want analysis of intentional action. The chief elements of the (...)
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  48.  12
    Robert M. Gordon (1986). Desire and Self-Intervention. Noûs 20 (2):221-238.
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  49.  21
    Richard Gordon (2007). Bricault (L.) Recueil des inscriptions concernant les cultes isiaques (RICIS) (Mémoires de l'Académie des Inscriptions et Belles-Lettres 31.) Pp. xxx + 832 in 2 vols, with 135 pp. of plates in vol. 3. Paris: Diffusion de Boccard, 2005. Paper, ???190. ISBN: 978-2-87754-156-. [REVIEW] The Classical Review 57 (01):232-.
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  50.  15
    Haim Gordon & Rivca Gordon (2002). Heidegger's Understanding Of Truth And The Situation In The Gaza Strip. Social Philosophy Today 18:65-81.
    This paper suggests that one of the reasons for the lack of understanding of what is happening in the Gaza Strip is our current understanding of truth. This understanding of truth, which has prevailed for 2500 years, holds that truth is the accordance of a statement with facts. Together with our recording some of the abuses of human rights in the Gaza Strip, which have all but been ignored, the paper suggests that Martin Heidegger’s understanding of truth as “aletheia,” as (...)
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