78 found
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  1. Gottlob Frege, Gottfried Gabriel, Brian Mcguinness & Hans Kaal (1982). Philosophical and Mathematical Correspondence. Revue Philosophique de la France Et de l'Etranger 172 (1):64-64.
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  2. Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.) (2005). Enzyklopädie Philosophie Und Wissenschaftstheorie. Metzler.
    Bd. 1. A-B -- Bd. 2. C-F -- Bd. 3. G-Inn -- Bd. 4. Ins-Loc.
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  3. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  4.  9
    Gottfried Gabriel (2006). Implizite Definitionen—Eine Verwechselungsgeschichte. Annals of Science 35 (4):419-423.
    The concept of implicit definition has played a central role in the controversies about the foundations of geometry. The history of this concept, however, exhibits several important confusions. The term has been used in at least three different senses—Gergonne's position, Hilbert's position of the so-called definitions by axioms , and that of Pasch and Dubislav in the sense of Russell's contextual definition. Frege's contribution to the explication of Hilbert's view has occasioned an adequate appraisal in recent years. A summary account (...)
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  5.  9
    Gottfried Gabriel (2016). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica 8 (2):129-140.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new distinctions, (...)
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  6. Gottlob Frege & Gottfried Gabriel (1990). Schriften Zur Logik Und Sprachphilosophie Aus Dem Nachlass.
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  7.  4
    Gottfried Gabriel & Matthias Neuber (2016). Gottfried Gabriel: Erkenntnis. Philosophischer Literaturanzeiger 69 (1):36-40.
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  8. Joachim Ritter, Karlfried Grunder & Gottfried Gabriel (eds.) (2007). Historisches Worterbuch der Philosophie. Verlag Scheidegger and Spiess.
    The Historical Dictionary of Philosophy, the _Historisches Wörterbuch der Philosophie,_ is distinguished by its particular presentation of philosophical terms, ideas and concepts. Rather than providing mere defintions or descriptive and analytical explanantions the _HWPh_ strictly applies the critical method of history of concepts developed by the eminent German scholar and philosopher Joachim Ritter. By means of precise and detailed references it documents the origin, first occurrence, the historical evolution and the changes of meaning of each concept, from Ancient Greek to (...)
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  9. Gottfried Gabriel & Wolfgang Kienzler (1997). Frege in Jena Beiträge Zur Spurensicherung.
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  10. Gottfried Gabriel (2009). Carnap's “Elimination of Metaphysics Through Logical Analysis of Language”. Linguistic and Philosophical Investigations 8:53-70.
     
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  11. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) (1980). Gottlob Frege: Philosophical and Mathematical Correspondence. Blackwell.
     
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  12.  19
    Gottfried Gabriel (2013). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica 8 (2):1-12.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new distinctions, (...)
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  13.  50
    Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways". [REVIEW] Erkenntnis 59 (1).
  14.  14
    Gottfried Gabriel (2013). Truth, Value, and Truth Value. Frege's Theory of Judgement and its Historical Background. In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave 36.
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  15.  13
    Gottfried Gabriel (2003). Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW] Erkenntnis 59 (1):125-128.
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  16. Gabriel Gottfried (1986). Frege Als Neukantianer. Kant-Studien 77 (1):84-101.
  17.  4
    Gottfried Gabriel (2015). Behaupten und Unterscheiden und Erzählen. Deutsche Zeitschrift für Philosophie 63 (3).
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 63 Heft: 3 Seiten: 550-555.
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  18. Gottfried Gabriel, Christiane Schildknecht & Soraya de Chadarevian (1990). Literarische Formen der Philosophie. Monograph Collection (Matt - Pseudo).
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  19. Gottfried Gabriel & Wolfgang Kienzler (1994). Gottlob Freges politisches Tagebuch: Mit Einleitung und Kommentar herausgegeben. Deutsche Zeitschrift für Philosophie 42 (6):1057-1066.
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  20.  5
    Gottfried Gabriel (1977). Fiktion Und Wahrheit: Eine Semantische Theorie der Literatur. Journal of Philosophy 74 (6):362-367.
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  21.  8
    Gottfried Gabriel (2013). Frege and the German Background to Analytic Philosophy. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. OUP Oxford 280.
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  22.  4
    Gottfried Gabriel (2014). Fiktion, Wahrheit und Erkenntnis in der Literatur. In Ingrid Vendrell Ferran & Christoph Demmerling (eds.), Wahrheit, Wissen Und Erkenntnis in der Literatur: Philosophische Beiträge. De Gruyter 163-180.
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  23.  9
    Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  24.  21
    Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  25.  2
    Gottfried Gabriel (2015). 9. Der Erkenntniswert der Literatur. In Erkenntnis. De Gruyter 125-146.
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  26.  2
    Gottfried Gabriel (2015). 10. Erkenntnisformen der Philosophie. In Erkenntnis. De Gruyter 147-176.
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  27.  2
    Gottfried Gabriel (2015). 5. Nicht-Propositionale Erkenntnis. In Erkenntnis. De Gruyter 57-70.
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  28.  12
    Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  29.  4
    Gottfried Gabriel (1996). Review: Wolfgang Carl, Frege's Theory of Sense and Reference. Its Origins and Scope. [REVIEW] Journal of Symbolic Logic 61 (2):689-691.
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  30.  4
    Gottfried Gabriel (2005). Orientierung-Unterscheidung-Vergegenwärtigung. Zur Unverzichtbarkeit nicht-propositionaler Erkenntnis für die Philosophie. In Gereon Wolters & Martin Carrier (eds.), Homo Sapiens Und Homo Faber. De Gruyter 323.
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  31.  2
    Gottfried Gabriel (2010). Kennen und Erkennen. In Guido Kreis & Joachim Bromand (eds.), Was Sich Nicht Sagen Lässt: Das Nicht-Begriffliche in Wissenschaft, Kunst Und Religion. Akademie Verlag 43-56.
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  32.  3
    Gottfried Gabriel (1993). El «escándalo de la filosofía». El problema de la realidad y su «disolución». Isegoría 7:107-121.
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  33.  1
    Gottfried Gabriel (2015). 6. Erkenntnis in den Wissenschaften. In Erkenntnis. De Gruyter 71-84.
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  34.  1
    Gottfried Gabriel (2015). 3. Geltung und Genese der Erkenntnis. In Erkenntnis. De Gruyter 15-42.
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  35.  4
    Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  36. Bernard Bolzano, Gottfried Gabriel, Matthias Gatzemeier & Friedrich Kambartel (1989). Mathematisch-Physikalische Und Philosophische Schriften, 1842-1843. Monograph Collection (Matt - Pseudo).
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  37. Gottlob Frege & Gottfried Gabriel (2000). Gottlob Frege Werk Und Wirkung : Mit den Unveröffentlichten Vorschlägen Für Ein Wahlgesetz von Gottlob Frege.
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  38. Gottlob Frege, Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel & Albert Veraart (1982). Wissenschaftlicher Briefwechsel, Volume II of Nachgelassene Schriften Und Wissenschaftlicher Briefwechsel. Synthese 52 (2):325-343.
     
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  39. Gottfried Gabriel (1983). Über Bedeutung in der Literatur. Zur Möglichkeit ästhetischer Erkenntnis. Allgemeine Zeitschrift für Philosophie 8 (2):7.
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  40. Gottfried Gabriel (2012). Carnap, Pseudo-Problems, and Ontological Questions. In Pierre Wagner (ed.), Carnap's Ideal of Explication and Naturalism. Palgrave Macmillan
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  41. Gottfried Gabriel (1996). Carl Wolfgang. Frege's Theory of Sense and Reference. Its Origins and Scope. Modern European Philosophy. Cambridge University Press, Cambridge, Neuyork, Und Oakleigh, Victoria, 1994, Viii + 220 S. [REVIEW] Journal of Symbolic Logic 61 (2):689-691.
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  42. Gottfried Gabriel (2015). 2. Die erkenntnistheoretischen Grundthemen. In Erkenntnis. De Gruyter 3-14.
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  43. Gottfried Gabriel (2015). 8. Der Erkenntniswert der Kunst. In Erkenntnis. De Gruyter 97-124.
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  44.  1
    Gottfried Gabriel, Erkenntnis.
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  45. Gottfried Gabriel (2015). 1. Einleitung. In Erkenntnis. De Gruyter 1-2.
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  46. Gottfried Gabriel (1986). Ein Mann von Welten. Nelson Goodman: Weisen der Welterzeugung. Philosophische Rundschau 33:48-55.
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  47. Gottfried Gabriel, Karlheinz Huelser & Sven Schlotter (2009). For Rent in Frege-Rudolf Hirzel and the Reception of Stoicism and Semantics in Jena. History and Philosophy of Logic 30 (4):369-388.
     
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  48. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart & Brain Mcguinness (1983). Gottlob Frege: Philosophical and Mathematical Correspondence. Philosophical Review 92 (4):591-593.
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  49. Gottfried Gabriel (2015). 7. Kreatives Denken Und Heuristik des Erkennens. In Erkenntnis. De Gruyter 85-96.
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  50. Gottfried Gabriel (2015). Literaturverzeichnis. In Erkenntnis. De Gruyter 179-186.
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