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  1. Gottfried Gabriel & Todor Polimenov (forthcoming). Analytical Philosophy and Its Forgetfulness of the Continent. Gottfried Gabriel in Conversation with Todor Polimenov. Nordic Wittgenstein Review.
    Gottfried Gabriel is interviewed by Todor Polimenov about the relationship between analytic and continental philosophy.
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  2. Gottfried Gabriel (2013). Frege and the German Background to Analytic Philosophy. In Michael Beaney (ed.), The Oxford Handbook of the History of Analytic Philosophy. Oup Oxford. 280.
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  3. Gottfried Gabriel (2013). Gustav Teichmüller and the Systematic Significance of Studying the History of Concepts. Studia Philosophica Estonica:1-12.
    The history of concepts is relevant in philosophy because conceptual distinctions fundamentally shape cognition. Because these conceptual distinctions are deeply entrenched in our way of thinking, we are not usually aware of this influence. How we view the world depends crucially on the concepts we have. These concepts, however, are the products of their history. Following Herbart, Gustav Teichmüller viewed philosophy as the systematic analysis and refinement of concepts. Refining concepts in such a way allows us to make new distinctions, (...)
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  4. Gottfried Gabriel (2013). Truth, Value, and Truth Value. Frege's Theory of Judgement and its Historical Background. In Mark Textor (ed.), Judgement and Truth in Early Analytic Philosophy and Phenomenology. Palgrave. 36.
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  5. Gottfried Gabriel (2012). Carnap, Pseudo-Problems, and Ontological Questions. In Pierre Wagner (ed.), Carnap's Ideal of Explication and Naturalism. Palgrave Macmillan.
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  6. Gottfried Gabriel (2009). Carnap's “Elimination of Metaphysics Through Logical Analysis of Language”. Linguistic and Philosophical Investigations 8:53-70.
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  7. Gottfried Gabriel, Karlheinz Huelser & Sven Schlotter (2009). For Rent in Frege-Rudolf Hirzel and the Reception of Stoicism and Semantics in Jena. History and Philosophy of Logic 30 (4):369-388.
     
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  8. Sven Schlotter, Karlheinz Hülser & Gottfried Gabriel (2009). Zur Miete Bei Frege – Rudolf Hirzel Und Die Rezeption der Stoischen Logik Und Semantik in Jena. History and Philosophy of Logic 30 (4):369-388.
    It has been noted before in the history of logic that some of Frege's logical and semantic views were anticipated in Stoicism. In particular, there seems to be a parallel between Frege's Gedanke (thought) and Stoic lekton; and the distinction between complete and incomplete lekta has an equivalent in Frege's logic. However, nobody has so far claimed that Frege was actually influenced by Stoic logic; and there has until now been no indication of such a causal connection. In this essay, (...)
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  9. Gottfried Gabriel (2006). Implizite Definitionen—Eine Verwechselungsgeschichte. Annals of Science 35 (4):419-423.
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  10. Gottfried Gabriel (2005). Orientierung-Unterscheidung-Vergegenwärtigung. Zur Unverzichtbarkeit nicht-propositionaler Erkenntnis für die Philosophie. In Gereon Wolters & Martin Carrier (eds.), Homo Sapiens Und Homo Faber. De Gruyter. 323.
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  11. Gottfried Gabriel, Martin Carrier & Jürgen Mittelstrass (eds.) (2005). Enzyklopädie Philosophie Und Wissenschaftstheorie. Metzler.
    Bd. 1. A-B -- Bd. 2. C-F -- Bd. 3. G-Inn -- Bd. 4. Ins-Loc.
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  12. Gottfried Gabriel (2003). Review of Friedman, "Parting of the Ways&Quot;. [REVIEW] Erkenntnis 59 (1).
  13. Gottfried Gabriel (2003). Michael Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger. [REVIEW] Erkenntnis 59 (1):125-128.
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  14. Hans Julius Schneider, Gottfried Gabriel, Eduardo Fermandois & Christiane Schildknecht (2003). Nichtpropositionale Erkenntnis. Deutsche Zeitschrift für Philosophie 51 (3):413-475.
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  15. Gottfried gabriel (2000). Kontinentales Erbe Und Analytische Methode. Nelson Goodman Und Die Tradition. Erkenntnis 52 (2):185-198.
    Goodman's most important contribution to philosophy seems to be his analysis of the relation between facts of science and fictions of art. His view can be seen as a kind of complementary pluralism. That is to say, science and art are two complementary forms of achieving cognition. This position overcame the positivistic view (of his teacher Carnap) according to which the value of art is restricted to the non-cognitive function of expressing emotions. In this paper I compare some of Goodman's (...)
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  16. Gottfried Gabriel (1997). Probleme mit der Denotation. Eine Kritik des Fiktionalismus. Philosophia Scientiae 2 (1):105-117.
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  17. Gottfried Gabriel (1996). Review: Wolfgang Carl, Frege's Theory of Sense and Reference. Its Origins and Scope. [REVIEW] Journal of Symbolic Logic 61 (2):689-691.
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  18. Gottfried Gabriel (1993). El «escándalo de la filosofía». El problema de la realidad y su «disolución». Isegoría 7:107-121.
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  19. Gottfried Gabriel (1990). La «Logica» di Hermann Lotze e la nozione di validità. Rivista di Filosofia 81 (3):457-468.
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  20. Gottfried Gabriel (1986). Ein Mann von Welten. Nelson Goodman: Weisen der Welterzeugung. Philosophische Rundschau 33:48-55.
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  21. Gottfried Gabriel (1986). Frege Als Neukantianer. Kant-Studien 77 (1):84-101.
  22. Gottfried Gabriel (1984). Fregean Connection: Bedeutung, Value and Truth-Value. Philosophical Quarterly 34 (136):372-376.
    It is shown how frege's problematic connection between truth-Value and "bedeutung" (of a sentence) becomes more plausible when set against the background of german language and philosophy, Especially by comparing frege's position with the value-Theoretical school of neo-Kantianism (w windelband).
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  23. Gottfried Gabriel, H. Hermes, F. Kambartel, Christian Thiel & Albert Veraart (eds.) (1980). Philosophical and Mathematical Correspondence of Gottlob Frege. University of Chicago Press.
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  24. Gottfried Gabriel, Hans Hermes, Friedrich Kambartel, Christian Thiel, Albert Veraart, Brian McGuinness & Hans Kaal (eds.) (1980). Gottlob Frege: Philosophical and Mathematical Correspondence. Blackwell.
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