Search results for 'Gottfried, G' (try it on Scholar)

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  1.  4
    E. J. Kenney (1969). Nicolai Marscalci Thurii Oratio Habita Albiori Academia in Alemania Iam Nuperrima Ad Promotionem Primorum Baccalauriorum Numero Quattuor Et Viginti Anno Domini MCCCCCIII. Translated Into English with Introduction and Notes by Edgar C. Reinke and Gottfried G. Krodel. Pp. Xi+67. Woodcut Frontispiece. Valparaiso, Indiana: Valparaiso University. Cloth. [REVIEW] The Classical Review 19 (03):391-.
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  2.  4
    Eberhard Knobloch (1997). Gottfried Wilhelm Leibniz: Mathematischer, naturwissenschaftlicher und technischer Briefwechsel. 4. Band: Juli 1683–1690. Bearbeitet von Heinz-Jürgen Hess, James G. O'Hara, Herbert Breger. Berlin: Akademie Verlag 1995. LXVI, 748 Seiten und Korrespondenzverzeichnis von 59 Seiten. DM 490. [REVIEW] Berichte Zur Wissenschaftsgeschichte 20 (4):332.
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  3. A. M. Ritchie (1965). Heidegger: Through Phenomenology to Thought. By William J. Richardson. (Martinus Nijhoff/The Hague. 1964. Pp. 764. Price Guilders 54.)Leibniz—Logic and Metaphysics. By Gottfried Martin. Translated by K. J. Norcott and P. G. Lucas. (Manchester University Press. 1964. Pp. 193. Price 30s.). [REVIEW] Philosophy 40 (154):357-.
  4. Alonzo Church (1968). Review: G. H. R. Parkinson, Gottfried Wilhelm Leibniz, Leibniz, Logical Papers. [REVIEW] Journal of Symbolic Logic 33 (1):139-140.
     
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  5.  46
    Graham Button, Jeff Coutler & John R. E. Lee (2000). Re-Entering the Chinese Room. Minds and Machines 10 (1):149-152.
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  6.  10
    Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  7. Gottfried Wilhelm Leibniz, Charles Irâenâee Castel de Saint-Pierre & Andrâe Robinet (1995). Correspondance G.W. Leibniz, Ch. I. Castel de Saint-Pierre.
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  8. André Robinet & Gottfried Wilhelm Leibniz (1988). G.W. Leibniz Iter Italicum : : La Dynamique de la République des Lettres : Nombreux Textes Inédits.
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  9. André Robinet (1994). G. W. Leibniz le Meilleur des Mondes Par la Balance de L'Europe. Monograph Collection (Matt - Pseudo).
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  10. Hans Poser (1969). Zur Theorie der Modalbegriffe Bei G. W. Leibniz. F. Steiner.
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  11. Antonio Corsano (1952). G.W. Leibniz. Libreria Scientifica Editrice.
     
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  12. Eberhard Knobloch (1973). Die Mathematischen Studien von G.W. Leibniz Zur Kombinatorik Auf Grund Fast Ausschliesslich Handschriftlicher Aufzeichnungen Dargelegt Und Kommentiert. F. Steiner.
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  13. Wenzhao Li & Hans Poser (2000). Das Neueste Über China G.W. Leibnizens Novissima Sinica von 1697 : Internationales Symposium, Berlin 4. Bis 7. Oktober 1997. [REVIEW]
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  14.  4
    Gottfried Adam (1972). Urban Pierius: Geschichte der kursächsischen Kirchen- und Schulreformation (MS germ. quart. 91 der Staatsbibliothek Preußischer Kulturbesitz), hrsg. und eingeleitet von Thomas Klein. N. G. Elwert Verlag, Marburg 1970, 718 pp. [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 24 (1):88-89.
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  15.  8
    Johann Gottfried Herder (1969). J. G. Herder on Social and Political Culture. London, Cambridge U.P..
    The texts collected in this volume, which was originally published in 1969, contain Herder's most original and stimulating ideas on politics, history and language.
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  16.  8
    Gottfried Wilhelm Leibniz (2011). Tradução: Reflexões sobre a obra que o Sr. Hobbes publicou em inglês, sobre a liberdade, a necessidade e o acaso Leibniz, G.W.F. [REVIEW] Trans/Form/Ação 30 (2):261-272.
    1. Desde que a questão da necessidade e da liberdade, com as que dela dependem, foi outrora suscitada pelo célebre Sr. Hobbes e Sr. Jean Bramhall, bispo de Derry, graças aos livros publicados de ambas as partes; quanto a isso, acreditei fornecer uma explicação (connaissance) diferente (distincte)(embora já o tenha mencionado mais de uma vez), tanto mais que estes escritos do Sr. Hobbes até o momento não apareceram senão em inglês e o que vem deste autor geralmente contém algo de (...)
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  17. Johann Gottfried von Herder & F. M. Barnard (1969). J. G. Herder on Social and Political Culture. Monograph Collection (Matt - Pseudo).
     
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  18.  4
    Gottfried Wilhelm Leibniz & Paul Schrecker (1934). G.-W. Leibniz: Lettres et fragments inédits. Revue Philosophique de la France Et de l'Etranger 118 (7/8):5 - 134.
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  19.  8
    G. H. R. Parkinson (1968). Gottfried Wilhelm Leibniz: Sämtliche Schriften und Briefe, herausgegeben von der Deutschen Akademie der Wissenschaften zu Berlin. Reihe VI (Philosophische Schriften), Band 2. (Berlin: Akademie-Verlag, 1966. Pp. xxxviii + 757. Price MDN 136.). [REVIEW] Philosophy 43 (165):294-.
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  20. Gordon G. Brittan (1989). Gottfried Martin., Arithmetic and Combinatorics: Kant and His Contemporaries. International Studies in Philosophy 21 (1):100-101.
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  21. G. Funke (1987). The Interpretation of Kant by Martin, Gottfried-Man as the Creator of Phenomena. Kant-Studien 78 (3):261-278.
     
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  22. Johann Gottfried Herder & Joseph Bernhart (1926). J.G. Herder Auswahl. Kunstwart-Verlag Georg D.W. Callwey.
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  23. Johann Gottfried C. Kiesewetter, Christian Gottfried Flittner & Immanuel Kant (1968). Johann G.C. Kiesewetter's ... Darstellung der Wichtigsten Wahrheiten der Kritischen Philosophie. [&C.] von C.G. Flittner. Berl., 1824. Impr. Anastaltique. [REVIEW]
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  24. Gottfried Wilhelm Leibniz (2006). G. Definitionum Juris Specimen, 88. In Philosophische Schriften Band 3: Band 3: 1672-1676. Akademie Verlag 589-632.
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  25. Gottfried Wilhelm Leibniz & G. H. Pertz (1843). Gesammelte Werke Aus den Handschriften der Königlichen Bibliothek Zu Hannover. Hahnschen Hof-Buchhandlung.
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  26. Gottfried Wilhelm Leibniz & Herman Schmalenbach (1914). G. W. Leibniz Ausgewählte Philosophische Schriften Im Originaltext. F. Meiner.
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  27. G. Ludwig (1974). Gottfried Stiehler: Der Idealismus von Kant bis Hegel. [REVIEW] Deutsche Zeitschrift für Philosophie 22 (3):369.
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  28. Gottfried Martin (1961). Kant's Metaphysics and Theory of Science. Translated From the German by P.G. Lucas. University Press.
     
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  29. G. H. R. Parkinson (1968). BERLIN, AKADEMIE-VERLAG.-"Gottfried Wilhelm Leibniz: Sämtliche Schriften Und Briefe Herausgegeben von der Deutschen Akademie der Wissenschaften Zu Berlin". [REVIEW] Philosophy 43:294.
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  30. G. H. R. Parkinson (1977). W. SEIDEL: Gottfried Wilhelm Leibniz. [REVIEW] Studia Leibnitiana 9:125.
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  31. Joachim Ritter, Karlfried Grunder & Gottfried Gabriel (eds.) (1974). Historisches Worterbuch der Philosophie: Volume 3: G-H. Verlag Scheidegger and Spiess.
    The Historical Dictionary of Philosophy, the _Historisches Wörterbuch der Philosophie,_ is distinguished by its particular presentation of philosophical terms, ideas and concepts. Rather than providing mere defintions or descriptive and analytical explanantions the _HWPh _strictly applies the critical method of history of concepts developed by the eminent German scholar and philosopher Joachim Ritter. By means of precise and detailed references it documents the origin, first occurrence, the historical evolution and the changes of meaning of each concept, from Ancient Greek to (...)
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  32. G. Seubold (1998). Kommt Kunst Von kompensation? Eine auseinandersetzung mit der kompensationstheorie der Ritter-schule im anschluss an Gottfried benns poetik: Tadashi K ozuma zum gedachtnis. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 43 (1):87-104.
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  33. Ana Lucía López Villegas (2010). El origen del mal como privación en la filosofía de G.W. Leibniz. Revista de Filosofía de la Universidad de Costa Rica 48 (123):149-154.
    El insigne filósofo alemán del Siglo XVII, Gottfried Wilhelm Leibniz, plantea el origen del mal como privación. Postula la existencia del mal metafísico, el mal moral y el mal físico. Este ensayo se refiere, básicamente al mal metafísico, que es el principal y la causa de que existan los otros dos. Se tomará en consideración el planteamiento del origen del mal en autores como San Agustín, Descartes, y el del Bayle, se hará referencia a autores antiguos como Aristóteles y se (...)
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  34. Johann Gottfried von Herder & Immanuel Kant (1914). J.G. Herders Ideen Zur Philosophie der Geschichte der Menschheit Mit Kants Rezensionen der "Ideen" Und Seiner Abhandlung Idee Zu Einer Allgemeinen Geschichte in Weltbürgerlicher Absicht. Deutsche Bibliothek.
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  35. Eduard Winter & Gottfried Wilhelm Leibniz (1966). Frühaufklärung der Kampf Gegen den Konfessionalismus in Mittel- Und Osteuropa Und Die Deutsch-Slawische Begegnung. Zum 250. Todestag von G.W. Leibniz Im November 1966. [REVIEW] Akademie-Verlag.
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  36. Roger Woolhouse (ed.) (1993). G.W. Leibniz: Critical Assessments. Routledge.
    Gottfried Wilhelm Leibniz (1646-1716) was one of the seventeenth century's most important thinkers. A philosopher, mathematician and scientist, his work is comparable in scope and importance only to that of Newton and Descartes. His work dominated German philosophy until Kant, and was revived in the early part of this century when his important work on logic was re-discovered. This four volume set contains 97 of the most important essays ever written about Leibniz's work. The selection has been made to bring (...)
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  37. G. M. Gottfried & S. Traiger (1997). Graham Button, Jeff Coulter, John RE Lee, and Wes Sharrock, Computers, Minds, and Conduct. Minds and Machines 7:129-133.
     
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  38. Gottfried Heuer (ed.) (2010). Sacral Revolutions: Reflecting on the Work of Andrew Samuels – Cutting Edges in Psychoanalysis and Jungian Analysis. Routledge.
    _Sacral Revolutions_ is a unique project reflecting the contribution that Andrew Samuels has made to the general field of psychoanalysis and Jungian analysis in both clinical and academic contexts. Gottfried Heuer has brought together an international array of authors – friends and colleagues of Samuels – to honour his 60 th Birthday. As a result, the collection provides a creative and cutting-edge overview of a fragmented field. The chapters demonstrate the profound sense of social responsibility of these analysts and (...)
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  39.  3
    Nancy G. Slack (2003). Are Research Schools Necessary? Contrasting Models of 20th Century Research at Yale Led by Ross Granville Harrison, Grace E. Pickford and G. Evelyn Hutchinson. Journal of the History of Biology 36 (3):501 - 529.
    This paper compares and contrasts three groups that conducted biological research at Yale University during overlapping periods between 1910 and 1970. Yale University proved important as a site for this research. The leaders of these groups were Ross Granville Harrison, Grace E. Pickford, and G. Evelyn Hutchinson, and their members included both graduate students and more experienced scientists. All produced innovative research, including the opening of new subfields in embryology, endocrinology and ecology respectively, over a long period of time. Harrison's (...)
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  40. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  41. Gottfried Wilhelm Leibniz & G. H. R. Parkinson (1995). Philosophical Writings. Dent.
     
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  42. Charles Pigden (2007). Desiring to Desire: Russell, Lewis and G.E.Moore. In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  43.  13
    Jakub Gismatullin & Ludomir Newelski (2008). G-Compactness and Groups. Archive for Mathematical Logic 47 (5):479-501.
    Lascar described E KP as a composition of E L and the topological closure of E L (Casanovas et al. in J Math Log 1(2):305–319). We generalize this result to some other pairs of equivalence relations. Motivated by an attempt to construct a new example of a non-G-compact theory, we consider the following example. Assume G is a group definable in a structure M. We define a structure M′ consisting of M and X as two sorts, where X is an (...)
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  44.  48
    M. A. B. Whitaker (2008). Can the Statistical Interpretation of Quantum Mechanics Be Inferred From the Schrödinger Equation?—Bell and Gottfried. Foundations of Physics 38 (5):436-447.
    In his paper titled ‘Against “measurement” ’ [Physics World 3(8), 33–40 [1990]], Bell criticised arguments that use the concept of measurement to justify the statistical interpretation of quantum theory. Among these was the text of Gottfried [Quantum Mechanics (Benjamin, New York, [1966])]. Gottfried has replied to this criticism, claiming to show that, for systems with both continuous and discrete degrees of freedom, the statistical interpretation for the discrete variables is implied by requiring that the continuous variables are described classically. In (...)
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  45.  64
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  46.  64
    José María Gómez Heras (2011). María G. Navarro: Interpretar argumentando. Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  47.  15
    Vassiliki Betty Smocovitis (1999). Living with Your Biographical Subject: Special Problems of Distance, Privacy and Trust in the Biography of G. Ledyard Stebbins Jr. Journal of the History of Biology 32 (3):421 - 438.
    This paper explores the special problems encountered by the biographer of a living scientific subject. In particular, it explores the complex of problems that emerges from the intense interpersonal dynamic involving issues of distance, privacy and trust. It also explores methodological problems having to do with oral history interviews and other supporting documentation. It draws on the personal experience of the author and the biographical subject of G. Ledyard Stebbins Jr., the botanist, geneticist and evolutionist. It also offers prescriptives and (...)
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  48.  41
    Tobias Schlicht, Anne Springer, Kirsten G. Volz, Gottfried Vosgerau, Martin Schmidt-Daffy, Daniela Simon & Alexandra Zinck (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687 – 709.
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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  49.  7
    G. H. R. Parkinson & Gottfried Wilhelm Leibniz (1968). Leibniz, Logical Papers. Journal of Symbolic Logic 33 (1):139-140.
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  50.  26
    Alexandra Zinck, Daniela Simon, Martin Schmidt-Daffy, Gottfried Vosgerau, Kirsten G. Volz, Anne Springer & Tobias Schlicht (2009). Self as Cultural Construct? An Argument for Levels of Self-Representations. Philosophical Psychology 22 (6):687-709.
    In this paper, we put forward an interdisciplinary framework describing different levels of self-representations, namely non-conceptual, conceptual and propositional self-representations. We argue that these different levels of self-representation are differently affected by cultural upbringing: while propositional self-representations rely on “theoretical” concepts and are thus strongly influenced by cultural upbringing, non-conceptual self-representations are uniform across cultures and thus universal. This differentiation offers a theoretical specification of the distinction between an independent and interdependent self-construal put forward in cross-cultural psychology. Hence, this does (...)
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